Address

Address Completed Form

The word Address is a stemmed form of the following words:

Address Dictionary Definition

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Address in Wikipedia

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Address References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 174	Surat AlBaqara	-0.74		87	Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat Ghafir Ayah 10	Surat Ghafir	-0.39		57	Call faith, Unbeliev address, Avers avers, Avers call, Faith refus, Greater avers, Address greater	إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ	The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."
Surat Hood Ayah 37	Surat Hood	-0.38		47	Overwhelm flood, Construct ark, Inspiration address, Sin overwhelm, Behalf sin, Ey inspiration, Ark ey, Address behalf	وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ	"But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)."
Surat AlAnbiya Ayah 58	Surat AlAnbiya	-0.24		55	Biggest address, Pieces biggest, Broke pieces	فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ	So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
Surat AlMuminun Ayah 27	Surat AlMuminun	0.053		53	Male femal, Male female, Construct ark, Earth gush, Drown flood, Favour wrong, Fountain earth, Command fountain, Guidanc command, Inspir messag, Sight guid, Species male, Gush board, Board pair, Female family, Sight guidanc, Messag construct, Pair species, Family address, Wrong drown, Address favour, Ark sight	فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ	So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood).
Surat Alaaraf Ayah 143	Surat Alaaraf	0.061		37	Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mount	وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ	When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat AlIsra Ayah 23	Surat AlIsra	0.37		46	Attain ag, Lord decre, Contempt repel, Term honour, Worship parent, Decre worship, Life contempt, Address term, Ag life, Parent whether, Whether attain, Repel address	وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا	Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
Surat AlFurqan Ayah 63	Surat AlFurqan	0.41		38	Walk earth, Servant graciou, Earth humility, Humility ignor, Nor add, Graciou walk, Address peac, Ignor address	وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا	And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";

In Hadith Text Books

Address In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1438		Narrated Malik Bin Aus AlNasri: I proceeded till I entered upon Umar and while I was sitting there ; his gate-keeper Yarfa came to him and said; Uthman; Abdulrahman AlZubair and Saad ask your permission to come in. Umar allowed them. So they entered; greeted; and sat down. After a while the gatekeeper came and said; Shall I admit Ali and Abbas? Umar allowed them to enter. AlAbbas said O Chief of the believers! Judge between me and the oppressor Ali. Then there was a dispute regarding the property of Bani Nadir between them Abbas and Ali. Uthman and his companions said; O Chief of the Believers! Judge between them and relieve one from the other. Umar said; Be patient! beseech you by Allah; with Whose permission the Heaven and the Earth Exist! Do you know that Allah Messenger ﷺ said; Our property is not to be inherited; and whatever we leave is to be given in charity; and by this Allah Messenger ﷺ meant himself? On that the group said; He verily said so. Umar then faced Ali and Abbas and said; I beseech you both by Allah; do you both know that Allah Messenger ﷺ said so? They both replied; Yes. Umar then said; Now I am talking to you about this matter in detail. Allah favored Allah Messenger ﷺ with some of this wealth which He did not give to anybody else; as Allah said: What Allah bestowed as Fai Booty on His Apostle for which you made no expedition... 59.6 So that property was totally meant for Allah Messenger ﷺ ; yet he did not collect it and ignore you; nor did he withhold it with your exclusion; but he gave it to you and distributed it among you till this much of it was left behind; and the Prophet; used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with other Allah wealth. The Prophet ﷺ did so during all his lifetime; and I beseech you by Allah; do you know that? They replied; Yes. Umar then addressed Ali and Abbas; saying; I beseech you both by Allah; do you know that? Both of them replied; Yes. Umar added; Then Allah took His Apostle unto Him. Abu Bakr then said I am the successor of Allah Messenger ﷺ and took over all the Prophet property and disposed of it in the same way as Allah Messenger ﷺ used to do; and you were present then. Then he turned to Ali and Abbas and said; You both claim that Abu Bakr did so-and-so in managing the property; but Allah knows that Abu Bakr was honest; righteous; intelligent; and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him; I said: I am the successor of Allah Messenger ﷺ and Abu Bakr. So I took over the property for two years and managed it in the same way as Allah Messenger ﷺ ; and Abu Bakr used to do. Then you both Ali and Abbas came to me and asked for the same thing! O Abbas! You came to me to ask me for your share from nephew property; and this Ali came to me asking for his wives share from her father property; and I said to you both; If you wish; I will place it in your custody on condition that you both will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise; do not speak to me anymore about it. Then you both said; Give it to us on that condition. So I gave it to you on that condition. Now I beseech you by Allah; did I not give it to them on that condition? The group whom he had been addressing replied; Yes. Umar then addressed Abbas and Ali saying; I beseech you both by Allah; didnt I give you all that property on that condition? They said; Yes. Umar then said; Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property; then you can hand it back to me; and I will be sufficient for it on your behalf. See; Hadith No. 326; Vol. 4	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18437		It is reported on the authority of Anas Bin Malik that the Prophet of Allah may peace and blessings be upon him addressed Muadh Bin Jabal as he was riding behind him to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. He again called out: Muadh; to which he again replied: At thy beck and call; and at thy pleasure. He the Holy Prophet addressed him again : Muadh; to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. Upon this he the Holy Prophet observed: If anyone testifies sincerely from his heart that there is no god but Allah; and that Muhammad is His bondsman and His messenger; Allah immuned him from Hell. He Muadh said: Messenger of Allah; should I not then inform people of it; so that they may be of good cheer? He replied: Then they would trust in it alone. Muadh told about it at the time of his death; to avoid sinning.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18821		Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18864		Abu Huraira reported Allah Messenger ﷺ as say- ing: There was a dispute between the Hell and the Paradise and it the Hell said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah; the Exalted and Glorious; addressing the Hell said: You are the means of My punishment by which I punish those of My servants whom I wish. And addressing the Paradise He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish; but each one of you would be full.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19137		Abu Zaid viz. Amr Bin Akhtab reported: Allah Messenger ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was time for the noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed about everything pertaining to turmoil that lay hidden in the past and what lies in the womb of the future and the most learned amongst us is one who remembers them well	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20825		Anas reported that Allah Messenger ﷺ saw children and women of the Ansar coming back from a wedding feast. Allah Apostle ﷺ stood up motionless as a mark of respect and said: O Allah; bear witness and addressing the Ansar ; said: You are dearest to me amongst people; and said: O Allah bear witness and addressing the Ansar ; said: You are dearest to me amongst people. And he meant Ansar.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on 43 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12096		It was narrated from Aisha that: the Messenger of Allah sent Abu Jahm Bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah; so Abu Jahm struck him. They came to the prophet and he said: Diyah; O Messenger of Allah. He said: You will have such and such; but they did not accept it. The Messenger of Allah said: You will have such and such; and they accepted it. The Messenger of Allah said: I am going to address the people and tell them that you accepted it. They said: Yes. So the Prophet addressed the people and said: Those people came to me seeking compensation; and I offered them such as such; and they accepted. They said: No. The Muhajirun wanted to attack them; but the Messenger of Allah ordered them to refrain; so they refrained. Then he called them and said: Do you accept? They said: Yes. He said: I and going to address the people and tell them that you accepted it. They said: Yes. So the Prophet addressed the people ; then he said: Do you accept? They said: Yes.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Intervention of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-16142		It was narrated from Jabir that: when the Prophet came back from the Umrah of AlJirranah; he sent Abu Bakr to lead the Hajj. We wnet the him until; when he was in AlUrj; the Iqamah for Subh was said; and he stood up to say the Takbir while he heard the grunting of a camel behind him; and he did not say the Takbir. He said: This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj; and may be he is here; and we will pray with him. But it was Ali on the camel. Abu Bakr said to him: Have you come as a leader or as messenger? He said: No; as a messenger; sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of AlTarwiyah Abu Bakr; may Allah be pleased with him; stood up and addressed the people telling them about their rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people; telling them about rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice; we departed Ifadah and when Abu Bakr came back; eh addressed the people; telling them about their departure Ifadah ; sacrifice and rituals. When he finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. On the first day of AlNafr The 12th of Dhu AlHijja ; Abu Bakr stood up and addressed the people; telling them how to offer their sacrifice and how to stone the Jamrat; and teaching them their rituals. When he had finished; Ali; may Allah be pleased with him; stood up and recited the declaration of innocence to the people until he finished it. Daif Abu Abdulrahman AlNasai said: Ibn Khuthaim is not strong in Hadith; and I only narrated this so it would not be considered to be from Ibn Juraij from Abu AlZubai. And we did not write it except from Ishaq Bin Rahuyah Bin Ibrahm. And yahya Bin Saeed AlQattan did not abandon the narrations of Ibn Khuthaim; or dod Abd AlRahamn. However; Ali Bin AlMadini said: Ibn Khuthaim is Munkar in Hadith; and Ali Bin AlMadini is more knowledgeable of Hadith.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Khutbah Before The Day Of AtTarwiyah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25617		Ibn Abu Najih reported from his father on the authority of two men from Banu Bakr who said: We saw the Messenger of Allah ﷺ addressing the people in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on What Day Should A Sermon Be Delivered In Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25751		Narrated Aisha; Ummul Muminin: The Prophet ﷺ sent Abu Jahm Ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah i.e. zakat ; and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge; Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing the people ; the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants muhajirun intended to take revenge on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased the amount ; and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Injury Caused Accidentally By The Zakah Collector in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25927		Umar reported the Prophet ﷺ was asked : Do not sit which those who believe in free will and do not address them before they address you.	Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25937		Umar Bin AlKhattab reported the Messenger of Allah ﷺ as saying : Do not sit with those who believe in free will and do not address them before they address you.	Chapter on The Offspring Of Polytheists in Sunan Abu Dawoud

In Muwata Malik

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