Neck

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Neck Completed Form

The word Neck is a stemmed form of the following words:


Neck Dictionary Definition

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Neck in Wikipedia

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Neck References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Ghafir Ayah 71Surat Ghafir-0.4557Yoke neck, Yoke necks, Chain drag, Necks chainإِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along-
Surat AlIsra Ayah 29Surat AlIsra-0.4246Stretch utmost, Ti niggard, Blameworthi destitut, Neck stretch, Niggard neck, Reach blameworthi, Utmost reachوَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًاMake not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
Surat Saba Ayah 33Surat Saba-0.3854Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attributوَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَThose who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlRaad Ayah 5Surat AlRaad-0.3896Companion fire, Dwell ay, Fire dwell, Deni lord, Dost marvel, Creation renew, Renew deni, Yoke servitud, Lord neck, Fire dwel, Neck yoke, Dust creation, Marvel faith, Servitud companion, Strang dust, Faith strangوَإِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَIf thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
Surat AlAnfal Ayah 12Surat AlAnfal-0.3288Terror heart, Lord inspir, Rememb lord, Smite neck, Firm believ, Believ instil, Unbeliev smite, Angel messag, Inspir angel, Heart unbeliev, Messag firm, Neck smite, Instil terror, Smite fingertipإِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍRemember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
Surat AlMasad Ayah 5Surat AlMasad-0.325Twist rope, Palmleaf fibr, Rope palmleaf, Fibr neckفِي جِيدِهَا حَبْلٌ مِنْ مَسَدٍA twisted rope of palm-leaf fibre round her (own) neck!
Surat Muhammad Ayah 4Surat Muhammad-0.02659Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thuفَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْTherefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlImran Ayah 180Surat AlImran0.02389Heaven earth, Day Of Judgment, Earth acquaint, Heritag heaven, Nay wors, Belong heritag, Covet withhold, Grace nay, Covet withheld, Wors covet, Withhold gift, Neck twist, Collar dai, Gift grace, Twist collar, Withheld ti, Judgment belong, Ti neckوَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌAnd let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
Surat AlShuara Ayah 4Surat AlShuara0.243Send sky, Bend neck, Neck humil, Sky sign, Sign bendإِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَIf (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
Surat YaSeen Ayah 8Surat YaSeen0.2336Yoke neck, Head forc, Chins head, Neck chinsإِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَWe have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).

In Hadith Text Books

Neck In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1535Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1651Narrated Abu Huraira: Allah Messenger ﷺ said; When the Day of Resurrection approaches; the dreams of a believer will hardly fail to come true; and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; what is suggested by Satan to frighten the dreamer; or glad tidings from Allah. So; if someone has a dream which he dislikes; he should not tell it to others; but get up and offer a prayer. He added; He Abu Huraira hated to see a Ghul i.e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks.The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-2043Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-4433Narrated Abu Bakra: A man praised another man in front of the Prophet ﷺ. The Prophet ﷺ said to him; Woe to you; you have cut off your companion neck; you have cut off your companion neck; repeating it several times and then added; Whoever amongst you has to praise his brother should say; I think that he is so and so; and Allah knows exactly the truth; and I do not confirm anybody good conduct before Allah; but I think him so and so; if he really knows what he says about him.The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on If only one man attests the conduct of another in Sahih AlBukhari
SahihAlBukhari-017-001-4736Narrated Abu Huraira: The Prophet ﷺ got up amongst us and mentioned AlGhulul; emphasized its magnitude and declared that it was a great sin saying; Dont commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection; carrying over his neck a sheep that will be bleating; or carrying over his neck a horse that will be neighing. Such a man will be saying: O Allah Messenger ﷺ ! Intercede with Allah for me; and I will reply; I cant help you; for I have conveyed Allah Message to you Nor should I like to see a man carrying over his neck; a camel that will be grunting. Such a man will say; O Allah Apostle! Intercede with Allah for me; and I will say; I cant help you for I have conveyed Allah Message to you; or one carrying over his neck gold and silver and saying; O Allah Messenger ﷺ ! Intercede with Allah for me; and I will say; I cant help you for I have conveyed Allah Message to you; or one carrying clothes that will be fluttering; and the man will say; O Allah Messenger ﷺ ! Intercede with Allah for me. And I will say; I cant help you; for I have conveyed Allah Message to you.The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on AlGhulul stealing from the war booty in Sahih AlBukhari
SahihAlBukhari-017-001-5905Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world ; and if he had not paid their Zakat in the world then they would tread him with their feet; and similarly; sheep will come to their owner in the best state of health they have ever had in the world; and if he had not paid their Zakat; then they would tread him with their hooves and would butt him with their horns. The Prophet ﷺ added; One of their rights is that they should be milked while water is kept in front of them. The Prophet ﷺ added; I do not want anyone of you to come to me on the Day of Resurrection; carrying over his neck a sheep that will be bleating. Such a person will then say; O Muhammad! please intercede for me; I will say to him. I cant help you; for I conveyed Allah Message to you. Similarly; I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person then will say O Muhammad! please intercede for me. I will say to him; I cant help you for I conveyed Allah message to you.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6338Narrated Ali: Allah Messenger ﷺ sent me; Abu Marthad and AlZubair; and all of us were riding horses; and said; Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib Bin Abi Balta a to the pagans of Mecca. So we found her riding her camel at the place which Allah Messenger ﷺ had mentioned. We said to her ; Give us the letter. She said; I have no letter. Then we made her camel kneel down and we searched her; but we found no letter. Then we said; Allah Messenger ﷺ had not told us a lie; certainly. Take out the letter; otherwise we will strip you naked. When she saw that we were determined; she put her hand below her waist belt; for she had tied her cloak round her waist; and she took out the letter; and we brought her to Allah Messenger ﷺ Then Umar said; O Allah Apostle! This Hatib has betrayed Allah; His Apostle and the believers! Let me cut off his neck! The Prophet asked Hatib; What made you do this? Hatib said; By Allah; I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the Mecca people so that through it; Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property. The Prophet ﷺ said; He has spoken the truth; do no say to him but good. Umar said; He as betrayed Allah; His Apostle and the faithful believers. Let me cut off his neck! The Prophet ﷺ said; Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said; Do whatever you like; as I have granted Paradise to you; or said; I have forgiven you. On this; tears came out of Umar eyes; and he said; Allah and His Apostle know better.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Superiority of those who fought the battle of Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6413Narrated Anas: When it was the day of Uhud; the people left the Prophet ﷺ while Abu Talha was in front of the Prophet ﷺ shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by; the Prophet would say to him ; put scatter its contents for Abu Talha. The Prophet ﷺ would raise his head to look at the enemy; whereupon Abu Talha would say; Let my father and mother be sacrificed for you ! Do not raise your head; lest an arrow of the enemy should hit you. Let my neck be struck rather than your neck. I saw Aisha; the daughter of Abu Bakr; and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the wounded people. They would return to refill them and again empty them in the mouths of the wounded people. The sword fell from Abu Talha hand twice or thrice on that day.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari
SahihAlBukhari-017-001-6687Narrated Qais: Jarir said Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? I replied; Yes; I will relieve you. So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses; so I informed the Prophet ﷺ of that; and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said; O Allah! Make him firm and one who guides others and is guided on the right path. Since then I have never fallen from a horse. Dh All-Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila; and in it there were idols which were worshipped; and it was called AlKaba. Jarir went there; burnt it with fire and dismantled it. When Jarir reached Yemen; there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. The messenger of Allah Messenger ﷺ is present here and if he should get hold of you; he would chop off your neck. One day while he was using them i.e. arrows of divination ; Jarir stopped there and said to him; Break them i.e. the arrows and testify that None has the right to be worshipped except Allah; or else I will chop off your neck. So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news of destroying Dhu AlKhalasa. So when the messenger reached the Prophet; he said; O Allah Messenger ﷺ ! By Him Who sent you with the Truth; I did not leave it till it was like a scabby camel. Then the Prophet ﷺ blessed the horses of Ahmas and their men five times.The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Ghazwa Dh AlKhalasa in Sahih AlBukhari
SahihAlBukhari-017-001-7044Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call; O people of Paradise! Thereupon they will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. By then all of them will have seen it. Then it will be announced again; O people of Hell ! They will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. And by then all of them will have seen it. Then it that ram will be slaughtered and the caller will say; O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death. Then the Prophet; recited:- And warn them of the Day of distress when the case has been decided; while now they are in a state of carelessness i.e. the people of the world and they do not believe. 19.39The Chapter on Life And Death And Dyeing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17718It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty.The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18147It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18873Abu Saeed reported Allah Messenger ﷺ as saying: Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement between the two narrators and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes; it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes; it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise;; there is an everlasting life for you and no death. And then addressing to the inmates of the Hell-Fire; it would be said: 0 inmates of Hell-Fire; there is an everlasting living for you and no death. Allah Messenger may peace be u@on him then recited this verse pointing with his hand to this material world: Warn them; this Day of dismay; and when their affairs would be decided and they would be un- mindful and they believe not xix. 39.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19009Abdulrahman Bin Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah Apostle ﷺ ; whereupon he said: Woe be to thee; you have broken the neck of your friend; you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all; he should say: I think him to be so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end; and I cannot testify his purity against Allah but he appears to be so and so.The Chapter on Friday Graves And Hell in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19043The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19387Anas reported that a person was charged with fornication with the slavegirl of Allah Messenger ﷺ. Thereupon Allah Messenger ﷺ said to Ali: Go and strike his neck. Ali came to him and he found him in a well making his body cool. Ali said to him: Come out; and as he took hold of his hand and brought him out; he found that his sexual organ had been cut. Hadrat Ali refrained from striking his neck. He came to Allah Apostle ﷺ and said: Allah Messenger; he has not even the sexual organ with him.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20546Abu Bashir Ansari reported that he had had the opportunity of accompanying Allah Messenger ﷺ in some of his journeys. Allah Messenger ﷺ sent one of his messengers Abdullah b Abi Bakr said: I think he said these words when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind this practice of wearing necklace round the necks of camels or animals was because of the fact that they wanted to save them from the influence of the evil eye.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-21515Jabir Bin Abdullah Allah be pleased with them reported: Abu Bakr Allah be pleased with him came and sought permission to see Allah Messenger ﷺ. He found people sitting at his door and none amongst them had been granted permission; but it was granted to Abu Bakr and he went in. Then came Umar and he sought permission and it was granted to him; and he found Allah Apostle ﷺ sitting sad and silent with his wives around him. He Hadrat Umar said: I would say something which would make the Prophet ﷺ laugh; so he said: Messenger of Allah; I wish you had seen the treatment meted out to the daughter ofKhadija when you asked me some money; and I got up and slapped her on her neck. Allah Messenger mav ﷺ laughed and said: They are around me as you see; asking for extra money. Abu Bakr Allah be pleased with him then got up went to Aisha Allah be pleased with her and slapped her on the neck; and Umar stood up before Hafsa and slapped her saying: You ask Allah Messenger ﷺ which he does not possess. They said: By Allah; we do not ask Allah Messenger ﷺ for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him: Prophet: Say to thy wives... for a mighty reward xxxiii. 28. He then went first to Aisha Allah be pleased with her and said: I want to propound something to you; Aisha; but wish no hasty reply before you consult your parents. She said: Messenger of Allah; what is that? He the Holy Prophet recited to her the verse; whereupon she said: Is it about you that I should consult my parents; Messenger of Allah? Nay; I choose Allah; His Messenger; and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh; or cause harm; but He has sent me to teach and make things easy.The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22089This hadith has been narrated through another chain of transmitters and the narrator made a mention of elevated forehead; but he made no mention of tucked-up loin cloth and made this addition: There stood up Umar Bin AlKhattab Allah be pleased with him ; and said: Should I not strike his neck? Upon this he said: No. Then he turned away; and Khalid the Sword of Allah stood up against him; and said: Prophet of Allah. shall I not strike off his neck? He said; No; and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. Umar said: I think he the Holy Prophet also said this: If I find them I would certainly kill them like Thamud.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10033Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7670Abdulrahman Bin Muhariz said: I asked Fadalah Bin Ubaid about hanging the hand around the neck of the thief: Is this from the Sunnah? He said: A man came to the Messenger of Allah ﷺ with a thief so his hand was cut off; and then he ordered that it be hung around his neck.The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on What Has Been Related About Hanging The Hand Of The Thief Around His Neck in Sunan AlTermithi
SunanAlTermithi-017-001-8407Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8515The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9224The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi
SunanAlTermithi-017-001-9489Anas Bin Malik narrated that the Messenger of Allah s.a.w was asked: What is AlKawthar? He said:That is a river that Allah has given me- that is; in Paradise- whiter than milk and sweeter than honey. In it are birds whose necks are like the necks of camels. Umar said: Indeed this is plump and luxurious then. So the Messenger of Allah s.a.w said; Those who consume it are more plumb than it.The Chapter on Milk in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12094It was narrated that Abu Huraira said: We would sit with the Messenger of Allah in the Masjid and when he stood up; we would stand up too; Only day he stood up and we stood up with him; and when he reached the middle of the Masjid; a man caught up with him and pulled roughly on his Rida upper-warp from behind. His Rida was of rough material; and that left a red mark on his neck. He said: O Muhammad! Load up these two camels of mine; for you are not giving me anything from your wealth or the wealth of your father! The Messenger of Allah said: The Messenger of Allah said: No; and I pray for Allah forgiveness. I will not load anything onto your camels untily you let me retaliate for your pulling roughly on my cloak and leaving a mark on my neck. The Bedouin said: No; by Allah; I will not let you retaliate.; The Messenger of Allah said that three times; and each time the man said: No; by Allah; I will not let you retaliate.; When we heard what the Bedouin said; we turned toward him quickly. The Messenger of Allah turned to us and said; I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: O so and so; load one of his camels with barley and the other with dates. Then the Messenger of Allah said: Leave;The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Retaliation For Pulling Roughly On A Person Clothes in Sunan AlNasai
SunanAlNasai-017-001-12298It was narrated that Ibn Muhairiz said;I asked Fadalah Bin Ubaid about hanging the hand of the thief from his neck; and he said: It is Sunnah. The Messenger of Allah cut off a thief hand then hung it from his neck. DaifThe Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Hanging the thief hand from his neck in Sunan AlNasai
SunanAlNasai-017-001-12299It was narrated that Abdulrahman Bin Muhairiz said: I said to Fadalah Bin Ubaid: Do you think that hanging the hand from the thief neck is Sunnah? He said: Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck. Daif Abu Abdulrahman AlNasai said; AlAlHajjaj Bin Artah is weak; his narrations are not used as proof.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Hanging the thief hand from his neck in Sunan AlNasai
SunanAlNasai-017-001-14200It was narrated from Yunus Bin Ubaid; from Humaid Bin Hilal; from Abdullah Bin Mutarrif Bin AlShikhkhir; from Abu Barzah AlAslami; that he said: We were with Abu Bakr AlSiddiq; and he got angry with a man from among the Muslims; and became very angry indeed. When I saw that; I said: O Khalifah of the Messenger of Allah; shall I strike his neck? When I mentioned killing him; he stopped being angry with him and changed the subject. When we parted; he sent for me and said: O Abu Barzah; what did you say? I said: I have forgotten what I said; remind me. He said: Do you not remember what you said? I said: No; by Allah. He said: Dont you remember; when you saw me angry with a man; and said; I will strike his neck O Khalifah of the Messenger of Allah? Dont you remember that? Would you really have done that? I said: Yes; by Allah; and if you tell me to do it now; I will do it. He said: By Allah; that is not for anyone after Muhammad SAWSYMOBOL.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Mentioning the Different Reports From AlAmash in This Hadith in Sunan AlNasai
SunanAlNasai-017-001-14711It was narrated that Abdullah said: The Messenger of Allah said: There is no man who has wealth and does not pay the dues of his wealth; but a baldheaded Shujaa will be made to encircle his neck; and he will run away from the Book of Allah: And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty wealth think that it is good for them and so they do not pay the obligatory Zakah. Nay; it will be worse for them; the things which they covetously withheld; shall be tied toothier necks like a collar on the Day of Resurrection.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
SunanAlNasai-017-001-14718The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25052Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25428Ibn Abbas said: The Messenger of Allah SWAS sent a man of AlAslam tribe and sent with him eighteen sacrificial camels as offering to Makkah. What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood; then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition You should not eat of it yourself nor any of your companions.The version of Abdal Warith has the words then hang it in its neck instead of the words mark or strike with it. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct; it is sufficient for you.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26503Abdullah Bin Amr AlAs reported the Prophet ﷺ as saying: Whoever washed himself on Friday and applies perfume of his wife if she has one; and wears good clothes and does not step over the necks of the people in the Masjid to sit in the front row and does not indulge in idle talk during the sermon; that will atone for his sins between the two Fridays. But he who indulges in idle talk and steps over the necks of people in the Masjid ; that Friday will be for him like the noon prayer.The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26559Narrated Abu Bakr: Abu Barzah said: I was with Abu Bakr. He became angry at a man and uttered hot words. I said: Do you permit me; Caliph of the Messenger of Allah ﷺ ; that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: I had said: Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No; I swear by Allah; this is not allowed for any man after Muhammad ﷺ.Abu Dawud said: This is Yazid version. Ahmad Bin Hanbal said: That is; Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah ﷺ had mentioned: disbelief after belief; fornication after marriage; or killing a man without murdering any man by him. The Prophet ﷺ had powers to kill.The Chapter on Worship And Hearts in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26607Abdulrahman Bin Muhariz said: We asked Fadalah Bin Ubaid about the hanging the amputated hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah ﷺ and his hand was cut off. Thereafter he commanded for it; and it was hung on his neck.The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Hanging the thief hand around his neck in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27644Narrated Anas Ibn Malik: The Prophet ﷺ said: Stand close together in your rows; bring them near one another; and stand neck to neck; for by Him in Whose hand my soul is; I see the devil coming in through openings in the row just like a small black sheep.The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Straightening The Rows in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34922Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik

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