Piec

Piec Completed Form

The word Piec is a stemmed form of the following words:

Piec Dictionary Definition

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Piec References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMunafiqun Ayah 4	Surat AlMunafiqun	-0.45		104	Delud truth, Curs delud, Enemi bewar, Exterior speak, Cry enemi, Stand cry, Hollow piec, Listenest word, Bewar curs, Worthless hollow, Piec timber, Word worthless, Prop unabl, Speak listenest, Timber prop, Lookest exterior, Unabl stand	وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ	When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
Surat Yunus Ayah 27	Surat Yunus	-0.37		49	Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face	وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat AlBaqara Ayah 73	Surat AlBaqara	-0.33		87	Dead life, Bodi piec, Strike bodi, Thu bringeth, Bringeth dead, Heifer thu, Piec heifer, Life showeth, Showeth sign, Sign perchanc, Perchanc understand	فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ	So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Surat AlHumazah Ayah 5	Surat AlHumazah	-0.3		30	Explain break, Break piec	وَمَا أَدْرَاكَ مَا الْحُطَمَةُ	And what will explain to thee That which Breaks to Pieces?
Surat AlToor Ayah 44	Surat AlToor	-0.28		72	Sky fall, Piec sky, Cloud gather, Fall cloud, Gather heap	وَإِنْ يَرَوْا كِسْفًا مِنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَرْكُومٌ	Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
Surat AlHumazah Ayah 4	Surat AlHumazah	-0.28		30	Break pieces, Thrown break, Mean thrown, Break piec	كَلَّا لَيُنْبَذَنَّ فِي الْحُطَمَةِ	By no means! He will be sure to be thrown into That which Breaks to Pieces,
Surat AlIsra Ayah 92	Surat AlIsra	-0.27		46	Sky fall, Face face, Fall pieces, Happen bring, Sayest happen, Bring angel, Angel face, Pieces sayest	أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا	"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
Surat AlAnbiya Ayah 58	Surat AlAnbiya	-0.24		55	Biggest address, Pieces biggest, Broke pieces	فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ	So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
Surat Saba Ayah 9	Surat Saba	-0.21		54	Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earth	أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍ	See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Surat Saba Ayah 7	Surat Saba	-0.19		54	Rais creation, Shall scatter, Piec disintegration, Scatter piec, Disintegration rais, Ridicul shall, Unbeliev ridicul, Rais creat	وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَى رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ	The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation?
Surat AlKahf Ayah 42	Surat AlKahf	-0.19		66	Lord cherish, Ascrib partner, Partner lord, Fruit enjoy, Enjoy encompass, Encompass ruin, Tumbl piec, Ruin remain, Remain twist, Woe ascrib, Property tumbl, Spent property, Twist turn, Turn hand, Hand spent, Foundations woe, Piec foundations	وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا	So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"
Surat AlBaqara Ayah 260	Surat AlBaqara	0.087		87	Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountain	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Surat AlTaubah Ayah 109	Surat AlTaubah	0.18		113	Fire hell, Piec fire, Layeth foundat, Crumbl piec, Guideth wrong, Foundat pieti, Hell guideth, Piec doth, Undermin sandcliff, Readi crumbl, Sandcliff readi, Pieti pleasur, Foundat undermin, Doth crumbl	أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Surat Muhammad Ayah 15	Surat Muhammad	0.39		59	Grace lord, Drink boil, Fire drink, Garden righteou, Pure clear, Parabl garden, Kind fruit, Boil cut, Fruit grace, Wine joi, Righteou promis, Incorrupt river, Tast river, Cut bowel, River wine, Clear kind, Lord bliss, Bliss compar, River milk, Bowel piec, Honei pure, Promis river, Joi drink, Drink river, Dwell fire, River incorrupt, Milk tast, Compar dwell, River honei	مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ	(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
Surat AlTaubah Ayah 110	Surat AlTaubah	0.41		113	Knowing wise, Build free, Suspicion shaki, Heart cut, Foundat build, Cut piec, Hearts hear, Hearts heart, Shaki hearts, Piec knowing, Free suspicion	لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَنْ تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ	The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.

In Hadith Text Books

Piec In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1212		Narrated Abdullah Bin Abbas: Allah Messenger ﷺ sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain; and tell him to deliver it to Khosrau. When Khosrau had read it; he tore it into pieces. AlZuhri said: I think Ibn AlMusaiyab said; Allah Messenger ﷺ invoked Allah to tear them Khosrau and his followers into pieces.	The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on The Prophet used to send commanders and messengers one after another in Sahih AlBukhari
SahihAlBukhari-017-001-1647		Narrated Aisha: Allah Messenger ﷺ said to me; You were shown to me twice in my dream before I married you. I saw an angel carrying you in a silken piece of cloth; and I said to him; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen. Then you were shown to me; the angel carrying you in a silken piece of cloth; and I said to him ; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on The seeing of silken garments in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1934		Narrated Abu Huraira ra : Allah Messenger ﷺ mentioned a person from Bani Israel who took a piece of wood; made a hole in it; and put therein one thousand Dinar and letter from him to his friend. The Prophet ﷺ said; That man cut a piece of wood and put the money inside it and wrote a letter from such and such a person to such and such a person.	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on Whose name is to be written first in a letter in Sahih AlBukhari
SahihAlBukhari-017-001-2571		Narrated Ibn Abbas: Allah Messenger ﷺ passed by two graves and said; Both of them persons in the grave are being tortured; and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine; and the other used to go about with calumnies among the people to rouse hostilities; e.g.; one goes to a person and tells him that so-and-so says about him such-and-such evil things. The Prophet ﷺ then asked for a green leaf of a date-palm tree; split it into two pieces and planted one on each grave and said; It is hoped that their punishment may be abated till those two pieces of the leaf get dried. See Hadith No 215; Vol 1.	The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Backbiting in Sahih AlBukhari
SahihAlBukhari-017-001-2574		Narrated Ibn Abbas: Once the Prophet ﷺ went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet ﷺ said; They are being punished; but they are not being punished because of a major sin; yet their sins are great. One of them used not to save himself from being soiled with the urine; and the other used to go about with calumnies Namima. Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave; saying; I hope that their punishment may be abated as long as these pieces of the leaf are not dried.	The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Annamima is one of the great sins in Sahih AlBukhari
SahihAlBukhari-017-001-2770		Narrated Adi Bin Hatim: I asked the Prophet ﷺ about the game killed by a Mirad i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; eat of it; but if it is killed with its shaft; with a hit by its broad side then the game is unlawful to eat for it has been beaten to death. I asked him about the game killed by a trained hound. He said; If the hound catches the game for you; eat of it; for killing the game by the hound; is like its slaughtering. But if you see with your hound or hounds another dog; and you are afraid that it might have shared in hunting the game with your hound and killed it; then you should not eat of it; because you have mentioned Allah name on sending your hound only; but you have not mentioned it on some other hound.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The mentioning of Allah Name while hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2781		Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! I let loose my hound after a game and mention Allah Name on sending it. The Prophet ﷺ said; If you let loose your hound after a game and you mention Allah Name on sending it and the hound catches and kills the game and eats of it; then you should not eat of it; for it has killed it for itself. I said; Sometimes when I send my hound after a game; I find another hound along with it and I do not know which of them has caught the game. He said; You must not eat of it because you have not mentioned; the Name of Allah except on sending your own hound; and you did not mention it on the other hound. Then I asked him about the game hunted with a Mirad i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; you can eat of it; but if it is killed by its broad side shaft ; you cannot eat of it; for then it is like an animal beaten to death with a piece of wood.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If somebody finds another hound with the game in Sahih AlBukhari
SahihAlBukhari-017-001-297		Narrated Thabit Bin AlDahhak: The Prophet ﷺ said; Whoever intentionally swears falsely by a religion other than Islam; then he is what he has said; e.g. if he says; If such thing is not true then I am a Jew; he is really a Jew. And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire. Narrated Jundab the Prophet ﷺ said; A man was inflicted with wounds and he committed suicide; and so Allah said: My slave has caused death on himself hurriedly; so I forbid Paradise for him.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on What is said about committing suicide in Sahih AlBukhari
SahihAlBukhari-017-001-3059		Narrated Amr Bin Umaiya: that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it; and then stood for prayer without performing ablution again.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on To cut the meat with a knife in Sahih AlBukhari
SahihAlBukhari-017-001-311		Narrated Ibn Abbas: The Prophet ﷺ once passed by two graves and said; They the deceased persons in those graves are being tortured not for a great thing to avoid. And then added; Yes; they are being punished for a big sin ; for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine. Ibn Abbas added : Then he took a green leaf of a date-palm and split it into two pieces and fixed one piece on each grave and said; May their punishment be abated till these two pieces get dry.	The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Punishment in the grave because of backbiting and soiling one clothes with urine in Sahih AlBukhari
SahihAlBukhari-017-001-3515		Narrated Aisha: Allah Messenger ﷺ said to me ; You were shown to me in a dream. An angel brought you to me; wrapped in a piece of silken cloth; and said to me; This is your wife. I removed the piece of cloth from your face; and there you were. I said to myself. If it is from Allah; then it will surely be.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on It is permissible to look at a woman before marrying in Sahih AlBukhari
SahihAlBukhari-017-001-3732		Narrated Abdullah: The moon was split into two pieces while we were with the Prophet ﷺ in Mina. He said; Be witnesses. Then a Piece of the moon went towards the mountain.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on The splitting of the moon into two pieces in Sahih AlBukhari
SahihAlBukhari-017-001-3817		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ once said to me; If the revenue of Bahrain came; I would give you this much and this much. When Allah Messenger ﷺ had died; the revenue of Bahrain came; and Abu Bakr announced; Let whoever was promised something by Allah Messenger ﷺ come to me. So; I went to Abu Bakr and said; Allah Messenger ﷺ said to me; If the revenue of Bahrain came; I would give you this much and this. much. On that Abu Bakr said to me; Scoop money with both your hands. I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred gold pieces. The total amount he gave me was one thousand and five hundred gold pieces. Narrated Anas: Money from Bahrain was brought to the Prophet ﷺ. He said; Spread it in the Masjid. It was the biggest amount that had ever been brought to Allah Messenger ﷺ. In the meantime AlAbbas came to him and said; O Allah Messenger ﷺ ! Give me; for I gave the ransom of myself and Aqil. The Prophet said to him ; Take. He scooped money with both hands and poured it in his garment and tried to lift it; but he could not and appealed to the Prophet; Will you order someone to help me in lifting it? The Prophet ﷺ said; No. Then AlAbbas said; Then will you yourself help me carry it? The Prophet ﷺ said; No. Then AlAbbas threw away some of the money; but even then he was not able to lift it; and so he gain requested the Prophet ﷺ Will you order someone to help me carry it? The Prophet said; No. Then AlAbbas said; Then will you yourself yelp me carry it? The Prophet ﷺ said; No. So; AlAbbas threw away some more money and lifted it on his shoulder and went away. The Prophet ﷺ kept on looking at him with astonishment at his greediness till he went out of our sight. Allah Messenger ﷺ did not get up from there till not a single Dirham remained from that money.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari
SahihAlBukhari-017-001-3967		Narrated Ibn Abbas: Mousailama AlKadhdhab i.e. the liar came in the life-time of Allah Messenger ﷺ with many of his people to Medina and said; If Muhammad makes me his successor; I will follow him. Allah Messenger ﷺ went up to him with Thabit Bin Qais Bin Shams; and Allah Messenger ﷺ was carrying a piece of a datepalm leaf in his hand. He stood before Mousailama and his companions and said; If you asked me even this piece of a leaf ; I would not give it to you. You cannot avoid the fate you are destined to; by Allah. If you reject Islam; Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream. Abu Huraira told me that Allah Messenger ﷺ ; said; While I was sleeping; I saw in a dream two gold bracelets round my arm; and that worried me too much. Then I was instructed divinely in my dream; to blow them off and so I blew them off; and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was AlAnsi and the other was Mousailama AlKadhdhab from AlYamama.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4089		Narrated Ibn Umar: When Umar got a piece of land in Khaibar; he came to the Prophet ﷺ saying; I have got a piece of land; better than which I have never got. So what do you advise me regarding it? The Prophet ﷺ said; If you wish you can keep it as an endowment to be used for charitable purposes. So; Umar gave the land in charity i.e. as an endowments on the condition that the land would neither be sold nor given as a present; nor bequeathed; and its yield would be used for the poor; the kinsmen; the emancipation of slaves; Jihad; and for guests and travelers; and its administrator could eat in a reasonable just manner; and he also could feed his friends without intending to be wealthy by its means.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How to write the endowment in Sahih AlBukhari
SahihAlBukhari-017-001-4645		Narrated Asma: I prepared the journey-food for Allah Messenger ﷺ in Abu Bakr house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So; I said to Abu Bakr; By Allah; I do not find anything to tie these things with except my waist belt. He said; Cut it into two pieces and tie the water-skin with one piece and the food-container with the other the subnarrator added; She did accordingly and that was the reason for calling her Dhatun-Nitaqain i.e. twobelted woman.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on Providing oneself with food in Sahih AlBukhari
SahihAlBukhari-017-001-4992		Narrated Abu Huraira: The Prophet ﷺ said; An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied; Allah is sufficient as a witness. The second said; I want a surety. The former replied; Allah is sufficient as a surety. The second said; You are right; and lent him the money for a certain period. The debtor went across the sea. When he finished his job; he searched for a conveyance so that he might reach in time for the repayment of the debt; but he could not find any. So; he took a piece of wood and made a hole in it; inserted in it one thousand Dinars and a letter to the lender and then closed i.e. sealed the hole tightly. He took the piece of wood to the sea and said. O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness; and he accepted You as a Witness. No doubt; I tried hard to find a conveyance so that I could pay his money but could not find; so I hand over this money to You. Saying that; he threw the piece of wood into the sea till it went out far into it; and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor country. One day the lender came out of his house to see whether a ship had arrived bringing his money; and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it; he found his money and the letter inside it. Shortly after that; the debtor came bringing one thousand Dinars to him and said; By Allah; I had been trying hard to get a boat so that I could bring you your money; but failed to get one before the one I have come by. The lender asked; Have you sent something to me? The debtor replied; I have told you I could not get a boat other than the one I have come by. The lender said; Allah has delivered on your behalf the money you sent in the piece of wood. So; you may keep your one thousand Dinars and depart guided on the right path.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on AlKafala in Sahih AlBukhari
SahihAlBukhari-017-001-5330		Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ about AlMirad i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting. He replied; If the game is hit by its sharp edge; eat it; and if it is hit by its broad side; do not eat it; for it has been beaten to death. I asked; O Allah Messenger ﷺ ! I release my dog by the name of Allah and find with it at the game; another dog on which I have not mentioned the name of Allah; and I do not know which one of them caught the game. Allah Messenger ﷺ said to him ; Dont eat it as you have mentioned the name of Allah on your dog and not on the other dog.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Explanation of doubtful unclear things in Sahih AlBukhari
SahihAlBukhari-017-001-5997		Narrated Abu Huraira The Prophet ﷺ said; A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage when the time for the payment of the debt became due but he did not find a boat; so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood. See Hadith No. 488 B; Vol. 3. And the Prophet ﷺ narrated the narration and said ; When he sawed the wood; he found his money.	The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on Is Zakat imposed on what is taken out of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-6120		Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. He did so and the Governor of Bahrain sent it to Chousroes; who read that letter and then tore it to pieces. The sub-narrator Ibn Shihab thinks that Ibn AlMusaiyab said that Allah Messenger ﷺ invoked Allah against them saying ; May Allah tear them into pieces; and disperse them all totally.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on What is said regarding the hand to hand exchange of books of knowledge and the writing of knowledge by religious scholars to different countries in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17449		Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19244		Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20778		Ibn Umar reported: I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa the sister of Ibn Umar and Hafsa made a mention of it to Allah Apostle ﷺ ; whereupon Allah Apostle ﷺ said: I find Abdullah b Umar a pious person.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on 31 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15035		Zainab said: I heard Umm Salamah say: A woman came to the Messenger of Allah and said: O Messenger of Allah; my daughter husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Aljahiliyah one of you would throw a piece of dung at the end of the year. Humaid said: I said to Zainab: What is this throwing a piece of dung at the end of the year? She said: If a woman husband died; she would enter a small room Hifsh and wear her worst clothes; and she would not put on perfume or anything until a year. Then an animal would be brought; a donkey or sheep or bird; and she would end her Iddah with it clean herself with it ; and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw; then she would go back to whatever she wanted of perfume; etc. In the narration of Muhammad bin Salamah Malik said: Hifsh means hut.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15042		It was narrated from Zainab bint Abi Salamah; from Umm Salamah that a woman from the Quraish came to the Messenger of Allah and said: My daughter husband has died; and I am worried about her eyes; she needs kohl. He said: One of you used to throw a piece of dung after a year had passed. Rather it the mourning period is four months and ten days. I the narrator said to Zainab: What does after a year had passed mean? She said: During the Aljahiliyah; if a woman husband died she would go to the worst room she had and stay there; then; when a year had passed; she would come out and throw a piece of dung behind her.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai
SunanAlNasai-017-001-16382		It was narrated from Abu Huraira that the Prophet said: Whoever throws himself; he will be in the Fire of Hell; throwing himself down forever and ever. And whoever kills himself with a piece of iron- then I missed something one of the narrators Khalid said-will have his piece of iron in his hand; stabbing himself in the stomach in the Fire of Hell; forever and ever.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For The One Who Killed Himself in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25138		Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25849		Ibn Abbas said: Abu Huraira said that a man came to the Messenger of Allah ﷺ and said: I saw in my dream a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw; Messenger of Allah; that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it; but it broke; and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you; if you allow; I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran; which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it; Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah; whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah; you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath.	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26471		Aisha made a mention of the women of the Ansar and admired them stating that they had obliged all Muslims. She then said: One of their women came upon the Messenger of Allah ﷺ. She then reported the rest of the tradition to the same effect; but this version she said the words: a musk-scented piece of cloth.Musaddad said: Abu Awanah used the word firsah i.e. a piece of cloth ; but Abu AlAhwas used the word qasrah i.e. a small piece of cloth.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27325		Narrated Dihyah Ibn Khalifah AlKalbi: The Messenger of Allah ﷺ was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away; he said: And order your wife to wear a garment below it and not show her figure.Abu Dawud said: Yahya Bin Ayoub transmitted it and said: Abbas Bin Ubaid Allah Bin Abbas	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Regarding Women Wearing AlQabati Fine Egyptian Linen in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27612		Ibn Umar reported the Messenger of Allah ﷺ as saying; or reported Umar as saying the narrator is doubtful : if one of you has two piece of cloth; he should pray in them; if he has a single piece of cloth; he should use it as a wrapper; and should not hang it upon the shoulder like the Jews.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29270		Narrated Yazid Ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: From Muhammad; Messenger of Allah ﷺ ; to Banu Zuhayr Ibn Uqaysh. If you bear witness that there is no god but Allah; and that Muhammad is the Messenger of Allah; offer prayer; pay zakat; pay the fifth from the booty; and the portion of the Prophet ﷺ and his special portion safi ; you will be under by the protection of Allah and His Apostle. We then asked: Who wrote this document for you? He replied: The Messenger of Allah ﷺ.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34246		Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.	The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34254		Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-36002		Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; had wanted to take two pieces of wood to strike them together to gather people for the prayer; and Abdullah Ibn Zayd AlAnsari; then of the tribe of Harith Ibn AlKhazraj; was shown two pieces of wood in his sleep. He said; These are close to what the Messenger of Allah; may Allah bless him and grant him peace; wants. Then it was said; Do you not call to the prayer?; so when he woke up he went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned the dream to him. The Messenger of Allah; may Allah bless him and grant him peace; ordered the adhan.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Fasting in Muwata Malik