Magic

Magic Completed Form

The word Magic is a stemmed form of the following words:

Magic Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Magic

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Magic

Magic in Wikipedia

https://en.wikipedia.org/wiki/Magic

Magic References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 102	Surat AlBaqara	-0.13		87	Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem	وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ	They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat Ta Ha Ayah 71	Surat Ta Ha	-0.056		41	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifi	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى	(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Surat Saba Ayah 43	Surat Saba	0.085		54	Clear sign, Sign rehears, Thi evid, Unbeliev truth, Worship father, Truth thi, Falsehood invent, Evid magic, Thi wish, Father practis, Invent unbeliev, Hinder worship, Believ truth, Rehears thi, Wish hinder, Thi falsehood, Practis thi	وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَذَا إِلَّا إِفْكٌ مُفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ	When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"
Surat Ta Ha Ayah 63	Surat Ta Ha	0.21		41	Drive magic, Cherish institut, Magician object, Magic cherish, Object drive, Expert magician	قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى	They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
Surat AlQamar Ayah 2	Surat AlQamar	0.26		83	Sign thi, Transient magic, Thi transient	وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ	But if they see a Sign, they turn away, and say, "This is (but) transient magic."
Surat Ta Ha Ayah 57	Surat Ta Ha	0.26		41		قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَى	He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
Surat Alaaraf Ayah 116	Surat Alaaraf	0.32		37	Mose throw, Throw threw, Threw bewitch, Feat magic, Terror show, Show feat, Bewitch ey, Ey struck, Struck terror	قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ	Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.
Surat AlMudathir Ayah 24	Surat AlMudathir	0.33		4	Magic deriv, Thi magic	فَقَالَ إِنْ هَذَا إِلَّا سِحْرٌ يُؤْثَرُ	Then said he: "This is nothing but magic, derived from of old;
Surat Ta Ha Ayah 73	Surat Ta Ha	0.38		41	Lord forgiv, Believ lord, Forgiv fault, Forgiv faults, Magic didst, Compel abide, Faults magic, Didst compel	إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى	"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Surat Ta Ha Ayah 58	Surat Ta Ha	0.39		41	Magic match, Produc magic, Thine tryst, Match thine, Tryst fail	فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَا نُخْلِفُهُ نَحْنُ وَلَا أَنْتَ مَكَانًا سُوًى	"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
Surat AlAnam Ayah 7	Surat AlAnam	0.41		67	Unbeliev thi, Thi obviou, Written messag, Messag parchment, Parchment touch, Obviou magic, Hands unbeliev, Touch hands	وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ	If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
Surat Ta Ha Ayah 66	Surat Ta Ha	0.42		41	Rope rods, Throw behold, Rods account, Live motion, Account magic, Behold rope, Nay throw, Began live	قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى	He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion!

In Hadith Text Books

Magic In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1879		Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7	The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-2435		Narrated Aisha: A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger ﷺ till Allah Messenger ﷺ started imagining that he had done a thing that he had not really done. One day or one night he was with us; he invoked Allah and invoked for a long period; and then said; O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked the magic on him? The other replied; Labid Bin AlAsam. The first one asked; What material did he use? The other replied; A comb and the hairs stuck to it and the skin of pollen of a male date palm. The first one asked; Where is that? The other replied; That is in the well of Dharwan; So Allah Messenger ﷺ along with some of his companions went there and came back saying; O Aisha; the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils. I asked. O Allah Messenger ﷺ ? Why did you not show it to the people ? He said; Since Allah cured me; I disliked to let evil spread among the people. Then he ordered that the well be filled up with earth.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Magic in Sahih AlBukhari
SahihAlBukhari-017-001-2437		Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said: That is the hardest kind of magic as it has such an effect. Then one day he said; O Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man? The latter replied the is under the effect of magic The first one asked; Who has worked magic on him? The other replied Labid Bin AlAsam; a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite. The first one asked; What material did he use ? The other replied; A comb and the hair stuck to it. The first one asked; Where is that ? The other replied. In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan So the Prophet ﷺ went to that well and took out those things and said That was the well which was shown to me in a dream Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils. The Prophet ﷺ added; Then that thing was taken out I said to the Prophet ﷺ Why do you not treat yourself with Nashra? He said; Allah has cured me; I dislike to let evil spread among my people.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Should a bewitched person be treated in Sahih AlBukhari
SahihAlBukhari-017-001-2438		Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Witchcraft in Sahih AlBukhari
SahihAlBukhari-017-001-2582		Narrated Aisha: The Prophet ﷺ continued for such-and-such period imagining that he has slept had sexual relations with his wives; and in fact he did not. One day he said; to me; O Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men; one of them sat near my feet and the other near my head. The one near my feet; asked the one near my head pointing at me ; What is wrong with this man? The latter replied; He is under the effect of magic. The first one asked; Who had worked magic on him? The other replied; Lubaid Bin Asam. The first one asked; What material did he use ? The other replied; The skin of the pollen of a male date tree with a comb and the hair stuck to it; kept under a stone in the well of Dharwan. Then the Prophet ﷺ went to that well and said; This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils; and its water looks like the Henna infusion. Then the Prophet ﷺ ordered that those things be taken out. I said; O Allah Messenger ﷺ ! Wont you disclose the magic object ? The Prophet ﷺ said; Allah has cured me and I hate to circulate the evil among the people. Aisha added; The magician Lubaid Bin Asam was a man from Bani Zuraiq; an ally of the Jews.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Verily Allah enjoins AlAdl and AlIhsan and giving to kith and kin and forbids AlFahsha and AlMunkar and AlBaghy He admonishes you that you may take heed in Sahih AlBukhari
SahihAlBukhari-017-001-4354		Narrated Aisha: Magic was worked on the Prophet ﷺ so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked Allah for a long period and then said; I feel that Allah has inspired me as how to cure myself. Two persons came to me in my dream and sat; one by my head and the other by my feet. One of them asked the other; What is the ailment of this man? The other replied; He has been bewitched The first asked; Who has bewitched him? The other replied; Lubaid Bin AlAsam. The first one asked; What material has he used? The other replied; A comb; the hair gathered on it; and the outer skin of the pollen of the male date-palm. The first asked; Where is that? The other replied; It is in the well of Dharwan. So; the Prophet ﷺ went out towards the well and then returned and said to me on his return; Its date-palms the date-palms near the well are like the heads of the devils. I asked; Did you take out those things with which the magic was worked? He said; No; for I have been cured by Allah and I am afraid that this action may spread evil amongst the people. Later on the well was filled up with earth.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10670		Ibn Umar narrated that two men arrived during the time of the Messenger of Allah delivering an address. The people were amazed by their speech; so the Messenger of Allah turned to us and said: Indeed there is magic in eloquence-or- Indeed some eloquence is magic.	The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on What Has Been Related About Indeed There Is Magic In Eloquence AlBayan in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14202		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Whoever ties a know and blows on it; he has practiced magic; and whoever practices magic; he has committed Shirk; and whoever hangs up something as an amulet will be entrusted to it.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Ruling on Practitioners of Magic in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26955		Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud

In Muwata Malik

nothing found