Admit

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Admit Completed Form

The word Admit is a stemmed form of the following words:


Admit Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Admit

Admit in Wikipedia

https://en.wikipedia.org/wiki/Admit

Admit References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 31Surat AlNisa-0.6892Gate honour, Eschew heinou, Heinou forbidden, Admit gate, Forbidden expel, Evil admit, Expel evilإِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًاIf ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
Surat AlNisa Ayah 14Surat AlNisa-0.5292Humili punish, Fire abid, Transgress limit, Admit fire, Abid humili, Limit admit, Disobei transgress, Transgress liوَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌBut those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
Surat AlImran Ayah 192Surat AlImran-0.3989Wrong helper, Lord dost, Fire truli, Shame wrong, Admit fire, Coverest shame, Dost admit, Truli coverestرَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ"Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
Surat AlImran Ayah 185Surat AlImran-0.2989Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object lifeكُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِEvery soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat AlFath Ayah 25Surat AlFath-0.24111Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrificiهُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًاThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat AlFath Ayah 17Surat AlFath0.038111Grievou penalti, River flow, Garden river, Admit garden, Obei messenger, Punish grievou, Turn punish, Blame lame, Join war, Blame blind, Lame join, Blind blame, War obei, Flow turnلَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَنْ يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًاNo blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger, - (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
Surat AlNisa Ayah 13Surat AlNisa0.0992River flow, Garden river, Admit garden, Suprem achiev, Flow abid, Abid suprem, Limit obei, Obei admitتِلْكَ حُدُودُ اللَّهِ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ الْفَوْزُ الْعَظِيمُThose are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
Surat AlImran Ayah 195Surat AlImran0.1489River flow, Garden river, Admit garden, Male femal, Presenc reward, Lord accept, Suffer harm, Blot iniquities, Therefrom suffer, Suffer lost, Presenc presenc, Answer never, Blot iniqu, Accept answer, Reward presenc, Homes driven, Driven therefrom, Femal members, Never suffer, Left home, Harm fought, Fought slain, Left homes, Iniquities admit, Members left, Lost male, Verily blotفَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِAnd their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain, - verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
Surat AlMaidah Ayah 84Surat AlMaidah0.17112Truth lord, Compani righteou, Lord admit, Admit compani, Lord adوَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَنْ يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ"What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"
Surat Muhammad Ayah 12Surat Muhammad0.2459River flow, Righteou deeds, Garden river, Righteou deed, Deeds garden, Admit righteou, Eat fire, Eat cattl, Fire abod, Flow reject, Enjoi eat, Cattl eat, Reject enjoiإِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْVerily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
Surat AlNisa Ayah 122Surat AlNisa0.2492River flow, Admit garden, Gardens river, Promis truth, Admit gardens, Truth truerوَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا وَعْدَ اللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًاBut those who believe and do deeds of righteousness, - we shall soon admit them to gardens, with rivers flowing beneath, -to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's?
Surat AlMaidah Ayah 12Surat AlMaidah0.24112Children israel, Establish regular, Regular prayer, River flow, Garden river, Admit garden, Regular charity, Practis regular, Regular prayers, Loan beauti, Beauti loan, Prayers practis, Coven children, Resisteth faith, Loan wipe, Wander path, Charity messengers, Messengers honour, Wipe evils, Honour assist, Flow resisteth, Aforetim coven, Israel appoint, Faith wander, Path rectitud, Captain establish, Appoint captain, Evils admit, Assist loanوَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنْتُمْ بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَأُكَفِّرَنَّ عَنْكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِAllah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
Surat AlFath Ayah 5Surat AlFath0.3111River flow, Garden river, Dwell ay, Flow dwell, Remov ill, Dwell aye, Women garden, Highest achiev, Admit women, Aye remov, Sight highestلِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللَّهِ فَوْزًا عَظِيمًاThat He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man), -
Surat AlShura Ayah 8Surat AlShura0.3347Protector helper, Admit merci, Merci wrong, Willed singl, Wrong protector, Protector help, Singl admitوَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَكِنْ يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُمْ مِنْ وَلِيٍّ وَلَا نَصِيرٍIf Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
Surat AlTahrim Ayah 8Surat AlTahrim0.33107River flow, Garden river, Admit garden, Grant forgiv, Run forward, Hope lord, Lord remov, Remov ill, Turn sincer, Light run, Hast power, Hands lord, Light grant, Lord perfect, Perfect light, Sincer repent, Dai permit, Ill admit, Forward hands, Repent hope, Forgiv hast, Permit humili, Forward hand, Humili lightيَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا عَسَى رَبُّكُمْ أَنْ يُكَفِّرَ عَنْكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌO ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow, - the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
Surat AlTalaq Ayah 11Surat AlTalaq0.3699River flow, Garden river, Admit garden, Depth dark, Flow dwell, Rehears sign, Righteou deed, Dark light, Sign clear, Righteousness admit, Messenger rehears, Lead righteou, Excel provis, Lead right, Dwell grant, Explanations lead, Grant excel, Deed depth, Light righteousness, Clear explanationsرَسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًاAn Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.
Surat AlMujadilah Ayah 22Surat AlMujadilah0.37105River flow, Garden river, Admit garden, Flow dwell, Sons brothers, Achiev felic, Resist messenger, Faith hearts, Father sons, Dwell pleas, Faith heart, Truli parti, Spirit himself, Brothers kindr, Wilt last, Love resist, Kindr written, Parti truli, Parti achiev, Faith hear, Himself admit, Messenger father, Last love, Pleas parti, Strengthen spirit, Hearts strengthen, Sons brother, Written faithلَا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُمْ بِرُوحٍ مِنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَThou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.
Surat AlTaubah Ayah 99Surat AlTaubah0.37113Forgiving merci, Admit merci, Desert arab, Merci forgiving, Bring nearer, Merci forgiv, Prayer aye, Last payment, Nearer obtain, Arab last, Aye bring, Nearer admit, Gift bring, Piou gift, Payment piou, Obtain prayerوَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌBut some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
Surat AlAnbiya Ayah 75Surat AlAnbiya0.3855Admit merci, Merci righteouوَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَAnd We admitted him to Our Mercy: for he was one of the Righteous.
Surat AlMaidah Ayah 65Surat AlMaidah0.38112Peopl book, Admit garden, Garden bliss, Believ righteou, Book believ, Blot iniqu, Righteous blot, Believ righteous, Iniqu admitوَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِIf only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
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In Hadith Text Books

Admit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1140Narrated Anas: I heard the Prophet ﷺ saying; On the Day of Resurrection I will intercede and say; O my Lord! Admit into Paradise even those who have faith equal to a mustard seed in their hearts. Such people will enter Paradise; and then I will say; O Allah admit into Paradise even those who have the least amount of faith in their hearts. Anas then said: As if I were just now looking at the fingers of Allah Apostle.The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1210Narrated Abu Mousa: The Prophet ﷺ entered a garden and told me to guard its gate. Then a man came and asked permission to enter. The Prophet; said; Permit him and give him the good news that he will enter Paradise. Behold! It was Abu Bakr. Then Umar came; and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise. Then Uthman came and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Enter not the Prophet s houses unless permission is given to you in Sahih AlBukhari
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1683Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-2088Narrated Abdullah: Allah Messenger ﷺ said a sentence and I said another. He said; Whoever dies while he is setting up rivals along with Allah i.e. worshipping others along with Allah shall be admitted into the Hell Fire. And I said the other: Whoever dies while he is not setting up rivals along with Allah i.e. worshipping none except Allah shall be admitted into Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on If one says By Allah I will not speak today in Sahih AlBukhari
SahihAlBukhari-017-001-2093Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I heard the voice of Allah Messenger ﷺ rather weak; and I knew that it was because of hunger. Have you anything to present to the Prophet ? She said; Yes. Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah Messenger ﷺ. I went and found Allah Messenger ﷺ sitting in the Masjid with some people. I stood up before him. Allah Messenger ﷺ said to me; Has Abu Talha sent you? I said; Yes. Then Allah Messenger ﷺ said to those who were with him. Get up and proceed. I went ahead of them as their forerunner and came to Abu Talha and informed him about it. Abu Talha said; O Um Sulaim! Allah Messenger ﷺ has come and we have no food to feed them. Um Sulaim said; Allah and His Apostle know best. So Abu Talha went out to receive them till he met Allah Messenger ﷺ. Allah Messenger ﷺ came in company with Abu Talha and they entered the house. Allah Messenger ﷺ said; O Um Sulaim! Bring whatever you have. So she brought that barley bread and Allah Messenger ﷺ ordered that bread to be broken into small pieces; and then Um Sulaim poured over it some butter from a leather butter container; and then Allah Messenger ﷺ said what Allah wanted him to say; i.e. blessing the food. Allah Messenger ﷺ then said; Admit ten men. Abu Talha admitted them and they ate to their fill and went out. He again said; Admit ten men. He admitted them; and in this way all the people ate to their fill; and they were seventy or eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on If someone takes an oath that he will not eat Udm in Sahih AlBukhari
SahihAlBukhari-017-001-2671Narrated Aisha: Allah; the brother of Abu AlQuais asked my permission to enter after the verses of AlHijab veiling the ladies was revealed; and I said; By Allah; I will not admit him unless I take permission of Allah Apostle for it was not the brother of AlQuais who had suckled me; but it was the wife of AlQuais; who had suckled me. Then Allah Messenger ﷺ entered upon me; and I said; O Allah Messenger ﷺ ! The man has not nursed me but his wife has nursed me. He said; Admit him because he is your uncle not from blood relation; but because you have been nursed by his wife ; Taribat Yaminuki. Urwa said; Because of this reason; Aisha used to say: Foster suckling relations render all those things marriages etc. illegal which are illegal because of the corresponding blood relations. See Hadith No. 36; Vol. 7The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Taribat yaminuka and Aqra halqa in Sahih AlBukhari
SahihAlBukhari-017-001-3032Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I have heard the voice of Allah Messenger ﷺ which was feeble; and I think that he is hungry. Have you got something to eat ? She took out some loaves of barley bread; then took her face-covering sheet and wrapped the bread in part of it; and pushed it under my garment and turned the rest of it around my body and sent me to Allah Messenger ﷺ. I went with that; and found Allah Messenger ﷺ in the Masjid with some people. I stood up near them; and Allah Messenger ﷺ asked me; Have you been sent by Abu Talha ? I said; Yes. He asked; With some food for us ? I said; Yes. Then Allah Messenger ﷺ said to all those who were with him; Get up! He set out and all the people accompanied him and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said; O Um Sulaim! Allah Messenger ﷺ has arrived along with the people; and we do not have food enough to feed them all. She said; Allah and His Apostle know better. So Abu Talha went out till he met Allah Messenger ﷺ. Then Abu Talha and Allah Messenger ﷺ came and entered the house. Allah Apostle said; Um Sulaim ! Bring whatever you have. She brought that very bread. The Prophet ﷺ ordered that it be crushed into small pieces; and Um Sulaim pressed a skin of butter on it. Then Allah Apostle said whatever Allah wished him to say to bless the food and then added; Admit ten men. So they were admitted; ate their fill and went out. The Prophet ﷺ then said; Admit ten more. They were admitted; ate their full; and went out. He then again said; Admit ten more! They were admitted; ate their fill; and went out. He admitted ten more; and so all those people ate their fill; and they were eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Whoever ate till he was satisfied in Sahih AlBukhari
SahihAlBukhari-017-001-3085Narrated Abu Masud AlAnsari: There was a man called Abu Shuaib; and he had a slave who was a butcher. He said to his slave ; Prepare a meal to which I may invite Allah Messenger ﷺ along with four other men. So he invited Allah Messenger ﷺ and four other men; but another man followed them whereupon the Prophet ﷺ said; You have invited me as one of five guests; but now another man has followed us. If you wish you can admit him; and if you wish you can refuse him. On that the host said; But I admit him. Narrated Muhammad Bin Ismail: If guests are sitting at a dining table; they do not have the right to carry food from other tables to theirs; but they can pass on food from their own table to each other; otherwise they should leave it.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on To prepare a meal for Muslim brethren in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-3378Narrated Abu Mousa: The Prophet ﷺ entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Umar. Then another man came; asking the permission to enter. The Prophet ﷺ kept silent for a short while and then said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. Behold! It was Uthman Bin Affan. Aasi m; in another narration; said that the Prophet ﷺ was sitting in a place where there was water; and he was uncovering both his knees or his knee; and when Uthman entered; he covered them or it.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari
SahihAlBukhari-017-001-3927Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I have noticed feebleness in the voice of Allah Messenger ﷺ which I think; is caused by hunger. Have you got any food? She said; Yes. She brought out some loaves of barley and took out a veil belonging to her; and wrapped the bread in part of it and put it under my arm and wrapped part of the veil round me and sent me to Allah Messenger ﷺ. I went carrying it and found Allah Messenger ﷺ in the Masjid sitting with some people. When I stood there; Allah Messenger ﷺ asked; Has Abu Talha sent you? I said; Yes. He asked; With some food? I said; Yes Allah Apostle then said to the men around him; Get up! He set out accompanied by them and I went ahead of them till I reached Abu Talha and told him of the Prophet visit. Abu Talha said; O Um Sulaim! Allah Messenger ﷺ is coming with the people and we have no food to feed them. She said; Allah and His Apostle know better. So Abu Talha went out to receive Allah Messenger ﷺ. Allah Apostle came along with Abu Talha. Allah Messenger ﷺ said; O Um Sulaim! Bring whatever you have. She brought the bread which Allah Messenger ﷺ ordered to be broken into pieces. Um Sulaim poured on them some butter from an oilskin. Then Allah Messenger ﷺ recited what Allah wished him to recite; and then said; Let ten persons come to share the meal. Ten persons were admitted; ate their fill and went out. Then he again said; Let another ten do the same. They were admitted; ate their fill and went out. Then he again said; Let another ten persons do the same. They were admitted; ate their fill and went out. Then he said; Let another ten persons come. In short; all of them ate their fill; and they were seventy or eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3994Narrated Malik Bin Aus: While I was at home; the sun rose high and it got hot. Suddenly the messenger of Umar Bin AlKhattab came to me and said; The chief of the believers has sent for you. So; I went along with him till I entered the place where Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress; and he was leaning over a leather pillow. I greeted him and sat down. He said; O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them; so take it and distribute it among them. I said; O chief of the believers! I wish that you order someone else to do it. He said; O man! Take it. While I was sitting there with him; his doorman Yarfa came saying; Uthman; Abdulrahman Bin Auf; AlZubair and Saad Bin Abi Waqqas are asking your permission to see you ; may I admit them? Umar said; Yes; So they were admitted and they came in; greeted him; and sat down. After a while Yarfa came again and said; May I admit Ali and Abbas? Umar said; yes. So; they were admitted and they came in and greeted him and sat down. Then Abbas said; O chief of the believers! Judge between me and this i.e. Ali. They had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai. The group i.e. Uthman and his companions said; O chief of the believers! Judge between them and relieve both of them front each other. Umar said; Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist; do you know that Allah Messenger ﷺ said; Our i.e. prophets property will not be inherited; and whatever we leave; is Sadaqa to be used for charity ; and Allah Messenger ﷺ meant himself by saying we ? The group said; He said so. Umar then turned to Ali and Abbas and said; I beseech you by Allah; do you know that Allah Messenger ﷺ said so? They replied; He said so. Umar then said; So; I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai booty which he gave to nobody else. Umar then recited the Holy Verses: What Allah bestowed as Fai Booty on his Apostle Muhammad from them -- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will And Allah is able to do all things. 9:6 Umar added So this property was especially given to Allah Messenger ﷺ ; but; by Allah; neither did he take possession of it and leave your; nor did he favor himself with it to your exclusion; but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah Messenger ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah Cause. Allah Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this? They replies in the affirmative. Umar then said to Ali and Abbas. I ask you by Allah; do you know this? Umar added; When Allah had taken His Prophet unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ so; Abu Bakr took over that property and managed it in the same way as Allah Messenger ﷺ used to do; and Allah knows that he was true; pious and rightlyguided; and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr successor; and I kept that property in my possession for the first two years of my Caliphate; managing it in the same way as Allah Messenger ﷺ used to do and as Abu Bakr used to do; and Allah knows that I have been true; pious; rightly guided; and a follower of what is right. Now you both i.e. Ah and Abbas came to talk to me; bearing the same claim and presenting the same case; you; Abbas; came to me asking for your share from your nephew property; and this man; i.e. Ali; came to me asking for his wife share from her father property. I told you both that Allah Messenger ﷺ said; Our prophets properties are not to be inherited; but what we leave is Sadaqa to be used for charity. When I thought it right that I should hand over this property to you; I said to you; I am ready to hand over this property to you if you wish; on the condition that you would take Allah Pledge and Convention that you would manage it in the same way as Allah Messenger ﷺ used to; and as Abu Bakr used to do; and as I have done since I was in charge of it. So; both of you said to me ; Hand it over to us; and on that condition I handed it over to you. So; I ask you by Allah; did I hand it over to them on this condition? The group aid; Yes. Then Umar faced Ali and Abbas saying; I ask you by Allah; did I hand it over to you on this condition? They said; Yes. He said; Do you want now to give a different decision? By Allah; by Whose Leave both the Heaven and the Earth exist; I will never give any decision other than that I have already given. And if you are unable to manage it; then return it to me; and I will do the job on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-5337Narrated Ubaid Bin Umair: Abu Mousa asked Umar to admit him but he was not admitted as Umar was busy; so Abu Mousa went back. When Umar finished his job he said; Didnt I hear the voice of Abdullah Bin Qais? Let him come in. Umar was told that he had left. So; he sent for him and on his arrival; he Abu Mousa said; We were ordered to do so i.e. to leave if not admitted after asking permission thrice. Umar told him; Bring witness in proof of your statement. Abu Mousa went to the Ansar meeting places and asked them. They said; None amongst us will give this witness except the youngest of us; Abu Saeed AlKhudri. Abu Mousa then took Abu Saeed AlKhudri to Umar and Umar said; surprisingly; Has this order of Allah Messenger ﷺ been hidden from me? Then he added ; I used to be busy trading in markets.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Going out for Trading in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17903It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18746Abu Saeed AlKhudri reported: Verily the Messenger of Allah ﷺ said: Allah will admit into Paradise those deserving of Paradise; and He will admit whom He wishes out of His Mercy; and admit those condemned to Hell into the Fire of Hell. He would then say: See; he whom you find having as much faith in his heart as a grain of mustard; bring him out. They will then be brought out burned and turned to charcoal; and would be cast into the river of life; and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow fresh and intertwined?The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18755It is reported on the authority of AlMughira Bin Shuba that the Messenger of Allah ﷺ said: Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He Allah said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how should I enter while the people have settled in their apartments and taken the shares portions ? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He Allah would say: For you is that; and like that; and like that; and like that; and that. He would say at the fifth point : I am well pleased. My Lord. He Allah would say: It is for you and; ten times like it; and for you is what your self desires and your eye enjoys. He would say: I am well pleased; my Lord. He Moses said: Which is the highest of their inhabitants of Paradise ranks? He Allah said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen; no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah; Exalted and Great: So no soul knows what delight of the eye is hidden for them; a reward for what they did xxxii. 17.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18874Abu Saeed reported Allah Messenger ﷺ as saying: When the inmates of Paradise would be admitted to Paradise and the inmates of Hell would be admitted to Hell; it would be said to the inmates of Paradise : 0 inmates of Paradise. The rest of the hadith is the same but with this variation that he only said. That is the word of Allah; the Exalted. And he did not say: Then Allah Mes- senger ﷺ recited; and he did not make a mention of his having pointed with his hand towards the material world.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21099Anas Bin Malik reported: Abu Talha ordered Umm Sulaim to prepare a meal specially for Allah Apostle ﷺ. He then sent me to him to the Holy Prophet ; the rest of the hadith is the same but there is a slight variation of wording : Allah Messenger ﷺ placed his hand and mentioned the name of Allah upon that; and then said: Admit ten men. He Abu Talha admitted them and they got in. He the Holy Prophet said: Eat while mentioning the name of Allah upon it the meal. They ate until eighty persons had taken the food. Then Allah Apostle ﷺ had his meal and so the members of the household; and still they left some food.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21400Aisha Allah be pleased with her reported: My foster uncle came to me and sought permission to enter the house ; but I refused him permission until I had solicited the opinion of Allah Messenger ﷺ. When Allah Messenger ﷺ came; I said to him: My foster-uncle sought my permission to enter the house ; but I did not permit him; whereupon Allah Messenger ﷺ said: You better admit your uncle into the house. I Aisha said: It was the woman who suckled me and not the man. But he said: He is your uncle; admit him.The Chapter on Premises in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10640Abdullah narrated that the Messenger of Allah said: Whoever has a mustard seed weight of pride arrogance in his heart; shall not be admitted into Paradise. And whoever has a mustard seed weight of faith in his heart; shall not be admitted into the Fire.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About AlRogance in Sunan AlTermithi
SunanAlTermithi-017-001-10641Abdullah narrated: The Messenger of Allah said:Whoever has a speck of pride arrogance in his heart; shall not be admitted into Paradise. And whoever has a speck of faith in his heart; shall not be admitted in to the Fire. He said: So a man said to him: I like for my clothes to be nice; and my sandals to be nice? So he said: Indeed Allah loves beauty. But pride is refusing the truth and belittling the people.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About AlRogance in Sunan AlTermithi
SunanAlTermithi-017-001-10646Abu Huraira narrated that the Messenger of Allah was asked about that for which people are admitted into Paradise the most; so he said: Taqwa of Allah; and good character. And he was asked about that for which people are admitted into the Fire the most; and he said: The mouth and the private parts.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Good Character in Sunan AlTermithi
SunanAlTermithi-017-001-8776Narrated Anas Bin Malik: Abu Talha h said to Umm Sulaim: I heard the voice of the Messenger of Allah ﷺ sounding weak and I sensed some hunger in it. Do you have anything? She said: Yes. So she got some loaves of wheat bread; then she took out a Khimar of hers; and put the bread in it. Then she put it under my arm; and wrapped my upper body with part of it; and she sent me to the Messenger of Allah ﷺ. He said: So I brought it to him; and I found the Messenger of Allah ﷺ sitting in the Masjid; and there were people with him. So I stood among them; and the Messenger of Allah ﷺ said: Has Abu Talha h sent you? I said: Yes. He said: With food? I said: Yes. So the Messenger of Allah ﷺ said to those with him: Stand up. So they left; and I left in front of them; until I came to Abu Talha h; and I told him that they were coming. Abu Talha h said: O Umm Sulaim! The Messenger of Allah ﷺ is coming with people; and we dont have anything to feed them. Umm Sulaim said: Allah and His Messenger know best. He said: So Abu Talha h departed until he met up with the Messenger of Allah ﷺ. The Messenger of Allah came; while Abu Talha h was with him; until they entered; when the Messenger of Allah ﷺ said: Come O Umm Sulaim! What do you have? So she brought him that bread; and he ﷺ ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them; then the Messenger of Allah ﷺ recited whatever Allah willed for him to say over it. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and then they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and there were seventy or eighty men.The Chapter on Food And Camels in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9240Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9490Sulaiman Bin Buraidah narrated from his father that a man asked the Prophet ﷺ : O Messenger of Allah; are there horses in Paradise? He said; If Allah admits you into Paradise; you will not wish to be carried; on a horse of rubies that will fly with you wherever you want in Paradise except that you will do so. He said: And a man asked him: O Messenger of Allah; are there camels in Paradise? He said: So he ﷺ did not say what he said to his companion; rather; he ﷺ said: If Allah admits you into Paradise; you will have in it whatever is desired by your soul and pleasing to your eye.The Chapter on Wishes And Admittance in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11616It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called AlMukhdaji heard a man in AlSham; who was known as Abu Muhammad; saying that Witr was obligatory. AlMukhdaji said: In the morning I went to Ubadah Bin AlSamit; and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said; and Ubadah said: Abu Muhammad is wrong. I heard the Messenger of Allah ﷺ say: Five prayers are those that Allah has decreed for His slaves; whoever does them; and does not neglect any of them out of disregard toward them; will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Observing The Five Daily Prayers in Sunan AlNasai
SunanAlNasai-017-001-14643It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-16373It was narrated from Jabir Bin Abdullah that: a man from Aslam came to the Prophet and confessed to committing Zina; and he turned away from him. He admitted it again; and he turned away from him. He admitted it again; and he turned away from him. Then when he had testified against himself four times; the Prophet said: Are your crazy? He said: No. He said: Have you been marred? he said: Yes. So the Prophet ordered that he be stoned. When the stones struck him; he ran away; but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. ShihThe Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For One Who Has Been Stoned To Death in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24749Narrated Ubadah Ibn AlSamit: Ibn Muhayriz said: A man from Banu Kinanah; named AlMakhdaji; heard a person called Abu Muhammad in Syria; saying: The witr is a duty wajib. AlMakhdaji said: So I went to Ubadah Ibn AlSamit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them; not losing any of them; and not treating them lightly; Allah guarantees that He will admit him to Paradise. If anyone does not offer them; Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26622Narrated Abdullah Ibn Abbas: Maiz Ibn Malik came to the Prophet ﷺ and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He the Prophet said: You have testified to yourself four times. Take him away and stone him to death.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35022Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father told him that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; admitted those whom her sisters and the daughters of her brother had nursed; and she did not admit those who were nursed by the wives of her brothers.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35681Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called AlMukhdaji heard a man in Syria known as Abu Muhammad saying; The witr is obligatory fard. AlMukhdaji said; I went to Ubada Ibn AlSamit and presented myself to him as he was going to the Masjid; and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah the Majestic and Mighty has written five prayers for mankind; and whoever does them and does not waste anything of them by making light of what is due to them; there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them; there is no pact for him with Allah. If He wishes; He punishes him; and if He wishes; He admits him into the Garden.The Chapter on Wishes And Admittance in HodHood Indexing, The Book of Hajj in Muwata Malik

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