Labor

Labor Completed Form

The word Labor is a stemmed form of the following words:

Labor Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Labor

Labor in Wikipedia

https://en.wikipedia.org/wiki/Labor

Labor References or Citations

In Quran

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In Hadith Text Books

Labor In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1099		Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ while he was standing on the pulpit; saying; The remaining period of your stay on the earth in comparison to the nations before you; is like the period between the Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday; and then they were worn out and were given for their labor; one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the Asr prayer; and then they were worn out and were given for their labor ; one Qirat each. Then you people were given the Quran and you acted upon it till sunset and so you were given two Qirats each double the reward of the previous nations. Then the people of the Torah said; O our Lord! These people have done a little labor much less than we but have taken a greater reward. Allah said; Have I withheld anything from your reward? They said; No. Then Allah said; That is My Favor which I bestow on whom I wish.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-3288		Narrated Ibn Umar: The Prophet ﷺ said; Your life in comparison to the lifetime of the past nations is like the period between the time of Asr prayer and sunset. Your example and the example of the Jews and Christians is that of person who employed laborers and said to them; Who will work for me till the middle of the day for one Qirat a special weight ? The Jews did. He then said; Who will work for me from the middle of the day till the Asr prayer for one Qirat each? The Christians worked accordingly. Then you Muslims are working from the Asr prayer till the Maghrib prayer for two Qirats each. They the Jews and the Christians said; We did more labor but took less wages. He Allah said; Have I wronged you in your rights? They replied; No. Then He said; This is My Blessing which I give to whom I wish.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on The superiority of the Quran above other kinds of speech in Sahih AlBukhari
SahihAlBukhari-017-001-3708		Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-5480		Narrated Hisham Bin Urwa from his father: who heard Aisha saying; The Holy Verse; Whoever amongst the guardians is rich; he should take no wages from the property of the orphans but If he is poor; let him have for himself what is just and reasonable according to his labors 4.6 was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor; he could have from It what Is just and reasonable; according to his labors.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Where there is no fixed judgement the traditions and conventions of community are to be referred in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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