Category:The Chapter on Alansar And Muhajirin in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated Abdullah Bin Abbas Uyaina Bin Housn Bin Hudhaifa Bin Badr came and stayed at Medina with his nephew AlHurr Bin Qais Bin Housn who was one of those whom Umar used to keep near him as the Qurra learned men knowing Quran by heart were the people of Umar meetings and his advisors whether they were old or young . SahihAlBukhari-017-001-1419 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
2. Uyaina said to his nephew O my nephew Have you an approach to this chief so as to get for me the permission to see him His nephew said I will get the permission for you to see him . SahihAlBukhari-017-001-1419 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
3. So she sent for two elderly men from the Ansar Abdulrahman and Mujammi the two sons of Jariya and they said to her Dont be afraid for Khansa bint Khidam was given by her father in marriage against her will then the Prophet ﷺ cancelled that marriage . SahihAlBukhari-017-001-1419 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
4. Narrated Anas Bin Malik When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty he started giving to some Quarries men even up to one hundred camels each whereupon some Ansari men said about Allah Messenger ﷺ May Allah forgive His Apostle He is giving to men of Quraish and leaves us in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said he called the Ansar and gathered them in a leather tent and did not call anybody else along with them . SahihAlBukhari-017-001-1990 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
5. When they gathered Allah Messenger ﷺ came to them and said What is the statement which I have been informed and that which you have said The learned ones among them replied O Allah Messenger ﷺ The wise ones amongst us did not say anything but the youngsters amongst us said May Allah forgive His Apostle he gives the Quarish and leaves the Ansar in spite of the fact that our swords are still dribbling wet with the blood of the infidels . SahihAlBukhari-017-001-1990 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
6. Wont you be pleased to see people go with fortune while you return with Allah Messenger ﷺ to your houses By Allah what you will return with is better than what they are returning with . SahihAlBukhari-017-001-2251 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
7. Umaiya was a fat man and when they approached us I told him to kneel down and he knelt and I laid myself on him to protect him but the Ansar killed him by passing their swords underneath me and one of them injured my foot with his sword . SahihAlBukhari-017-001-4046 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
8. The man from the Muhajirin said O Muhajirin the man from the Ansar said O Ansar The Prophet heard that and said What is this evil call of Jahliyah They said A man from the Muhajirin kicked a man from the Ansar . SahihAlBukhari-017-001-4975 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
9. This hadith is narrated on the authority of Jabir through other chains of transmitters but with this addition of words that thehadith transmitted on the authority of Ayoub these words are found The Helpers Ansar conferred the benefit of Umra upon the Emigrants Muhajirin whereupon Allah Messenger ﷺ said Keep your property to yourselves . SahihAlBukhari-017-001-7285 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
10. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year and the Muhajirs would recompense them by working with them and putting in labour . SunanAlTermithi-017-001-10192 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
11. If he is the oppressor he should prevent him from doing it for that is his help and if he is the oppressed he should be helped against oppression . SahihMuslim-017-001-18066 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing
12. But when a hypocrite becomes ill and is then cured he is like a camel which has been tethered and then let loose by its owners but does not know why they tethered it and why they let it loose . SunanAbuDawoud-017-001-26354 Category:The Chapter on Alansar And Muhajirin in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Alansar And Muhajirin in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression. SahihMuslim-017-001-19751
2. Abu Huraira reported Allah Messenger ﷺ as saying: The vilest name in Allah sight is Malik AlAmidh King of Kings. The narration transmitted on the authority of Shaiba contains these words : There is no king but Allah; the Exalted and Glorious. Sufyan said: Similarly; the word Shahinshah is also the vilest appellation. Ahmad Bin Hanbal said: I asked Abu Amr about the meaning of Akhna. He said: The vilest. SahihMuslim-017-001-19913
3. Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both. SahihMuslim-017-001-20822
4. Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory. SahihMuslim-017-001-22658
5. Narrated Abdullah Bin Abbas: Uyaina Bin Housn Bin Hudhaifa Bin Badr came and stayed at Medina with his nephew AlHurr Bin Qais Bin Housn who was one of those whom Umar used to keep near him; as the Qurra learned men knowing Quran by heart were the people of Umar meetings and his advisors whether they were old or young. Uyaina said to his nephew; O my nephew! Have you an approach to this chief so as to get for me the permission to see him? His nephew said; I will get the permission for you to see him. Ibn Abbas added: So he took the permission for Uyaina; and when the latter entered; he said; O the son of AlKhattab! By Allah; you neither give us sufficient provision nor judge among us with justice. On that Umar became so furious that he intended to harm him. AlHurr; said; O Chief of the Believers! Allah said to His Apostle Hold to forgiveness; command what is good right ; and leave the foolish i.e. do not punish them. 7.199 and this person is among the foolish. By Allah; Umar did not overlook that Verse when AlHurr recited it before him; and Umar said to observe the orders of Allah Book strictly. See Hadith No. 166; Vol. 6 SahihAlBukhari-017-001-1419
6. Narrated Anas Bin Malik: The Prophet ﷺ passed by a woman who was sitting and weeping beside a grave and said to her; Fear Allah and be patient. SahihAlBukhari-017-001-195
7. Narrated Anas: Haritha was martyred on the day of the battle of Badr while he was young. His mother came to the Prophet ﷺ saying; O Allah Messenger ﷺ ! You know the relation of Haritha to me how fond of him I was ; so; if he is in Paradise; I will remain patient and wish for Allah reward; but if he is not there; then you will see what I will do. The Prophet ﷺ replied; May Allah be merciful upon you! Have you gone mad? Do you think it is one Paradise? There are many Paradises and he is in the most superior Paradise of AlFirdaus. SahihAlBukhari-017-001-2251
8. Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient. SahihAlBukhari-017-001-4046
9. Narrated Anas Ibn Malik: The Immigrants Muhajirun said: Messenger of Allah! the Helpers Ansar got the entire reward. He said: no; so long as you pray to Allah for them and praise them. SunanAbuDawoud-017-001-26755

Most Negative Sentiment Hadith in The Chapter on Alansar And Muhajirin in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory. SahihMuslim-017-001-22658
2. Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient. SahihAlBukhari-017-001-4046
3. Narrated Abdulrahman Bin Auf: I got an agreement written between me and Umaiya Bin Khalaf that Umaiya would look after my property or family in Mecca and I would look after his in Medina. When I mentioned the word Ar64 Rahman in the documents; Umaiya said; I do not know AlRahman. Write down to me your name; with which you called yourself in the Pre-Islamic Period of Ignorance. So; I wrote my name Abdu Amr. On the day of the battle of Badr; when all the people went to sleep; I went up the hill to protect him. Bilal 1 saw him i.e. Umaiya and went to a gathering of Ansar and said; Here is Umaiya Bin Khalaf! Woe to me if he escapes! So; a group of Ansar went out with Bilal to follow us Abdulrahman and Umaiya. Being afraid that they would catch us; I left Umaiya son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man; and when they approached us; I told him to kneel down; and he knelt; and I laid myself on him to protect him; but the Ansar killed him by passing their swords underneath me; and one of them injured my foot with his sword. The sub narrator said; Abdulrahman used to show us the trace of the wound on the back of his foot. SahihAlBukhari-017-001-4975
4. Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both. SahihMuslim-017-001-20822
5. Narrated AlQasim: A woman from the offspring of Jafar was afraid lest her guardian marry her to somebody against her will. So she sent for two elderly men from the Ansar; Abdulrahman and Mujammi; the two sons of Jariya; and they said to her; Dont be afraid; for Khansa bint Khidam was given by her father in marriage against her will; then the Prophet ﷺ cancelled that marriage. See Hadith No. 78 SahihAlBukhari-017-001-1990
6. Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back. SunanAbuDawoud-017-001-28990
7. It was narrated that Abdullah Bin Ukaim said: The letter of the Messenger of Allah was read to us when I was a young boy: Do not make use of the skins and sinew of dead animals. SunanAlNasai-017-001-13395
8. It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ. SahihMuslim-017-001-18066
9. Narrated Jabir Ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat AlRiqa. One of the Muslims killed the wife of one of the unbelievers. He the husband of the woman killed took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun Emigrants and another from the Ansar Helpers responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man enemy came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he took the arrow out and threw it away. He the enemy then shot three arrows. Then he the Muslim bowed and prostrated and awoke his companion. When he the enemy perceived that they the Muslims had become aware of his presence; he ran away. When the man from the Muhajirun saw the man from the Ansar bleeding; he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it. SunanAbuDawoud-017-001-26354

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