Alkhattab

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Alkhattab Completed Form

The word Alkhattab is a stemmed form of the following words:


Alkhattab Dictionary Definition

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Alkhattab in Wikipedia

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Alkhattab References or Citations

In Quran

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In Hadith Text Books

Alkhattab In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34316Yahya related to me from Malik from Yahya Ibn Said that Atika bint Zayd Ibn Amr Ibn Nufayl; the wife of Umar Ibn AlKhattab; used to ask Umar Ibn AlKhattab for permission to go to the Masjid. He would keep silent; so she would say; By Allah; I will go out; unless you forbid me; and he would not forbid her.The Chapter on Dress And Value in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34385Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; sent a gift to Umar Ibn AlKhattab; and Umar returned it. The Messenger of Allah; may Allah bless him and grant him peace; said; Why did you return it? He said; Messenger of Allah; didnt you tell us that it is better for us not to take anything from anyone? The Messenger of Allah; may Allah bless him and grant him peace; said; That is by asking. Provision which Allah gives you is different from asking. Umar Ibn AlKhattab said; By the One in whose hand my self is; I will not ask anything from anyone; and anything that comes to me without my asking for it; I will accept.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34417Malik related to me from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik said; I heard Umar Ibn AlKhattab; when I was going out with him to visit an orchard; say to himself; and there was a wall between him and me and he was inside the garden; Umar Ibn AlKhattab; amir Almuminin! Well done! Well done! By Allah; fear Allah or he will punish you.The Chapter on Recitations And Poetry Graves in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34547Malik related to me from Rabia Ibn Abi Abdulrahman from another of the ulama of that time that Abu Mousa AlAshari came and asked permission from Umar Ibn AlKhattab to enter. He asked permission three times; and then went away Umar Ibn AlKhattab sent after him and said; What wrong with you? Why didnt you come in? Abu Mousa said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission to enter three times. If you are given permission; then enter. If not; go away. Umar said; Who can confirm this? If you do not bring me someone to confirm it; I will do such-and-such to you. Abu Mousa went out until he came to an assembly in the Masjid which was called the Majlis AlAnsar. He said; I told Umar Ibn AlKhattab that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Ask permission three times. If you are given permission; then enter. If not; go away. Umar said; If you do not bring me someone who can confirm it; I will do such- and-such to you. If any of you have heard that; let him come with me. They said to Abu Said AlKhudri; Go with him. Abu Said was the youngest of them. He went with him and told Umar Ibn AlKhattab about that. Umar Ibn AlKhattab said to Abu Mousa; I did not suspect you; but I feared lest people forge sayings of the Messenger of Allah; may Allah bless him and grant him peace.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34569Yahya related to me from Yahya Ibn Said that Umar Ibn AlKhattab asked a man what his name was. He said; Jamra live coal. The son of who? He said; Ibn Shihab meteor; flame. From whom? He said; From AlHuraqa burning. Where do you live? He said; At Harrat AlNar lava field of the fire. At which one of them? He said; At Dhati Ladha one with flames. Umar said; Go and look at your family - they have been burned. Yahya added; It was as Umar Ibn AlKhattab; may Allah be pleased with him; said.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34589Malik related to me that he heard that Umar Ibn AlKhattab saw a female slave belonging to Abdullah Ibn Umar Ibn AlKhattab. She was dressed up in silks. He went to his daughter Hafsa and said; Didnt I see your brother slave-girl dressed up in silks walking among the people and causing trouble? Umar disapproved of that.The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34693Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34694Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34696Yahya related to me from Malik from Ibn Shihab from Abdullah Ibn Amir Ibn Rabia that Umar Ibn AlKhattab went out to AlSham. When he came to Sargh; near Tabuk; he heard that the plague had broken out in AlSham. Abdulrahman Ibn Awuf told him that the Messenger of Allah; may Allah bless him and grant him peace; said; If you hear that a land has a plague in it; do not go forward to it. If it comes upon a land which you are in; do not depart in flight from it. Umar Ibn AlKhattab came back from Sargh.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34775Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar from Abu Waqid AlLaythi that a man came to Umar Ibn AlKhattab while he was in AlSham. He mentioned to him that he had found a man with his wife Umar sent Abu Waqid AlLaythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar Ibn AlKhattab; and informed her that she would not be punished on his word and began to suggest to her by that; that she should retract. She refused to retract and held firm to confession. Umar gave the order and she was stoned.The Chapter on Wives And Relationship Mothers in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34776Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When Umar Ibn AlKhattab came from Mina; he made his camel kneel at AlAbtah; and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said; O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything. Then he went to Madina and addressed the people. He said; People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left. He struck one of his hands on the other and then said; Take care lest you destroy the ayat of stoning so that one will say; We do not find two hadds in the Book of Allah. The Messenger of Allah; may Allah bless him and grant him peace; stoned; so we have stoned. By He in Whose Hand my self is; had it not been that people would say that Umar Ibn AlKhattab has added to the Book of Allah ta- ala; we would have written it; The full-grown man and the full-grown woman; stone them absolutely. We have certainly recited that. Malik said; Yahya Ibn Said said Said Ibn AlMusayab said; Dhu AlHijja had not passed before Umar was murdered; may Allah have mercy on him. Yahya said that he had heard Malik say; As for his words The full-grown man and the full-grown woman he meant; The man and the woman who have been married; stone them absolutely.The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34786Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34844Yahya related to me from Malik from Ibn Shihab from Irak Ibn Malik and Sulayman Ibn Yasar that a man of the Banu Sad Ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely; and he died. Umar Ibn AlKhattab said to those against whom the claim was made. Do you swear by Allah with fifty oaths that he did not die of it? They refused and stopped themselves from doing it. He said to the others; Will you take an oath? They refused; so Umar Ibn AlKhattab gave a judgement that the Banu Sad had to pay half the full blood-money. Malik said; One does not act on this.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34861Yahya related to me from Malik from Zayd Ibn Aslam from Muslim Ibn Jundub from Aslam; the mawla of Umar Ibn AlKhattab that Umar Ibn AlKhattab decided on a camel for a molar; a camel for a collar-bone; and a camel for a rib.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34862Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded.The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34873Yahya related to me from Malik from Ibn Shihab that Umar Ibn AlKhattab demanded of the people at Mina; If anyone has knowledge of blood-money; let him inform me. AlDahhak Ibn Sufyan AlKilabi stood up and said; The Messenger of Allah; may Allah bless him and grant him peace; wrote to me that the wife of Ashyam AlDibabi inherited from the blood-money of her husband. Umar Ibn AlKhattab said to him; Go into the tent until I come to you. When Umar Ibn AlKhattab came in; AlDahhak told him about it and Umar Ibn AlKhattab gave a decision based on that. Ibn Shihab said; The killing of Ashyam was accidental.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34886Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that Amr Ibn Sulaym AlZuraqi informed his father that it had been said to Umar Ibn AlKhattab; There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in AlAsh Sham. He has property. Here he only has the daughter of one of his paternal uncles. Umar Ibn AlKhattab instructed; Let him leave her a bequest. He willed her a property called the well of Jusham. Malik added; That property was sold for 30;000 dirhams; and the daughter of the paternal uncle to whom he willed it was the mother of Amr Ibn Sulaym AlZuraqi.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34899Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him; By Allah! You have judged correctly. So Umar Ibn AlKhattab struck him with a whip and said; How can you be sure. The jew said to him; We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth; they rise and leave him.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-34926Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money.The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34928Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband.The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
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