Sword

Sword Completed Form

The word Sword is a stemmed form of the following words:

Sword Dictionary Definition

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Sword References or Citations

In Quran

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In Hadith Text Books

Sword In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-1441	Narrated AlAmash: I asked Abu Wail; Did you witness the battle of Siffin between Ali and Muawiya? He said; Yes; and added; Then I heard Sahl Bin Hunaif saying; O people! Blame your personal opinions in your religion. No doubt; I remember myself on the day of Abi Jandal; if I had the power to refuse the order of Allah Messenger ﷺ ; I would have refused it. We have never put our swords on our shoulders to get involved in a situation that might have been horrible for us; but those swords brought us to victory and peace; except this present situation. Abu Wail said; I witnessed the battle of Siffin; and how nasty Siffin was!	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Judging made on the basis of opinion or Qiyas in Sahih AlBukhari
SahihAlBukhari-017-001-1672	Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I waved a sword and it broke in the middle; and behold; that symbolized the casualties the believers suffered on the Day of the battle of Uhud. Then I waved the sword again; and it became better than it had ever been before; and behold; that symbolized the Conquest of Mecca which Allah brought about and the gathering of the believers.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on If someone waves a sword in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-2663	Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-3968	Narrated Abu Mousa: The Prophet ﷺ said; In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was AlYamama or Hajar; but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from; on the Day of Uhud. I moved the sword again; and it became normal as before; and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream; and by Allah; that was a blessing; and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4040	Narrated Abdulrahman Bin Auf: While I was standing in the row on the day of the battle of Badr; I looked to my right and my left and saw two young Ansari boys; and I wished I had been stronger than they. One of them called my attention saying; O Uncle! Do you know Abu Jahl? I said; Yes; What do you want from him; O my nephew? He said; I have been informed that he abuses Allah Messenger ﷺ. By Him in Whose Hands my life is; if I should see him; then my body will not leave his body till either of us meet his fate. I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said to the boys ; Look! This is the man you asked me about. So; both of them attacked him with their swords and struck him to death and returned to Allah Apostle to inform him of that. Allah Messenger ﷺ asked; Which of you has killed him? Each of them said; I Have killed him. Allah Messenger ﷺ asked; Have you cleaned your swords? They said; No. He then looked at their swords and said; No doubt; you both have killed him and the spoils of the deceased will be given to Muadh Bin Amr Bin AlJamuh. The two boys were Muadh Bin Afra and Muadh Bin Amr Bin AlJamuh.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
SahihAlBukhari-017-001-4046	Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4569	Narrated Sahl Bin Saad AlSaidi: Allah Messenger ﷺ and the pagans faced each other and started fighting. When Allah Messenger ﷺ returned to his camp and when the pagans returned to their camp; somebody talked about a man amongst the companions of Allah Messenger ﷺ who would follow and kill with his sword any pagan going alone. He said; Nobody did his job i.e. fighting so properly today as that man. Allah Messenger ﷺ said; Indeed; he is amongst the people of the Hell Fire. A man amongst the people said; I shall accompany him to watch what he does Thus he accompanied him; and wherever he stood; he would stand with him; and wherever he ran; he would run with him. Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah Messenger ﷺ and said; I testify that you are Allah Messenger ﷺ. The Prophet ﷺ asked; What has happened? He replied; It is about the man whom you had described as one of the people of the Hell Fire. The people were greatly surprised at what you said; and I said; I will find out his reality for you. So; I came out seeking him. He got severely wounded; and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself. when Allah Messenger ﷺ said; A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire; another may seem to the people as if he were practicing the deeds of the people of Hell Fire ; while in fact he is from the people of Paradise.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
SahihAlBukhari-017-001-4580	Narrated Jabir Bin Abdullah: That he proceeded in the company of Allah Messenger ﷺ towards Najd to participate in a Ghazwa. Holybattle When Allah Messenger ﷺ returned; he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah Messenger ﷺ and the people dismounted and dispersed to rest in the shade of the trees. Allah Messenger ﷺ rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah Messenger ﷺ calling us. We woke up to see a bedouin with him. The Prophet ﷺ said; This bedouin took out my sword while I was sleeping and when I woke up; I found the unsheathed sword in his hand and he challenged me saying; Who will save you from me? I said thrice; Allah. The Prophet ﷺ did not punish him but sat down.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on Whoever hung his sword on a tree at midday nap in Sahih AlBukhari
SahihAlBukhari-017-001-4583	Narrated Jabir: as above Hadith No. 158.Narrated Jabir Bin Abdullah:That he participated in a Ghazwa Holy-Battle in the company of Allah Messenger ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree; hung his sword on it; and then slept. Then he woke up to find near to him; a man whose presence he had not noticed before. The Prophet ﷺ said; This man took my sword out of its scabbard and said; Who will save you from me. I replied; Allah. So; he put the sword back into its scabbard; and you see him sitting here. Anyhow; the Prophet ﷺ did not punish him. See Hadith No. 158	The Chapter on Agriculture General in HodHood Indexing, Chapter on The dispersing og the people away from the Imam to rest in the shade of trees in Sahih AlBukhari
SahihAlBukhari-017-001-4975	Narrated Abdulrahman Bin Auf: I got an agreement written between me and Umaiya Bin Khalaf that Umaiya would look after my property or family in Mecca and I would look after his in Medina. When I mentioned the word Ar64 Rahman in the documents; Umaiya said; I do not know AlRahman. Write down to me your name; with which you called yourself in the Pre-Islamic Period of Ignorance. So; I wrote my name Abdu Amr. On the day of the battle of Badr; when all the people went to sleep; I went up the hill to protect him. Bilal 1 saw him i.e. Umaiya and went to a gathering of Ansar and said; Here is Umaiya Bin Khalaf! Woe to me if he escapes! So; a group of Ansar went out with Bilal to follow us Abdulrahman and Umaiya. Being afraid that they would catch us; I left Umaiya son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man; and when they approached us; I told him to kneel down; and he knelt; and I laid myself on him to protect him; but the Ansar killed him by passing their swords underneath me; and one of them injured my foot with his sword. The sub narrator said; Abdulrahman used to show us the trace of the wound on the back of his foot.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on If a Muslim deputizes a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-6330	Narrated Urwa the son of AlZubair : AlZubair had three scars caused by the sword; one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of AlYarmuk. When Abdullah Bin AlZubair was killed; Abd AlMalik Bin Marwan said to me; O Urwa; do you recognize the sword of AlZubair? I said; Yes. He said; What marks does it have? I replied; It has a dent in its sharp edge which was caused in it on the day of Badr. Abd AlMalik said; You are right! i.e. their swords have dents because of clashing with the regiments of the enemies Then Abd AlMalik returned that sword to me i.e. Urwa. Hisham; Urwa son said; We estimated the price of the sword as three-thousand Dinars and after that it was taken by one of us i.e. the inheritors and I wish I could have had it.	The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6331	Narrated Hisham: That his father said; The sword of AlZubair was decorated with silver. Hisham added; The sword of Urwa was also decorated with silver.	The Chapter on Premises in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6390	Narrated AlBara Bin Azib: Allah Messenger ﷺ sent some men from the Ansar to kill Abu Rafi; the Jew; and appointed Abdullah Bin Atik as their leader. Abu Rafi used to hurt Allah Messenger ﷺ and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached the castle after the sun had set and the people had brought back their livestock to their homes. Abdullah bin Atik said to his companions; Sit down at your places. I am going; and I will try to play a trick on the gate-keeper so that I may enter the castle. So Abdullah proceeded towards the castle; and when he approached the gate; he covered himself with his clothes; pretending to answer the call of nature. The people had gone in; and the gate-keeper considered Abdullah as one of the castle servants addressing him saying; O Allah Servant! Enter if you wish; for I want to close the gate. Abdullah added in his story; So I went in the castle and hid myself. When the people got inside; the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi for a pleasant night chat in a room of his. When his companions of nightly entertainment went away; I ascended to him; and whenever I opened a door; I closed it from inside. I said to myself; Should these people discover my presence; they will not be able to catch me till I have killed him. So I reached him and found him sleeping in a dark house amidst his family; I could not recognize his location in the house. So I shouted; O Abu Rafi! Abu Rafi said; Who is it? I proceeded towards the source of the voice and hit him with the sword; and because of my perplexity; I could not kill him. He cried loudly; and I came out of the house and waited for a while; and then went to him again and said; What is this voice; O Abu Rafi? He said; Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly and pressed it through till it touched his back; and I realized that I have killed him. I then opened the doors one by one till I reached the staircase; and thinking that I had reached the ground; I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate; and said; I will not go out tonight till I know that I have killed him. So; when early in the morning the cock crowed; the announcer of the casualty stood on the wall saying; I announce the death of Abu Rafi; the merchant of Hijaz. Thereupon I went to my companions and said; Let us save ourselves; for Allah has killed Abu Rafi; So I along with my companions proceeded and went to the Prophet ﷺ and described the whole story to him. He said; Stretch out your broken leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari
SahihAlBukhari-017-001-6391	Narrated AlBara: Allah Messenger ﷺ sent Abdullah Bin Atik and Abdullah Bin Utba with a group of men to Abu Rafi to kill him. They proceeded till they approached his castle; whereupon Abdullah Bin Atik said to them; Wait here ; and in the meantime I will go and see. Abdullah said later on; I played a trick in order to enter the castle. By chance; they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me; so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called; Whoever wants to come in; should come in before I close the gate. So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement; I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle; saying to myself; If these people should notice me; I will run away easily. Then I locked all the doors of their houses from outside while they were inside; and ascended to Abu Rafi by a staircase. I saw the house in complete darkness with its light off; and I could not know where the man was. So I called; O Abu Rafi! He replied; Who is it? I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him; pretending to help him; saying with a different tone of my voice; What is wrong with you; O Abu Rafi? He said; Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword! So again I aimed at him and hit him; but the blow proved futile again; and on that Abu Rafi cried loudly and his wife got up. I came again and changed my voice as if I were a helper; and found Abu Rafi lying straight on his back; so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out; filled with astonishment and went to the staircase to descend; but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said to them ; Go and tell Allah Messenger ﷺ of this good news; but I will not leave this place till I hear the news of his i.e. Abu Rafis death. When dawn broke; an announcer of death got over the wall and announced; I convey to you the news of Abu Rafi death. I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet ﷺ to whom I conveyed the good news.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari
SahihAlBukhari-017-001-6417	Abu Talha ra said: I was amongst those who were overtaken by slumber until my sword fell from my hand on several occasions. The sword fell and I picked it up; and it fell again; and I picked it up.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Then after the distress He sent down security for you in Sahih AlBukhari
SahihAlBukhari-017-001-6483	Narrated Jabir Bin Abdullah: That he fought in a Ghazwa towards Najd along with Allah Messenger ﷺ and when Allah Messenger ﷺ returned; he too; returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Allah Messenger ﷺ dismounted and the people dispersed amongst the thorny trees; seeking the shade of the trees. Allah Messenger ﷺ took shelter under a Samura tree and hung his sword on it. We slept for a while when Allah Messenger ﷺ suddenly called us; and we went to him; to find a bedouin sitting with him. Allah Messenger ﷺ said; This bedouin took my sword out of its sheath while I was asleep. When I woke up; the naked sword was in his hand and he said to me; Who can save you from me?; I replied; Allah. Now here he is sitting. Allah Messenger ﷺ did not punish him for that.	The Chapter on Agriculture General in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6487	Narrated Jabir Bin Abdullah: We took part in the Ghazwa of Najd along with Allah Messenger ﷺ and when the time for the afternoon rest approached while he was in a valley with plenty of thorny trees; he dismounted under a tree and rested in its shade and hung his sword on it. The people dispersed amongst the trees in order to have shade. While we were in this state; Allah Messenger ﷺ called us and we came and found a bedouin sitting in front of him. The Prophet ﷺ said; This Bedouin came to me while I was asleep; and he took my sword stealthily. I woke up while he was standing by my head; holding my sword without its sheath. He said; Who will save you from me? I replied; Allah. So he sheathed it i.e. the sword and sat down; and here he is. But Allah Messenger ﷺ did not punish him.	The Chapter on Agriculture General in HodHood Indexing, Chapter on Ghazwa of Banu AlMustaliq or the Ghazwa of AlMuraisi in Sahih AlBukhari
SahihAlBukhari-017-001-6533	Narrated Abu Wail: When Sahl Bin Hunaif returned from the battle of Siffin; we went to ask him as to why he had come back. He replied; You should not consider me a coward but blame your opinions. I saw myself on the day of Abu Jandal inclined to fight ; and if I had the power of refusing the order of Allah Apostle then; I would have refused it and fought the infidels bravely. Allah and His Apostle know what is convenient better. Whenever we put our swords on our shoulders for any matter that terrified us; our swords led us to an easy agreeable solution before the present situation of disagreement and dispute between the Muslims. When we mend the breach in one side; it opened in another; and we do not know what to do about it.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6540	Narrated Salama Bin AlAkwa: We went out to Khaibar in the company of the Prophet. While we were proceeding at night; a man from the group said to Amir; O Amir! Wont you let us hear your poetry? Amir was a poet; so he got down and started reciting for the people poetry that kept pace with the camels footsteps; saying:- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity; nor would We have prayed. So please forgive us; what we have committed i.e. our defects ; let all of us Be sacrificed for Your Cause And send Sakina i.e. calmness Upon us to make our feet firm When we meet our enemy; and If they will call us towards An unjust thing; We will refuse. The infidels have made a hue and Cry to ask others help Against us. The Prophet ﷺ on that; asked; Who is that camel driver reciting poetry ? The people said; He is Amir Bin AlAkwa. Then the Prophet ﷺ said; May Allah bestow His Mercy on him. A man amongst the people said; O Allah Prophet! has martyrdom been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it i.e. Khaibar. In the evening of the day of the conquest of the city; the Muslims made huge fires. The Prophet ﷺ said; What are these fires? For cooking what; are you making the fire? The people replied; For cooking meat. He asked; What kind of meat? They i.e. people said; The meat of donkeys. The Prophet ﷺ said; Throw away the meat and break the pots! Some man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the pots instead? He said; Yes; you can do that too. So when the army files were arranged in rows for the clash ; Amir sword was short and he aimed at the leg of a Jew to strike it; but the sharp blade of the sword returned to him and injured his own knee; and that caused him to die. When they returned from the battle; Allah Messenger ﷺ saw me in a sad mood. He took my hand and said; What is bothering you? I replied; Let my father and mother be sacrificed for you! The people say that the deeds of Amir are lost. The Prophet ﷺ said; Whoever says so; is mistaken; for Amir has got a double reward. The Prophet raised two fingers and added; He i.e. Amir was a persevering struggler in the Cause of Allah and there are few Arabs who achieved the like of good deeds Amir had done.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6546	Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17896	The tradition has been narrated on the authority of Abdullah Bin Qais. He heard it from his father who; while facing the enemy; reported that the Messenger of Allah ﷺ said: Surely; the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Mousa; did you hear the Messenger of Allah ﷺ say this? He said: Yes. The narrator said : He returned to his friends and said: I greet you a farewell greeting. Then he broke the sheath of his sword; threw it away; advanced with his naked sword towards the enemy and fought them with it until he was slain.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18032	It has been narrated on the authority of Abdulrahman Bin Auf who said: While I was standing in the battle array on the Day of Badr; I looked towards my right and my left; and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle; do you recognise Abu Jahl? 1 said: Yes. What do you want to do with him; O my nephew? He said: I have been told that he abuses the Messenger of Allah ﷺ. By Allah; in Whose Hand is my life; if I see him I will grapple with him and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Dont you see? He is the man you were inquiring about. As soon as they heard this ; they dashed towards him; struck him with their swords until he was killed. Then they returned to the Messenger of Allah ﷺ and informed him to this effect. He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Muadh Bin Amr Bin AlJamuh. And the two boys were Muadh Bin Amr Bin Jawth and Muadh Bin Afra.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18132	It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18133	It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18567	It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?	The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18595	It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19120	Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19645	Abu Mousa reported Allah Messenger ﷺ as saying: I dreamt while asleep that I was about to migrate from Mecca to a land abounding in palm trees and I guessed that it would be Yamama or Hajar; but it was the city of Yathrib the old name of Medina ; and I saw in this dream of mine that I was brandishing a sword and its upper end was broken and this is what fell in the form of misfortune to the believers on the Day of Uhud. I brandished the sword for the second time and it became all right and this is what came to be true when Allah granted us victory and solidarity of the believers. And I saw therein cows also and Allah is the Doer of good. These meant the group from amongst the believers on the Day of Uhud and the goodness which Allah brought after that and the reward of attestation of his Truth which Allah brought to us after the Day of Badr.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19961	Jabir Bin Abdullah reported: We went along with Allah Messenger ﷺ on an expedition towards Najd and Allah Messenger ﷺ found us in a valley abounding in thorny trees. Allah Messenger ﷺ stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees; and Allah Messenger ﷺ said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert and saw that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath and you can see this man sitting here. Allah Messenger ﷺ did not in any way touch him.	The Chapter on Agriculture General in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20647	mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20816	Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-22072	Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22103	Zaid Bin Wahb Juhani reported and he was among the squadron which was under the command of Ali Allah be pleased with him and which set out to curb the activities of the Khawarij. Ali Allah be pleased with him said: O people; I heard the Messenger of Allah ﷺ say: There would arise from my Ummah a people who would recite the Quran; and your recital would seem insignificant as compared with their recital; your prayer as compared with their prayer; and your fast; as compared with their fast. They would recite the Quran thinking that it supports them; whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know what great boon has been assured to them by their Messenger ﷺ they would completely rely upon this deed alone and cease to do other good deeds ; and their that of the Khawarij distinctive mark is that there would be among them a person whose wrist would be without the arm; and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property to do harm. By Allah; I believe that these are the people against whom you have been commanded to fight and get reward for they have shed forbidden blood; and raided the animals of the people. So go forth in the name of Allah to fight against them. Salama Bin Kuhail mentioned that Zaid Bin Wahb made me alight at every stage; till we crossed a bridge. Abdullah Bin Wahb AlRasibi was at the head of the Khawarij when we encountered them. He Abdullah said to his army: Throw the spears and draw out your swords from their sheaths; for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords; and people fought against them with spears and they were killed one after another. Only two persons were killed among the people among the army led by Ali on that day. Ali Allah be pleased with him said: Find out from among them the dead bodies of the Khawarij the maimed. They searched but did not find him. Ali Allah be pleased with him then himself stood up and walked till he came to the people who had been killed one after another. He Ali said: Search them to the last; and then Ali companions found him the dead body of the maimed near the earth. He Ali then pronounced Allahu Akbar Allah is the Greatest and then said; Allah told the Truth and His Messenger ﷺ conveyed it. Then there stood before him Abida Salmani who said: Commander of the Believers; by Allah; besides Whom there is no god but He; tell me whether you heard this hadith from the Messenger of Allah ﷺ. He said: Yes; by Allah; besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-23239	Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-24008	Jabir reported: We went forward with the Messenger of Allah ﷺ and when we reached Dhat AlRiqa; we came to a shady tree which -we left for him One of the polytheists came there and; seeing the sword of the Messenger ﷺ hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah ﷺ : Are you afraid of Me? He the Holy Prophet said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah ﷺ threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he the Holy Prophet led a group in two rakah. Then the members of this group withdrew and he led the second group in two rakah. So the Messenger of Allah ﷺ observed four rakah and people observed two rakah.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10133	Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.	The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10781		The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Sword Of The Messenger Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10788		The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on What Has Been Related About Swords And Their Ornamentation in Sunan AlTermithi
SunanAlTermithi-017-001-10789		The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on What Has Been Related About Swords And Their Ornamentation in Sunan AlTermithi
SunanAlTermithi-017-001-10862		The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on What Has Been Mentioned About The Gates Of Paradise Are Under The Shadows Of The Swords in Sunan AlTermithi
SunanAlTermithi-017-001-8949		The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8992	Narrated Abu Huraira: We camped with the Messenger of Allah ﷺ at a place; and the people began passing by. The Messenger of Allah ﷺ would say: Who is this; O Abu Huraira? So I would say: So-and-so. So he would say: What an excellent slave of Allah this is. And he would say: Who is this? So I would say: So-and-so. So he would say: What a bad slave of Allah this is. Until Khalid Bin AlWalid passed; so he said: Who is this? So I said: This is Khalid Bin AlWalid. He said: What an excellent slave of Allah is Khalid Bin AlWalid; a sword from among the swords of Allah.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9956		The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25872	AlMiswar Bin Makhramah said : The prophet ﷺ went out during the time of treaty of AlHudaibiyah. He then mentioned the rest of the tradition. He said : Urwah Bin Masud then came to him and began to speak to the Prophet ﷺ. Whenever he talk to him; he caught his beard ; and AlMughirah Bin Shubah was standing near the head of the Prophet ﷺ with a sword with him and a helmet on him. He then struck his hand with the handle of the sword; saying : Keep away your hand from his beard. Urwah then raised his head and said : Who is this ? The prophet said : AlMughirah Bin Shubah.	The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25985	Salamah Bin Kuhail said: Zaid Bin Wahb AlJuhani told us that he was in the army which proceeded to fight with the Khawarij in the company of Ali. Ali then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran; and your recitation has no comparison with their recitation; and your prayer has no comparison with their prayer; and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them; while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what reward has been decided for them at the tongue of their Prophet ﷺ ; they would leave other good activities. The sign of that is that among them there will be a man who has an upper arm; but not hand; on his upper arm there will be something like the nipple of a female breast; having white hair thereon. Will you go to Muawiyah and the people of Syria; and leave them behind among your children and property? I swear by Allah; I hope these are the same people; for they shed the blood unlawfully; and attacked the cattle of the people so go on in the name of Allah. Salamah Bin Kuhail said: Zaid Bin Wahb then informed me of all the halting places one by one; saying : Until we passed a bridge. When we fought with each other; Abdullah Bin Wahb AlRasibi; who was the leader of the Khawarij; said to them: Throw away the lances and pull out the swords from their sheaths; for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords; and the people pierced them with their lances. They were killed lying one on the other. On that day only two persons of the partisans of Ali were afflicted. Ali said: Search for the man with the crippled hand. But they could not find him. Then Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth; and His Apostle has conveyed. Ubaidat AlSalmani stood up to him; saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ ? He said: Yes; by him; there is no God but He. He put to swear thrice and he swore.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26013	Narrated Awuf Ibn Malik: The Prophet ﷺ said: Allah will not gather two swords upon this community: Its own sword and the sword of its enemy.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on The End Of Civil Strife Among Muslims During Battles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26084	Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr. I replied: At thy service and at thy pleasure; Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people in Medina and a house will reach the value of a slave that is; a grave will be sold for a slave. I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me. He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do; Abu Dharr; when you see the Ahjar AlZayt covered with blood? I replied: What Allah and His Apostle choose for me. He said: You must go to those who are like-minded. I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: What should I do if people enter my house and find me? He replied: If you are afraid the gleam of the sword may dazzle you; put the end of your garment over your face in order that the one who kills you may bear the punishment of your sins and his.Abu Dawud said: No one mentioned AlMushath in the chain of this tradition except Hammad Bin Zaid.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26613	Narrated Ubadah Ibn AlSamit: The tradition mentioned above No. 4401 has also been transmitted by Ubadah Ibn AlSamit through a different chain of narrators. This version has: The people said to Saad Ibn Ubadah: Abu Thabit; the prescribed punishments have been revealed: if you find a man with your wife; what will you do? He said: I shall strike them with a sword so much that they become silent i.e. die. Should I go and gather four witnesses? Until that time the need would be fulfilled. So they went away and gathered with the Messenger of Allah ﷺ and said: Messenger of Allah! did you not see Abu Thabit. He said so-and-so. The Messenger of Allah ﷺ said: The sword is a sufficient witness. He then said: No; no; a furious and a jealous man may follow this course.Abu Dawud said: This tradition has been transmitted by Waki from AlFadl Bin Dilham from AlHasan; from Qabisah Bin Huraith; from Salamah Bin AlMuhabbaq; from the Prophet ﷺ. And this is the chain of the tradition narrated by Ibn AlMuhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.Abu Dawud said: AlFadl Bin Dilham was not the memoriser of traditions. He was a butcher in Wasit.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29756	Narrated Abdullah Ibn Masud: I passed when Abu Jahl had fallen as his foot was struck with the swords. I said: O enemy of Allah; Abu Jahl; Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work; and then his sword fell down from his hand; I struck him with it until he became dead.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Regarding The Permissibility Of Using The Weapons That Have Been Used For Fighting In The Battlefield in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29787	mousab Bin Sad reported on the authority of his father Saad Bin Abi Waqqas I brought a sword to the Prophet ﷺ on the day of the Badr and I said to him Apostle of Allaah ﷺ ; Allaah has healed up my breast from the enemy today; so give me this sword. He said This sword is neither mine nor yours. I then went away saying today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said Respond; I thought something was revealed about me owing to my speech. I came and the Prophet ﷺ said to me You asked me for this sword; but this was neither mine nor yours. Now Allaah has given it to me; hence it is yours. He then recited they ask thee concerning things taken as spoils of war. Say Such spoils are at the disposal of Allaah and the Apostle.Abu Dawud said According to the reading of the Quran of Ibn Masud the verse goes. They ask thee concerning things taken as spoils of war.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding The Nafl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29812	AlMiswar Bin Makhramah said : The Messenger of Allah ﷺ came out in the year of AlHudaibbiyah with over ten hundreds of Companions and when he came to Dhu AlHulaifa. He garlanded and marked the sacrificial animals; and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain; pass by which one descends to Mecca to them; his riding-beast knelt down; and the people said twice: Go on; go on; AlQaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers; but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is; they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned Aasi de from them; and stopped at the farthest side of AlHudaibiyah at a pool with little water. Meanwhile Budail Bin Warqa AlKhuzaI came; and Urwah Bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ ; he caught his beard. AlMughriah Bin Shubah was standing beside the Prophet ﷺ.He had a sword with him; wearing a helmet. He AlMughriah struck his Urwahs hand with the lower end of his sheath; and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: AlMughirah Bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days AlMughirah Bin Shubah accompanied some people and murdered them; and took their property. He then came to the Prophet and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it; but as to the property; as it has been taken by treachery; we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad; the Messenger of Allah; has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us; even if he follows your religion; without you sending him back to us. When he finished drawing up the document; the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. Allah sent down: O yea who believe; when believing women come to you as emigrants. Allah most high forbade them to send them back; but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish who was a Muslim ; came to him. And they sent two men to look for him; so he handed him over to the two men. They took him away; and when they reached Dhu AlHulaifa and alighted to eat some dates which they had; Abu Basir said to one of the men : I swear by Allah so-and-so; that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died; whereupon the other fled and came to Medina; and running entered the Masjid. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed; and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them; but Allah saved me from them. The Prophet ﷺ said: Woe to his mother; stirrer up of war! Would that he had someone i.e. some kinsfolk. When he heard that he knew that he would send him back to them; so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.	The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on Regarding Treaties With The Enemy in Sunan Abu Dawoud

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Key Points of Hadith Mentioned Sword

Narrated Ibrahim At Taimi father Ali addressed us while he was standing on a brick pulpit and carrying a Sword from which was hanging a scroll He said By Allah we have no book to read except Allah Book and whatever is on this scroll And then he unrolled it and behold in it was written what sort of camels were to be given as blood money and there was also written in it Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein he will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . SahihAlBukhari-017-001-1353 Category:Chapter on If two Muslims meet each other with their swords in Sahih AlBukhari
There was also written in it The asylum pledge of protection granted by any Muslims is one and the same even a Muslim of the lowest status is to be secured and respected by all the other Muslims and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . SahihAlBukhari-017-001-1353 Category:Chapter on If two Muslims meet each other with their swords in Sahih AlBukhari
There was also written in it Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah the angels and all the people and Allah will not accept his compulsory or optional good deeds . SahihAlBukhari-017-001-1355 Category:Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari
We have never put our Swords on our shoulders to get involved in a situation that might have been horrible for us but those Swords brought us to victory and peace except this present situation . SahihAlBukhari-017-001-1355 Category:Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari
Some people said We and those fifty men who had taken false oaths AlQasama set out and when they reached a place called Nakhlah it started raining so they entered a cave in the mountain and the cave collapsed on those fifty men who took the false oath and all of them died except the two persons who had shaken hands with each other . SahihAlBukhari-017-001-1763 Category:Chapter on AlQasama in Sahih AlBukhari
I further said Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder basing his judgment on AlQasama but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama be erased from the register and he exiled them in Sham . SahihAlBukhari-017-001-1763 Category:Chapter on AlQasama in Sahih AlBukhari
The Prophet ﷺ asked Who said so I replied So and so and soand so and Usaid Bin AlHudair AlAnsari said Whoever says so is telling a lie . SahihAlBukhari-017-001-2552 Category:Chapter on Good character generosity and miserliness in Sahih AlBukhari
He said with his eyes flowing with tears Zaid took the flag and was martyred then Jafar took the flag and was martyred and then Ibn Rawaha took the flag and was martyred . SahihAlBukhari-017-001-2663 Category:Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
The fourth one said My husband is moderate in temper like the night of Tihama neither hot nor cold I am neither afraid of him nor am I discontented with him . SahihAlBukhari-017-001-2663 Category:Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . SahihAlBukhari-017-001-2663 Category:Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
Narrated Anas On the day of the Conquest of Mecca when the Prophet ﷺ had given from the booty the Quraish the Ansar said By Allah this is indeed very strange While our Swords are still dribbling with the blood of Quraish our war booty are distributed amongst them . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
On that day I saw Aisha the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
Narrated Ali Bin AlHussain That when they reached Medina after returning from Yazid Bin Muawaiya after the martyrdom of Husain Bin Ali may Allah bestow His Mercy upon him AlMiswar Bin Makhrama met him and said to him Do you have any need you may order me to satisfy Ali said No . SahihAlBukhari-017-001-3674 Category:Chapter on The virtues of Abu Talha in Sahih AlBukhari
Narrated Anas Bin Malik When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty he started giving to some Quarries men even up to one hundred camels each whereupon some Ansari men said about Allah Messenger ﷺ May Allah forgive His Apostle He is giving to men of Quraish and leaves us in spite of the fact that our Swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said he called the Ansar and gathered them in a leather tent and did not call anybody else along with them . SahihAlBukhari-017-001-4010 Category:Chapter on The armour of the Prophet in Sahih AlBukhari
When they gathered Allah Messenger ﷺ came to them and said What is the statement which I have been informed and that which you have said The learned ones among them replied O Allah Messenger ﷺ The wise ones amongst us did not say anything but the youngsters amongst us said May Allah forgive His Apostle he gives the Quarish and leaves the Ansar in spite of the fact that our Swords are still dribbling wet with the blood of the infidels . SahihAlBukhari-017-001-4010 Category:Chapter on The armour of the Prophet in Sahih AlBukhari
the camel name has become stubborn AlQaswa has become stubborn The Prophet ﷺ said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant . SahihAlBukhari-017-001-4040 Category:Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
Budail said I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them and will wage war against you and will prevent you from visiting the Kaba . SahihAlBukhari-017-001-4041 Category:Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
Then Urwa said O Muhammad Wont you feel any scruple in extirpating your relations Have you ever heard of anyone amongst the Arabs extirpating his relatives before you On the other hand if the reverse should happen nobody will aid you for by Allah I do not see with you dignified people but people from various tribes who would run away leaving you alone . SahihAlBukhari-017-001-4046 Category:Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
when Allah Messenger ﷺ said A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire another may seem to the people as if he were practicing the deeds of the people of Hell Fire while in fact he is from the people of Paradise . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
He was riding an unsaddled horse belonging to Abu Talha and a Sword was hanging by his neck and he was saying Dont be afraid Dont be afraid He further said I found it i . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Umar a letter that contained the following Once Allah Messenger ﷺ during a holy battle waited till the sun had declined and then he got up among the people and said O people Do not wish to face the enemy in a battle and ask Allah to save you from calamities but if you should face the enemy then be patient and let it be known to you that Paradise is under the shades of Swords . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
I read in it that Allah Messenger ﷺ in one of his military expeditions against the enemy waited till the sun declined and then he got up amongst the people saying O people Do not wish to meet the enemy and ask Allah for safety but when you face the enemy be patient and remember that Paradise is under the shades of Swords . SahihAlBukhari-017-001-4479 Category:Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
Narrated Abdulrahman Bin Auf I got an agreement written between me and Umaiya Bin Khalaf that Umaiya would look after my property or family in Mecca and I would look after his in Medina . SahihAlBukhari-017-001-4569 Category:Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
Umaiya and went to a gathering of Ansar and said Here is Umaiya Bin Khalaf Woe to me if he escapes So a group of Ansar went out with Bilal to follow us Abdulrahman and Umaiya . SahihAlBukhari-017-001-4569 Category:Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
While I was collecting ropes and sacks of pack saddles for my two camels which were kneeling down beside an Ansari dwelling and after collecting what I needed I suddenly found that the humps of the two camels had been cut off and their flanks had been cut open and portions of their livers had been taken out . SahihAlBukhari-017-001-4632 Category:Chapter on Delay of the fighting in Sahih AlBukhari
Narrated Ubaidullah Bin Adi Bin AlKhiyar That AlMiqdad Bin Amr AlKindi who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah Messenger ﷺ told him that he said to Allah Messenger ﷺ Suppose I met one of the infidels and we fought and he struck one of my hands with his Sword and cut it off and then took refuge in a tree and said I surrender to Allah i . SahihAlBukhari-017-001-4688 Category:Chapter on Killing a sleeping Mushrik in Sahih AlBukhari
AlMiqdad said O Allah Messenger ﷺ But he had cut off one of my two hands and then he had uttered those words Allah Messenger ﷺ replied You should not kill him for if you kill him he would be in your position where you had been before killing him and you would be in his position where he had been before uttering those words . SahihAlBukhari-017-001-4688 Category:Chapter on Killing a sleeping Mushrik in Sahih AlBukhari
He cried loudly and I came out of the house and waited for a while and then went to him again and said What is this voice O Abu Rafi He said Woe to your mother A man in my house has hit me with a Sword I again hit him severely but I did not kill him . SahihAlBukhari-017-001-4703 Category:Chapter on If the people get frightened at night in Sahih AlBukhari
I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet ﷺ to whom I conveyed the good news . SahihAlBukhari-017-001-5050 Category:Chapter on The selling of wood and grass in Sahih AlBukhari
Then Ubaidullah uncovered his face and said to Wahshi Will you tell us the story of the killing of Hamza Wahshi replied Yes Hamza killed Tuaima Bin Adi Bin AlKhaiyar at Badr battle so my master Jubair Bin Mutim said to me If you kill Hamza in revenge for my uncle then you will be set free . SahihAlBukhari-017-001-6332 Category:Chapter on The killing of Abu Jahl in Sahih AlBukhari
While we were proceeding at night a man from the group said to Amir O Amir Wont you let us hear your poetry Amir was a poet so he got down and started reciting for the people poetry that kept pace with the camels footsteps saying O Allah Without You we Would not have been guided On the right path Neither would be have given In charity nor would We have prayed . SahihAlBukhari-017-001-6391 Category:Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari
The Prophet ﷺ said Throw away the meat and break the pots Some man said O Allah Messenger ﷺ Shall we throw away the meat and wash the pots instead He said Yes you can do that too . SahihAlBukhari-017-001-6398 Category:Chapter on The Ghazwa of Uhud in Sahih AlBukhari
The Prophet ﷺ said A man may do what may seem to the people as the deeds of the dwellers of Paradise but he is of the dwellers of the Hell Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell Fire but he is from the dwellers of Paradise . SahihAlBukhari-017-001-6421 Category:Chapter on The martyrdom of Hamza in Sahih AlBukhari
and he wrote or got it the following written This is the peace treaty which Muhammad the son of Abdullah has concluded Muhammad should not bring arms into Mecca except sheathed Swords and should not take with him any person of the people of Mecca even if such a person wanted to follow him and if any of his companions wants to stay in Mecca he should not forbid him . SahihAlBukhari-017-001-6421 Category:Chapter on The martyrdom of Hamza in Sahih AlBukhari
But if authority is obtained by the power of the Sword then the rulers will become kings who will get angry as kings get angry and will be delighted as kings get delighted . SahihAlBukhari-017-001-6540 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
Narrated Muhammad Bin Abdulrahman Abu AlAswad The people of Medina were forced to prepare an army to fight against the people of Sham during the caliphate of Abdullah Bin AlZubair at Mecca and I was enlisted in it Then I met Ikrima the freed slave of Ibn Abbas and informed him about it and he forbade me strongly to do so i . SahihAlBukhari-017-001-6540 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
They did not think that an embellished silver gilded Sword could be sold for Dirham nor a silver plated waist band or something similar until it the silver was distinguished and separated . SahihAlBukhari-017-001-6540 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
That is according to the discretion of the Imam during the beginning of the division of the spoils or the end of it Ibn Mansur said I said to Ahmad The Prophet ﷺ gave the Nafl when he divided the fourth after the Khumus and when he was returning he gave the third from the Khumus . SahihAlBukhari-017-001-6546 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
In it was A sheep is due on five camels two sheeps on ten three sheeps on fifteen four sheeps for twenty a Bint Makhad on twenty five to thirty five . SahihAlBukhari-017-001-6551 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
They said Who is he O Messenger of Allah Abu Bakr said to him Who is he O Messenger of Allah Umar said to him Who is he O Messenger of Allah He said He is the one repairing the sandals . SahihAlBukhari-017-001-6590 Category:Chapter on Umra AlQada in Sahih AlBukhari
So when Banu Ubairiq heard about that they brought a man from among them named Usair Bin Urwah to talk to him about that and some people form their houses gathered and said O Messenger of Allah Qatadah Bin AlNuman and his uncle came came to a family among us who are a people of Islam and righteousness accusing them of stealing without proof or confirmation . SahihAlBukhari-017-001-6657 Category:Chapter on The Ghazwa of Autas in Sahih AlBukhari
And this Ayah was revealed Among the believers are men who have been true to their covenant with Allah of them some have fulfilled their vow and some of them are still waiting but they have never changed in the least . SahihAlBukhari-017-001-6910 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Narrated Anas Bin Malik My paternal uncle was absent from the fighting of Badr so he said I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters so if Allah grants me to participate in a fight with the idolaters then Allah will see what I will do So on the Day of Uhud when the Muslims were driven back he said O Allah Indeed I am innocent before you of what these people meaning the idolaters have done and I beg of You to excuse these people for what they have done meaning the Companions . SahihAlBukhari-017-001-6910 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Narrated Abu Wail that AlHarith Bin Yazid AlBakri said I arrived in AlMadinah and entered the Masjid and found it full with the people and I also noticed a black banner raised high while Bilal was holding a Sword before the Messenger of Allah ﷺ . SunanAlTermithi-017-001-7853 Category:Chapter on Does The Slave Recieve A Share in Sunan AlTermithi
Abu Huraira said When this Ayah was revealed Then on that Day you shall be asked about the delights the people said O Messenger of Allah About which delights shall we be asked For they are only the two black things while the enemy is present and our Swords are at the ready upon our shoulders He said But it is what shall come . SunanAlTermithi-017-001-7853 Category:Chapter on Does The Slave Recieve A Share in Sunan AlTermithi
O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SunanAlTermithi-017-001-8269 Category:Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi
If the Messenger of Allah told you anything then tell us He said The Messenger of Allah did not tell me anything that he did not tell the people except that in the sheath of my Sword there is a sheet in which it says The lives of the believers are equal in value and they hasten to support the asylum granted by the least of them . SunanAlTermithi-017-001-9956 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
He the Prophet prayed tjem je addressed te reciting the Verses O mankind Be dutiful to your Lord Who created you from a single person Adam and from him Adam He created his wife Hawa Eve and from them both He created many men and women and fear Allah through Whom you demand your mutual right and do not cut the relations of the wombs kinship . SunanAlTermithi-017-001-10301 Category:Chapter on The Hadith When The Sword Is Imposed On My Ummah It Shall Not Be Removed From It Until The Day Of Resurrection in Sunan AlTermithi

Most Postive Sentiment in Hadith Mentioned Sword

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. SahihMuslim-017-001-21987
Narrated Qatadah Bin AlNuman: There was a household among us called Banu Ubairiq; among whom was a Bishr; a Bushair; and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet ﷺ then he would attribute it to some of the Arabs. Then he would say: So-and-so said this and that [So-and-so said this and that]. So when the Companions of the Prophet ﷺ would hear that poetry; they would say: By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: Ibn AlUbairiq said it. He said: They were a poor and needy household during Jahiliyah and Islam. The only food the people of AlMadinah had was dates and barely. When a man was able to; he would import flour from AlSham which he bought and kept for himself. As for his dependants; their only food was dates and barely. So an import arrived from AlSham; and my uncle Rifaah Bin Zaid bought a load of it; which he put in a storage area he had; where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and and the food and weapons were taken. In the morning; my uncle Rifaah came to me and said: O my nephew! We were robbed during the night; our storage was broken into; and our food and weapons are gone. He said: They overheard us in the house; and questioned us; and someone said to us; We saw Banu Ubairiq cooking during the night; and it looked like they had some of your food. He said: Banu Ubairiq were saying - while we were questioning them amidst their dwellings - By Allah! We do not think the one you are looking for is other than Labid Bin Sahl; a man among us who is righteous and accepted Islam. When Labid heard that; he brandished his sword and said: I stole? By Allah! You either prove this theft; or I take to you with this sword. They said: Leave us O man! You are not the one who has it. So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: O my nephew! You should go to the Messenger of Allah ﷺ and tell him about that. Qatadah said: So I went to the Messenger of Allah ﷺ and said: A family among us are ill-mannered; and they conspired against my uncle Rifaah Bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons; but we have no need for the food. So the Prophet ﷺ said: I will decide about that. So when Banu Ubairiq heard about that; they brought a man from among them named Usair Bin Urwah to talk to him about that; and some people form their houses gathered and said: O Messenger of Allah! Qatadah Bin AlNuman and his uncle came came to a family among us who are a people of Islam and righteousness; accusing them of stealing without proof or confirmation. Qatadah said: I went to the Messenger of Allah ﷺ and spoke to him; and he said: You went to a family among them known for their Islam and righteousness; and accused them of stealing without confirmation or proof. He said: So I returned wishing that I had lost some of my wealth; and that the Messenger of Allah ﷺ had not been spoke to about that. My uncle Rifaah came to me and said: O my nephew! What did you do? So I told him what the Messenger of Allah ﷺ said to me; so he said: It is from Allah; Whom we seek help. It was not long before the Quran was revealed: Surely; We have sent down to you the Book in truth; that you might judge between men by that which Allah has shown you; so be not a pelader for the treacherous. That is Banu Ubairiq. And seek forgiveness from Allah. [That is] from what you said to Qatadah. Certainly Allah is Oft-Forgiving; Most Merciful. And argue not on behalf of those who deceive themselves. Verily; Allah does not like anyone who is a betrayer; sinner. They may hide from men; but they cannot hide from Allah for He is with them up to His saying: Most Merciful. That is: If you seek Allah forgiveness then He will forgive you. And whoever earns sin; he earns it only against himself... up to His saying: A manifest sin. Their saying about Labid; Had it not been for the grace of Allah and His Mercy upon you... up to His saying: We shall give him a great reward. 4:105-115 So when the Quran was revealed; the Messenger of Allah ﷺ brought the weapon and returned it to Rifaah. Qatadah said: When the weapon was brought to my uncle - and he was an elderly man with bad sight or an elderly weak man - Abu Eisa was in doubt - in Jahiliyah; and I thought that he merely had entered into Islam without real sincerity but when I brought it to him; he said: O my nephew! It is for Allah cause. So I knew that his Islam was genuine. When the Quran was revealed; Bushair went with the idolaters; staying with Sulafah bint Saad Bin Sumayah. So Allah; Most High; revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him; and follows other than the believers way; We shall keep him in the path he has chosen; and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him; but He forgives what is less than that for whomever He wills. And whoever associates others with Allah; then he has indeed strayed away 4:115-116. When he went to stay with Sulafah; Hassan Bin Thabit lampooned her with verses of poetry. So she took his saddle; put it on her head; then she left with it to cast into the valley. Then she said: You gave me the poetry of Hassan - you did not bring me any good. SunanAlTermithi-017-001-9913
Narrated Anas: The Prophet ﷺ was the best among the people both in shape and character and was the most generous of them; and was the bravest of them. Once; during the night; the people of Medina got afraid of a sound. So the people went towards that sound; but the Prophet ﷺ having gone to that sound before them; met them while he was saying; Dont be afraid; dont be afraid. At that time he was riding a horse belonging to Abu Talha and it was naked without a saddle; and he was carrying a sword slung at his neck. The Prophet ﷺ said; I found it the horse like a sea; or; it is the sea indeed. SahihAlBukhari-017-001-2552
Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah. SahihAlBukhari-017-001-4117
Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them. SahihAlBukhari-017-001-4479
mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90. SahihMuslim-017-001-20647
Narrated Abu Mousa: The Prophet ﷺ said; In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was AlYamama or Hajar; but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from; on the Day of Uhud. I moved the sword again; and it became normal as before; and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream; and by Allah; that was a blessing; and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr. SahihAlBukhari-017-001-3968

Most Negative Sentiment in Hadith Mentioned Sword

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
Abu Tufail reported: Ali was asked whether Allah Messenger ﷺ had showed special favour by disclosing to him a thing which he kept secret from others. Thereupon he said: Allah Messenger ﷺ singled us not for disclosing to us anything secret which he did not make public; but those few things which lie in the sheath of my sword. He drew out the written document contained in it and on that it was mentioned : Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts demarcating the boundary lines of the land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator in religion. SahihMuslim-017-001-17294
AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691
Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. SahihMuslim-017-001-20816
Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. SunanAbuDawoud-017-001-29701
mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90. SahihMuslim-017-001-20647
Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him. SahihMuslim-017-001-21188

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