Poetri
From HodHood
Poetri Completed Form
The word Poetri is a stemmed form of the following words:
Poetri Dictionary Definition
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https://www.collinsdictionary.com/dictionary/english/Poetri
Poetri in Wikipedia
https://en.wikipedia.org/wiki/Poetri
Poetri References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat YaSeen Ayah 69 | Surat YaSeen | 0.28 | 36 | Make clear, Qur make, Messag qur, Poetry meet, Meet messag, Instruct poetry | وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ | We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: |
In Hadith Text Books
Poetri In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-2663 | Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari | |
SahihAlBukhari-017-001-3880 | Narrated Aisha: Once Hassan Bin Thabit asked the permission of the Prophet ﷺ to lampoon i.e. compose satirical poetry defaming the infidels. The Prophet ﷺ said; What about the fact that I have common descent with them? Hassan replied; I shall take you out of them as a hair is taken out of dough. Narrated Urwa: I started abusing Hassan in front of Aisha; whereupon she said. Dont abuse him; for he used to defend the Prophet with his poetry. | The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Whoever liked that his ancestors should not be abused in Sahih AlBukhari | |
SahihAlBukhari-017-001-6494 | Narrated Masruq: We went to Aisha while Hassan Bin Thabit was with her reciting poetry to her from some of his poetic verses; saying A chaste wise lady about whom nobody can have suspicion. She gets up with an empty stomach because she never eats the flesh of indiscreet ladies. Aisha said to him; But you are not like that. I said to her; Why do you grant him admittance; though Allah said:- and as for him among them; who had the greater share therein; his will be a severe torment. 24.11 On that; Aisha said; And what punishment is more than blinding? She; added; Hassan used to defend or say poetry on behalf of Allah Messenger ﷺ against the infidels. | The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The narration of AlIfk in Sahih AlBukhari | |
SahihAlBukhari-017-001-6540 | Narrated Salama Bin AlAkwa: We went out to Khaibar in the company of the Prophet. While we were proceeding at night; a man from the group said to Amir; O Amir! Wont you let us hear your poetry? Amir was a poet; so he got down and started reciting for the people poetry that kept pace with the camels footsteps; saying:- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity; nor would We have prayed. So please forgive us; what we have committed i.e. our defects ; let all of us Be sacrificed for Your Cause And send Sakina i.e. calmness Upon us to make our feet firm When we meet our enemy; and If they will call us towards An unjust thing; We will refuse. The infidels have made a hue and Cry to ask others help Against us. The Prophet ﷺ on that; asked; Who is that camel driver reciting poetry ? The people said; He is Amir Bin AlAkwa. Then the Prophet ﷺ said; May Allah bestow His Mercy on him. A man amongst the people said; O Allah Prophet! has martyrdom been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it i.e. Khaibar. In the evening of the day of the conquest of the city; the Muslims made huge fires. The Prophet ﷺ said; What are these fires? For cooking what; are you making the fire? The people replied; For cooking meat. He asked; What kind of meat? They i.e. people said; The meat of donkeys. The Prophet ﷺ said; Throw away the meat and break the pots! Some man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the pots instead? He said; Yes; you can do that too. So when the army files were arranged in rows for the clash ; Amir sword was short and he aimed at the leg of a Jew to strike it; but the sharp blade of the sword returned to him and injured his own knee; and that caused him to die. When they returned from the battle; Allah Messenger ﷺ saw me in a sad mood. He took my hand and said; What is bothering you? I replied; Let my father and mother be sacrificed for you! The people say that the deeds of Amir are lost. The Prophet ﷺ said; Whoever says so; is mistaken; for Amir has got a double reward. The Prophet raised two fingers and added; He i.e. Amir was a persevering struggler in the Cause of Allah and there are few Arabs who achieved the like of good deeds Amir had done. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-19597 | Amr Bin Sharid reported his father as saying: One day when I rode behind Allah Messenger ﷺ ; he said to me : Do you remember any poetry of Umaya Bin Abu Salt. I said: Yes. He said: Then go on. I recited a couplet; and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets of his poetry. This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-19598 | Amr Bin Sharid reported on the authority of his father that Allah Messenger ﷺ asked him to recite poetry; the rest of the hadith is the same; but with this addition: He that is Umaya Bin Abu Salt was about to become a Muslim; and in the hadith transmitted on the authority of Ibn Mahdi the words are He was almost a Muslim in his poetry. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-19606 | Abu Saeed AlKhudri reported: We were going with Allah Messenger ﷺ. As we reached the place known as Arj there met us a poet who had been reciting poetry. Thereupon Allah Messenger ﷺ said: Catch the satan or detain the satan; for filling the belly of a man with pus is better than stuffing his brain with poetry. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-8740 | Narrated AlMiqdam Bin Shuraih: from his father; that Aisha was asked: Did the Prophet ﷺ used to say any poetry? She said: He would say parables with the poetry of Ibn Rawahah; saying: News shall come to you from where you did not expect it. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
SunanAlTermithi-017-001-9913 | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-11577 | It was narrated that Saeed Bin AlMusayab said: Umar passed by Hassan Bin Thabit while he was reciting poetry in the Masjid; and glared at him. He said: I recited poetry when there was someone better than you in the Masjid. Then he turned to Abu Huraira and said: Did you not hear the Messenger of Allah ﷺ when he said: Answer back on my behalf. O Allah; help him with the Holy Spirit! He said: Yes; by Allah. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The Concession Allowing The Recitation Of Good Poetry In The Masjid in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26952 | Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it. | The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26955 | Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it. | The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud |
In Muwata Malik
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