Poor
From HodHood
Poor Completed Form
The word Poor is a stemmed form of the following words:
Poor Dictionary Definition
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Poor in Wikipedia
https://en.wikipedia.org/wiki/Poor
Poor References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlFajr Ayah 18 | Surat AlFajr | -0.63 | 9 | Encourag feed, Feed poor, Nor encourag | وَلَا تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ | Nor do ye encourage one another to feed the poor!- | |
| Surat AlTaubah Ayah 60 | Surat AlTaubah | -0.33 | 113 | Full knowledg, Knowledg wisdom, Truth bondag, Alm poor, Emploi administ, Bondag debt, Debt wayfar, Recent reconcil, Reconcil truth, Heart recent, Wayfar ordain, Poor needy, Fund heart, Needy emploi, Ordain full, Administ fund | إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ | Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. | |
| Surat AlBaqara Ayah 196 | Surat AlBaqara | -0.086 | 87 | Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. | |
| Surat AlNisa Ayah 135 | Surat AlNisa | 0.21 | 92 | Stand firm, Stand firmli, Kin rich, Protect follow, Follow lust, Wit parents, Justice wit, Swerve distort, Justice acquaint, Justic declin, Hearts swerve, Poor protect, Lust heart, Firmli justice, Parents kin, Distort justic, Rich poor, Lust hearts, Declin justice | يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا | O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do. | |
| Surat AlNisa Ayah 6 | Surat AlNisa | 0.29 | 92 | Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason | وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. | |
| Surat AlBaqara Ayah 236 | Surat AlBaqara | 0.32 | 87 | Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reason | لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
In Hadith Text Books
Poor In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2148 | Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth. | The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2248 | Narrated Usama: The Prophet ﷺ said; I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people; while the rich were forbidden to enter along with the poor; because they were waiting the reckoning of their accounts ; but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-234 | Narrated Amir Bin Saad Bin Abi Waqqas: That his father said; In the year of the last Hajj of the Prophet ﷺ I became seriously ill and the Prophet ﷺ used to visit me inquiring about my health. I told him; I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter; In this narration the name of Amir Bin Saad is mentioned and in fact it is a mistake; the narrator is Aisha bint Saad Bin Abi Waqqas. Should I give two-thirds of my property in charity? He said; No. I asked; Half? He said; No. then he added; Onethird; and even one-third is much. Youd better leave your inheritors wealthy rather than leaving them poor; begging others. You will get a reward for whatever you spend for Allah sake; even for what you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left alone after my companions have gone? He said; If you are left behind; whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades. But Allah Messenger ﷺ felt sorry for poor Saad Bin Khaula as he died in Mecca. but Saad Bin Abi Waqqas lived long after the Prophet ﷺ. | The Chapter on Wealth And Food in HodHood Indexing, Chapter on The sorrow of the Prophet pbuh for Saad Bin Khaula in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3044 | Narrated Nafi: Ibn Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him; the man ate too much; whereupon Ibn Umar said; O Nafi! Dont let this man enter my house; for I heard the Prophet ﷺ saying; A believer eats in one intestine is satisfied with a little food ; and a kafir unbeliever eats in seven intestines eats much food. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3483 | Narrated Sahl: A man passed by Allah Messenger ﷺ and Allah s Apostle asked his companions What do you say about this man ? They replied If he asks for a lady hand; he ought to be given her in marriage; and if he intercedes for someone his intercessor should be accepted; and if he speaks; he should be listened to. Allah Messenger ﷺ kept silent; and then a man from among the poor Muslims passed by; an Allah Apostle asked them What do you say about this man? They replied; If he asks for a lady hand in marriage he does not deserve to be married; and he intercedes for someone ; his intercession should not be accepted; And if he speaks; he should not be listened to. Allah Messenger ﷺ said; This poor man is better than so many of the first as filling the earth. | The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4082 | Narrated Aisha: The following Verse:- If a guardian is well-off; let him claim no remuneration i.e. wages ; but if he is poor; let him have for himself what is just and reasonable. 4.6 was revealed in connection with the guardian of an orphan; and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4253 | Narrated Abu Huraira: that he heard Allah Messenger ﷺ saying; Allah willed to test three Israelis who were a Leper; a blind man and a bald-headed man. So; he sent them an angel who came to the leper and said; What thing do you like most? He replied; Good color and good skin; for the people have a strong aversion to me. The angel touched him and his illness was cured; and he was given a good color and beautiful skin. The angel asked him; What kind of property do you like best? He replied; Camels or cows. The narrator is in doubt; for either the leper or the bald-headed man demanded camels and the other demanded cows. So he i.e. the leper was given a pregnant camel; and the angel said to him ; May Allah bless you in it. The angel then went to the bald-headed man and said; What thing do you like most? He said; I like good hair and wish to be cured of this disease; for the people feel repulsion for me. The angel touched him and his illness was cured; and he was given good hair. The angel asked him ; What kind of property do you like best? He replied; Cows; The angel gave him a pregnant cow and said; May Allah bless you in it. The angel went to the blind man and asked; What thing do you like best? He said; I like that Allah may restore my eye-sight to me so that I may see the people. The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him; What kind of property do you like best? He replied; Sheep. The angel gave him a pregnant sheep. Afterwards; all the three pregnant animals gave birth to young ones; and multiplied and brought forth so much that one of the three men had a herd of camels filling a valley; and one had a herd of cows filling a valley; and one had a flock of sheep filling a valley. Then the angel; disguised in the shape and appearance of a leper; went to the leper and said; I am a poor man; who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin; and so much property; I ask you to give me a camel so that I may reach my destination. The man replied; I have many obligations so I cannot give you. The angel said; I think I know you; were you not a leper to whom the people had a strong aversion? Werent you a poor man; and then Allah gave you all this property. He replied; This is all wrong ; I got this property through inheritance from my fore-fathers. The angel said; If you are telling a lie; then let Allah make you as you were before. Then the angel; disguised in the shape and appearance of a bald man; went to the bald man and said to him the same as he told the first one; and he too answered the same as the first one did. The angel said; If you are telling a lie; then let Allah make you as you were before. The angel; disguised in the shape of a blind man; went to the blind man and said; I am a poor man and a traveler; whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah; and after Him; you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep; so that with its help; I may complete my journey. The man said; No doubt; I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah; I will not stop you for taking anything you need of my property which you may take for Allah sake. The angel replied; Keep your property with you. You i.e the three men have been tested; and Allah is pleased with you and is angry with your two companions. | The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The tale of three Israelites a leper a bald man and a blind man in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5230 | Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I had sexual intercourse with my wife on Ramadan while fasting. The Prophet ﷺ asked him; Can you afford to manumit a slave? He replied in the negative. The Prophet ﷺ asked him; Can you fast for two successive months? He replied in the negative. He asked him; Can you afford to feed sixty poor persons? He replied in the negative. Abu Huraira added : Then a basket full of dates was brought to the Prophet ﷺ and he said to that man ; Feed poor people with this by way of atonement. He said; Should I feed it to poorer people than we? There is no poorer house than ours between its Medinas mountains. The Prophet ﷺ said; Then feed your family with it. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on To feed family from sin expiation kaffarah if they are needy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5480 | Narrated Hisham Bin Urwa from his father: who heard Aisha saying; The Holy Verse; Whoever amongst the guardians is rich; he should take no wages from the property of the orphans but If he is poor; let him have for himself what is just and reasonable according to his labors 4.6 was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor; he could have from It what Is just and reasonable; according to his labors. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Where there is no fixed judgement the traditions and conventions of community are to be referred in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5976 | Narrated Abu Huraira: The Prophet ﷺ said; The poor person is not the one who asks a morsel or two of meals from the others; but the poor is the one who has nothing and is ashamed to beg from others. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Statement of Allah AlZa wa Jall in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5979 | Narrated Abu Huraira: Allah Messenger ﷺ said; The poor person is not the one who goes round the people and ask them for a mouthful or two of meals or a date or two but the poor is that who has not enough money to satisfy his needs and whose condition is not known to others; that others may give him something in charity; and who does not beg of people. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Statement of Allah AlZa wa Jall in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6735 | Narrated Sad: The Prophet ﷺ visited me during Hajjat AlWada while I was suffering from a disease which brought me to the verge of death. I said; O Allah Messenger ﷺ ! My ailment has reached such a bad state as you see; and I have much wealth; but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms in charity ? The Prophet ﷺ said; No; I said; Shall I give half of my property as alms? He said; No. I said; Shall I give 1/3 of it? He replied; 1/3; and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor; begging people for their sustenance ; and whatever you spend for Allah Sake; you will get reward for it even for the morsel of food which you put in your wives mouth. I said; O Allah Messenger ﷺ ! Should I remain in Mecca behind my companions who are going with you to Medina ? The Prophet ﷺ said; If you remain behind; any good deed which you will do for Allah Sake; will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other i.e. infidels may get harmed by you. The Prophet ﷺ then added; O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Saad Bin Khaula not the above mentioned Sad died in Mecca. Allah Messenger ﷺ pitied Saad for he died in Mecca. | The Chapter on Wealth And Food in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6824 | Narrated Ata: That he heard Ibn Abbas reciting the Divine Verse:- And for those who can fast they had a choice either fast; or feed a poor for every day.. 2.184 Ibn Abbas said; This Verse is not abrogated; but it is meant for old men and old women who have no strength to fast; so they should feed one poor person for each day of fasting instead of fasting. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6854 | Narrated Abu Huraira: The Prophet ﷺ said; The poor person is not the one for whom a date or two or a morsel or two of food is sufficient but the poor person is he who does not beg or ask the people for something or show his poverty at all. Recite if you wish; Allah Statement : They do not beg of people at all. 2.273 | The Chapter on Wealth And Begging in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6867 | Narrated Ibn Abbas: Abu Sufyan narrated to me personally; saying; I set out during the Truce that had been concluded between me and Allah Messenger ﷺ. While I was in Sham; a letter sent by the Prophet ﷺ was brought to Heraclius. Dihya AlKalbi had brought and given it to the governor of Busra; and the latter forwarded it to Heraclius. Heraclius said; Is there anyone from the people of this man who claims to be a prophet? The people replied; Yes. So I along with some of Quraishi men were called and we entered upon Heraclius; and we were seated in front of him. Then he said; Who amongst you is the nearest relative to the man who claims to be a prophet? So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said to him. Tell them i.e. Abu Sufyan companions that I am going to ask him i.e. Abu Sufyan regarding that man who claims to be a prophet. So; if he tell me a lie; they should contradict him instantly. By Allah; had I not been afraid that my companions would consider me a liar; I would have told lies. Heraclius then said to his translator; Ask him: What is his i.e. the Prophets family status amongst you? I said; He belongs to a noble family amongst us. Heraclius said; Was any of his ancestors a king? I said; No. He said; Did you ever accuse him of telling lies before his saying what he has said? I said; No. He said; Do the nobles follow him or the poor people? I said; It is the poor who followed him. He said; Is the number of his follower increasing or decreasing? I said; The are increasing. He said; Does anyone renounce his religion i.e. Islam after embracing it; being displeased with it? I said; No. He said; Did you fight with him? I replied; Yes. He said; How was your fighting with him? I said; The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him. He said; Did he ever betray? I said; No; but now we are away from him in this truce and we do not know what he will do in it Abu Sufyan added; By Allah; I was not able to insert in my speech a word against him except that. Heraclius said; Did anybody else amongst you ever claimed the same i.e. Islam before him? I said; No. Then Heraclius told his translator to tell me i.e. Abu Sufyan ; I asked you about his family status amongst you; and you told me that he comes from a noble family amongst you Verily; all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king; and you denied that. Thereupon I thought that had one of his fore-fathers been a king; I would have said that he i.e. Muhammad was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers; whether they were the noble or the poor among the people; and you said that they were only the poor who follow him. In fact; such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said; and your reply was in the negative. Therefore; I took for granted that a man who did not tell a lie about others; could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion i.e. Islam after embracing it; being displeased with it; and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him; and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need; Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him; then I would have said that he was but a man copying some sayings said before him. Abu Safyan said; Heraclius then asked me; What does he order you to do? I said; He orders us to offer prayers and to pay Zakat and to keep good relationship with the Kith and kin and to be chaste. Then Heraclius said; If whatever you have said; is true; he is really a prophet; and I knew that he i.e. the Prophet ﷺ was going to appear; but I never thought that he would be from amongst you. If I were certain that I can reach him; I would like to meet him and if I were with him; I would wash his feet; and his kingdom will expand surely to what is under my feet. Then Heraclius asked for the letter of Allah Messenger ﷺ and read it wherein was written: In the Name of Allah; the Most Beneficent; the Most Merciful. This letter is from Muhammad; Apostle of Allah; to Heraclius; the sovereign of Byzantine........ ﷺ who follows the Right Path. Now then; I call you to embrace Islam. Embrace Islam and you will be saved from Allah Punishment ; embrace Islam; and Allah will give you a double reward; but if you reject this; you will be responsible for the sins of all the people of your kingdom Allah Statement :-O the people of the Scripture Jews and Christians ! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims. 3.64 When he finished reading the letter; voices grew louder near him and there was a great hue and cry; and we were ordered to go out. Abu Sufyan added; While coming out; I said to my companions; The situation of Ibn Abu Kabsha i.e. Muhammad has become strong; even the king of Banu Al14 Asfar is afraid of him. So I continued to believe that Allah Messenger ﷺ would be victorious; till Allah made me embrace Islam. AlZuhri said; Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said; O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you? Immediately after hearing that ; they rushed towards the gate like onagers; but they found them closed. Heraclius then said; Bring them back to me. So he called them and said; I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like. Then the people fell in prostration before him and became pleased with him. See Hadith No. 6;Vol 1 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6889 | Narrated Aisha: regarding the Statement of Allah: And whoever amongst the guardian is rich; he should take no wages; but if he is poor; let him have for himself what is just and reasonable according to his work. This Verse was revealed regarding the orphan property. If the guardian is poor; he can take from the property of the orphan; what is just and reasonable according to his work and the time he spends on managing it. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17272 | Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-19748 | Abu Huraira reported Allah Messenger ﷺ as saying: Do you know who is poor? They the Companions of the Holy Prophet said: A poor man amongst us is one who has neither dirham with him nor wealth. He the Holy Prophet said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others; brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others; and his virtues would be credited to the account of one who suffered at his hand. And if his good deeds fall short to clear the account; then his sins would be entered in his account and he would be thrown in the Hell-Fire. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-24337 | Abu Huraira reported: The poor amongst the emigrants came to the Messenger of Allah ﷺ and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He the Holy Prophet said: How is that? They said: They pray as we pray; and they observe fast as we observe fast; and they give charity but we do not give charity; and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah ﷺ said: Shall I not teach you something by which you will catch upon those who have preceded you; and get ahead of those who come after you; only those who do as you do being more excellent than you? They said: Yes; Messenger of Allah. He the Holy Prophet said: Extol Allah; declare His Greatness; and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah may peace upon him saying: Our brethren; the possessors; of property have heard what we have done and they did the same. So the Messenger of Allah ﷺ said: This is Allah Grace which He gives to whom He wishes. Sumay reported: I made a mention of this hadith to some members of my family and one of them said: You have forgotten; he the Holy Prophet had said like this : Extol Allah thirty-three time; praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn Ajlan said: I made a mention of this hadith to Raja Bin Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah ﷺ on the authority of Abu Huraira. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-24338 | Abu Huraira narrated it from the Messenger of Allah ﷺ that they the poor among the emigrants said: Messenger of Allah; the possessors of great wealth have obtained the highest ranks and lasting bliss; and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that the poor of the emigrants came back; to the end of the hadith;; but this addition was made that Suhail said that every part of the supplication; i. e. Glorification of Allah; His Praise and declaration of His Greatness should be uttered eleven times making the total as thirty-three. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10176 | Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me. | The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8912 | Narrated Abu Huraira: I used to ask a man from among the Companions of the Prophet ﷺ concerning Ayat of the Quran which I would be more knowledgeable about than him; so that he might inform me something more about them. So when I would ask Jafar Bin Abi Talib; he would not answer me until he would go with me to his place and say to his wife: O Asma; give us some food. Once she had given us some food; he would answer me. And Jafar used to love the poor and sit with them; and speak with them; and they would speak with him; so the Messenger of Allah ﷺ used to call him Abu AlMasakin the Father of the Poor. | The Chapter on Wealth And Satisfaction in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13818 | It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-13819 | It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-14841 | It was narrated from Abu Huraira that the messenger of Allah said: The poor man Miskin is not the one who leaves if you give him a date or two; or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: They do not beg of people at all. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Meaning Of AlMiskin The Poor in Sunan AlNasai | |
| SunanAlNasai-017-001-14842 | It was narrated from Abu Huraira that the Messenger of Allah said: The poor man Miskin is not the one who goes around asking people and they send him away with a morsel or two; of a date or two. They said: Then what does poor Mishkin mean? He said: The one who does not possess independence of means and no one notices him to give charity to him; and he does not stand and ask of people. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Meaning Of AlMiskin The Poor in Sunan AlNasai | |
| SunanAlNasai-017-001-16323 | It was narrated from Abu Umamah Bin Sahl Bin Hunaif that: a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: If she dies; then inform me. Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came; the Messenger of Allah was told what had happened to her. He said: Did I not tell you to inform me? They said: O Messenger of Allah; we did not like to wake you up at night. The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs. | The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Notification Of Funerals in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25052 | Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25053 | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-25215 | Abdullah Bin Thalabah or Thalabah Bin Abdullah Bin Abu Suair reported on his father authority that the Messenger of Allah ﷺ said: One sa of wheat is to be taken from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah; and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: rich or poor | The Chapter on Wealth And Debit in HodHood Indexing, Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25807 | Narrated Imran Ibn Husayn: A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet ﷺ and said: Messenger of Allah! we are poor people. So he imposed no compensation on them. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The Crime Of A Slave Who Belongs To Poor People in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28164 | Narrated Abu Saeed AlKhudri: I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah ﷺ came along and stood beside us. When the Messenger of Allah ﷺ stood; the reader stopped and greeted him. He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah; the Exalted. The Messenger of Allah ﷺ then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah ﷺ then sat among us so as to be like one of us; and when he had made a sign with his hand they sat in a circle with their faces turned towards him. The narrator said: I think that the Messenger of Allah ﷺ did not recognize any of them except me. The Messenger of Allah ﷺ then said: Rejoice; you group of poor emigrants; in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich; and that is five hundred years. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Regarding telling stories in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29439 | Narrated Abu Huraira: A man broke his fast intentionally during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave; or fast for two months; or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates araq was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah alms. He said: Messenger of Allah; there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself.Abu Dawud said: Ibn Juraij narrated it from AlZuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave; or fast for two months; or provide food for sixty poor men. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Expiation For A Man Who Has Sexual Intercourse With His Wife During Ramadan in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34705 | Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The very poor are not the people who constantly walk from person to person and are given one or two morsels; and one or two dates. They said; Who are the very poor; Messenger of Allah? He said; People who do not find enough for themselves and other people are not aware of them to give sadaqa to them; and they do not start begging from other people. | The Chapter on Wealth And Fasting in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35072 | Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35401 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; If someone breaks an oath which he has stressed; he has to free a slave; or clothe ten poor people. If someone breaks an oath; but has not stressed it; he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that; should fast for three days. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35624 | Yahya related to me from Malik from Ibn Shihab that Abu Umama Ibn Sahl Ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah; may Allah bless him and grant him peace; was told of her illness; and the Messenger of Allah; may Allah bless him and grant him peace; used to visit poor people frequently and ask after them. The Messenger of Allah; may Allah bless him and grant him peace; said; Let me know if she dies. Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah; may Allah bless him and grant him peace. In the morning the Messenger of Allah; may Allah bless him and grant him peace; was told what had happened to her and he said; Didnt I tell you to let me know if she died? They replied; Messenger of Allah; we did not want to wake you up and make you come out in the night. Then the Messenger of Allah; may Allah bless him and grant him peace; went out and formed everyone into rows by her grave and said Allah is greater four times. | The Chapter on Granting Peace in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35820 | Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35902 | Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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