Category:The Chapter on Menstruation And Ablution in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated Abu Saeed AlKhudri The people asked the Messenger of Allah ﷺ Can we perform ablution out of the well of Budaah which is a well into which menstrual clothes dead dogs and stinking things were thrown He replied Water is pure and is not defiled by anything . SunanAbuDawoud-017-001-26222 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
2. Explaining the tradition of the Prophet ﷺ that the ablution of a person who does not mention the name of Allah is valid Rabiah said This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement his ablution or bath is not valid . SunanAbuDawoud-017-001-26258 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
3. I am a women who keeps her hair closely plaited should I undo it when I wash after sexual defilement He replied no it is enough for you to throw three handfuls over it . SunanAbuDawoud-017-001-26407 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
4. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer these words occur in the tradition about the woman who has a flow of blood . SunanAbuDawoud-017-001-26456 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
5. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali and narrated by Ammar the freed salve of Banu Hashim from Ibn Abbas and transmitted by Abd AlMalik Bin Maisarah Bayan AlMughirah Firas on the authority of AlShabi from Qumair from Aisha stating You should perform ablution for every prayer . SunanAbuDawoud-017-001-26456 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
6. Aisha reported Asma entered upon the Messenger of Allah ﷺ and said Messenger of Allah how should one of us take bath when she is purified from her menses He said She should take water mixed with the leaves of lote tree then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair she should then our water upon her body . SunanAbuDawoud-017-001-26456 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
7. If it were smeared with blood we would wash it and pray with it if there were nothing in it we would leave it and that would not prevent us from praying with it the same clothe . SunanAbuDawoud-017-001-26515 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
8. It was narrated that Abdullah said Divorce according to the Sunnah means divorcing her with one divorce in each cycle when she is pure then when she becomes pure the third time then he pronounces divorce again and after that she must wait one more menstrual cycle . SunanAbuDawoud-017-001-29516 Category:The Chapter on Menstruation And Ablution in HodHood Indexing
9. Yahya said Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath had no kaffara and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those . MuwataMalik-017-001-35399 Category:The Chapter on Menstruation And Ablution in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Menstruation And Ablution in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abdullah Bin Ayman asked Ibn Umar while Abu AlZubair was listening: What did you think about a man who divorces his wife when she is menstruating? He said to him: Abdullah Bin Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. Umar asked the Messenger of Allah about that and said: Abdullah Bin Umar has divorced his wife while she was menstruating. The Messenger of Allah said: Let him take her back. So he made me take her back. He said: When she becomes pure; let him divorce her or keep her. Ibn Umar said: The Prophet said: O Prophet! When you divorce women; divorce them before their Iddah prescribed period elapses. SunanAlNasai-017-001-14892
2. Narrated Abu Huraira: The Prophet ﷺ came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet ﷺ said; O Abu Huraira! Where have you been? I replied; I was Junub; so I disliked to sit in your company. The Prophet ﷺ said; Subhan Allah! A believer never becomes impure. SahihAlBukhari-017-001-6046
3. Jabir Bin Abdullah reported: A delegation of the Thaqif said to the Messenger of Allah ﷺ : Our land is cold; what about our bathing then? He the Holy Prophet said: I pour water thrice over my head Ibn Salim in his narration reported: The delegation of the Thaqif said: Messenger of Allah. SahihMuslim-017-001-22615
4. This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer. SunanAbuDawoud-017-001-26456
5. Aisha reported: Asma entered upon the Messenger of Allah ﷺ and said: Messenger of Allah; how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth or cotton or wool and purify with it. She asked: Messenger of Allah; how should I purify with it ? Aisha said: I understood what he the Prophet said metaphorically. I; therefore; said to her: Remove the marks of blood. SunanAbuDawoud-017-001-26470
6. Narrated Abu Saeed AlKhudri: The people asked the Messenger of Allah ﷺ : Can we perform ablution out of the well of Budaah; which is a well into which menstrual clothes; dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything. SunanAbuDawoud-017-001-26222
7. Umm Salamah said: one of the Muslims asked; and AlZubair reported: Umm Salamah herself asked: Messenger of Allah. I am a women who keeps her hair closely plaited; should I undo it when I wash after sexual defilement? He replied no ; it is enough for you to throw three handfuls over it. Then pour water over all your body and will be purified. SunanAbuDawoud-017-001-26407
8. Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath. SunanAbuDawoud-017-001-26391
9. Narrated Thawban: Shurayh Ibn Ubayd said: Jubayr Ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He the Prophet replied: As regards man; he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it her hair and pour three handfuls of water over her head. SunanAbuDawoud-017-001-26411
10. Explaining the tradition of the Prophet ﷺ that the ablution of a person who does not mention the name of Allah is valid; Rabiah said: This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement; his ablution or bath is not valid. SunanAbuDawoud-017-001-26258

Most Negative Sentiment Hadith in The Chapter on Menstruation And Ablution in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer. SunanAbuDawoud-017-001-26456
2. Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath. SunanAbuDawoud-017-001-26391
3. Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Leave me with what I left you. When I narrated a Hadith to you; then take it from me. The people before you were only destroyed by their excessive questioning and disagreeing with their Prophets. SunanAlTermithi-017-001-9137
4. Narrated Abu Huraira: The Prophet ﷺ came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet ﷺ said; O Abu Huraira! Where have you been? I replied; I was Junub; so I disliked to sit in your company. The Prophet ﷺ said; Subhan Allah! A believer never becomes impure. SahihAlBukhari-017-001-6046
5. Narrated Abu Saeed AlKhudri: The people asked the Messenger of Allah ﷺ : Can we perform ablution out of the well of Budaah; which is a well into which menstrual clothes; dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything. SunanAbuDawoud-017-001-26222
6. Jabir Bin Abdullah reported: A delegation of the Thaqif said to the Messenger of Allah ﷺ : Our land is cold; what about our bathing then? He the Holy Prophet said: I pour water thrice over my head Ibn Salim in his narration reported: The delegation of the Thaqif said: Messenger of Allah. SahihMuslim-017-001-22615

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