Invoc

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Invoc Completed Form

The word Invoc is a stemmed form of the following words:


Invoc Dictionary Definition

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Invoc References or Citations

In Quran

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In Hadith Text Books

Invoc In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1106Narrated Abu Huraira: Allah Messenger ﷺ said; For every Prophet there is one invocation which is definitely fulfilled by Allah; and I wish; if Allah will; to keep my that special invocation as to be the intercession for my followers on the Day of Resurrection.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1794Narrated Abu Huraira: Allah Messenger ﷺ said; For every prophet there is one special invocation that will not be rejected with which he appeals to Allah ; and I want to keep such an invocation for interceding for my followers in the Hereafter.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on For every Prophet there is one invocation surely granted in Sahih AlBukhari
SahihAlBukhari-017-001-1795Narrated Anas: that the Prophet ﷺ said; For every prophet there is an invocation that surely will be responded by Allah; or said ; For every prophet there was an invocation with which he appealed to Allah; and his invocation was accepted in his lifetime ; but I kept my this special invocation to intercede for my followers on the Day of Resurrection.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on For every Prophet there is one invocation surely granted in Sahih AlBukhari
SahihAlBukhari-017-001-1806Narrated Ibn Abbas: One night I slept at the house of Maimuna. The Prophet ﷺ woke up; answered the call of nature; washed his face and hands; and then slept. He got up late at night ; went to a water skin; opened the mouth thereof and performed ablution not using much water; yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet ﷺ might not feel that I was watching him; and then I performed the ablution; and when he got up to offer the prayer; I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet ﷺ of the approaching time for the Fajr prayer; and the Prophet offered the Fajr Morning prayer without performing new ablution. He used to say in his invocation; Allahumma ijal fi qalbi nuran wa fi basari nuran; wa fi sami nuran; waan yamini nuran; waan yasari nuran; wa fawqi nuran; wa tahti nuran; wa amami nuran; wa khalfi nuran; wajal li nuran. Kuraib a sub narrator said; I have forgotten seven other words; which the Prophet ﷺ mentioned in this invocation. I met a man from the offspring of AlAbbas and he narrated those seven things to me; mentioning; Let there be light in my nerves; my flesh; my blood; my hair and my body; and he also mentioned two other things.The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on The invocation by one who wakes up at night in Sahih AlBukhari
SahihAlBukhari-017-001-355Narrated Anas Bin Malik: The Prophet ﷺ never raised his hands for any invocation except for that of Istisqa and he used to raise them so much that the whiteness of his armpits became visible. Note: It may be that Anas did not see the Prophet ﷺ raising his hands; but it is narrated that the Prophet ﷺ used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612; Vol. 5.The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on The raising of both hands by the Imam during Istisqa while invoking Allah for rain in Sahih AlBukhari
SahihAlBukhari-017-001-3915Narrated Anas: Allah Messenger ﷺ did not use to raise his hands in his invocations except in the Istisqa i.e. invoking Allah for the rain in which he used to raise his hands so high that one could see the whiteness of his armpits. Note: It may be that Anas did not see the prophet as raising his hands but it has been narrated that the Prophet as used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4721Narrated Aslam: Umar Bin AlKhattab appointed a freed slave of his; called Hunai; manager of the Hima i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals. He said to him; O Hunai! Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah ; and allow the shepherd having a few camels and those having a few sheep to graze their animals ; and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan; for if their livestock should perish; then they have their farms and gardens; while those who own a few camels and those who own a few sheep; if their livestock should perish; would bring their dependents to me and appeal for help saying; O chief of the believers! O chief of the believers! Would I then neglect them? No; of course. So; I find it easier to let them have water and grass rather than to give them gold and silver from the Muslims treasury. By Allah; these people think that I have been unjust to them. This is their land; and during the prelslamic period; they fought for it and they embraced Islam willingly while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals in my custody which I give to be ridden for striving in Allah Cause; I would not have turned even a span of their land into a Hima.The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on If some people in a hostile nonMuslim country embrace Islam and they have possessions in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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