Polytheist

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Polytheist Completed Form

The word Polytheist is a stemmed form of the following words:


Polytheist Dictionary Definition

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http://www.dictionary.com/browse/Polytheist

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Polytheist

Polytheist in Wikipedia

https://en.wikipedia.org/wiki/Polytheist

Polytheist References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlFath Ayah 6Surat AlFath-0.42111وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًاAnd that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.
Surat AlBayinah Ayah 1Surat AlBayinah-0.39100لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُThose who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence, -
Surat AlBayinah Ayah 6Surat AlBayinah-0.31100إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا أُولَئِكَ هُمْ شَرُّ الْبَرِيَّةِThose who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures.

In Hadith Text Books

Polytheist In Sahih AlBukhari

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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17895It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18093It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18123It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him.The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18145It has been narrated on the authority of Anas that; on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said: Messenger of Allah; this is Umm Sulaim. She is holding a dagger. The Messenger of Allah ﷺ asked her : What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah ﷺ began to smile at these words. She said: Messenger of Allah; kill all those people-other than us-whom thou hast declared to be free on the day of the Conquest of Mecca. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable. The Messenger of Allah ﷺ said: Umm Sulaim. God is sufficient against the mischief of the polytheists and He will be kind to us so you need not carry this dagger.The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18567It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20812Ali reported that Allah Messenger ﷺ sent me and Abu Marthad AlGhitnavi and AlZubair Bin Awam and we were all riders; and he said: Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same.The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-22973Ibn Abbas At lab be pleased with them reported: Allah Messenger ﷺ and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists of Mecca said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allah Apostle ﷺ commanded them to walk quickly ift three circuits and walk in four between the two corners. so that the polytheists should. see their endurance. The polytheists then said to one anothery You were under the impression that fever had emaciated them. whereas they are stronger than so and so. Ibn Abbas said: He the Holy Prophet did not command them the Muslims to walk quickly in all the circuits out of kindness to them.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-23472Ibn Abbas reported: The word of Allah Great and Glorious: And utter not thy prayer loudly; nor be low in it xvii. 110 was revealed as the Messenger of Allah may peace beupon him was hiding himself in Mecca. When he led his Companions in prayer he raised his voice while reciting the Quran. And when the polytheists heard that; they reviled the Quran and Him Who revealed it and him who brought it. Upon this Allah; the Exalted; said to His Apostle ﷺ : Utter not thy prayer so loudly that the polytheists may hear thy recitation and recite it not so low that it may be inaudible to your Companions. Make them hear the Quran; but do not recite it loudly and seek a middle way between these. Recite between loud and low tone.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24005Jabir reported: We fought In the company of the Messenger of Allah ﷺ with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer; the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah ﷺ about It about their evil design. The Messenger of Allah ﷺ made a mention of it to us; adding that they the polytheists had also said: Shortly there would be time for the Asr prayer. which is dearer o them the Muslims than even their children. So when the time of the Asr prayer came. we formed ourselves into two rows; while the polytheists were between us and the Qibla. The Messenger of Allah ﷺ said: Allah is Most Great; and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up; the second row went down in prostration. Then the first row went into the rear; and the second row came in the front and occupied the place of the first row. The Messenger of Allah ﷺ then said: Allah is Most Great; and we also said so. He then bowed; and we also bowed. He then went down in prostration and along with him the row also went down in prostration ; and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah ﷺ pronounced salutation to them. Abu AlZubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-29261Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29271Kaab Bin Malik who was one of those whose repentance was accepted said Kaab Bin AlAshraf used to satire the Prophet ﷺ and incited the infidels of the Quraish against him. When the Prophet ﷺ came to Madeena; its people were intermixed; some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet ﷺ and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them And ye shall certainly hear much that will grieve you from those who receive Book before you. When Kaab Bin AlAshraf refused to desist from hurting the Prophet ﷺ the Prophet ﷺ ordered Sad Bin Muadh to send a band to kill him. He sent Muhammad Bin Maslamah and mentioned the story of his murder. When they killed him; the Jews and the polytheist were frightened. Next day they came to the Prophet ﷺ and said Our Companions were attacked and night and killed. The Prophet ﷺ informed them about that which he would say. The Prophet ﷺ then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29326Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29685Narrated Salamah Ibn AlAkwa: The Messenger of Allah ﷺ appointed Abu Bakr our commander and we fought with some people who were polytheists; and we attacked them at night; killing them. Our war-cry that night was put to death; put to death. Salamah said: I killed that night with my hand polytheists belonging to seven houses.The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Attacking The Enemy During The Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29779Aisha said this is the version of narrator Yahya. A man from the polytheists accompanied the Prophet ﷺ to fight along with him. He said Go back. Both the narrators Mousaddad and Yahya then agreed. The Prophet said We do not want any help from a polytheist.The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on Regarding An Idolater Being Alloted A Share in Sunan Abu Dawoud

In Muwata Malik

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