Amir

Amir Completed Form

The word Amir is a stemmed form of the following words:

Amir Dictionary Definition

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Amir References or Citations

In Quran

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In Hadith Text Books

Amir In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1754		Narrated Salama: We went out with the Prophet ﷺ to Khaibar. A man from the companions said; O Amir! Let us hear some of your Huda camel-driving songs. So he sang some of them i.e. a lyric in harmony with the camels walk. The Prophet ﷺ said; Who is the driver of these camels ? They said; Amir. The Prophet said; May Allah bestow His Mercy on him ! The people said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer! Then Amir was killed the following morning. The people said; The good deeds of Amir are lost as he has killed himself. I returned at the time while they were talking about that. I went to the Prophet ﷺ and said; O Allah Prophet! Let my father be sacrificed for you! The people claim that Amir good deeds are lost. The Prophet ﷺ said; Whoever says so is a liar; for Amir will have a double reward as he exerted himself to obey Allah and fought in Allah Cause. No other way of killing would have granted him greater reward.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on If someone kills himself by mistake there is no Diya in Sahih AlBukhari
SahihAlBukhari-017-001-1821		Narrated Salama Bin AlAkwa: We went out with the Prophet ﷺ to Khaibar. A man among the people said; O Amir! Will you please recite to us some of your poetic verses? So Amir got down and started chanting among them; saying; By Allah! Had it not been for Allah; we would not have been guided. Amir also said other poetic verses which I do not remember. Allah Messenger ﷺ said; Who is this camel driver? The people said; He is Amir Bin AlAkwa; He said; May Allah bestow His Mercy on him. A man from the People said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer. When the people Muslims lined up; the battle started; and Amir was struck with his own sword by chance by himself and died. In the evening; the people made a large number of fires for cooking meals. Allah Apostle said; What is this fire? What are you making the fire for? They said; For cooking the meat of donkeys. He said; Throw away what is in the pots and break the pots! A man said; O Allah Prophet! May we throw away what is in them and wash them? He said; Never mind; you may do so. See Hadith No. 509; Vol. 5.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-2663		Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-6439		Narrated Anas: That the Prophet ﷺ sent his uncle; the brother of Um Sulaim at the head of seventy riders. The chief of the pagans; Amir Bin AlTufail proposed three suggestions to the Prophet ﷺ saying; Choose one of three alternatives: 1 that the bedouins will be under your command and the townspeople will be under my command; 2 or that I will be your successor; 3 or otherwise I will attack you with two thousand from Bani Ghatafan. But Amir was infected with plague in the House of Um so-and-so. He said; Shall I stay in the house of a lady from the family of so-and-so after having a swelled gland like that camel? Get me my horse. So he died on the back of his horse. Then Haram; the brother of Um Sulaim and a lame man along with another man from so-and-so tribe went towards the pagans i.e. the tribe of Amir. Haram said to his companions ; Stay near to me; for I will go to them. If they i.e. infidels should give me protection; you will be near to me; and if they should kill me; then you should go back to your companions. Then Haram went to them and said; Will you give me protection so as to convey the message of Allah Messenger ﷺ ? So; he started talking to them but they signalled to a man to kill him and he went behind him and stabbed him with a spear. He i.e. Haram said; Allahu Akbar! I have succeeded; by the Lord of the Kaba! The companion of Haram was pursued by the infidels; and then they i.e. Haram companions were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: We have met our Lord and He is pleased with us and has made us pleased. After this event the Prophet ﷺ invoked evil on the infidels every morning for 30 days. He invoked evil upon the tribes of Ril; Dhakwan; Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6441		Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6540		Narrated Salama Bin AlAkwa: We went out to Khaibar in the company of the Prophet. While we were proceeding at night; a man from the group said to Amir; O Amir! Wont you let us hear your poetry? Amir was a poet; so he got down and started reciting for the people poetry that kept pace with the camels footsteps; saying:- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity; nor would We have prayed. So please forgive us; what we have committed i.e. our defects ; let all of us Be sacrificed for Your Cause And send Sakina i.e. calmness Upon us to make our feet firm When we meet our enemy; and If they will call us towards An unjust thing; We will refuse. The infidels have made a hue and Cry to ask others help Against us. The Prophet ﷺ on that; asked; Who is that camel driver reciting poetry ? The people said; He is Amir Bin AlAkwa. Then the Prophet ﷺ said; May Allah bestow His Mercy on him. A man amongst the people said; O Allah Prophet! has martyrdom been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it i.e. Khaibar. In the evening of the day of the conquest of the city; the Muslims made huge fires. The Prophet ﷺ said; What are these fires? For cooking what; are you making the fire? The people replied; For cooking meat. He asked; What kind of meat? They i.e. people said; The meat of donkeys. The Prophet ﷺ said; Throw away the meat and break the pots! Some man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the pots instead? He said; Yes; you can do that too. So when the army files were arranged in rows for the clash ; Amir sword was short and he aimed at the leg of a Jew to strike it; but the sharp blade of the sword returned to him and injured his own knee; and that caused him to die. When they returned from the battle; Allah Messenger ﷺ saw me in a sad mood. He took my hand and said; What is bothering you? I replied; Let my father and mother be sacrificed for you! The people say that the deeds of Amir are lost. The Prophet ﷺ said; Whoever says so; is mistaken; for Amir has got a double reward. The Prophet raised two fingers and added; He i.e. Amir was a persevering struggler in the Cause of Allah and there are few Arabs who achieved the like of good deeds Amir had done.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17758		It has been narrated on the authority of Abdullah who said: The Messenger of Allah ﷺ said: After me there will be favouritism and many things that you will not like. They his Companions said: Messenger of Allah; what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility by obeying your Amir ; and ask God for your right by guiding the Amir to the right path or by replacing him by one more just and God-fearing.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17775		It has been reported on the authority of Nafi; that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya. Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18133		It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18142		It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-20464		Abu Huraira reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot conceitedly. He was the Amir of Bahrain and it was being said: Here comes the Amir; here comes the Amir. He Abu Huraira reported that Allah Messenger ﷺ said: Allah will not look toward him who trails his lower garment out of pride.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20626		Amir b Saad Bin Abi Waqqas reported on the authority of his father that Allah Messenger ﷺ addressing Ali said: You are in the same position with relation to me as Aaron Harun was in relation to Moses but with this explicit difference that there is no prophet after me. Saad said: I had an earnest desire to hear it directly from Sad; so I met him and narrated to him what his son Amir had narrated to me; whereupon he said: Yes; I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes; and if not; let both my ears become deaf.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20852		Abu Bakra reported from his father that AlAqra Bin Habis reported that he came to Allah Messenger ﷺ and said to him: How did the tribes of Aslam; Ghifar; Muzaina and I think he also said Juhaina and the narrator is in doubt about it owe allegiance to you; whereas they plundered the pilgrims? Thereupon Allah Messenger ﷺ said: you were to say that Aslam; Ghifar; Muzaina and I think Juhaina are better than Banu Tamim; Banu Amir and Asad; Ghatfan; then would these people of latter group of tribes be in loss? He said: Yes. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; these people are better than Banu Tamim; Banu Amir; Asad and Ghatfan; and in this hadith of Abu Shaiba these words are not found that Muhammad the narrator had a doubt about.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11649		It was narrated that Abdullah said: When the Messenger of Allah ﷺ passed away; the Ansar said: Let there be an Amir from among us and an Amir from among you. Then Umar came to them and said: Do you not know that the Messenger of Allah ﷺ commanded Abu Bakr to lead the people in prayer? Who mong you could accept to put himself ahead of Abu Bakr? They said: We seek refuge with Allah from putting ourselves ahead of Abu Bakr.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Mention of AlImamah and the congregation in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27121		Ribi Bin Hirash said I was told that a man of Banu Amir asked the prophet ﷺ for permission to enter the house. He then mentioned the rest of the tradition to the same effect.Abu Dawud said: Similarly; Mousaddad transmitted it to us saying that Abu Awanah related it to us from Mansur. He did not say: a man of Banu Amir.	The Chapter on in HodHood Indexing, Chapter on How is permission to be sought in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34290		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34607		Yahya related to me from Malik that Muhammad Ibn Abi Umama Ibn Sahl Ibn Hunayf heard his father say; My father; Sahl Ibn Hunayf did a ghusl at AlKharrar. He removed the jubbah he had on while Amir Ibn Rabia was watching; and Sahl was a man with beautiful white skin. Amir said to him; I have never seen anything like what I have seen today; not even the skin of a virgin. Sahl fell ill on the spot; and his condition grew worse. Somebody went to the Messenger of Allah; may Allah bless him and grant him peace; and told him that Sahl was ill; and could not go with him. The Messenger of Allah; may Allah bless him and grant him peace; came to him; and Sahl told him what had happened with Amir. The Messenger of Allah; may Allah bless him and grant him peace; said; Why does one of you kill his brother? Why did you not say; May Allah bless you? ta baraka-llah The evil eye is true. Do Ablution from it. Amir did Ablution from it and Sahl went with the Messenger of Allah; may Allah bless him and grant him peace; and there was nothing wrong with him.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34608		Malik related to me from Ibn Shihab that Abu Umama Ibn Sahl Ibn Hunayf said; Amir Ibn Rabia saw Sahl Ibn Hunayf doing a ghusl and said; I have not seen the like of what I see today; not even the skin of a maiden who has never been out of doors. Sahl fell to the ground. The Messenger of Allah; may Allah bless him and grant him peace; was approached and it was said; Messenger of Allah; can you do anything about Sahl Ibn Hunayf? By Allah; he can not raise his head. He said; Do you suspect anyone of it? They said; We suspect Amir Ibn Rabia. He continued; The Messenger of Allah; may Allah bless him and grant him peace; summoned Amir and was furious with him and said; Why does one of you kill his brother? Why did you not say; May Allah bless you? Do ghusl for it. Amir washed his face; hands; elbows; knees; the end of his feet; and inside his lower garment in a vessel. Then he poured it over him; and Sahl went off with the people; and there was nothing wrong with him.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34998		Malik related to me from Zayd Ibn Aslam that his father said; Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab went out with the army to Iraq. On the way home; they passed by Abu Mousa AlAshari who was the amir of Basra. He greeted them and made them welcome; and told them that if there was anything he could do to help them; he would do it. Then he said; There is some of the property of Allah which I want to send to the amir Almuminin; so I will lend it to you; and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir Almuminin; and you keep the profit. They said that they would like to do it; and so he gave them the money and wrote to Umar Ibn AlKhattab to take the money from them. When they came to sell they made a profit; and when they paid the principal to Umar he asked; Did he lend everyone in the army the like of what he lent you? They said; No. Umar Ibn AlKhattab said; He made you the loan; because you are the sons of the amir Almuminin; so pay the principal and the profit. Abdullah was silent. Ubaydullah said; You do not need to do this; amir Almuminin. Had the principal decreased or been destroyed; we would have guaranteed it. Umar said; Pay it. Abdullah was silent; and Ubaydullah repeated it. A man who was sitting with Umar said; Amir Almuminin; better that you make it a qirad. Umar said; I have made it qirad. Umar then took the principal and half of the profit; and Abdullah and Ubaydullah; the sons of Umar Ibn AlKhattab took half of the profit.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35038		Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amir gave Uthman Ibn Affan a slave-girl who had a husband whom he had purchased at Basra. Uthman said; I will not go near her until her husband separates from her. Ibn Amir compensated the husband and he separated from her.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35270		Yahya related to me from Malik from Thabit Ibn AlAhnaf that he married an umm walad of Abdulrahman Ibn Zayd Ibn AlKhattab. He said; Abdullah Ibn Abdulrahman Ibn Zayd Ibn AlKhattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there; and two of his slaves whom he had made to sit there. He said; Divorce her; or by He by whom one swears; I will do such-and-such to you! I said; It is divorce a thousand times. Then I left him and I saw Abdullah Ibn Umar on the road to Makka and I told him about my situation. Abdullah Ibn Umar was furious; and said; That is not divorce; and she is not haram for you; so return to your home. I was still not at ease so I went to Abdullah Ibn AlZubair who was the Amir of Makka at that time. I told him about my situation and what Abdullah Ibn Umar had said to me. Abdullah Ibn AlZubair said to me; She is not haram for you; so return to your home; and he wrote to Jabir Ibn AlAswad AlZuhra who was the Amir of Madina and ordered him to punish Abdullah Ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina; and Safiya; the wife of Abdullah Ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah Ibn Umar. Then I invited Abdullah Ibn Umar on the day of my wedding to the wedding feast and he came.	The Chapter on Parents And Cloths in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35752		Yahya related to me from Malik from Nafi from Aslam; the mawla of Umar Ibn AlKhattab; that Umar Ibn AlKhattab discovered the smell of perfume while he was at AlShajara; and he asked; Who is this smell of perfume coming from? Muawiya Ibn Abi Sufyan answered; From me; amir Almuminin. Umar said; From you? By the life of Allah! Muawiya explained; Umm Habiba perfumed me; amir Almuminin. Umar then said; You must go back and wash it off.	The Chapter on Life And Death And The Companions in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35815		Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik