Blood

Blood Completed Form

The word Blood is a stemmed form of the following words:

Blood Dictionary Definition

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Blood in Wikipedia

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Blood References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 133	Surat Alaaraf	-0.16		37	Openli explain, Frogs blood, Sign open, Blood sign, Sign openli, Explain steep, Death locusts, Lice frogs, Locusts lice, Steep arrogance, Plagu wholesal, Wholesal death	فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ	So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance, - a people given to sin.
Surat AlAnam Ayah 145	Surat AlAnam	-0.094		67	Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspir	قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ	Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat Yusuf Ayah 18	Surat Yusuf	-0.06		48	Patienc fit, Mind tale, Fit assert, Shirt fals, Pass patienc, Tale pass, Blood nay, Assert whose, Stain shirt, Fals blood, Nay mind, Whose sought	وَجَاءُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ	They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..
Surat AlBaqara Ayah 30	Surat AlBaqara	0.2		87	Celebr prais, Prais glori, Behold lord, Lord angel, Angel creat, Earth wilt, Prais glorifi, Shed blood, Viceger earth, Blood whilst, Mischief shed, Whilst celebr, Wilt mischief, Glorifi holi, Creat viceger, Hold lord	وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ	Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
Surat AlAnfal Ayah 75	Surat AlAnfal	0.22		88	Fight faith, Adopt exile, Exile fight, Accept faith, Blood prior, Kindr blood, Faith subsequently, Right book, Faith company, Subsequently adopt, Prior right, Book acquaint	وَالَّذِينَ آمَنُوا مِنْ بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَئِكَ مِنْكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ	And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company, - they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
Surat AlNahl Ayah 115	Surat AlNahl	0.29		68	Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Invok forc, Swine food, Food invok, Wil disobedi	إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then Allah is Oft-Forgiving, Most Merciful.
Surat AlBaqara Ayah 173	Surat AlBaqara	0.34		87	Forgiv merci, Meat blood, Transgress due, Flesh swine, Dead meat, Blood flesh, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Forbidden dead, Swine invok, Invok forc, Wil disobedi, Guiltless forgiv	إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then is he guiltless. For Allah is Oft-forgiving Most Merciful.
Surat AlMuminun Ayah 14	Surat AlMuminun	0.35		53	Congeal blood, Clot congeal, Lump bone, Bone flesh, Bone cloth, Cloth bone, Clot foetu, Foetu lump, Creatur bless, Flesh develop, Sperm clot, Develop creatur, Blood clot, Lump lump, Bless creat	ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ	Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!
Surat AlNahl Ayah 66	Surat AlNahl	0.36		68	Cattl instruct, Produce drink, Pure agreeabl, Sign bodi, Blood produce, Drink milk, Bodi excret, Milk pure, Excret blood, Instruct sign, Agreeabl drink	وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ	And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
Surat AlBaqara Ayah 84	Surat AlBaqara	0.41		87	Bear wit, Rememb coven, Shed blood, Effect shed, Home solemnli, Ratified bear, Coven effect, Blood home, Solemnli ratified	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ	And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
Surat AlImran Ayah 14	Surat AlImran	0.54		89	Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women	زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ	Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
Surat AlHajj Ayah 37	Surat AlHajj	0.57		103	Meat blood, Glorifi guidanc, Guidanc proclaim, Proclaim new, Reach pieti, Pieti reach, Blood reach, Glorifi guid, Subject glorifi, Reach subject	لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِنْ يَنَالُهُ التَّقْوَى مِنْكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ	It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.

In Hadith Text Books

Blood In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1289		Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari
SahihAlBukhari-017-001-1450		Narrated AlMughira Bin Shuba: Umar Bin AlKhattab asked the people about the Imlas of a woman; i.e.; a woman who has an abortion because of having been beaten on her Abdomen; saying; Who among you has heard anything about it from the Prophet? I said; I did. He said; What is that? I said; I heard the Prophet saying; Its Diya blood money is either a male or a female slave. Umar said; Do not leave till you present witness in support of your statement. So I went out; and found Muhammad Bin Maslama. I brought him; and he bore witness with me that he had heard the Prophet ﷺ saying; Its Diya blood money is either a male slave or a female slave.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-2395		Narrated Sahl Bin Saud AlSaidi: When the helmet broke on the head of the Prophet ﷺ and his face became covered with blood and his incisor tooth broke i.e. during the battle of Uhud ; Ali used to bring water in his shield while Fatima was washing the blood off his face. When Fatima saw that the bleeding increased because of the water; she took a mat of palm leaves ; burnt it; and stuck it the burnt ashes on the wound of Allah Apostle; whereupon the bleeding stopped.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on To burn a mat to stop bleeding in Sahih AlBukhari
SahihAlBukhari-017-001-2514		Narrated Ibn Abi Nam: I was present when a man asked Ibn Umar about the blood of mosquitoes. Ibn Umar said; From where are you? The man replied. From Iraq. Ibn Umar said; Look at that! he is asking me about the blood of Mosquitoes while they the Iraqis have killed the grand son of the Prophet. I have heard the Prophet ﷺ saying; They Hassan and Husain are my two sweet-smelling flowers in this world.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2658		Narrated Rafi Bin Khadeej and Sahl Bin Abu Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud went to Khaibar and they dispersed in the gardens of the date-palm trees. Abdullah Bin Sahl was murdered. Then Abdulrahman Bin Sahl; Huwaiyisa and Muhaiyisa; the two sons of Masud; came to the Prophet ﷺ and spoke about the case of their murdered friend. Abdulrahman who was the youngest of them all; started talking. The Prophet ﷺ said; Let the older among you speak first. So they spoke about the case of their murdered friend. The Prophet ﷺ said; Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man; or said;..your companion. They said; O Allah Messenger ﷺ ! The murder was a thing we did not witness. The Prophet ﷺ said; Then the Jews will release you from the oath; if fifty of them the Jews should take an oath to contradict your claim. They said; O Allah Messenger ﷺ ! They are disbelievers and they will take a false oath. Then Allah Messenger ﷺ himself paid the blood money to them.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari
SahihAlBukhari-017-001-2671		Narrated Aisha: Allah; the brother of Abu AlQuais asked my permission to enter after the verses of AlHijab veiling the ladies was revealed; and I said; By Allah; I will not admit him unless I take permission of Allah Apostle for it was not the brother of AlQuais who had suckled me; but it was the wife of AlQuais; who had suckled me. Then Allah Messenger ﷺ entered upon me; and I said; O Allah Messenger ﷺ ! The man has not nursed me but his wife has nursed me. He said; Admit him because he is your uncle not from blood relation; but because you have been nursed by his wife ; Taribat Yaminuki. Urwa said; Because of this reason; Aisha used to say: Foster suckling relations render all those things marriages etc. illegal which are illegal because of the corresponding blood relations. See Hadith No. 36; Vol. 7	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Taribat yaminuka and Aqra halqa in Sahih AlBukhari
SahihAlBukhari-017-001-3825		Narrated Sahl Bin Abi Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud Bin Zaid set out to Khaibar; the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon Abdullah Bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. Abdulrahman Bin Sahl; Muhaiyisa and Huwaiuisa; the sons of Masud came to the Prophet ﷺ and Abdulrahman intended to talk; but the Prophet ﷺ said to him ; Let the eldest of you speak. as Abdulrahman was the youngest:. Abdulrahman kept silent and the other two spoke. The Prophet ﷺ said; If you swear as to who has committed the murder; you will have the right to take your right from the murderer. They said; How should we swear if we did not witness the murder or see the murderer? The Prophet ﷺ said; Then the Jews can clear themselves from the charge by taking Alaska an oath taken by men that it was not they who committed the murder. The!y said; How should we believe in the oaths of infidels? So; the Prophet ﷺ himself paid the blood money of Abdullah. See Hadith No. 36 Vol. 9.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Making peace with AlMushrikun and the reconciliation with them in Sahih AlBukhari
SahihAlBukhari-017-001-3957		Narrated Abu Saeed AlKhudri: While we were with Allah Messenger ﷺ who was distributing i.e. some property ; there came Dhu AlKhuwaisira; a man from the tribe of Bani Tamim and said; O Allah Messenger ﷺ ! Do Justice. The Prophet said; Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice. Umar said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; Leave him; for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Quran but it does not go beyond their throats i.e. they do not act on it and they will desert Islam as an arrow goes through a victim body; so that the hunter; on looking at the arrow blade; would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na;di and see nothing; and he would look at its Qudhadh 1 and see nothing neither meat nor blood ; for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man; one of whose arms will resemble a woman breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people. I testify that I heard this narration from Allah Messenger ﷺ and I testify that Ali Bin Abi Talib fought with such people; and I was in his company. He ordered that the man described by the Prophet ﷺ should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4046		Narrated Anas Bin Malik: When Allah favored His Apostle with the properties of Hawazin tribe as Fai booty ; he started giving to some Quarries men even up to one-hundred camels each; whereupon some Ansari men said about Allah Messenger ﷺ ; May Allah forgive His Apostle! He is giving to men of Quraish and leaves us; in spite of the fact that our swords are still dropping blood of the infidels When Allah Messenger ﷺ was informed of what they had said; he called the Ansar and gathered them in a leather tent and did not call anybody else along; with them. When they gathered; Allah Messenger ﷺ came to them and said; What is the statement which; I have been informed; and that which you have said? The learned ones among them replied; O Allah Messenger ﷺ ! The wise ones amongst us did not say anything; but the youngsters amongst us said; May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar; in spite of the fact that our swords are still dribbling wet with the blood of the infidels. Allah Messenger ﷺ replied; I give to such people as are still close to the period of Infidelity i.e. they have recently embraced Islam and Faith is still weak in their hearts. Wont you be pleased to see people go with fortune; while you return with Allah Messenger ﷺ to your houses? By Allah; what you will return with; is better than what they are returning with. The Ansar replied; Yes; O Allah Messenger ﷺ ; we are satisfied Then the Prophet ﷺ said to them. You will find after me; others being preferred to you. Then be patient till you meet Allah and meet His Apostle at AlKauthar i.e. a fount in Paradise. Anas added: But we did not remain patient.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4574		Narrated Sahl: When the helmet of the Prophet ﷺ was smashed on his head and blood covered his face and one of his front teeth got broken; Ali brought the water in his shield and Fatima the Prophet daughter washed him. But when she saw that the bleeding increased more by the water; she took a mat; burnt it; and placed the ashes on the wound of the Prophet ﷺ and so the blood stopped oozing out.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The shield and shielding oneself with the shield of his companion in Sahih AlBukhari
SahihAlBukhari-017-001-5625		Narrated Aisha: Fatima bint Abi Hubaish said to Allah Messenger ﷺ ; O Allah Messenger ﷺ ! I do not become clean from bleeding. Shall I give up my prayers? Allah Messenger ﷺ replied: No; because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it the period has finished wash the blood off your body take a bath and offer your prayers.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on AlIsthihada bleeding from the womb in between a woman periods in Sahih AlBukhari
SahihAlBukhari-017-001-5626		Narrated Asma bint Abi Bakr: A woman asked Allah Messenger ﷺ ; O Allah Messenger ﷺ ! What should we do; if the blood of menses falls on our clothes? Allah Messenger ﷺ replied; If the blood of menses falls on the garment of anyone of you; she must take hold of the blood spot; rub it; and wash it with water and then pray in with it.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on Washing out the menstrual blood in Sahih AlBukhari
SahihAlBukhari-017-001-5627		Narrated Aisha: Whenever anyone of us got her menses; she; on becoming clean; used to take hold of the blood spot and rub the blood off her garment; and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in with it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Washing out the menstrual blood in Sahih AlBukhari
SahihAlBukhari-017-001-5628		Narrated Aisha: Once one of the wives of the Prophet ﷺ did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood from her private parts and she would perhaps put a dish under her for the blood. The sub-narrator Ikrima added; Aisha once saw the liquid of safflower and said; It looks like what so and so used to have.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Itikaf of a woman who is bleeding in between her periods in Sahih AlBukhari
SahihAlBukhari-017-001-5631		Narrated Aisha: None of us had more than a single garment and we used to have our menses while wearing it. Whenever it got soiled with blood of menses we used to apply saliva to the blood spot and rub off the blood with our nails.	Chapter on Can a woman offer her Salat prayers in the clothes in which she has her menses in Sahih AlBukhari
SahihAlBukhari-017-001-6285		Narrated Aisha: Fatima bint Abi Hubaish came to the Prophet ﷺ and said; O Allah Messenger ﷺ I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers? Allah Messenger ﷺ replied; No; because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood take a bath and offer your prayers. Hisham the sub narrator narrated that his father had also said; the Prophet ﷺ told her : Perform ablution for every prayer till the time of the next period comes.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on The washing out of blood in Sahih AlBukhari
SahihAlBukhari-017-001-6294		Narrated Abu Huraira: The Prophet ﷺ said; A wound which a Muslim receives in Allah cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on AlNajasat impure and filthy things which fall in cooking butter ghee which is obtained by evaporating moisture from butter and water in Sahih AlBukhari
SahihAlBukhari-017-001-6470		Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6612		Narrated Ali: Allah Messenger ﷺ sent me; AlZubair and AlMiqdad saying; Proceed till you reach Rawdat Khakh where there is a lady carrying a letter; and take that letter from her. So we proceeded on our way with our horses galloping till we reached the Rawda; and there we found the lady and said to her; Take out the letter. She said; I have no letter. We said; Take out the letter; or else we will take off your clothes. So she took it out of her braid; and we brought the letter to Allah Messenger ﷺ. The letter was addressed from Hatib; Bin Abi Baltaa to some pagans of Mecca; telling them about what Allah Apostle intended to do. Allah Messenger ﷺ said; O Hatib! What is this? Hatib replied; O Allah Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them; and all the Emigrants who were with you; have got their kinsmen in Mecca who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion i.e. Islam nor did I do it to choose Heathenism after Islam. Allah Messenger ﷺ said to his companions. As regards him; he i.e. Hatib has told you the truth. Umar said; O Allah Messenger ﷺ ! Allow me to chop off the head of this hypocrite! The Prophet ﷺ said; He i.e. Hatib has witnessed the Badr battle i.e. fought in it and what could tell you; perhaps Allah looked at those who witnessed Badr and said; O the people of Badr i.e. Badr Muslim warriors ; do what you like; for I have forgiven you. Then Allah revealed the Sura:- O you who believe! Take not my enemies And your enemies as friends offering them Your love even though they have disbelieved in that Truth i.e. Allah; Prophet Muhammad and this Quran which has come to you.... to the end of Verse.... And whosoever of you Muslims does that; then indeed he has gone far astray away from the Straight Path. 60.1	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ghazwa of AlFath in Sahih AlBukhari
SahihAlBukhari-017-001-6664		Narrated Anas Bin Malik: When Allah gave Allah Messenger ﷺ what he gave of the properties of the Hawazin tribe as a war booty; the Prophet ﷺ started giving some men 100 camels each. The Ansar then said; May Allah forgive Allah Messenger ﷺ s as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish. Allah Apostle was informed of their statement; so he sent for the Ansar and gathered them in a leather tent; and did not call anybody else along with them. When they AlI gathered; the Prophet ﷺ got up and said; What is this talk being informed to me about you? The learned men amongst the Ansar said; O Allah Messenger ﷺ ! Our chiefs did not say anything; but some people amongst us who are younger in age said. May Allah forgive Allah Messenger ﷺ as he gives of the booty to Quraish and leaves us though our swords are still dribbling with their blood. The Prophet ﷺ said; I give to these men who have newly deserted heathenism and embraced Islam so as to attract their hearts. Wont you be happy that the people take the wealth while you take the Prophet ﷺ with you to your homes? By Allah; what you are taking is better than whatever they are taking. They i.e. the Ansar said; O Allah Messenger ﷺ ! We are satisfied. The Prophet ﷺ then said to them. You will find others favored over you greatly; so be patient till you meet Allah and His Apostle and I will be at the Tank then. Anas added: But they did not remain patient.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18052		It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ.	The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19418		Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22072		Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22093		Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22621		Aisha reported: A woman asked the Messenger of Allah ﷺ how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He the Holy Prophet said: Praise be to Allah; purify yourself with it; and covered his face; Sufyan Bin Uyaina gave a demonstration by covering his face as the Prophet had done. Aisha reported: I dragged her to my side for I had understood what the Messenger of Allah ﷺ intended and; therefore; said: Apply this cotton with musk to the trace of blood. Ibn Umar in his hadith has mentioned the words of Aisha thus : Apply it to the marks of blood.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22626		Aisha reported: Fatimah Bin Abu Hubaish came to the Apostle ﷺ and said: I am a woman whose blood keeps flowing even after the menstruation period. I am never purified; should I; therefore; abandon prayer? He the Holy Prophet said: Not at all; for that is only a vein; and is not a menstruation; so when menstruation comes; abandon prayer; and when it ends wash the blood from yourself and then pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22629		Aisha; the wife of the Messenger of Allah ﷺ reported: Umm Habiba Bin Jahsh who was the sister-in-law of the Messenger of Allah ﷺ and the wife of Abdulrahman Bin Auf; remained mustahada for seven years; and she; therefore; asked for the verdict of Shariah from the Messenger of Allah ﷺ about it The Messenger of Allah ﷺ said: This is not menstruation; but blood from a vein: so bathe yourself and offer prayer. Aisha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab Bin Jahsh; till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord; she wept for not offering prayer.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22632		On the authority of Aisha: Umm Habiba asked the Messenger of Allah ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The Messenger of Allah ﷺ said: Remain away from prayer equal to the length of time that your menses prevented you. After this after the period of usual courses bathe yourself and offer prayer.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23216		Abu Shuraih AlAdawi reported that he said to Amr Bin Saeed when he was sending troops to Mecca: Let me tell you something. O Commander; which Allah Messenger ﷺ said on the day following; the Conquest which my ears heard and my heart has retained; and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah; not men; has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it; or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah Messenger ﷺ ; tell him that Allah permitted His Messenger; but not you; and He gave him permission only for an hour on one day; and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you; Abu Shuraih; but the sacred territory does not grant protection to one who is disobedient; or one who runs away after shedding blood; or one who runs away after committing	The Chapter on Day Of Friday in HodHood Indexing, Chapter on 82 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10297			The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-7417		Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-7426		Ibn Abbas narrated that : the Prophet said: When the blood is red then give a Dinar. And when the blood is yellow then half Dinar.	Chapter on What Has Been Related About The Atonement For That in Sunan AlTermithi
SunanAlTermithi-017-001-7566		Narrated Aisha: That the Messenger of Allah ﷺ said: A human does no action from the actions on the Day Of AlNahr more beloved to Allah then spilling blood. On the Day Of Judgment; it will appear with its horns; and hair; and hooves; and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth; so let your heart delight in it.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Slaughtering in Sunan AlTermithi
SunanAlTermithi-017-001-8916		Narrated Abdulrahman Bin Abu Num: that a man from the people of AlIraq asked Ibn Umar about the blood of a gnat that gets on the clothes. Ibn Umar said Look at this one; he asks about the blood of a gnat while they killed the son of the Messenger of Allah ﷺ ! And I heard the Messenger of Allah ﷺ said: Indeed AlHasan and AlHussain - they are my two sweet basils in the world.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9964		Narrated Sulaiman Bin Amr Bin AlAhwas: My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah ﷺ. He ﷺ expressed his gratitude to Allah and praised Him; and reminded and exhorted; then he said: Which day is most sacred? Which day is most sacred? Which day is most sacred? He said: So the people said: The day of AlHajj AlAkbar O Messenger of Allah! So he said: Indeed; your blood; your wealth; your honor; is as sacred for you as the sacredness of this day of yours; in this city of yours; in this month of yours. Behold! None commits a crime but against himself; none offends a father for a son; nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim; so it is not lawful for the Muslim to do anything to his brother; which is not lawful to be done to himself. Behold! All Riba from Aljahiliyah is invalid; for you is the principle of your wealth; but your are not to wrong nor be wronged - except in the case of Riba of AlAbbas Bin Abd AlMuttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Aljahiliyah are invalid. The first case of blood retribution invalidated among those of Aljahiliyah; is the blood of AlHarith Bin Abd AlMuttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well; for they are but like captives with you; you have no sovereignty beyond this over them; unless they manifest lewdness. If they do that; then abandon their beds; and beat them with a beating that is not painful. Then if they obey you; then there is no cause for you against them beyond that. Behold! There are rights for you upon your women; and rights for your women upon you. As for your rights upon them;then they are not to allow anyone on your bedding whom you dislike; nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.	The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11461		It was narrated from Fatimah bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah ﷺ said to her: If it is menstrual blood then it is blood that is black and recognizable; so stop prying; and if it is other than that then perform Ablution; for it is just a vein.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-11462		It was narrated from Aisha that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah ﷺ said to her: Menstrual blood is blood that is black and recognizable; so if it is like that; then stop praying; and if it is otherwise; then perform Ablution and pray.Abu Abdulrahman said: Others reported this Hadith; and none of them mentioned what Ibn Adi mentioned; and Allah knows best.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-12032		It was narrated from Sahi Bin Abi Hathmah that: Abdullah Bin SAahi and Nubaysah Bin Masud Bin Zaid went o Khaibar; and at that time there was peace treaty. They went their separate ways to about their business; then Muhaysah came upon Abdullah in Sahl lying dead in a pool of blood. He buried him; then he came to AlMadinah. Abdulrahman Bin Sahi. Huwaysah; and Muhaysah came to the Messenger of Allah; and Abdulrahman started to speak; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So he fell silent and they the other two spoke. The Messenger of Allah said: Will you swear fifty oaths; then you will receive compensation or be entitled to retaliate? They said: O Messenger of Allah; how can we swear an oath when we did not witness; and did not see what happened ? He said: The n can the Jews swear fifty oaths declaring their innocence? They said: O Messenger of Allah; how can we accept the oath of a disbelieving people? So the Messenger of Allah paid the blood money himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12033		It was narratd that Sahl Bin Abi Hatmah said: Abdullah Bin Sahl and Muhaysah Bin Masud Bin Zaid went to Khaibar; and at that time there was a peace treaty. They went their separatea ways to go about their business; then Muhaysah came upon Abdullah Bin Sahl lying dead in a pool of blood. He buried him; then he camae to AlMadinah. Abdulrahman Bin Sahl and Huwhaysah; and Muhaysah; the tow sons of Nasud; came to the Messenger of Allah; and Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first; for he was the youngest of them. So he fell silent and they the other two spoke. The Messenger of Allah said: Will you sear fifty oaths; then you will receive compensation or be entitled to retaliate? They said: O Messenger of Allah; how can we a wear and oath when we did not witness and did not see what happened He said: Then can the Jews swear fifty oaths declaring their innocence? They said: O Messenger of Allah; how can we accept the oath of a disbelieving people? So the Messenger of Allah paid the blood money himself.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12051			The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12083		It was narrated from Safwan Bin Abdullah that his two paternal uncles; Salamah and Yala; the sons of Umayah; said: We went out with the Messenger of Allah on the campaign of Tabuk; and there was a friend of ours with us; who fought with a man from among the Muslims. The man bit him on the forearm; so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet; seeking blood money; but his brother and bite him like a stallion bites; then come and demand blood money? There is no blood money for that. And the Messenger of Allah juddgedit to be invalid.	The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on Mentioning The Differences Reported From Ata In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12107		It was narrated that Ibn Abbas said: The Messenger of Allah said: Whoever is killed in the blind or by something thrown; while between them is a rock; a wipe; or a stick; then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately; then retaliation is upon him; and whoever tries to prevent that; upon him is the curse of Allah; the Angels; and all the people; and neither Sarf nor Adl will be accepted from him.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed With A Stone Or A Whip in Sunan AlNasai
SunanAlNasai-017-001-12108		It was narrated that Ibn Abbad; who attributed it to the prophet; said: Whoever is killed in the blind or by something thrown; with a rock; a whip; or a stick; then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately; then retaliation is upon him; and whoever tries to prevent that; upon him is the curse of Allah; the Angels and all the people; and Allah will not accept any Sarf nor Adl from him.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed With A Stone Or A Whip in Sunan AlNasai
SunanAlNasai-017-001-12119			The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12123		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah said: The blood money of a woman in the event of injury is like the blood money of a man; up to one-third of the Diyah for her life.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah Of A Woman in Sunan AlNasai
SunanAlNasai-017-001-12124		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah said: The blood money for Ahl AlDhimmah is half that of the blood money for the Muslims; and they are the Jews and Christians.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12125		It was narrated from Amr Bin Shuaib; from his father; from Abdullah Bin Amr; that the Messenger of Allah said: The blood money for a disbeliever is half the blood money for the believer. Hassan	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12132		Abdullah Bin Buraidah narrated that: a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day; he forbade throwing pebbles. Sahih Abu Abdulrahman AlNasai said: This is an error; and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from Abdullah Bin Buraidah; from Abdullah Bin Mughaffal., Sunan AlNasai 4814, Sahih Darussalam , 45, The Book of Oaths qasamah ; Retaliation and Blood Money,39; 40, The Diyah For A Woman Fetus,39; 40, It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said: Do not throw pebbles; for the Prophet of Allah forbade throwing pebbles; or he disliked the throwing of pebbles. Kahmas one of the narrators was not sure.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12659		It was narrated from Fatimah bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah ﷺ said to her: If it is menstrual blood then it is blood that is black and recognizable; so stop praying; and if it is other than that then perform Ablution; for it is just a vein.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12660		It was narrated from Aisha that Fatimah bint Abi Hubaish suffered from Istihadah non-menstrual vaginal bleeding. The Messenger of Allah ﷺ said to her: Menstrual blood is blood that is black and recognizable; so if it is like that; then stop praying; and if it is otherwise; then perform Ablution and pray.Abu Abdulrahman said: Others reported this Hadith; and none of them mentioned what Ibn Abi Adi mentioned. And Allah Most High; knows best.	The Chapter on Menstruation And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14657		It was narrated that Abdullah Bin Thalabah said: The Messenger of Allah ﷺ said: Wrap them up with their blood; for there is no wound incurred in the cause of Allah; but he will come on the Day of Resurrection bleeding with the color of blood; but its fragrance will be that of musk.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The One Who Is Wounded In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-16419		It was narrated that Abdullah Bin Thalabah said: The Messenger of Allah said; concerning those who had been slain at Uhud: Wrap them up on their clothes that are stained with blood; for there is no wound that is sustained for the sake of Allah; but it will come bleeding on the Day of Resurrection: its color will be the color of blood; but its fragrance will be the fragrance of musk.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on Burying The Martyr In His Blood in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25418		This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu AlWalid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said : Hammams version has the words He took out the blood by pressing with his fingers.Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on On Marking The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26093		Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26435		Aisha reported : Umm Habibah asked the prophet ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The apostle of Allah ﷺ said; Keep away from prayer equal to the length of time that your menses prevented you. Then wash yourself.Abu Dawud said: Qutaibah mentioned the name Jaftar Bin Rabiah in the middle of the text of the tradition for the second time i.e.; Qutaibah; being doubtful about the narrator Jafar Bin Rabiah; mentioned his name twice: once in the chain and again while reporting the text. Ali Bin Ayash and yunus Bin Muhammad reported it on the authority of AlLaith. They mentioned the name Jafar Bin Rabiah.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437		Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26438		Urwah reported on the authority of Aisha: Fatimah daughter of Abu Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is due to a vein; and not menstruation. When the menstruation begins; you should abandon prayer ; when it is finished; you should wash away the blood and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Those Who Narrated That She Should Not Leave The Prayer After Her Menses Finish in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26441		Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26442		Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26444		Aisha; wife of Prophet ﷺ ; said: Umm Habibah; daughter of Jahsh; sister-in-law of Messenger of Allah ﷺ and wife of Abdulrahman Bin Awuf ; had a flow of blood for seven years. She asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation but only vein; so you should take a bath and pray. Aisha said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of her blood dominated the water.	The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26448		Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26451		Narrated Aisha; Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her; he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath; and to take a bath separately for the dawn prayer.Abu Dawud said: Ibn Uyainah reported from Abdulrahman Bin AlQasim on the authority of his father; saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26456		This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Purity To The Other in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26460		Urwah Bin AlZubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet ﷺ said to her: When the blood of menses comes; it is black blood with can be recognized; so when that comes; refrain from prayer; but when a different type comes; perform ablution and pray.Abu Dawud said: Ibn AlMuthanna said: Ibn Adi narrated this tradition from his memory on the authority of Urwah from Aishah.Abu Dawud said: This tradition has also been transmitted by AlAla Bin AlMusayab and Shubah from AlHakam on the authority of Abu Jafar. AlAla reported it as a statement of the Prophet ﷺ ; and Shubah as a statement of Abu Jafar; saying: She should perform ablution for every prayer.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who Said She Should Perform Wudu For Evey Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26469		Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death.	The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26516		Asma daughter of Abu Bakr said: I heard a woman asking the Messenger of Allah ﷺ : What should any of us to with her clothe in which she menstruated when she becomes purified ? Can she pray in that clothe ? He said: She should see; if she finds blood in it; she should scratch it with some water and in case of doubt sprinkle upon it some water and pray so long as she does not find any blood.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26517		Asma daughter of Abu Bakr said: A woman asked the Messenger of Allah ﷺ : Messenger of Allah; what do you think if the clothe of any of us smeared with the blood of menstruation; what should she do ? He said: If the clothe of any of you is smeared with blood of menstruation; she should scratch it; then she should sprinkle water upon it and then she may pray.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26521		Abu Huraira reported that Khawlah daughter of Yasar came to the Prophet ﷺ and said: Messenger of Allah; I have only one clothe and I menstruate in it; how should I do ? He said: When you are purified; wash it and pray in it. She asked: If the blood is not removed; then what ? He said: It is enough for you to wash the blood; its mark will not do any harm to you.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26544		Umm Jahdar AlAmiriyah said that she asked Aisha about the blood of menses which drops on the clothe. She replied: I was lying with the Messenger of Allah ﷺ and we had our garment over us; and we had put a blanket over it. When the day broke; the Messenger of Allah ﷺ took the blanket; wore it and went out and offered the dawn prayer. He then sat in the Masjid among the people. A man said: Messenger of Allah; this is a spot of blood. The Messenger of Allah ﷺ caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah ﷺ came at noon while he had the blanket over him.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Repeating The Prayer Due To An Impurity On The Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26557		Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet ﷺ and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet ﷺ and abuse him. So he took a dagger; placed it on her belly; pressed it; and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came; the Prophet ﷺ was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet ﷺ and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her; but she did not stop; and I rebuked her; but she did not abandon her habit. I have two sons like pearls from her; and she was my companion. Last night she began to abuse and disparage you. So I took a dagger; put it on her belly and pressed it till I killed her. Thereupon the Prophet ﷺ said: Oh be witness; no retaliation is payable for her blood.	The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26669		Narrated Ali Ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He the Prophet said: Rush up; Ali; and inflict the prescribed punishment on her. I then hurried up; and saw that blood was flowing from her; and did not stop. So I came to him and he said: Have you finished inflicting punishment on her ? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess i.e. slaves.Abu Dawud said: A similar tradition has been transmitted by Abu AlAhwas from Abd AlAla; and also by Shubah from Abd AlAla. This version has: He said: Do not give her beating until she gives birth to a child. But the former version is sounder.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34742		Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34743		Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34745		Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34872		Malik said that Ibn Shihab said; The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation; the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly. Malik said; What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe; and whatever is below a third; is against the property of the one who did the injury. Malik said; The way of doing things about which there is no dispute among us; in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation; is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property; it is a debt against him; and none of it is owed by the tribe unless they wish. Malik said; The tribe does not pay blood-money to anyone who injures himself; intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah; the Blessed; and the Exalted; said in His Book; Whoever has something pardoned him by his brother; should follow it with what is accepted and pay it with good will Surat 2 ayat 178 The commentary on that - in our view - and Allah knows best; is that whoever gives his brother something of the blood- money; should follow it with what is accepted and pay him with good will. Malik spoke about a child who had no property and a woman who had no property. He said; When one of them causes an injury below a third of the blood-money; it is taken on behalf of the child and woman from their personal property; if they have property from which it may be taken. If not; the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it. Malik said; The way of doing things in our community about which there is no dispute; is that when a slave is killed; the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave; great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more; that is against him in his property. That is because the slave is a certain type of goods.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34882		Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally; That is permitted for him. He is more entitled to the man blood than any of his relatives after him. Malik said about a man who pardoned murder; after he had claimed his right and it was obliged for him; There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him. Malik said about the murderer when he was pardoned; He is flogged one hundred lashes and jailed for a year. Malik said; When a man murders intentionally and there is a clear proof of that; and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon; the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35373		Yahya related to me from Malik from Yahya Ibn Said that Abu Murra; the mawla of Aqil Ibn Abi Talib asked Abu Huraira about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd Ibn Thabit about it; and he said; Does a corpse move? and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said; If he kills it and blood flows from it and its eyes blink; he should eat it.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35438		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By He in whose hand my self is! None of you is wounded in the way of Allah - and Allah knows best who is wounded in HisWay; but that when the Day of Rising comes; blood will gush forth from his wound. It will be the colour of blood; but its scent will be that of musk.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35533		Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36126		Yahya related to me that Abdulrahman Ibn Harmala AlAslami said; I saw Said Ibn AlMusayab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose; and he prayed without doing Ablution.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36179		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Fatima bint AlMundhir Ibn AlZubair that Asma bint Abu Bakr AlSiddiq said; A woman questioned the Messenger of Allah; may Allah bless him and grant him peace; saying; If menstrual blood gets onto our clothes how do you think we should deal with it? The Messenger of Allah; may Allah bless him and grant him peace; said; If menstrual blood gets onto your clothes you should wash them; and sprinkle them with water before you pray in them.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of The Quran in Muwata Malik