Grave
From HodHood
Grave Completed Form
The word Grave is a stemmed form of the following words:
Grave Dictionary Definition
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Grave References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMumtahanah Ayah 13 | Surat AlMumtahanah | -0.55 | 91 | Turn friendship, Buri grave, Friendship wrath, Hereaft despair, Unbeliev despair, Wrath hereaft, Despair buri, Despair unbeliev | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ | O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. | |
| Surat AlNisa Ayah 156 | Surat AlNisa | -0.33 | 92 | Reject faith, Faith utter, Grave fals, Utter mari, Mari grave, Fals charg | وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَانًا عَظِيمًا | That they rejected Faith; that they uttered against Mary a grave false charge; | |
| Surat Fatir Ayah 22 | Surat Fatir | -0.29 | 39 | Live dead, Buri grave, Hear canst, Nor alik, Alik live, Dead will, Canst hear, Hear buri, Will hear | وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ | Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. | |
| Surat Abasa Ayah 21 | Surat Abasa | -0.29 | 22 | Putteth grave, Die putteth, Causeth die | ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ | Then He causeth him to die, and putteth him in his grave; | |
| Surat AlTaubah Ayah 84 | Surat AlTaubah | -0.26 | 113 | Pervers rebelli, Prai dies, Messenger di, State pervers, Grave reject, Nor prai, Di state, Pervers rebellion, Stand grave, Dies stand, Reject messenger | وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ | Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. | |
| Surat AlBaqara Ayah 217 | Surat AlBaqara | -0.22 | 87 | Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fight | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. | |
| Surat AlBaqara Ayah 178 | Surat AlBaqara | 0.16 | 87 | Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ | O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. | |
| Surat AlHajj Ayah 7 | Surat AlHajj | 0.22 | 103 | Hour doubt, Rais grave, Doubt fact, Fact rais | وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ | And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves. | |
| Surat AlQamar Ayah 7 | Surat AlQamar | 0.28 | 83 | Scatter abroad, Torpid locust, Locust scatter, Graves torpid | خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُنْتَشِرٌ | They will come forth, - their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, |
In Hadith Text Books
Grave In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-139 | Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-144 | Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1856 | Narrated Aisha: Two old ladies from among the Jewish ladies entered upon me and said The dead are punished in their graves; but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet ﷺ entered upon me; I said; O Allah Messenger ﷺ ! Two old ladies.. and told him the whole story. He said; They told the truth; the dead are really punished; to the extent that all the animals hear the sound resulting from their punishment. Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1865 | Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1867 | Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt. | Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari | |
| SahihAlBukhari-017-001-226 | Narrated Anas Bin Malik: We were in the funeral procession of one of the daughters of the Prophet ﷺ and he was sitting by the side of the grave. I saw his eyes shedding tears. He said; Is there anyone among you who did not have sexual relations with his wife last night? Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-228 | Narrated Aisha: the wife of the Prophet Once Allah Messenger ﷺ passed by the grave of a Jewess whose relatives were weeping over her. He said; They are weeping over her and she is being tortured in her grave. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-257 | Narrated AlShaibani: AlShubi said; I was informed by a man who had seen the Prophet ﷺ going to a grave that was separate from the other graves and he aligned the people in rows and said four Takbir. I said; O Abu Amr! who narrated that to you? He said; Ibn Abbas. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on The rows for a funeral prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2571 | Narrated Ibn Abbas: Allah Messenger ﷺ passed by two graves and said; Both of them persons in the grave are being tortured; and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine; and the other used to go about with calumnies among the people to rouse hostilities; e.g.; one goes to a person and tells him that so-and-so says about him such-and-such evil things. The Prophet ﷺ then asked for a green leaf of a date-palm tree; split it into two pieces and planted one on each grave and said; It is hoped that their punishment may be abated till those two pieces of the leaf get dried. See Hadith No 215; Vol 1. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Backbiting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2574 | Narrated Ibn Abbas: Once the Prophet ﷺ went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet ﷺ said; They are being punished; but they are not being punished because of a major sin; yet their sins are great. One of them used not to save himself from being soiled with the urine; and the other used to go about with calumnies Namima. Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave; saying; I hope that their punishment may be abated as long as these pieces of the leaf are not dried. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Annamima is one of the great sins in Sahih AlBukhari | |
| SahihAlBukhari-017-001-260 | Narrated AlShaibani: AlShubi said; Somebody who passed along with your Prophet ﷺ by a grave that was separate from the other graves informed me saying ; The Prophet ﷺ led us in the prayer and we aligned behind him. We said; O Abu Amr! Who told you this narration? He replied; Ibn Abbas. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on The legal way of offering the funeral prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-266 | Narrated Urwa: Aisha said; The Prophet ﷺ in his fatal illness said; Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying. Aisha added; Had it not been for that; the grave of the Prophet ﷺ would have been made prominent but I am afraid it might be taken as a place for praying. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on What is disliked of establishing places of worship Masjids over the graves in Sahih AlBukhari | |
| SahihAlBukhari-017-001-272 | Narrated Sulaiman AlShaibani: I heard AlShubi saying; I was told by a man who had passed with the Prophet ﷺ by a grave that was separate from the other graves that he the Prophet ﷺ led them in the prayer and they prayed behind him. I said; O Abu Amr! Who narrated that to you? He replied; Ibn Abbas. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on To offer the funeral Salat on the grave after the burial of the deceased in Sahih AlBukhari | |
| SahihAlBukhari-017-001-273 | Narrated Abu Huraira: A black person; a male or a female used to clean the Masjid and then died. The Prophet ﷺ did not know about it. One day the Prophet ﷺ remembered him and said; What happened to that person? The people replied; O Allah Messenger ﷺ ! He died. He said; Why did you not inform me? They said; His story was so and so i.e. regarded him as insignificant. He said; Show me his grave. He then went to his grave and offered the funeral prayer. | The Chapter on Facts And The Grave in HodHood Indexing, Chapter on To offer the funeral Salat on the grave after the burial of the deceased in Sahih AlBukhari | |
| SahihAlBukhari-017-001-278 | Narrated Anas: We were in the funeral procession of the daughter of Allah Messenger ﷺ and Allah Messenger ﷺ was sitting near the grave and I saw his eyes full of tears. He said; Is there anyone amongst you who did not have sexual relations with his wife last night? Abu Talha replied in the affirmative. And so Allah Apostle told him to get down in her grave and he got down in her grave and buried her. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on Who may get down in the grave of a woman in Sahih AlBukhari | |
| SahihAlBukhari-017-001-283 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ shrouded every two martyrs of Uhud in one piece of cloth and then he would ask; Which of them knew more Quran? When one of them was pointed out he would put him first in the grave. He said; I am a witness on these. Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. Jabir Bin Abdullah added : Allah Messenger ﷺ used to ask about the martyrs of Uhud as to which of them knew more of the Quran. And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. Jabir added : My father and my uncle were shrouded in one sheet. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who should be put first in the Lahd in Sahih AlBukhari | |
| SahihAlBukhari-017-001-284 | Narrated Ibn Abbas: The Prophet ﷺ said; Allah has made Mecca a sanctuary sacred place and it was a sanctuary before me and will be so after me. It was made legal for me to fight in it for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly. On that AlAbbas said to the Prophet ; Except AlIdhkhir for our goldsmiths and for our graves. And so the Prophet ﷺ added; Except AlIdhkhir. And Abu Huraira narrated that the Prophet ﷺ said; Except AlIdhkhir for our graves and houses. And Ibn Abbas said; For their goldsmiths and houses. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on The placing of Idhkhir and grass in the grave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-285 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ came to Abdullah Bin Ubai a hypocrite after his death and he has been laid in his pit grave. He ordered that he be taken out of the grave and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his the Prophets own shirt. Allah knows better why he did so. Abdullah Bin Ubai had given his shirt to AlAbbas to wear. Abu Harun said; Allah Messenger ﷺ at that time had two shirts and the son of Abdullah Bin Ubai said to him; O Allah Messenger ﷺ ! Clothe my father in your shirt which has been in contact with your skin. Sufyan added; Thus people think that the Prophet ﷺ clothed Abdullah Bin Tubal in his shirt in lieu of what he Abdullah had done for AlAbbas; the Prophet uncle. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on Can the dead body be taken out of its grave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-295 | Narrated Ibn Abbas: The Prophet ﷺ once passed by two graves; and those two persons in the graves were being tortured. He said; They are being tortured not for a great thing to avoid. One of them never saved himself from being soiled with his urine; while the other was going about with calumnies to make enmity between friends. He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said; O Allah Messenger ﷺ ! Why have you done so? He replied; I hope that their punishment may be lessened till they the leaf become dry. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Placing a leaf of a date palm over the grave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-302 | Narrated AlBara Bin Azib : The Prophet ﷺ said; When a faithful believer is made to sit in his grave; then the angels come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah Apostle. And that corresponds to Allah statement: Allah will keep firm those who believe with the word that stands firm... 14.27. Narrated Shuba: Same as above and added; Allah will keep firm those who believe... 14.27 was revealed concerning the punishment of the grave. | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on The punishment in the grave in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17126 | The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-18376 | Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave. | The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18905 | Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18906 | Anas reported Allah Apostle ﷺ as saying: If you were not to abandon the burying of the dead in the grave ; I would have certainly supplicated Allah that He should make you listen the torment of the grave. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18908 | Anas Bin Malik reported Allah Apostle ﷺ having said: When the servant is placed in his grave; his companions retrace their steps; and he hears the noise of their footsteps; two angels come to him and make him sit and say to him: What you have to say about this person the Prophet ? If he is a believer; he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hellfire; for Allah has substituted the seat of yours with a seat in Paradise. Allah Messenger ﷺ said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave the grave of a believer expands to seventy cubits and is full with verdure until the Day when they would be resurrected. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-19172 | Abu Huraira reported Allah Messenger ﷺ as saying: By Him; in Whose hand is my life; the world would not come to an end until a person would pass by a grave; would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity. | The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19534 | Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20623 | The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim | ||
| SahihMuslim-017-001-20625 | Saeed Bin AlMusayib reported Abu Mousa Ashari having said that Allah Messenger ﷺ set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Mousayib said: I concluded from the manner of their sitting the order of their graves. The three would be together the graves of the Holy Prophet; Hadrat Abu Bakr and Hadrat Umar and that of Uthman would be separate from them. | The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-20767 | Abu Barza reported that Allah Apostle ﷺ was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions: Is anyone missing amongst you? They said: So and so and so. He again said: Is there anyone missing amongst you? They said: So and so and so. He then said: Is there anyone missing amongst you? They said: No. Thereupon he the Holy Prophet said: But I am missing Julaibib. They his Companions searched him amongst those who had been killed and they found him by the side of seven dead bodies whom he had killed and he had been killed by the oppoments. Allah Apostle ﷺ came there and stood by his side and said: He killed seven persons. Then his opponents killed him. He is mine and I am his. He then placed him upon his hands and there was none else to lift but Allah Apostle ﷺ. Then the grave was dug for him and he was placed in the grave and no mention is made of a bath. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-21739 | This hadith has been narrated by Khalid AlHadhdha with the same chain of transmitters but with this alteration that he said: O Allah! let Thee be the caretaker of what is left by him; and he said: Grant him expansion of the grave; but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh thing too which I have forgotten. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21762 | Hisham narrated on the authority of his father that it was mentioned to Aisha that Ibn Umar had narrated as marfu hadith from the Messenger of Allah ﷺ that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said: He Ibn Umar missed the point. The Messenger of Allah ﷺ had in fact said: He the dead is punished for his faults or for his sins; and the members of his family are wailing for him now. This misunderstanding of Ibn Umar is similar to his saying: The Messenger of Allah ﷺ stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr; and he said to them what he had to say; i. e.: They hear what I say. But he Ibn Umar misunderstood. The Prophet ﷺ had only said: They the dead understand that what I used to say to them was truth. She then recited: Certainly; thou canst not make the dead hear the call xxvii. 80 ; nor can you make those hear who are in the graves; nor can you inform them when they have taken their seats in Hell. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21819 | Shabi reported that the Messenger of Allah ﷺ observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said: I said to Shabi: Who narrated it to you? He said: An authentic one; Abdullah Bin Abbas. This is the word of aHassan hadith. In the narration of Ibn Numair the words are : The Messenger of Allah ﷺ went to the grave which had been newly prepared and prayed over it; and they also prayed who were behind him and he recited four takbirs. I said to Amir: Who narrated it to you? He said: An authentic one who saw him; i e. Ibn Abbas. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-21823 | It is narrated on the authority of Abu Huraira that a dark-complexioned woman or a youth used to sweep the Masjid. The Messenger of Allah ﷺ missed her or him and inquired about her or him. The people told him that she or he had died. He asked why they did not inform him; and it appears as if they had treated her or him or her or his affairs as of little account. He the Holy Prophet said: Lead me to her or his grave. They led him to that place and he said prayer over her or him and then remarked: Verily; these graves are full of darkness for their dwellers. Verily; the Mighty and Glorious Allah illuminates them for their occupants by reason of my prayer over them. | The Chapter on Facts And The Grave in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-21839 | Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-21841 | Anas Bin Malik said: I heard the Prophet ﷺ say while offering prayer on a dead body : O Allah! forgive him; have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water; snow and hail; cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate; and save him from the trial of the grave and torment of Hell. Auf Bin Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had received. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-21849 | Thumama Bin Shafay reported: When we were with Fadala Bin Ubaid in the country of the Romans at a place known as Rudis; a friend of ours died. Fadala Bin Ubaid ordered to prepare a grave for him and then it was levelled; and then he said: I heard the Messenger of Allah ﷺ commanding us to level the grave. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
| SahihMuslim-017-001-21865 | Abu Huraira reported: The Apostle of Allah ﷺ visited the grave of his mother and he wept; and moved others around him to tears; and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me; and I sought permission to visit her grave and it was granted to me so visit the graves; for that makes you mindful of death. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-21877 | Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-24152 | Ibn Abbas reported: The Messenger of Allah ﷺ happened to pass by two graves and said: They their occupants are being tormented; but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts; and planted them on each grave and then said: Perhaps; their punishment way be mitigated as long as these twigs remain fresh. | The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-8238 | Ibn Abbas narrated: The Messenger of Allah passed by the graves of AlMadinah; so he turned his face towards them and said: As-Salamu alaikum ya ahl Alqubur! Yaghfir Allahu lana wa lakun; antum salafuna wa nahnu bil-athar. Peace be upon you O inhabitants of the grave! May Allah forgive us and you; you are our predecessors and we are to follow you. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on What A Man Is To Say When He Enters A Graveyard in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8239 | Sulaiman Bin Buraidah narrated from his father that: The Messenger of Allah said: I had prohibited you from visiting the graves. But Muhammad was permitted to visit the grave of his mother: so visit them; for they will remind you of the Hereafter. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About The Permission To Visit The Graves in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8590 | Narrated Ibn Abbas: One of the companions of the Prophet ﷺ pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah AlMulk till he completed it. So he went to the Prophet ﷺ and said: Oh Messenger of Allah; I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah AlMulk till he completed it. The Messenger of Allah ﷺ said: It is the defender; it is the deliverer - it delivers from the punishment of the grave. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9342 | Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9549 | Hani the freed slave of Uthman said: When Uthman would stop at a grave he would cry until his beard was soaked in tears. It was said to him: The Paradise and the Fire were mentioned and you did not cry; yet you cry because of this? So he said: Indeed the Messenger of Allah said: Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it; then what comes after it is easier than it. And if one is not saved from it; then what comes after it is worse than it. And the Messenger of Allah said: I have not seen any sight except that the grave is more horrible than it. | The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on What Has Been Related About The Grave Horror And That It Is The First Stage Of The Hereafter in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9702 | Abu Saeed narrated: The Messenger of Allah s.a.w entered his Mousalla and saw the people who looked as if they were smiling. So he said: Indeed; if you were to increase in remembrance of the severer of pleasures; then you would find yourselves too busy for what I see. So increase in remembrance of death; the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks; saying: I am thee house of the estranged; I am the house of the solitude; I am the house of dust; and I am the house of the worm-eaten. When the believing worshipper is buried; the grave says to him: Welcome; make yourself comfortable. Indeed; to me; you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. It will then widen for him so that his sight extends; and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried ; the grave says to him: You are not welcome; do not get comfortable. Indeed; to me; you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. He said: It will begin closing in on him squeezing him until his ribs are crushing each other. He said: The Messenger of Allah s.a.w clasped some of his fingers between others and said: Seventy giant serpents will constrict him; if even one of them were to hiss on the earth; nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning. He said: The Messenger of Allah s.a.w said: The grave is but a garden from the gardens of Paradise; or a pit from the pits of the Fire. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9974 | Narrated Ibn Abbas: I heard Umar Bin AlKhattab saying: When Abdullah Bin Ubay died; the Messenger of Allah ﷺ was called to perform the funeral prayer over him. The Messenger of Allah ﷺ came to him; and when he stood over him; about to perform the prayer; he turned until he was standing at his chest. I said: O Messenger of Allah! You pray for Allah enemy Abdullah Bin Ubay; who on this day said this and that - mentioning different days. He said: The Messenger of Allah ﷺ was smiling until I had said too much to him and he said: Leave me O Umar! Indeed I have been given the choice; so I chose. I was told: Whether you ask forgiveness for them; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them 9:80. If I knew that were I to ask more than seventy times that he would be forgiven; then I would do so. He said: Then he performed the Prayer for him and walked with him his funeral procession and he stood at his grave until it was finished. I was amazed at myself and my daring to talk like that to the Messenger of Allah ﷺ ; while Allah and His Messenger ﷺ know better. But by Allah! It was not long until these two Ayat were revealed: And never pray for any of them who dies nor stand at his grave... 9:84 until the end of the Ayah. He said: So afterwards the Messenger of Allah ﷺ did not perform the Prayer for a hypocrite; nor would he stand at his grave until Allah took him. | The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11563 | It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai | |
| SunanAlNasai-017-001-12005 | It was narrated from Ibn Buraidah that his fhater said: The Messenger of Allah said: I used to forbid you from eating the meat of sacrificial animals after three days; and to make Nadidh except in a water skin; and to visit graves. But now eat whatever you want of the meat; or take some with you when traveling or store it: and whoever wants to visit graves; it will remind him of the Hereafter; and drink; but beware of any kind of intoxicant. Sahih | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai | |
| SunanAlNasai-017-001-12478 | It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ passed by two graves and said: These two are being punished; but they are not being punished for something that was difficult to avoid. As for this; he used not to take precautions to avoid his body to clothes being soiled by urine; and this one used to walk around spreading malicious gossip. Then he called for a fresh palm-leaf stalk and split it in two; and placed one piece on each of the two graves. They said: O Messenger of Allah; why did you do that? He said: Perhaps the torment will be reduced for them so long as this does not dry out.Mansur Contradicted him; he reported it from Mujahid from Ibn Abbas but he did not mention Tawus in it. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13275 | It was narrated that Khalid said: Humaid narrated: Anas - Bin Malik - was asked about the torment of the grave and about the Dajjal. He said: The Prophet of Allah SAWSYMOBOL used to say: O Allah; I seek refuge with You from laziness; old age; cowardice; stinginess; the tribulation of the Dajjal and the torment of the grave. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from Laziness in Sunan AlNasai | |
| SunanAlNasai-017-001-13284 | It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai | |
| SunanAlNasai-017-001-13295 | It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai | |
| SunanAlNasai-017-001-13322 | It was narrated from Aisha that: The Prophet SAWSYMOBOL used to seek refuge with Allah from the torment of the grave and the tribulation of the Dajjal; and he said: You will be tried in your graves. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge from the Tribulation of the Dajjal in Sunan AlNasai | |
| SunanAlNasai-017-001-14973 | Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai | |
| SunanAlNasai-017-001-15449 | It was narrated from Yahya Bin Saeed that : Amrah told him that Aisha told her that a Jewish woman came to her and said: May Allah protect you from the torment of the grave. Aisha said: O Messenger of Allah; will people be tormented in the graves? The Messenger of Allah ﷺ sought refuge with Allah. Aisha said: The Prophet ﷺ went out; and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah ﷺ came to us and that was at the time of forenoon. He stood for a long time; then he bowed for a long time; then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated; then he stood up for the second rakah and did the same again; except that his bowing an prostrating were shorter than in the first rakah. Then he prostrated; and the eclipse had ended. When he had finished; he sat on the minbar and one of the things he said was: The people will be tried in their graves like the trial of the Dajjal. Aisha siad: After that; we used to hear him seeking refuge with Allah SWT from the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai | |
| SunanAlNasai-017-001-15450 | Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15582 | It was narrated from Anas that: The Prophet ﷺ said: I passed by the grave of Mousa; ﷺ ; and he was praying in his grave. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Mentioning the prayer of Prophet Musa and the different reports from Sulaiman AtTaimi about it in Sunan AlNasai | |
| SunanAlNasai-017-001-16271 | It was narrated that Ibn Umar said;The Messenger of Allah said: The deceased is punished due to his family weeping over him; Mention of that was made to Aisha and she said: He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another burden. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16317 | It was narrated from Sufyan; from Amr who said he heard Jabir say: The Prophet came to the grave of Abdullah Bin Ubay when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees; and he dressed him in his shirt and blew on him for blessing. And Allah knows best. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on A Shirt As A Shroud in Sunan AlNasai | |
| SunanAlNasai-017-001-16427 | It was narrated that Hisham Bin Amir said: We complained to the Messenger of Allah on the day of Uhud; saying: O Messneger of Allah; it is too difficult for us to dig a grave for each person. The Messenger of Allah said: Dig graves and make them good and deep; and bury two or three in one grave. They said: Who should we put in first; O Messenger of Allah? He said: Put in first the one who knew more Quran. He said: My father was the third of three in one grave. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on It Is Recommended To Make The Grave Deep in Sunan AlNasai | |
| SunanAlNasai-017-001-16428 | It was narrated from Saeed Bin Hisham Bin Amir that his father said: On the day of Uhud some of the people among the Muslims were killed; and people were wounded. The Messenger of Allah said: Dig graves and make them wide; and bury two or three in a grave; and put the one who knew more Quran in first. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on It Is Recommended To Make The Grave Wide in Sunan AlNasai | |
| SunanAlNasai-017-001-16432 | It was narrated that Hisham Bin Amir said: On the day of Uhud the people were exhausted. The Prophet said: Dig graves and make them wide; and bury two or three in a grave. They said: O Messenger of Allah; who should we put in first? He said: Put in first the one who knew the Quran most. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on Burying A Number Of People In One Grave in Sunan AlNasai | |
| SunanAlNasai-017-001-16433 | It was narrated from Saad Bin Hisham Bin Amir that his father said: Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: Dig graves and make them good and wide; and bury two or three in a grave; and put in first the one who knew the Quran most. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on Burying A Number Of People In One Grave in Sunan AlNasai | |
| SunanAlNasai-017-001-16435 | It was narrated that Hisham Bin Amir said: My father was killed on the day of Uhud; and the Prophet said: Dig graves and make them good and wide; and bury two or three in a grave; and put in first the one who knew the Quran most. My father was the third of three; and the one who knew the Quran most was placed in the grave first. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who Should Be Put In First in Sunan AlNasai | |
| SunanAlNasai-017-001-16451 | It was narrated that Abu Huraira said: The Messenger of Allah visited the grave of his mother and wept; and caused those around him to weep. He said: I asked my Lord for permission to pray for forgiveness for her and He did not give me permission; and I asked Him for permission to visit her grave and He gave me permission; so visit the graves; for they will remind you of death. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Visiting The Grave Of An Idolater in Sunan AlNasai | |
| SunanAlNasai-017-001-16464 | It was narrated from Abu Huraira that the Messenger of Allah said: May Allah curse the Jews and Christians who took the graves of their prophets as Masjids. Sahih Chpater 107. It Is Disliked to Walk Between Grave Wearing Sibtiyah Sandals | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on Taking Graves as Masjids in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25707 | Narrated Abu Huraira: The Prophet ﷺ said: Do not make your houses graves; and do not make my grave a place of festivity. But invoke blessings on me; for your blessings reach me wherever you may be. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Visiting Graves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25708 | Narrated Rabiah Ibn AlHudayr: Rabiah Ibn AlHudayr said: I did not hear Talha h Ibn Ubaydullah narrating any tradition from the Messenger of Allah ﷺ except one tradition. I Rabiah Ibn Abu Abdulrahman asked: What is that? He said: We went out along with the Messenger of Allah ﷺ who was going to visit the graves of the martyrs. When we ascended Harrah Waqim; and then descended from it; we found there some graves at the turning of the valley. We asked: Messenger of Allah; are these the graves of our brethren? He replied: Graves of our companions. When we came to the graves of martyrs; he said: These are the graves of our brethren. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Visiting Graves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25968 | Anas Bin Malik said: The Messenger of Allah ﷺ entered the garden of the palm trees of Banu AlNajjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire; and the trail of Antichrist. They asked: Why is it that; Messenger of Allah? He said: When a man is placed in his grave; an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allahs servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell; but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave; an angel comes to him; reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow the believers. He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures near him with the exception of men and jinn. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25970 | Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him. | The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26176 | Narrated Ibn Abbas : The Prophet sal Allaahu alayhi wa sallam passed by two graves. He said : Both the dead are being punished; but they are not being punished for a major sin. One did not safeguard himself from urine. The other carriedtales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh.Another version of Hannad has: One of them did not cover himself while urinating. This version does not have the words: He did not safeguard himself from urine. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Avoiding The Splatter Of Urine in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26605 | Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr: I replied: At your service and at your pleasure; Messenger of Allah! He said: how will you do when death smites people; and a house; meaning a grave; will cost as much as a slave. I said: Allah and His Apostle know best; or he said: What Allah and His Apostle choose for me. He said: Show endurance; or he said: You may show endurance.Abu Dawud said: Hammad Bin Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased house. | The Chapter on Building in HodHood Indexing, Chapter on Cutting off the hand of a graverobber in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27430 | Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27431 | Anas Bin Malik said: The Masjid of the Prophet was built in the land of Banu AlNajjar which contained crops; palm trees and graves of the disbelievers. The Messenger of Allah ﷺ said: Sell it to me for some price. They Banu AlNajjar replied: We do not want any price. The palm-trees were cut off; and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word forgive in the verse; instead of the word help. Mousa said: Abd AlWarith also narrated this tradition in a like manner. The version of Abd AlWarith has the word dung-hill instead of crop ; and he asserted that he narrated this tradition to Hammad. | The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29030 | Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: The dead is punished because of his family weeping for him. When this was mentioned to Aisha; she said: Ibn Umar forgot and made a mistake. The Prophet ﷺ passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: No bearer of burdens can bear the burden of another.The narrator Abu Muawiyah said: The Prophet passed by the grave of a Jew. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29103 | Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29116 | Narrated Hisham Ibn Amir: The Ansar came to the Messenger of Allah ﷺ on the day of Uhud and said: We have been afflicted with wound and fatigue. What do you command us? He said: Dig graves; make them wide; bury two or three in a single grave. He was asked: Which of them should be put first? He replied: The one who knew the Quran most. He Hisham said: My father Amir died on the day and was buried with two or one. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Making The Grave Deep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29121 | Narrated AlQasim Ibn Muhammad Ibn Abu Bakr: I said to Aisha! Mother; show me the grave of the Messenger of Allah ﷺ and his two Companions Allah be pleased with them. She showed me three graves which were neither high nor low; but were spread with soft red pebbles in an open space.Abu Ali said: It is said that the Messenger of Allah ﷺ is forward; Abu Bakr is near his head and Umar is near is feet. His head is at the feet of the Messenger of Allah ﷺ. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Levelling The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29123 | Narrated Anas Ibn Malik: The Prophet ﷺ said: There is no slaughtering at the grave in Islam.Abd AlRazzaq said: They used to slaughter cows or sheep at grave. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on It Is Disliked To Slaughter An Animal By A Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29131 | Narrated Bashir; the Client of the Messenger of Allah: Bashir name in pre-Islamic days was Zahm Ibn Mabad. When he migrated to the Messenger of Allah ﷺ. He asked: What is your name? He replied: Zahm. He said: No; you are Bashir. He Bashir said: When I was walking with the Messenger of Allah ﷺ he passed by the graves of the polytheists. He said: They lived before a period of abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good. The Messenger of Allah ﷺ suddenly saw a man walking in shoes between the graves. He said: O man; wearing the shoes! Woe to thee! Take off thy shoes. So the man looked round ; When he recognized the Messenger of Allah ﷺ ; he took them off and threw them away. | The Chapter on Dress And Saffron in HodHood Indexing, Chapter on Walking Between Graves While Wearing Shoes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29135 | Narrated Abu Huraira: The Messenger of Allah ﷺ visited his mother grave and wept and cause those around him to weep. The Messenger of Allah ﷺ then said: I asked my Lord permission to pray for forgiveness for her; but I was not allowed. I then asked His permission to visit her grave; and I was allowed. So visit graves; for they make one mindful of death. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Visting Graves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29359 | Narrated Abdullah Ibn Amr Ibn AlAs: When we went out along with the Messenger of Allah ﷺ to AlTaif we passed a grave. I heard the Messenger of Allah ﷺ say: This is the grave of Abu Righal. He was in this sacred Masjid sanctuary protecting himself from punishment. When he came out; he suffered the same punishment which his people suffered at this place; and he was buried in it. The sign of it is that a golden bough was buried with him. If you dig it out; you will find it with him. The people hastened to it and took out the bough. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on Digging Up Ancient Graves In Which There Is Wealth in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34300 | Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34514 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible. | The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-35442 | Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; was sitting by a grave which was being dug at Madina. A man looked into the grave and said; An Awuf ul bed for the mumin. The Messenger of Allah; may Allah blesshim and grant him peace; said; Evil? What you have said is absolutely wrong. The man said; I didnt mean that; Messenger of Allah. I meant being killed in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here meaning Madina. He repeated it three times. | The Chapter on Funerals And Knowledge in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35460 | Yahya related to me from Malik from Abdulrahman Ibn Abi Sasaca that he had heard that Amr Ibn AlJamuh AlAnsari and Abdullah Ibn Umar AlAnsari; both of the tribe of Banu Salami; had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave; and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded; and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released; and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up. Malik said; There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35637 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; There were two men in Madina; one of whom dug graves with a niche in the side wall for the body; and the other who did not; and they said; Whichever one comes first can do the job; and the one who dug graves with a niche came first and dug the Messenger of Allah grave; may Allah bless him and grant him peace. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35643 | ahya related to me from Malik that he had heard that AIi Ibn Abi Talib used to rest his head on graves and lie on them. Malik said; As far as we can see ;it is only forbidden to sit on graves to relieve oneself. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Hajj in Muwata Malik |
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