Affair

Affair Completed Form

The word Affair is a stemmed form of the following words:

Affair Dictionary Definition

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Affair References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fatir Ayah 4	Surat Fatir	-0.6		39	Reject reject, Decis affair, Reject decis	وَإِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ	And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.
Surat AlNoor Ayah 14	Surat AlNoor	-0.52		102	Grievou penalti, Grace merci, Penalti seiz, Rush glibli, Seiz rush, Glibli affair, Hereafter grievou, Merci hereafter	وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ	Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair.
Surat AlHajj Ayah 41	Surat AlHajj	-0.43		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin	الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ	(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat Ghafir Ayah 68	Surat Ghafir	-0.35		57	Life death, Death decid, Decid affair	هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ	It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.
Surat AlRaad Ayah 2	Surat AlRaad	-0.35		96	Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair	اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ	Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Surat AlAnam Ayah 66	Surat AlAnam	-0.32		67	Reject truth, Arrang affair, Truth respons, Respons arrang	وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُلْ لَسْتُ عَلَيْكُمْ بِوَكِيلٍ	But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;
Surat Hood Ayah 12	Surat Hood	-0.31		47	Feel inclin, Why treasur, Reveal heart, Art warn, Arrangeth affair, Perchanc mayest, Warn arrangeth, Angel art, Mayest feel, Feeleth straiten, Treasur angel, Heart feeleth, Inclin reveal, Straiten why	فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ	Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!
Surat AlQamar Ayah 6	Surat AlQamar	-0.3		83	Dai caller, Caller terribl, Terribl affair	فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَى شَيْءٍ نُكُرٍ	Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
Surat Ta Ha Ayah 62	Surat Ta Ha	-0.26		41	Talk secret, Disputed affair, Affair talk	فَتَنَازَعُوا أَمْرَهُمْ بَيْنَهُمْ وَأَسَرُّوا النَّجْوَى	So they disputed, one with another, over their affair, but they kept their talk secret.
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat AlImran Ayah 154	Surat AlImran	-0.24		89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat AlNisa Ayah 109	Surat AlNisa	-0.24		92	Day Of Judgment, Carri affair, Contend contend, Contend behalf, Behalf contend, Ah sort, Judgment carri, Behalf dai, Sort behalf	هَا أَنْتُمْ هَؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا	Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
Surat AlAnam Ayah 159	Surat AlAnam	-0.22		67	Divid religion, Hast affair, Break sects, Sects hast, Affair truth, Religion break	إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ	As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
Surat AlKahf Ayah 22	Surat AlKahf	-0.11		66	Lord knoweth, Consult affair, Matter clear, Case enter, Controversi matter, Doubtfulli guess, Affair sleeper, Knoweth case, Enter controversi, Unknown dog, Clear consult, Guess unknown, Dog lord	سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا	(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, - doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
Surat AlHashr Ayah 11	Surat AlHashr	-0.045		101	Peopl book, Attack fight, Wit li, Expelled hearken, Wit liar, Misbeliev brethren, Fight wit, Hearken affair, Affair attack, Hypocrit misbeliev, Observ hypocrit, Brethren peopl	أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِنْ قُوتِلْتُمْ لَنَنْصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ	Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.
Surat AlJathiya Ayah 17	Surat AlJathiya	-0.028		62	Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insol	وَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat AlBaqara Ayah 189	Surat AlBaqara	0.011		87	Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fix	يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ	They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlImran Ayah 186	Surat AlImran	0.015		89	Worship god, Guard evil, Griev receiv, Test possess, Persever patient, Book worship, Possess person, Receiv book, Patiently guard, God persever, Determin factor, Persever patiently, Factor affair, Person hear, Hear griev	لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil, -then that will be a determining factor in all affairs.
Surat AlAnam Ayah 94	Surat AlAnam	0.036		67	Favour bestow, Left lurch, Bare creat, Relat cut, Left favour, Creat left, Behold bare, Pet fanci, Cut pet, Partner affair, Bestow intercessor, Fanci left, Intercessor thought, Thought partner, Affair relat	وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ	"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
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In Hadith Text Books

Affair In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2898		Narrated Ibn Abbas: For one year I wanted to ask Umar about the two women who helped each other against the Prophet ﷺ but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature; and when he returned; I asked him and he said; They were Aisha and Hafsa. Then he added; We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance; but when Islam came and Allah mentioned their rights; we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her; Strange! You can retort in this way? She said; Yes. Do you say this to me while your daughter troubles Allah Messenger ﷺ ? So I went to Hafsa and said to her; I warn you not to disobey Allah and His Apostle. I first went to Hafsa and then to Umm Salamah and told her the same. She said to me; O Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah Messenger ﷺ and his wives. So she rejected my advice. There was an Ansari man; whenever he was absent from Allah Messenger ﷺ and I was present there; I used to convey to him what had happened on that day ; and when I was absent and he was present there; he used to convey to me what had happened as regards news from Allah Messenger ﷺ. During that time all the rulers of the nearby lands had surrendered to Allah Messenger ﷺ except the king of Ghassan in Sham; and we were afraid that he might attack us. All of a sudden the Ansari came and said; A great event has happened! I asked him; What is it? Has the Ghassani king come? He said; Greater than that! Allah Messenger ﷺ has divorced his wives! I went to them and found all of them weeping in their dwellings; and the Prophet ﷺ had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said; Ask the permission for me to enter. He admitted me and I entered to see the Prophet ﷺ lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Umm Salamah and what reply Umm Salamah had given me. Allah Messenger ﷺ smiled and stayed there for twenty nine days and then came down. See Hadith No. 648; Vol. 3 for details	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on The Prophet used to be contented with whatever clothes or mats were available in Sahih AlBukhari
SahihAlBukhari-017-001-3176		Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-6877		Narrated Ibn Abbas: Allah is Sufficient for us and He Is the Best Disposer of affairs; was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they i.e. hypocrites said; A great army is gathering against you; therefore; fear them; but it only increased their faith and they said: Allah is Sufficient for us; and He is the Best Disposer of affairs; for us. 3.173	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7015		Narrated Abu Huraira: The Prophet ﷺ said; When Allah has ordained some affair in the Heaven; the angels beat with their wings in obedience to His statement; which sounds like a chain dragged over a rock. Ali and other sub-narrators said; The sound reaches them. Until when fear is banished from their angels hearts; they angels say; What was it that your Lord said? They say; The truth; And He is the Most High; the Most Great. 34.23 Then those who gain a hearing by stealing i.e. devils will hear Allah Statement:- Those who gain a hearing by stealing; stand one over the other like this. Sufyan; to illustrate this; spread the fingers of his right hand and placed them one over the other horizontally. A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him; who in his turn; conveys it to the one below him; and so on till they convey the news to the earth. Or probably Sufyan said; Till the news reaches the earth. Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true as far as the heavenly news is concerned. The people will say. Didnt he tell us that on such-and-such a day; such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.The above hadith is also narrated by Abu Huraira; starting: When Allah has ordained some affair... In this narration the word foreteller is added to the word wizard.	The Chapter on Supplications And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17707		It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19565		Abu Huraira reported that Allah Messenger ﷺ used to supplicate in these words : O Allah; set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my after-life. And make the life for me a source of abundance for every good and make my death a source of comfort for me protecting me against every evil.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-20159		Abu Huraira reported that two persons; one from amongst the Jews and the other from amongst the Muslims; fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ﷺ in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah Messenger ﷺ and told him about his affair and the affair of the Muslim. Thereupon Allah Messenger ﷺ said: Dont make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know whether he would swoon and would recover before me or Allah would make an exception for him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-23963		Ubay Bin Kaab reported: I was in the Masjid when a man entered and prayed and recited the Qurin in a style to which I objected. Then another man entered the Masjid and recited in a style different from that of his companion. When we had finished the prayer; we all went to Allah Messenger ﷺ and said to him: This man recited in a style to which I objected; and the other entered and recited in a style different from that of his companion. The Messenger of Allah ﷺ asked them to recite and so they recited; and the Messenger of Allah ﷺ expressed approval of their affairs their modes of recitation. and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah ﷺ saw how I was affected by a wrong idea ; he struck my chest; whereupon I broke into sweating and felt as though I were looking at Allah with fear. He the Holy Prophet said to me: Ubay. a message was sent to me to recite the Quran in one dialect; and I replied: Make things easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And I was further told : You have got a seeking for every reply that I sent you; which you should seek from Me. I said: O Allah! forgive my people; forgive my people; and I have deferred the third one for the day on which the entire creation will turn to me; including even Ibrahim ﷺ for intercession.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10365		Abu Huraira narrated that the Messenger of Allah s.a.w said: When your leaders are the best of you; the richest are the most generous among you; and your affairs are consulted among you; then the surface of the earth is better for you than its belly. And when your leaders are the worst of you; the richest are the stingiest among you; and your affairs are referred to your women; then the belly of the earth is better for you than its surface.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on When The Surface Of The Earth Is Better Than Its Belly And When It Is Worse in Sunan AlTermithi
SunanAlTermithi-017-001-8848		Narrated Anas Bin Malik: that when the Messenger of Allah ﷺ ordered the pledge of Ridwan; Uthman Bin Affan was the messenger of the Messenger of Allah ﷺ to the people of Makkah. He said: So the Messenger of Allah ﷺ said: Indeed Uthman is busy with the affair of Allah and the affair of His Messenger then he ﷺ put one of his hands on the other. The hand of the Messenger of Allah ﷺ on behalf of Uthman; was better than their own hands for themselves.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9266			The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on Something Else The Supplication O Allah I Ask You Of Your Mercy in Sunan AlTermithi
SunanAlTermithi-017-001-9707		Anas Bin Malik narrated that the Messenger of Allah s.a.w said: Whoever makes the Hereafter his goal; Allah makes his heart rich; and organizes his affairs; and the world comes to him whether it want to or not. And whoever makes the world his goal; Allah puts his poverty right before his eyes; and disorganizes his affairs; and the world does not come to him; except what has been decreed for him.	The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14458		It was narrated that Jabir Bin Abdullah said: The Messenger of Allah used to teach his Companions to perform Istikharah in all matters; just as he used to teach them Surahs from the Quran. He said: If any one of you is deliberating about a decision he has to make; then let him pray two Rakahs of non-obligatory prayer; then say: O Allah; I seek Your guidance in making a choice by virtue of Your knowledge; and I seek ability by virtue of Your power; and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. O Allah; if in Your knowledge; this matter then it should be mentioned by name is good for me in my religion; my livelihood and my affairs or: both in this world and in the Hereafter ; then ordain it for me; make it easy for me; and bless it for me. And if in Your knowledge it is bad for me and for my religion; my livelihood and my affairs or: for me both in this world and the next ; then turn it away from me and turn me away from it; and ordain for me the good wherever it may be and make me pleased with it.	The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on How To Do Istikharah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26054		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus; interwining his fingers. They asked: What do you order us to do; Messenger of Allah? He replied: Accept what you approve; abandon what you disapprove; attend to your own affairs and leave alone the affairs of the generality.Abu dawud said: A similar tradition has been transmitted by Abdullah Bin Amr from the Prophet ﷺ through different chain.	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26055		Narrated Abdullah Ibn Amr Ibn AlAs: When we were around the Messenger of Allah ﷺ ; he mentioned the period of commotion fitnah saying: When you see the people that their covenants have been impaired; the fulfilling of the guarantees becomes rare; and they become thus interwining his fingers. I then got up and said: What should I do at that time; may Allah make me ransom for you? He replied: Keep to your house; control your tongue; accept what you approve; abandon what you disapprove; attend to your own affairs; and leave alone the affairs of the generality.	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28647		Narrated Awuf Ibn Malik: The Holy Prophet ﷺ gave a decision between two men; and the one against whom the decision was given turned away and said: For me Allah sufficeth; and He is the best dispenser of affairs. The Holy Prophet ﷺ said: Allah; Most High; blames for falling short; but apply intelligence; and when the matter gets the better of you; say; For me Allah sufficeth; and He is the best disposer of affairs.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on A man who swears to establish his right in Sunan Abu Dawoud

In Muwata Malik

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