Mamar

Mamar Completed Form

The word Mamar is a stemmed form of the following words:

Mamar Dictionary Definition

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Mamar in Wikipedia

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Mamar References or Citations

In Quran

nothing found

In Hadith Text Books

Mamar In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18323		Mamar Bin Abdullah reported that he sent his slave with a sa of wheat and said to him: Sell it; and then buy with it barley. The slave went away and he got a sa of barley and a part of sa over and above that. When he came to Mamar he informed him about that; whereupon Mamar said to him: Why did you do that? Go back and return that; and do not accept but weight; for weight; for I used to hear from Allah Apostle ﷺ as saying: Wheat for wheat and like for like. He one of the narrators said: Our food in those days consisted of barley. It was said to him Mamar that wheat is not like that barley. He replied: I am afraid these may not be similar	The Chapter on Food And Charity in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18365		Mamar Allah be pleased with him reported Allah Messenger ﷺ as saying: He who hoards is a sinner. It was said to Saeed Bin AlMusayib : You also hoard. Saeed said: Mamar who narrated this hadith also hoarded.	Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20113		This hadith has been transmitted on the authority of Mamar and the words are : I said to Zuhri: What does the word AlAqib imply? He said: One after whom there is no Prophet; and in the hadith transmitted on the authority of Mamar and Uqail there is a slight variation of wording.	The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10183		Mamar narrated from AlZuhri; from Urwah that Aisha said: The Messenger of Allah would not have examined the women except for the Ayah in which Allah said: When believing come to you pledging to you. Mamar said: Ibn Tawus informed me from his father who said: The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10433			The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About The Mouse That Dies In Cooking Fat in Sunan AlTermithi
SunanAlTermithi-017-001-7756			The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related About Hoarding in Sunan AlTermithi
SunanAlTermithi-017-001-9810		Qabisah Bin Dhuwaib said: A grandmother - the mother of a mother; or the mother of a father - came to Abu Bakr and she said: a son of my son - or; a son of my daughter died; and I have been informed that there is a right from the wealth for me in the Book. So Abu Bakr said: I do not find that there is a right for you in the Book; and I havent heard that the Messenger of Allah S.A.W judged anything for you. I shall ask the people. So; AlMughirah Bin Shubah testified that the Messenger of Allah S.A.W gave her case a sixth. He said: And who heard that along with you? He said: Muhammad Bin Maslamah. He said: So he gave her a sixth. Then the other grandmother who was left behind came to Umar. Sufyan said: And Mamar said to me in addition; from AlZuhri - and I do not remember it to be from A-Zuhri; rather I remember it to be from Mamar - that Umar said: If the two of you are together then it is for both of you; and whichever of you is alone with it the sixth ; then it is for her.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25174		Narrated Muadh Bin Jabal : that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult unbelievers.Abu Dawud said This tradition has been transmitted by Jarir; Yala; Mamar; Abu Awanahand Yahya Bin Said from AlAmash; from Abu Wail; on the authority of Masruq; and from Yala and Mamar on the authority of Muadh to the same effect.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25730		Narrated Ibn Kaab Bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness; Messenger of Allah ﷺ ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta.Abu Dawud said: Sometime Abd AlRazzaq transmitted this tradition; omitting the link of the Companion; from Mamar; from AlZuhri; from the Prophet ﷺ ; and sometimes he transmitted it from AlZuhri from Abdulrahman Bin Kaab Bin Malik; Abdulrahman mentioned that Mamar sometimes transmitted the tradition in a mursal form omitting the link of the Companion ; and they recorded it. And all this is correct with us. Abd AlRazzaq said: When Ibn AlMubarak came to Mamar; he transmitted the traditions in a musnad form with a perfect chain which he transmitted as mauquf traditions statements of the Companions and not of the Prophet.	The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26446		This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27371		Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.	The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27413		Abu Huraira reported: Another version of the above tradition adds: The Messenger of Allah ﷺ said: Go away from this place of yours where inadvertence took hold of you. He then commanded Bilal who called for prayer and announced that the prayer in congregation was ready i.e. he uttered the iqamah and he observed prayer.Abu Dawud said: This tradition has been narrated by Malik; Sufyan Bin Uyainah; AlAwzai; and Abd AlRazzaq from Mamar and Ibn Ishaq; none of them made a mention of the call for prayer adman in this version of the tradition narrated by AlZuhri; and none of them attribute this tradition to him except AlAwzai and Aban AlAttar on the authority of Mamar.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27517		This tradition has also been reported through a different chain of narrators in a similar way. This version says: Until you see me that I have come out.Abu dawud said: No one except Mamar has narrated the words that I have come out. And the version transmitted by Ibn Uyainah from Mamar does not mention the words that I have come out.	Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27804		Abu Huraira said: The Messenger of Allah ﷺ led us in prayer; that was; we think; the dawn prayer; He further narrated this tradition up to the words what is the matter with me that I have been contended with in the recitation of the Quran.Abu Dawud said: Mousaddad in his tradition said that Mamar said: The people ceased to recit the Quran at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn AlSarh said in his version that Mamar reported from AlZuhrl on the authority of Abu Huraira. Then the people ceased to recite behind the imam.Another version says: Sufyan said: AlZuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased to recite the Quran Abu Dawud said: This tradition has been narrated by Abd AlRaman Bin Ishaq on the authority of AlZuhrl. This version ends at the words: What is the matter with me that I am contended with in the recitation of the Quran. AlAwza I also narrated it on the authority of AlZuhri. This version has: AlZuhrl said: The Muslims took lesson from that and thenceforth they did not recite the Quran at the prayer in which he the Prophet recited a loud.Abu Dawud said: I heard Muhammad Bin Yaya Bin Faris say: The words the people ceased to recite the Quran is a statement of Alzuhri.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Not Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29684		Narrated Kaab Ibn Malik: When the Prophet ﷺ intended to go on an expedition; he always pretended to be going somewhere else; and he would say: War is deception.Abu Dawud said: Only Mamar has transmitted this tradition. By this he refers to his statement War is deception through this chain of narrators. He narrated it from the tradition of Amr Bin Dinar from Jabir; and from the tradition of Mamar from Hammam Bin Munabbih on the authority of Abu Huraira.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Deception During War in Sunan Abu Dawoud

In Muwata Malik

nothing found