Grant

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Grant Completed Form

The word Grant is a stemmed form of the following words:


Grant Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Grant

Grant in Wikipedia

https://en.wikipedia.org/wiki/Grant

Grant References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saba Ayah 45Surat Saba-0.5754Reject truth, Reject messengers, Terribl reject, Truth receiv, Predecessor reject, Grant reject, Receiv grant, Messengers terribl, Reject messengerوَكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِAnd their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!
Surat AlHajj Ayah 44Surat AlHajj-0.47103Grant respit, Terribl reject, Punish terribl, Madyan peopl, Mose reject, Respit unbelievers, Unbelievers punish, Peopl mose, Reject grant, Companion madyanوَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَى فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِAnd the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
Surat AlShura Ayah 30Surat AlShura-0.4547Grant forgiv, Wrought grant, Hand wrought, Misfortun hand, Whatev misfortunوَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍWhatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
Surat AlIsra Ayah 18Surat AlIsra-0.4246Hell burn, Provid hell, Person provid, Transitori life, Life readili, Burn disgrac, Disgrac reject, Readili grantمَنْ كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَنْ نُرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَدْحُورًاIf any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Surat AlImran Ayah 194Surat AlImran-0.4189Day Of Judgment, Lord grant, Promis thine, Grant didst, Didst promis, Thine messengers, Judgment breakest, Breakest promis, Save shame, Messengers save, Promis thi, Shame daiرَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Surat AlBaqara Ayah 258Surat AlBaqara-0.4187Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog rejectأَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَHast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat AlFath Ayah 16Surat AlFath-0.4111Grievou penalti, Desert arab, Punish grievou, Goodli reward, Arab lag, Vehement war, Summon fight, Ward punish, Grant goodli, Fight vehement, War fight, Obedience grant, Grant good, Fight submit, Submit obedience, Reward punish, Lag summonقُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًاSay to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat AlAnbiya Ayah 34Surat AlAnbiya-0.3355Die perman, Shouldst die, Life shouldst, Grant perman, Perman lifeوَمَا جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ أَفَإِنْ مِتَّ فَهُمُ الْخَالِدُونَWe granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
Surat AlAnam Ayah 8Surat AlAnam-0.3367Respit grant, Send angel, Why angel, Matter settl, Angel send, Angel matter, Settl respitوَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَThey say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.
Surat AlIsra Ayah 60Surat AlIsra-0.3146Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trialوَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًاBehold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat Yusuf Ayah 110Surat Yusuf-0.2348Respit grant, Punish sin, Deliv safe, Ward punish, Grant hope, Deliv safeti, Liars reach, Safeti ward, Reach deliv, Treat liars, Hope treatحَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Surat Saba Ayah 23Surat Saba-0.2254Day Of Judgment, Intercess avail, Remov heart, Heart dai, Terror remov, Avail presence, Case terror, Grant permiss, Permiss case, Presence grantوَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
Surat Muhammad Ayah 36Surat Muhammad-0.2259Guard evil, Life amus, Amus guard, Grant recompense, Evil grant, Recompense possessإِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْThe life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
Surat Luqman Ayah 24Surat Luqman-0.1352Chastis unrel, Grant pleasur, Pleasur drive, Drive chastisنُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍWe grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting.
Surat AlRaad Ayah 32Surat AlRaad-0.07996Grant respit, Punish terribl, Terribl requit, Respit unbelievers, Mock grant, Final punish, Unbelievers finalوَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِMocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
Surat AlBaqara Ayah 96Surat AlBaqara-0.06687Grant life, Life save, Due punish, Life year, Wish life, Year grant, Save due, Idolat wish, Greedi life, Wilt greedi, Punish seeوَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَThou wilt indeed find them, of all people, most greedy of life, -even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
Surat AlKahf Ayah 29Surat AlKahf-0.06266Truth lord, Lord reject, Couch reclin, Uncomfort couch, Wall roof, Reject wrong, Implor relief, Hem implor, Dread drink, Smoke flames, Drink uncomfort, Prepar fire, Roof tent, Faces dread, Grant melt, Relief grant, Fire smoke, Tent hem, Brass scald, Scald faces, Flames wall, Melt brass, Wrong preparوَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًاSay, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
Surat AlAnfal Ayah 29Surat AlAnfal-0.05988Forgiv lord, Lord grace, Evil afflict, Remov evil, Wrong remov, Afflict forgiv, Grant criterion, Criterion judg, Fear grant, Judg wrong, Grace unboundيَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِO ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
Surat AlJathiya Ayah 17Surat AlJathiya-0.02862Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insolوَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَAnd We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat AlNoor Ayah 55Surat AlNoor-0.028102Reject faith, Righteou deeds, Righteou deed, Rebelli wick, State fear, Worship associ, Power grant, Inherit power, Faith rebelli, Establish author, Associ aught, Promised righteou, Secur peac, Deeds surety, Author religion, Grant establish, Chosen state, Surety grant, Fear lived, Grant inherit, Lived securوَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَAllah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.
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In Hadith Text Books

Grant In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1141Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1710Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
SahihAlBukhari-017-001-1830Narrated Abu Huraira: Allah Messenger ﷺ said; The invocation of anyone of you is granted by Allah if he does not show impatience by saying; I invoked Allah but my request has not been granted.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Invocation is granted by Allah if impatience is not shown in Sahih AlBukhari
SahihAlBukhari-017-001-3385Narrated Salama: Ali happened to stay behind the Prophet ﷺ and did not join him during the battle of Khaibar for he was having eye trouble. Then he said; How could I remain behind Allah Messenger ﷺ ? So Ali set out following the Prophet ﷺ ; When it was the eve of the day in the morning of which Allah helped the Muslims to conquer it; Allah Messenger ﷺ said; I will give the flag to a man ; or tomorrow a man whom Allah and His Apostle love will take the flag; or said; A man who loves Allah and His Apostle; and Allah will grant victory under his leadership. Suddenly came Ali whom we did not expect. The people said; This is Ali. Allah Messenger ﷺ gave him the flag and Allah granted victory under his leadership.The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3775Narrated Ibn Umar: Umar Bin AlKhattab fixed a grant of 4000 Dirhams for every Early Emigrant i.e. Muhajir and fixed a grant of 3500 Dirhams only for Ibn Umar. Somebody said to Umar; Ibn Umar is also one of the Early Emigrants; why do you give him less than four-thousand? Umar replied; His parents took him with them when they migrated; so he was not like the one who had migrated by himself.The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3816Narrated Yahya Bin Said: Once the Prophet ﷺ called the Ansar in order to grant them part of the land of Bahrain. On that they said; No! By Allah; we will not accept it unless you grant a similar thing to our Quarries brothers as well. He said; That will be their if Allah wishes. But when the Ansar persisted in their request; he said; After me you will see others given preference over you in this respect in which case you should be patient till you meet me at the Tank of AlKauthar.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari
SahihAlBukhari-017-001-3823Narrated Um Hani: the daughter of Abu Talib: I went to Allah Messenger ﷺ on the day of the conquest of Mecca and found him taking a bath; and his daughter Fatima was screening him. I greeted him and he asked; Who is that? I said; I; Um Hani bint Abi Talib. He said; Welcome; O Um Hani. When he had finished his bath; he stood up and offered eight rakat while dressed in one garment. I said; O Allah Messenger ﷺ ! My brother Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so Bin Hubaira. Allah Messenger ﷺ said; O Um Hani! We will grant asylum to the one whom you have granted asylum. Um Hani said; That visit took place in the Duha i.e. forenoon.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The offering of shelter and peace by women in Sahih AlBukhari
SahihAlBukhari-017-001-3831Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari
SahihAlBukhari-017-001-4095Abu Abdulrahman narrated: When Uthman ra was circled by the rebels ; he looked upon them from above and said; Ias you by Allah; I ask nobody but the Companions of the Prophet ﷺ ; dont you know that Allah Messenger ﷺ said; Whoever will buy and dig the well of Ruma will be granted Paradise; and I bought and dug it? Dont you know that he said. Whoever equip the army of Usra i.e.; Tabuk Ghazwa will be granted Paradise; and I equipped it ? They attested whatever he said.When Umar founded his endowment he said; Its administrator can eat from it. The management of the endowment can be taken over by the founder himself or any other person; for both cases are permissible.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on If somebody keeps an endowment or stipulates that he should benefit by it as the other Muslims do in Sahih AlBukhari
SahihAlBukhari-017-001-5052Narrated Anas ra : The Prophet ﷺ called the Ansar so as to grant them a portion of the land of Bahrain. They said; O Allah Messenger ! If you grant this to is; write a similar document on our Quraish emigrant brothers. But the Prophet ﷺ did not have enough grants and he said: After me you will see the people giving preference to others ; so be patient till you meet me.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Documentation of the land grants in Sahih AlBukhari
SahihAlBukhari-017-001-5352Narrated Hudhaifa: The Prophet ﷺ said; Before your time the angels received the soul of a man and asked him; Did you do any good deeds in your life ? He replied; I used to order my employees to grant time to the rich person to pay his debts at his convenience. So Allah said to the angels; Excuse him. Rabi said that the dead man said ; I used to be easy to the rich and grant time to the poor. Or; in another narration; grant time to the well-off and forgive the needy; or; accept from the well-off and forgive the needy.The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Whoever gave time to a rich person to pay at his convenience in Sahih AlBukhari
SahihAlBukhari-017-001-5412Narrated Aisha: Rarely did the Prophet ﷺ fail to visit Abu Bakr house everyday; either in the morning or in the evening. When the permission for migration to Medina was granted; all of a sudden the Prophet ﷺ came to us at noon and Abu Bakr was informed; who said; Certainly the Prophet ﷺ has come for some urgent matter. The Prophet ﷺ said to Abu Bark; when the latter entered Let nobody stay in your home. Abu Bakr said; O Allah Messenger ﷺ ! There are only my two daughters namely Aisha and Asma present. The Prophet ﷺ said; I feel am informed that I have been granted the permission for migration. Abu Bakr said; I will accompany you; O Allah Messenger ﷺ ! The Prophet ﷺ said; You will accompany me. Abu Bakr then said O Allah Messenger ﷺ ! I have two camels I have prepared specially for migration; so I offer you one of them. The Prophet ﷺ said; I have accepted it on the condition that I will pay its price.The Chapter on Facts And Makkah in HodHood Indexing, Chapter on If somebody buys some goods or an animal and let it with the seller or it dies before he takes it into his possession in Sahih AlBukhari
SahihAlBukhari-017-001-774The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Superiority of prostrating in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17469Salama Bin Akwa reported: We went to Khaibar with Allah Messenger ﷺ. Then Allah granted us victory over them. On that very evening of the day when they had been granted victory; they lit many fires. Thereupon Allah Messenger ﷺ said: What are those fires and what for those have been lit? They said: These have been lit for cooking the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah Messenger may peace bo upon him said: Throw that away and break them the earthen pots in which the fiesa was being cooked. A person said: Messenger of Allah; should we throw it away and wash them the cooking pots ? He said: You may do so.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17525Abu Mousa reported: My friends sent me to Allah Messenger ﷺ asking him to provide them with mounts as they were going along with him in jaish AlUsrah the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk I said: Apostle of Allah; my friends have sent me to you so that you may provide them with mounts. He the Holy Prophet said: By Allah; I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it; so I came back with a heavy heart on account of the refusal of Allah Messenger ﷺ ; and the fear that Allah Messenger ﷺ might have some feelings against me. I returned to my friends and informed them about what Allah Messenger ﷺ had said. I had hardly stayed for a little that I heard Bilal calling: Abdullah Bin Qais. I responded to his call. He said: Hasten to Allah Messenger ﷺ ; he is calling you; When I came to the Prophet ﷺ he said: Take this pair; this pair; and this pair i. e. six camels which he had bought from Sad ; and take them to y; our friends and say: Verily Allah or he said: Verily Allah Messenger ﷺ has provided you with these animals. So ride upon them. Abu Mousa said: I went along with them to my friends and said: Verily Allah messenger ﷺ has provided you with these animals for riding; but by Allah; I shall not leave you until some of you go along with me to him who had heard the talk of Allah Messenger ﷺ then I asked him for you; and his refusal for the first time; and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah; in our opinion you are certainly truthful; and we would do as you like. So Abu Mousa went along withsome of the menfrom them until they came to those who had heard the words of Allah Messenger may; ﷺ and his refusal to provide them with animals ; and subsequently his granting the animals to them; and they narrated to them exactly as Abu Masa had narrated to them.The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17542Abdulrahman Bin Samura reported that Allah Messenger ﷺ said to me: Abdulrahman Bin Samura; dont ask for authority for if it is granted to you for asking for it; you would be commissioned for it without having the support of Allah ; but if you are granted it without your asking for it. You would be helped by Allah in it. And when you take an oath and find something else better than that; expiate for breaking your oath; and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17648Jaber Bin Abdullah Allah be pleased with them reported Allah Messenger may peace be upan him as saying: He who conferred a life grant upon a person; it becomes his possession and that of his successors; for he surrendered his right in that by his declaration. This property now belongs to one to whom this lifelong grant has been made; and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant; then it belongs to him and his posterity.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17651Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors also enjoy this privilege. That property becomes the their defect belonging. The donor cannot after declaring Umra lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17657Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17700It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17963Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18055It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18067It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18123It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18600It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18769Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty.The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18781Abu Huraira said: The Prophet of Allah ﷺ said: There is for every apostle a prayer which is granted; but every prophet showed haste in his prayer. I have; however; reserved my prayer for the intercession of my Ummah on the Day of Resurrection; and it would be granted; if Allah so willed; in case of everyone amongst my Ummah provided he dies without associating anything with Allah.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-18782Abu Huraira said: The Messenger of Allah ﷺ said: Every Messenger is endowed with a prayer which is granted and by which he would pray to his Lord and it would he granted for him. I have; however; reserved my prayer for the intercession of my Ummab on the Day of Resurrection.The Chapter on Companions in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-19128Thauban reported that Allah Messenger ﷺ said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine; nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch; and my Lord said: Muhammad; whenever I make a decision; there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together for this purpose ; but it would be from amongst them; viz. your Ummah; that some people would kill the others or imprison the others.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19130Amir Bin Saad reported on the authority of his father that one day Allah Messenger ﷺ came from a high; land. He passed by the Masjid of Banu Muawiya; went in and observed two rakahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said: I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning by deluge and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah; but He did not grant it.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19477Abu Huraira reported Allah Messenger ﷺ as saying: When one of you makes a supplication to his Lord one should not say: O Allah; grant me pardon; if Thou so likest; but one should beg one Lord with a will and full devotion; for there is nothing so great in the eye of Allah which He cannot grant.The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on 3 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10237The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10274Abdullah Bin Khabbab Bin AlAratt narrated from his father: The Messenger of Allah s.a.w performed Prayer; making it long. They said: O Messenger of Allah! You have performed Prayer in a manner which you do not ordinarily perform it. He said: Yes; It was a prayer of hope and fear. In it I asked Allah for three things. He granted me two; and withheld one from me. I asked him that my Ummah not be destroyed by drought. He granted that. I asked him that they not be overcome by enemies from other then them. He granted that. And I asked him that some of them not suffer from the harm of others; and He withheld that.The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi
SunanAlTermithi-017-001-10275Thawban narrated that the Messenger of Allah s.a.w said: Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought; and that He does not overcome them by enemies outside of them; reaching to their heart of power. My Lord said: O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions. Or he said: Among the regions. But some of them will destroy others; and some will capture others.The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi
SunanAlTermithi-017-001-10578Salim narrated from his father who said that the Messenger of Allah said: There is to be no envy except for two: A man to whom Allah grants wealth and he spends from it during the hours of the night and the hours of the day. And a man to whom Allah grants memorization of the Quran so he stands with it in prayer during the hours of the night and the hours of the day.The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on What Has Been Related About Envy in Sunan AlTermithi
SunanAlTermithi-017-001-7882The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The Assurance Of Protection Granted By A Woman And A Slave in Sunan AlTermithi
SunanAlTermithi-017-001-7921The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8244Abu AlAswad AlDill narrated: I arrived in AlMadinah and while I was sitting with Umar Bin AlKhattab they passed by with a funeral; over a person whom they were praising with good. Umar said: Granted. I said to Umar: What is granted? He said: I said as the Messenger of Allah said: There is no Muslim about whom three bear witness; except that he is granted Paradise. He said: And two as well. He said: We did not ask the Messenger of Allah about one.The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Praise For The Deceased in Sunan AlTermithi
SunanAlTermithi-017-001-8959Narrated Zaid Bin Aslam: from his father; from Umar; that he Umar granted a stipend of three-thousand and five-hundred to Usamah Bin Zaid; and he granted three-thousand to Abdullah Bin Umar. So Abdullah Bin Umar said to his father: Why have you given preference to Usamah over me? For by Allah; he has not preceded me to any battle. He said: Because Zaid used to be more beloved to the Messenger of Allah ﷺ than your father; and Usamah was more beloved to the Messenger of Allah ﷺ than you. So I gave preference to the beloved of the Messenger of Allah ﷺ over my beloved.The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9243Anas Bin Malik ra narrated that : when he went to his bed; the Messenger of Allah ﷺ used to say: All praise is due to Allah; who has fed us and given us to drink; and has sufficed and granted us refuge; and how many are they who have none to suffice them and none to grant them refuge Al<U+1E25>amdulillahi alladhi a<U+1E6D>amana wa saqana wa kafana wa awana; wakam mimman la kafiya lahu wa la muwiy.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Supplicating When One Goes To His Bed in Sunan AlTermithi
SunanAlTermithi-017-001-9302Ibn Abbas narrated: I entered with the Messenger of Allah ﷺ ; I and Khalid Bin AlWalid; upon Maimunah so she brought us a vessel of milk. The Messenger of Allah ﷺ drank from it. I was upon his right and Khalid was upon left; so he said to me: The turn to drink is for you; so if you wish; you could choose to grant it to Khalid. So I said: I would not prefer anyone above myself for your leftovers. Then the Messenger of Allah ﷺ said: Whoever Allah feeds some food; then let him say: O Allah; bless it for us; and feed us better than it; Allahumma barik lana fihi wa a<U+1E6D>imna khairan minhu and whomsoever Allah gives milk to drink; then let him say: O Allah bless it for us; and grant us increase in it Allahumma barik lana fihi wa zidna minhu. And the Messenger of Allah ﷺ said; There is nothing that suffices in the place of food and drink except for milk.The Chapter on Milk in HodHood Indexing, Chapter on What One Says When Eating Food in Sunan AlTermithi
SunanAlTermithi-017-001-9327Aisha narrated that the Messenger of Allah ﷺ used to say: O Allah; grant me health in my body; and grant me health in my sight; and make it the inheritor from me; there is none has the right to be worshipped but Allah; the Forbearing; the Generous; Glory is to Allah; the Lord of the Magnificent Throne; and all praise is due to Allah; the Lord of all that exists Allahumma afini fi jasadi; wa afini fi ba<U+1E63>ari; wajalh Alwaritha minni; la ilaha illallah; Al<U+1E25>alim Alkarim; sub<U+1E25>an Allahi rabbil-arshil-a<U+1E93>im; Al<U+1E25>amdulillahi rabbil-alamin.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on The Supplication O Allah Grant Me Health In My Body in Sunan AlTermithi
SunanAlTermithi-017-001-9398Ibn Abbas said: The Prophet ﷺ used to supplicate; saying: My Lord; aid me and do not aid against me; and grant me victory and do not grant victory over me; plot for me and do not plot against me; guide me and facilitate guidance for me; grant me victory over those who transgress against me. My Lord; make me ever-grateful to You; ever-remembering of You; ever-fearful of You; ever-obedient to You; ever-humble to You; oft-turning and returning to You. My Lord; accept my repentance; wash my sin; answer my call; make firm my proof; make firm my tongue; guide my heart; and remove the treachery of my chest Rabbi ainni wa la tuin alaya; wan<U+1E63>urni wa la tan<U+1E63>ur alaya; wamkur li wa la tamkur alaya; wahdini wa yassiril-huda li; wan<U+1E63>urni ala man bagha alaya. Rabbijalni laka shakkaran; laka dhakkaran; laka rahhaban; laka mi<U+1E6D>waan; laka mukhbitan; ilaika awahan muniba. Rabbi taqabbal tawbati; waghsil <U+1E25>awbati; wa ajib dawati; wa thabbit <U+1E25>ujjati; wa saddid lisani; wahdi qalbi; waslul sakhimata <U+1E63>adri.The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on My Lord Aid Me And Do Not Aid Against Me in Sunan AlTermithi
SunanAlTermithi-017-001-9504The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9888Narrated Masruq: from Abdullah that he was asked about Allah saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive; with their Lord 3:169. So he said: As for us; we asked about that; and we were informed that their souls are in green birds wandering in Paradise wherever they wish; returning to lamps hanging from the Throne. Your Lord looks at them and says: Do you want anything more that We may grant you more? They say: Our Lord! What more could we have when we are in Paradise wandering wherever we want Then He looks at them a second time and says: Do you want anything more that We may grant you more? When they realize that they will not be left alone with that; they say: Return our souls to our bodies; so that we may return to the world to be killed in Your cause another time.The Chapter on Pre-Islam And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11382It was narrated that Jabir said: The Messenger of Allah ﷺ said: Whoever says; when he hears the call to prayer: Allahumma rabba hadhihid-dawat it-tammah was-Prayer Alqaimah; ati Muahmmadan Alwasilah Alfadilah; wabathu maqaman mahmudan alladhi waadtahu O Allah; Lord of this perfect call and the prayer to be offered; grant Muhammad the privilege of interceding and also the eminence; and resurrect him to the praised position that you have promised ; will be granted my intercession on the Day of Resurrection.The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-15587It was narrated from Abdullah Bin Khabbab Bin AlAratt; from his father who had been present at Badr with the Messenger of Allah ﷺ ; that: He watched the Messenger of Allah ﷺ one night when he prayed all night until Fajr time. When the Messenger of Allah ﷺ said the taslim at the end of his prayer; Khabbab said to him: May my father and mother be ransomed for you O Messenger of Allah; last night you offered a prayer the like of which I have never seen you offer. The Messenger of Allah ﷺ said: Yes indeed. This is a prayer of hope and fear in which I asked my Lord; the Mighty and Sublime; for three things; of which He gave me two and did not grant me one. I asked my Lord not to destroy us with which he destroyed the nations before us; and He granted me that. And I asked my Lord not to let an enemy from without prevail over us; and He granted me that. And I asked my Lord not to divide us into warring factions and He did not grant me that.The Chapter on in HodHood Indexing, Chapter on Staying up at night in prayer in Sunan AlNasai
SunanAlNasai-017-001-16349It was narrated that Anas said: A funeral passed by and the deceased was praised. The Prophet said: It is granted. Another funeral passed by and the deceased was criticized. The Prophet said: It is granted. Umar said: May my father and mother be ransomed for you. One funeral passed by and the deceased was praised; and you said; It is granted? He said: Whoever is praised will be granted Paradise; and whoever is criticized will be granted Hell; You are the witnesses of Allah on Earth.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on Praising the Deceased in Sunan AlNasai
SunanAlNasai-017-001-16350It was narrated that Abu Huraira said: A funeral passed by the Prophet and they praised the deceased. The Prophet said: It is granted. Then another funeral passed by and they criticized the deceased. The Prophet said: It is granted. They said: O Messenger of Allah; you said in both cases; It is granted? The Prophet said: The angels are the witnesses of Allah in heaven; and you are the witnesses of Allah on Earth.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on Praising the Deceased in Sunan AlNasai
SunanAlNasai-017-001-16351It was narrated that Abu Aswad AlDili said: I came to AlMadinah and sat with Umar Bin AlKhattab. A funeral passed by and the deceased was praised; and Umar said: It is granted. Then another passed by and the deceased was praised; and Umar Said: It is granted. Then a third passed by; and the deceased was criticized; and Umar said: It is granted. I said: What is granted; O commander of the believers? He said: I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things; Allah will admit him to Paradise. We said: Or three? He said: Or three. We said: Or two? He said: Or two.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Praising the Deceased in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24754Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24809Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24813Abu Huraira reported the Messenger of Allah ﷺ as saying: One of you is granted an answer to his supplication provided he does not say: I prayed but I was not granted an answer.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24839Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to supplicate Allah: My Lord; help me and do not give help against me; grant me victory; and do not grant victory over me; plan on my behalf and do not plan against me; guide me; and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah; make me grateful to Thee; mindful of Thee; full of fear towards Thee; devoted to Thy obedience; humble before Thee; or penitent. My Lord; accept my repentance; wash away my sin; answer my supplication; clearly establish my evidence; guide my heart; make true my tongue and draw out malice in my breast.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25964Anas Bin Malik said: The Messenger of Allah ﷺ dozed for a short while and raised his smiling. He either said to them people or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now; and then he recited: In the name of Allah; Most Gracious. Most Merciful. To thee We have granted the fount of abundance up to the end. When he recited; he asked: Do you know what Alkauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord; the Exalted; has promised me to grant in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars in the sky.The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on The Pond in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27123Abu Said AlKhudri said: I was sitting in one of the meeting of the Ansar. Abu Mousa came terrified. We asked him; what makes you terrified? He replied: Umar sent for me; so I went to him and asked his permission three times; but he did not permit me to enter ; so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times; but it was not granted to me so I returned. The Messenger of Allah ﷺ has said: When one of you asks permission three times and it is not granted to him; he should go away. He Umar said; establish the proof of it. So Abu Said said: the youngest of the people will accompany you. So Abu Said got up with him and testified.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27124Abu Mousa said that he came to Umar and asked permission three times saying : Abu Mousa asks permission; AlAshari ask permission; and Abdullah Bin Qais asks permission; but it was not granted to him. So he went away and umar sent for him saying: what did you return? He replied: The Messenger of Allah ﷺ said: When one of you asks permission three times and it is not granted to him; he should go away. He said: Establish the proof of it. He went; came back; and said; This is Ubay. Ubay said: Umar; do not be an agony for the Companions of the Messenger of Allah ﷺ. Umar said : I shall not be an agony for the Companions of the Messenger of Allah ﷺ.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27534Ubay Bin Kaab said: There was a certain person; out of all people of Medina; who used to pray in the Masjid. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the Masjid. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the Masjid. The discourse reached the Messenger of Allah ﷺ. He said him about it. He said: I did it so that my walking to the Masjid and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27954Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27956This has been transmitted by AlHakam through a different chain of narrators. This version has: O Allah; bless Muhammad and Muhammads family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammads family as Thou didst grant favour to Abrahams family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by AlZubair Bin Adi as narrated by Misar ; except that his version goes: As Thou didst bless Abrahams family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27957Abu Humaid AlSaid said: Some people asked: Messenger of Allah; how should we invoke blessings on you? He said: Say; O Allah; bless Muhammad; his wives and his off springs; as Thou didst bless Abrahams family; and grant favours to Muhammads family; his wives and off springs; as Thou didst grant favours to Abrahams family. Thou art indeed praiseworthy and glorious.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29019Narrated Umm Salamah: When the Messenger of Allah ﷺ entered upon Abu Salamah; his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good; for the angels utter Amin to what you say. He then said: O Allah; forgive Abu Salamah; raise his rank among those who are guided; and grant him a succession in his descendants who remain. Forgive both us and him; Lord of the universe. O Allah;make his grave spacious for him; and grant him light in it.Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad Bin AlNuman AlMuqri say: I heard a man who was devoted to Allah say: I closed the eyes of Jafar AlMuallim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Closing The Eyes Of The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29619Narrated Buraydah Ibn AlHasib: While the Messenger of Allah ﷺ was walking a man who had an ass came to him and said: Messenger of Allah; ride; and the man moved to the back of the animal. The Messenger of Allah ﷺ said: No; you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on The Owner Of The Animal Is More Entitled To Ride In The Front in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34255Yahya related to me from Malik from Abdulrahman Ibn Abdullah Ibn Sasaca from his father that Abu Said AlKhudri heard a man reciting Surat AlIkhlas Surat 112 ; repeating it over and over again. In the morning he went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him; as if he thought little of it. The Messenger of Allah; may Allah bless him and grant him peace; said; Bythe One in whose hand my self is; it is equal to one third of the Quran.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34256Yahya related to me from Malik from Ubaydullah Ibn Abdulrahman that Ubayd Ibn Hunayn; the mawla of the family of Zayd Ibn AlKhattab; said that he had heard Abu Huraira say; I was going along with the Messenger of Allah; may Allah bless him and grant him peace; when he heard a man reciting Surat AlIkhlas Surat 112. The Messenger of Allah; may Allah bless him and grant him peace; said; It is obligatory; and I asked him; What is; Messenger of Allah? and he said; The Garden. I wanted to tell the man the good news but I was afraid that I would miss the midday meal with the Messenger of Allah; may Allah bless him and grant him peace; and I preferred to eat with the Messenger of Allah; may Allah bless him and grant him peace. When I went to the man afterwards I found that he had gone.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34263Malik related to me from Nuaym Ibn Abdullah Ibn AlMujmir from AIi Ibn Yahya AlZuraqi from his father that Rifaa Ibn Rafi said; One day we were praying behind the Messenger of Allah; may Allah bless him and grant him peace; when the Messenger of Allah; may Allah bless him and grant him peace; raised his head from ruku and said; Allah hears the one who praises Him Sami Allahu liman hamidah. A man behind him said; Our Lord; praise belongs to you - blessed; pure and abundant praise Rabbana wa lakal hamd; hamdan kathiran tayiban mubarakan fihi. When the Messenger of Allah; may Allah bless him and grant him peace; had finished; he said; Who was it who spoke just now? The man said; I did; Messenger of Allah; and the Messenger of Allah; may Allah bless him and grant him peace; said; I saw more than thirty angels rushing to it to see which one of them would record it first.The Chapter on Peace And Charity in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34282Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSunabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it; and when the sun has nearly set it joins it again. The Messenger of Allah; may Allah bless him and grant him peace; forbade prayer at these times.The Chapter on Peace And Satan in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34298Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; There was an eclipse of the sun in the time of the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; led the people in prayer. He stood; and did so for a long time. Then he went into ruku; and made the ruku long. Then he stood again; and did so for a long time; though not as long as the first time. Then he went into ruku; and made the ruku long; though not as long as thefirst time. Then he rose; and went down into sajda. He then did the same in the second raka; and by the time he had finished the sun had appeared. He then gave a khutba to the people; in which he praised Allah and then said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; call on Allah and say; Allah is greater and give sadaqa. Then he said; O community of Muhammad! ByAllah; there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah; if you knew what I knew; you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34300Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave.The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34301Yahya related to me from Malik from Hisham Ibn Urwa from Fatima bint AlMundhir that Asma bint Abi Bakr AlSiddiq said; I went to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; during an eclipse of the sun; and everybody was standing in prayer; and she too was standing praying. I said; What is everybody doing? She pointed towards the sky with her hand and said; Glory be to Allah. I said; A sign? She nodded Yes with her head. She continued; I stood until I had almost fainted; and I began to pour water over my head. The Messenger of Allah; may Allah bless him and grant him peace; praised Allah and spoke well of Him; and then said; There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial; like; or near to; the trial of the Dajjal I do not know which one Asma said. Every one of you will have someone who comes to him and asks him; What do you know about this man? A mumin; or one who has certainty muqin I do not know which one Asma said ; will say; He is Muhammad; the Messenger of Allah; may Allah bless him and grant him peace; who came to us with clear proofs and guidance; and we answered and believed and followed. He will then be told; Sleep in a good state. We know now that you were a mumin. A hypocrite; however; or one who has doubts l do not know which one Asma said ; will say; I do not know; I heard everybody saying something and I said it.The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34302Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Rafiibn Ishaq; a mawla of the family of AlShifa who was known as the mawla of Abu Talha ; heard Abu Ayoub AlAnsari; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; say; while he was in Egypt; By Allah! I dont know how to deal with these lavatories. The Messenger of Allah; may Allah bless him and grant him peace; said; When you go to defecate or urinate; do not expose your genitals towards the qibla; and do not put your back to it.The Chapter on Granting Peace in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34307Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; mayAllah bless him and grant him peace; that the Prophet; may Allah bless him and grant him peace; saw spittle; or mucus or phlegm; on the wall of the qibla and scraped it off.The Chapter on Granting Peace in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34317Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; If the Messenger of Allah; may Allah bless him and grant him peace; had seen what women do now; he would have forbidden them to go into the Masjids; just as the women of the Bani Israil were forbidden. Yahya Ibn Said said that he asked Amra; Were the women of the Bani Israil forbidden to go into the Masjids? and she said; Yes.The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34326Yahya related to me from Malik from Zayd Ibn Aslam from a man of the Banid-Dil called Busr Ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah; may Allah bless him and grant him peace; and the call to prayer was made. The Messenger of Allah; may Allah bless him and grant him peace; rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah; may Allah bless him and grant him peace; said; What prevented you from praying with the people? Arent you a muslim? He said; Of course; Messenger of Allah; but I have already prayed with my family. The Messenger of Allah; may Allah bless him and grant him peace; said; When you come; pray with the people; even if you have prayed already.The Chapter on Prayers In Friday in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34335Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; prayed while he was ill. He prayed sitting; and some people prayed behind him standing; and he indicated to them to sit down. When he left; he said; The imam is only appointed to be followed. When he goes into ruku; go into ruku and when he rises; rise and if he prays sitting; pray sitting.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34336Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; came out during his illness; and approached and found Abu Bakr standing; leading the people in prayer. Abu Bakr began to go back; but the Messenger of Allah; may Allah bless him and grant him peace; indicated to him to stay where he was. The Messenger of Allah; may Allah bless him and grant him peace; sat by the side of Abu Bakr; and Abu Bakr prayed following the prayer of the Messenger of Allah; may Allah bless him and grant him peace; who was sitting; and the people prayed following the prayer of Abu Bakr.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34338Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amr Ibn AlAs said; When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah; may Allah bless him and grant him peace; came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of the one sitting is equal to only half the prayer of the one standing.The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34339Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid from AlMuttalib Ibn Abi Wadaa AlSahmi that Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; said; I never saw the Messenger of Allah; may Allah bless him and grant him peace; praying nawafil sitting; until a year before his death; when he began to pray them sitting. He would recite the Surat with a measured slowness so that it would seem to be longer than other suras which were actually longer than it.The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34340Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; told him that she had never seen the Messenger of Allah; may Allah bless him and grant him peace; doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku; he would stand up and recite about thirty or forty ayats and then go into ruku.The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
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