Muhrim

Muhrim Completed Form

The word Muhrim is a stemmed form of the following words:

Muhrim Dictionary Definition

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http://www.dictionary.com/browse/Muhrim

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Muhrim

Muhrim in Wikipedia

https://en.wikipedia.org/wiki/Muhrim

Muhrim References or Citations

In Quran

nothing found

In Hadith Text Books

Muhrim In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2850		Narrated Ibn Umar: A man asked; O Allah s Apostle What kind of clothes should a Muhrim wear? The Prophet; said; A Muhrim should not wear a shirt; trousers a hooded cloak; or Khuffs socks made from thick fabric or leather unless he cannot get sandals; in which case he should cut the part of the Khuff that covers the ankles.	The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on Wearing of shirts in Sahih AlBukhari
SahihAlBukhari-017-001-6034		Narrated Muhammad Bin AlMuntathir: on the authority of his father that he had asked Aisha about the saying of Ibn Umar i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body. Aisha said; I scented Allah Messenger ﷺ and he went round had sexual intercourse with all his wives; and in the morning he was Muhrim after taking a bath.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Whoever scented himself and then took a bath while the effect of scent remained even after bathing in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22710		Salim reported on the authority of his father Abdullah Bin Umar that the Messenger of Allah ﷺ was asked what a Muhrim should wear; whereupon he said: A Muhrim should not wear a shirt; or a turban; or a cap; or trousers; or a cloth touched with wars or with saffron; nor should he wear stockings; but in case he does not find shoes; but before wearing stockings be should trim them in such a way that these should become lower than the ankles.	The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22807		Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8369		Abu Qatadah narrated that: He was with the Prophet and when he got to one of the roads of Makkah some of the companions were Muhrim and he Abu Qatadah was not a Muhrim. So he saw a wild donkey; so he mounted his horse; asked his companions to give him his whip but they refused; so he asked them to give him his spear and they refused. So he himself took it and struck the donkey killing it. Some of the Companions of the Prophet ate it and some of them refused. When they caught up to the Prophet they asked him about that and he said: It is only food which Allah fed you.	The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on What Has Been Related About The Muhrim Eating Hunted Animals in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35815		Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik