Category:The Book of Dress in Muwata Malik

The Book of Dress in Muwata Malik Key Points

1. In the case of some one who bought along with a section of a shared house or land an animal and goods that were not shared so that when any one demanded his right of pre emption in the house or land he said Take what I have bought altogether for I bought it altogether Malik said The pre emptor need only take possession of the house or land . MuwataMalik-017-001-34988 Category:The Book of Dress in Muwata Malik
2. Malik said If someone sells a section of shared land and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre emption the one who refuses to surrender has to take all the preemption and he cannot take according to his right and leave what remains . MuwataMalik-017-001-34988 Category:The Book of Dress in Muwata Malik
3. In the case where one of a number of partners in one house sold his share when all his partners were away except for one man the one present was given the choice of either taking the pre emption or leaving it and he said I will take my portion and leave the portions of my partners until they are present . MuwataMalik-017-001-34988 Category:The Book of Dress in Muwata Malik
4. Malik continued If the time has been long or the witnesses are dead or the seller has died or the buyer has died or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time pre emption is discontinued . MuwataMalik-017-001-34989 Category:The Book of Dress in Muwata Malik
5. If his situation differs from this because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre emption the value of the land is estimated and he buys the land for that price by his right of pre emption . MuwataMalik-017-001-34989 Category:The Book of Dress in Muwata Malik
6. If he were to leave them and not refer their situation to the Sultan and they knew about his purchase and then they left it until a long time had passed and then came demanding their pre emption I do not think that they would have it . MuwataMalik-017-001-34989 Category:The Book of Dress in Muwata Malik
7. Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah may Allah bless him and grant him peace said to the jews of Khaybar on the day of the conquest of Khaybar I confirm you in it as long as Allah the Mighty the Majestic establishes you in it provided that the fruits are divided between us and you . MuwataMalik-017-001-34994 Category:The Book of Dress in Muwata Malik
8. Malik spoke about a spring which was shared between two men and then the water dried up and one of them wanted to work on the spring and the other said I dont have the means to work on it . MuwataMalik-017-001-34996 Category:The Book of Dress in Muwata Malik
9. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms vines or the like is a third or less and the uncultivated land is two thirds or more it is permitted to rent the land and share cropping in it is haram . MuwataMalik-017-001-34996 Category:The Book of Dress in Muwata Malik
10. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it and to rent land while there are fruit trees on it just as a Quran or sword which has some embellishment on it of silver is sold for silver or a necklace or ring which have stones and gold in them are sold for dinars . MuwataMalik-017-001-34996 Category:The Book of Dress in Muwata Malik
11. Yahya said that Malik said The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers is that there is no harm in that if they are workers that come with the property . MuwataMalik-017-001-34996 Category:The Book of Dress in Muwata Malik
12. You will not find anyone who receives the same share for share cropping two lands which are equal in property and yield when one property has a constant plentiful spring and the other has a watering trough because of the lightness of working land with a spring and the hardship of working land with a watering trough . MuwataMalik-017-001-34997 Category:The Book of Dress in Muwata Malik
13. If the owner of the property wants to remove one of the slaves of the property he removes him before the share cropping or if he wants to put someone into the property he does it before the share cropping . MuwataMalik-017-001-34997 Category:The Book of Dress in Muwata Malik
14. In qirad there is no sale no rent no work no advance and no convenience which one party specifies to himself without the other party sharing unless one party allows it to the other unconditionally as a favour and that is alright to both . MuwataMalik-017-001-35002 Category:The Book of Dress in Muwata Malik
15. Malik said It is not good for the investor to stipulate that the agent pay any zakat due from his portion of the profit in particular because the investor by stipulating that stipulates fixed increase for himself from the profit because the portion of zakat he would be liable for by his portion of the profit is removed from him . MuwataMalik-017-001-35003 Category:The Book of Dress in Muwata Malik
16. Malik spoke about an investor in qirad who stipulated a guarantee for an amount of money from the agent The investor is not permitted to stipulate conditions about his principal other than the conditions on which qirad is based or according to the precedent of the sunna of the Muslims . MuwataMalik-017-001-35003 Category:The Book of Dress in Muwata Malik
17. Malik said There is no harm in the agent stipulating on the investor a slave to help him provided that the slave stands to gain along with him out of the investment and when the slave only helps him with the investment not with anything else . MuwataMalik-017-001-35003 Category:The Book of Dress in Muwata Malik
18. Yahya said that Malik said No one should make a qirad loan except in coin because the loan must not be in wares since loaning wares can only be worked in one of two ways Either the owner of the wares says to the borrower Take these wares and sell them . MuwataMalik-017-001-35003 Category:The Book of Dress in Muwata Malik

Most Postive Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Thabit Ibn Qays: A woman called Umm Khallad came to the Prophet ﷺ while she was veiled. She was searching for her son who had been killed in the battle Some of the Companions of the Prophet ﷺ said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son; I shall not suffer the loss of my modesty. The Messenger of Allah ﷺ said: You will get the reward of two martyrs for your son. She asked: Why is that so; Messenger of Allah? He replied: Because the people of the Book have killed him. SunanAbuDawoud-017-001-29535
2. Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: The reward of prayer; fasting and remembrance of Allah is enhanced seven hundred times over the reward of spending in Allah path. SunanAbuDawoud-017-001-29545
3. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
4. Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople. SunanAbuDawoud-017-001-29559
5. Narrated Samurah Ibn Jundub: The Prophet ﷺ named our cavalry the Cavalry of Allah; when we were struck with panic; and when panic overtook us; the Messenger of Allah ﷺ commanded us to be united; to have patience and perseverance; and to be so when we fought. SunanAbuDawoud-017-001-29607
6. Narrated Anas Ibn Malik: The Prophet ﷺ said: Go in Allah name; trusting in Allah; and adhering to the religion of Allah Apostle. Do not kill a decrepit old man; or a young infant; or a child; or a woman; do not be dishonest about booty; but collect your spoils; do right and act well; for Allah loves those who do well. SunanAbuDawoud-017-001-29661
7. Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. SunanAbuDawoud-017-001-29766
8. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you. SunanAbuDawoud-017-001-29784
9. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went out on the day of Badr along with three hundred and fifteen men. The Messenger of Allah ﷺ said: O Allah; they are on foot; provide mount for them; O Allah ; they are naked; clothe them; O Allah; they are hungry; provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. SunanAbuDawoud-017-001-29794
10. Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. SunanAbuDawoud-017-001-29579

Most Negative Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Abu Thalabah AlKhushani: When the people encamped; the narrator Amr Ibn Uthman AlHimsi said: When the Messenger of Allah ﷺ encamped; the people scattered in the glens and wadis. The Messenger of Allah ﷺ said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them; it would cover them all. SunanAbuDawoud-017-001-29675
2. Narrated Sahl Ibn Sad: The Prophet ﷺ said: Two prayers are not rejected; or seldom rejected: Prayer at the time of the call to prayer; and the prayer at the time of fighting; when the people grapple with each other. Mousa said: Rizq Ibn Saeed Ibn Abdulrahman reported from Abu Hazim on the authority of Sahl Ibn Saad from the Prophet ﷺ as saying: And while it is raining. SunanAbuDawoud-017-001-29587
3. AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691
4. Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste. SunanAbuDawoud-017-001-29696
5. Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. SunanAbuDawoud-017-001-29701
6. Abu Said AlKhudri reported The Prophet ﷺ was asked Which believers are most perfect in respect of faith? He replied A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil. SunanAbuDawoud-017-001-29532
7. Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. SunanAbuDawoud-017-001-29775
8. Abu Huraira said We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes; equipment and property. The Apostle of Allaah ﷺ sent a detachment towards Wadi AlQura. The Apostle of Allaah ﷺ was presented a black slave called Midam. And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said Congratulations to him; he will go to paradise. But the Apostle of Allaah ﷺ said Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they the people heard that; a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said A sandal strap of fire or two sandal straps of fire. SunanAbuDawoud-017-001-29758
9. Narrated Ruwayfi Ibn Thabit AlAnsari: The Prophet ﷺ said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare. SunanAbuDawoud-017-001-29755
10. Abu Huraira reported the Apostle of Allaah ﷺ as saying There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils; I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils; I have not seen them. The narrator Said says I think they are those cages Camel litters which conceal people with brocade. SunanAbuDawoud-017-001-29615

Notables Mentioned in The Book of Dress in Muwata Malik

Animals Mentioned in The Book of Dress in Muwata Malik

Body Parts Mentioned in The Book of Dress in Muwata Malik

Family Members Mentioned in The Book of Dress in Muwata Malik

Astronomical Body Mentioned in The Book of Dress in Muwata Malik

Food Mentioned in The Book of Dress in Muwata Malik

Plants Mentioned in The Book of Dress in Muwata Malik

Spices Mentioned in The Book of Dress in Muwata Malik

Places of Worship Mentioned in The Book of Dress in Muwata Malik

Weaponary Mentioned in The Book of Dress in Muwata Malik

Financial Phrases Mentioned in The Book of Dress in Muwata Malik

Prayers Mentioned in The Book of Dress in Muwata Malik

Days Mentioned in The Book of Dress in Muwata Malik

Historical Land Mentioned in The Book of Dress in Muwata Malik

Place Holder Browse Special Properties of The Book of Dress in Muwata Malikin a separate Page