Food

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Food Completed Form

The word Food is a stemmed form of the following words:


Food Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Food

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Food

Food in Wikipedia

https://en.wikipedia.org/wiki/Food

Food References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMuzammil Ayah 13Surat AlMuzammil-0.673Penalti grievou, Food chokes, Chokes penaltiوَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًاAnd a Food that chokes, and a Penalty Grievous.
Surat AlHaqqah Ayah 36Surat AlHaqqah-0.5574Nor food, Food corrupt, Corrupt wash, Wash woundsوَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ"Nor hath he any food except the corruption from the washing of wounds,
Surat AlAnam Ayah 140Surat AlAnam-0.5467Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children follyقَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَLost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Surat AlFurqan Ayah 7Surat AlFurqan-0.5238Why angel, Walk street, Food walk, At food, Street why, Eat food, Sort eat, Angel admonitوَقَالُوا مَالِ هَذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًاAnd they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
Surat AlBaqara Ayah 61Surat AlBaqara-0.3987Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseriوَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَAnd remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Surat AlDukhan Ayah 44Surat AlDukhan-0.3861طَعَامُ الْأَثِيمِWill be the food of the Sinful, -
Surat AlGhashiya Ayah 6Surat AlGhashiya-0.365Bitter dhari, Food bitterلَيْسَ لَهُمْ طَعَامٌ إِلَّا مِنْ ضَرِيعٍNo food will there be for them but a bitter Dhari'
Surat AlQuraish Ayah 4Surat AlQuraish-0.2927Fear danger, Secur fear, Hunger secur, Food hungerالَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍWho provides them with food against hunger, and with security against fear (of danger).
Surat AlAnbiya Ayah 8Surat AlAnbiya-0.2555Nor bodi, At food, Bodi at, Exempt death, Food exemptوَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَNor did We give them bodies that ate no food, nor were they exempt from death.
Surat Yusuf Ayah 37Surat Yusuf-0.2448Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assurقَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَHe said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Surat AlKahf Ayah 77Surat AlKahf-0.2366Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wishedفَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًاThen they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlMaidah Ayah 3Surat AlMaidah-0.2112Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islamحُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌForbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlHajj Ayah 30Surat AlHajj-0.19103Sight lord, Law food, Food pilgrimag, Such pilgrimag, Rite sight, Pilgrimag honour, Honour sacr, Cattle mention, Except shun, Shun false, Sacr rite, Idols shun, Abomin idols, Pilgrimag cattle, Shun abomin, Mention except, Lord lawذَلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِSuch (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false, -
Surat AlBaqara Ayah 259Surat AlBaqara-0.1387Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die yearsأَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌOr (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat AlMaidah Ayah 96Surat AlMaidah-0.084112Pilgrim garb, Sacr precinct, Fear whom, Precinct pilgrim, Pursuit game, Whom gather, Game sacr, Game food, Travel forbidden, Law pursuit, Benefit travel, Garb fear, Forbidden pursuitأُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَLawful to you is the pursuit of water-game and its use for food, - for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
Surat AlAnam Ayah 139Surat AlAnam-0.07367Full wisdom, Wisdom knowledg, Punish full, Fals attribut, Born share, Reserv food, Women born, Cattl special, Share fals, Food forbidden, Womb cattl, Special reserv, Attribut superstit, Forbidden women, Superstit punishوَقَالُوا مَا فِي بُطُونِ هَذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌThey say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
Surat AlMaidah Ayah 75Surat AlMaidah0.014112Son mari, Delud truth, Christ son, Sign clear, Doth sign, Eat daili, Daili food, Food doth, Wai delud, Woman truth, Clear wai, Pass woman, Mari pass, Truth eatمَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَChrist the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
Surat AlMaidah Ayah 1Surat AlMaidah0.026112Doth command, Law food, Pilgrim garb, Sacr precinct, Precinct pilgrim, Garb doth, Food foot, Command plan, Forbidden sacr, Foot animals, Oblig law, Fulfil oblig, Animals except, Name anim, Chase forbidden, Anim chase, Except nameيَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُO ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
Surat AlMaidah Ayah 89Surat AlMaidah0.16112Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths accountلَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlMuminun Ayah 20Surat AlMuminun0.2253Mount sinai, Tree spring, Spring mount, Produc relish, Sinai produc, Relish foodوَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَAlso a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
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In Hadith Text Books

Food In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1586Narrated Aisha: A man came to the Prophet ﷺ in the Masjid and said; I am burnt ruined ! The Prophet ﷺ asked him; With what what have you done ? He said; I have had sexual relation with my wife in the month of Ramadan while fasting. The Prophet ﷺ said to him; Give in charity. He said; I have nothing. The man sat down; and in the meantime there came a person driving a donkey carrying food to the Prophet ﷺ..... The sub-narrator; Abdulrahman added: I do not know what kind of food it was. On that the Prophet ﷺ said; Where is the burnt person? The man said; Here I am. The Prophet ﷺ said to him; Take this food and give it in charity to someone. The man said; To a poorer person than l? My family has nothing to eat. Then the Prophet ﷺ said to him; Then eat it yourselves.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on If somebody commits a sin less than the legal punishment and informs the ruler no punishment is to be inflicted on him after his repentance in Sahih AlBukhari
SahihAlBukhari-017-001-2093Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I heard the voice of Allah Messenger ﷺ rather weak; and I knew that it was because of hunger. Have you anything to present to the Prophet ? She said; Yes. Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah Messenger ﷺ. I went and found Allah Messenger ﷺ sitting in the Masjid with some people. I stood up before him. Allah Messenger ﷺ said to me; Has Abu Talha sent you? I said; Yes. Then Allah Messenger ﷺ said to those who were with him. Get up and proceed. I went ahead of them as their forerunner and came to Abu Talha and informed him about it. Abu Talha said; O Um Sulaim! Allah Messenger ﷺ has come and we have no food to feed them. Um Sulaim said; Allah and His Apostle know best. So Abu Talha went out to receive them till he met Allah Messenger ﷺ. Allah Messenger ﷺ came in company with Abu Talha and they entered the house. Allah Messenger ﷺ said; O Um Sulaim! Bring whatever you have. So she brought that barley bread and Allah Messenger ﷺ ordered that bread to be broken into small pieces; and then Um Sulaim poured over it some butter from a leather butter container; and then Allah Messenger ﷺ said what Allah wanted him to say; i.e. blessing the food. Allah Messenger ﷺ then said; Admit ten men. Abu Talha admitted them and they ate to their fill and went out. He again said; Admit ten men. He admitted them; and in this way all the people ate to their fill; and they were seventy or eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on If someone takes an oath that he will not eat Udm in Sahih AlBukhari
SahihAlBukhari-017-001-2539Narrated Abu Shuraih AlAdawi: My ears heard and my eyes saw the Prophet ﷺ when he spoke; Anybody who believes in Allah and the Last Day; should serve his neighbor generously; and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward. It was asked. What is his reward; O Allah Messenger ﷺ ? He said; To be entertained generously for a day and a night with high quality of food and the guest has the right to be entertained for three days with ordinary food and if he stays longer; what he will be provided with will be regarded as Sadaqa a charitable gift. And anybody who believes in Allah and the Last Day should talk what is good or keep quiet i.e. abstain from all kinds of dirty and evil talks.The Chapter on Days And Charity in HodHood Indexing, Chapter on Whosoever believes in Allah and the Last Day should not harm his neighbor in Sahih AlBukhari
SahihAlBukhari-017-001-2651Narrated Abu Shuraih AlKaabi Allah Messenger ﷺ said; Whoever believes in Allah and the Last Day; should serve his guest generously. The guest reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days; and whatever is offered beyond that; is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position.Narrated Malik:Similarly as above 156 adding; Who believes in Allah and the Last Day should talk what is good or keep quiet. i.e. abstain from dirty and evil talk; and should think before uttering.The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on To honour guest and to serve him in Sahih AlBukhari
SahihAlBukhari-017-001-3032Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I have heard the voice of Allah Messenger ﷺ which was feeble; and I think that he is hungry. Have you got something to eat ? She took out some loaves of barley bread; then took her face-covering sheet and wrapped the bread in part of it; and pushed it under my garment and turned the rest of it around my body and sent me to Allah Messenger ﷺ. I went with that; and found Allah Messenger ﷺ in the Masjid with some people. I stood up near them; and Allah Messenger ﷺ asked me; Have you been sent by Abu Talha ? I said; Yes. He asked; With some food for us ? I said; Yes. Then Allah Messenger ﷺ said to all those who were with him; Get up! He set out and all the people accompanied him and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said; O Um Sulaim! Allah Messenger ﷺ has arrived along with the people; and we do not have food enough to feed them all. She said; Allah and His Apostle know better. So Abu Talha went out till he met Allah Messenger ﷺ. Then Abu Talha and Allah Messenger ﷺ came and entered the house. Allah Apostle said; Um Sulaim ! Bring whatever you have. She brought that very bread. The Prophet ﷺ ordered that it be crushed into small pieces; and Um Sulaim pressed a skin of butter on it. Then Allah Apostle said whatever Allah wished him to say to bless the food and then added; Admit ten men. So they were admitted; ate their fill and went out. The Prophet ﷺ then said; Admit ten more. They were admitted; ate their full; and went out. He then again said; Admit ten more! They were admitted; ate their fill; and went out. He admitted ten more; and so all those people ate their fill; and they were eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Whoever ate till he was satisfied in Sahih AlBukhari
SahihAlBukhari-017-001-3043Narrated Abu Huraira: Allah Messenger ﷺ said; The food for two persons is sufficient for three; and the food of three persons is sufficient for four persons.Chapter on The food of one person is sufficient for two persons in Sahih AlBukhari
SahihAlBukhari-017-001-3044Narrated Nafi: Ibn Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him; the man ate too much; whereupon Ibn Umar said; O Nafi! Dont let this man enter my house; for I heard the Prophet ﷺ saying; A believer eats in one intestine is satisfied with a little food ; and a kafir unbeliever eats in seven intestines eats much food.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari
SahihAlBukhari-017-001-3060Narrated Abu Huraira: The Prophet ﷺ never criticized any food he was invited to but he used to eat if he liked the food; and leave it if he disliked it.The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on The Prophet never criticized any food in Sahih AlBukhari
SahihAlBukhari-017-001-3081Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3085Narrated Abu Masud AlAnsari: There was a man called Abu Shuaib; and he had a slave who was a butcher. He said to his slave ; Prepare a meal to which I may invite Allah Messenger ﷺ along with four other men. So he invited Allah Messenger ﷺ and four other men; but another man followed them whereupon the Prophet ﷺ said; You have invited me as one of five guests; but now another man has followed us. If you wish you can admit him; and if you wish you can refuse him. On that the host said; But I admit him. Narrated Muhammad Bin Ismail: If guests are sitting at a dining table; they do not have the right to carry food from other tables to theirs; but they can pass on food from their own table to each other; otherwise they should leave it.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on To prepare a meal for Muslim brethren in Sahih AlBukhari
SahihAlBukhari-017-001-3102Narrated Anas: My mother; Um Sulaim; took a Mudd of barley grain; ground it and made porridge from it; and pressed over it ; a butter skin she had with her. Then she sent me to the Prophet; and I reached him while he was sitting with his companions. I invited him; whereupon he said; And those who are with me? I returned and said; He says; And those who are with me? Abu Talha went out to him and said; O Allah Messenger ﷺ ! It is just a meal prepared by Um Sulaim. The Prophet ﷺ entered and the food was brought to him. He said; Let ten persons enter upon me. Those ten entered and ate their fill. Again he said; Let ten more enter upon me. Those ten entered and ate their fill. Then he said; Let ten more enter upon me. He called forty persons in all Then Allah Messenger ﷺ ate and got up. I started looking at the food to see if it decreased or not.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Whoever admitted the guests in batches of ten persons by turns in Sahih AlBukhari
SahihAlBukhari-017-001-3228Narrated Abu Huraira: The Prophet ﷺ said; The best alms is that which is given when one is rich; and a giving hand is better than a taking one; and you should start first to support your dependents. A wife says; You should either provide me with food or divorce me. A slave says; Give me food and enjoy my service. A son says; Give me food; to whom do you leave me? The people said; O Abu Huraira! Did you hear that from Allah Messenger ﷺ ? He said; No; it is from my own self.The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on It is obligatory to spend for one wife and household in Sahih AlBukhari
SahihAlBukhari-017-001-3571Narrated Sahl: When Abu Usaid AlSaidi got married; he invited the Prophet ﷺ and his companions. None prepared the food for them and brought it to them but his wife. She soaked some dates in water in a stone pot overnight; and when the Prophet ﷺ had finished his food; she provided him with that drink of soaked dates.The Chapter on Food And Meals in HodHood Indexing, Chapter on The serving of the bride herself for the men at her marriage party in Sahih AlBukhari
SahihAlBukhari-017-001-3723Narrated Abu Huraira: That once he was in the company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it i.e. the pot ; the Prophet ﷺ said; Who is this? He said; I am Abu Huraira. The Prophet ﷺ said; Bring me stones in order to clean my private parts; and do not bring any bones or animal dung. Abu Huraira went on narrating: So I brought some stones; carrying them in the corner of my robe till I put them by his side and went away. When he finished; I walked with him and asked; What about the bone and the animal dung? He said; They are of the food of Jinns. The delegate of Jinns of the city of Nasibin came to me-and how nice those Jinns were-and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari
SahihAlBukhari-017-001-3770Narrated Asma: I prepared the journey food for the Prophet ﷺ and Abu Bakr when they wanted to migrate to Medina. I said to my father Abu Bakr ; I do not have anything to tie the container of the journey food with except my waist belt. He said; Divide it lengthwise into two. I did so; and for this reason I was named Dhat Alun-Nitaqain i.e. the owner of two belts. Ibn Abbas said; Asma; Dhat Alun-Nitaq.The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3927Narrated Anas Bin Malik: Abu Talha said to Um Sulaim; I have noticed feebleness in the voice of Allah Messenger ﷺ which I think; is caused by hunger. Have you got any food? She said; Yes. She brought out some loaves of barley and took out a veil belonging to her; and wrapped the bread in part of it and put it under my arm and wrapped part of the veil round me and sent me to Allah Messenger ﷺ. I went carrying it and found Allah Messenger ﷺ in the Masjid sitting with some people. When I stood there; Allah Messenger ﷺ asked; Has Abu Talha sent you? I said; Yes. He asked; With some food? I said; Yes Allah Apostle then said to the men around him; Get up! He set out accompanied by them and I went ahead of them till I reached Abu Talha and told him of the Prophet visit. Abu Talha said; O Um Sulaim! Allah Messenger ﷺ is coming with the people and we have no food to feed them. She said; Allah and His Apostle know better. So Abu Talha went out to receive Allah Messenger ﷺ. Allah Apostle came along with Abu Talha. Allah Messenger ﷺ said; O Um Sulaim! Bring whatever you have. She brought the bread which Allah Messenger ﷺ ordered to be broken into pieces. Um Sulaim poured on them some butter from an oilskin. Then Allah Messenger ﷺ recited what Allah wished him to recite; and then said; Let ten persons come to share the meal. Ten persons were admitted; ate their fill and went out. Then he again said; Let another ten do the same. They were admitted; ate their fill and went out. Then he again said; Let another ten persons do the same. They were admitted; ate their fill and went out. Then he said; Let another ten persons come. In short; all of them ate their fill; and they were seventy or eighty men.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3930Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4648Narrated Salama: Once the journey-food of the people ran short and they were in great need. So; they came to the Prophet to take his permission for slaughtering their camels; and he permitted them. Then Umar met them and they informed him about it. He said; What will sustain you after your camels are finished ? Then Umar went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! What will sustain them after their camels are finished ? Allah Messenger ﷺ said; Make an announcement amongst the people that they should bring all their remaining food to me. They brought it and the Prophet ﷺ invoked Allah and asked for His Blessings for it. Then he asked them to bring their food utensils and the people started filling their food utensils with their hands till they were satisfied. Allah Messenger ﷺ then said; I testify that None has the right to be worshipped but Allah; and I am His Apostle.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Providing oneself with food in Sahih AlBukhari
SahihAlBukhari-017-001-4802Narrated Abdulrahman Bin Abu Bakr: We were one-hundred and thirty persons accompanying the Prophet ﷺ who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet ﷺ asked him; Will you sell us a sheep or give it as a present? He said; I will sell you a sheep. The Prophet ﷺ bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah; the Prophet ﷺ gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet ﷺ then put its meat in two huge basins and all of them ate to their fill; and even then more food was left in the two basins which were carried on the camel or said something like it.The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The acceptance of presents from AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-4888Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; Who would kill Kaab Bin AlAshraf as he has harmed Allah and His Apostle ? Muhammad Bin Maslama got up and said; I will kill him. So; Muhammad Bin Maslama went to Kaab and said; I want a loan of one or two Wasqs of food grains. Kaab said; Mortgage your women to me. Muhammad Bin Maslama said; How can we mortgage our women; and you are the most handsome among the Arabs? He said; Then mortgage your sons to me. Muhammad said; How can we mortgage our sons; as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you. So; Muhammad Bin Maslama promised him that he would come to him next time. They Muhammad Bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet ﷺ and told him about it.The Chapter on Food And Camels in HodHood Indexing, Chapter on Mortgaging the arms in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17526Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17532Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow.The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17579Abu Huraira reported Allah Messenger ﷺ as saying: When the slave of anyone amongst you prepares food for him and he serves him after having sat close to and undergoing the hardship of heat and smoke; he should make him the slave sit along with him and make him eat along with him ; and if the food seems to run short; then he should spare some portion for him from his own share - another narrator Dawud said: i. e. a morsel or two. 4097The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18844Jabir reported: I heard Allah Apostle ﷺ as saying that the inmates of Paradise would eat and drink but would neither spit; nor pass water; nor void excrement; nor suffer catarrah. It was said: Then; what would happen with food? Thereupon he said: They would belch and sweat and it would be over with their food ; and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.The Chapter on Food And Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19323Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19327AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19796Ibn Abbas reported: I was playing with children that Allah Messenger ﷺ happened to pass by us. I hid myself behind the door. He the Prophet came and patted my shoulders and said: Go and call Muawiya. I returned and said: He is busy in taking food. He again asked me to go and call Muawiya to him. I went and came back and said that he was busy in taking food; whereupon he said: May Allah not fill his belly! Ibn Muthanna; said: I asked Umm Umaya what he meant by the word Hatani. He said: It means he patted my shoulders.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-19957Jabir reported that a person came to Allah Apostle ﷺ and asked for food. And he gave him half a wasq of barley; and the person and his wife and their guests kept on making use of it as a food until he weighed it in order to find out the actual quantity; and it was no more. He came to Allah Apostle ﷺ and informed him about it. He said: Had you not weighed it; you would be eating out of it and it would have remained intact for you.The Chapter on Food And Dates in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20768Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam.The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-21039Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21042Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food; Satan says addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah; the Satan says: You have found a place to spend the night; and when he does not mention the name of Allah while eating food; he the Satan says: You have found a place to spend the night and evening meal.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21083Jabir reported: I heard Allah Apostle ﷺ as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes food he should lick his fingers; for he does not know in what portion of his food the blessing lies.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21086Anas reported that when Allah Messenger ﷺ ate food he licked his three fingers; and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it; and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21087Abu Huraira reported Allah Messenger ﷺ as saying: When any one of you eats food he should lick his fingers; for he does not know in what part of the food sticking to his fingers the blessing lies.Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21089Abu Masud Ansari reported that a person from the Ansar who was called Abu Shuaib had a slave who was a butcher by profession. He Abu Masud saw Allah Messenger ﷺ and found signs of hunger on his face. He said to the servant: 0 ye; prepare for us food sufficient for five persons; for I intend to invite Allah Apostle ﷺ who would be the fifth amongst the five. He the narrator reported that he then prepared the food and came to Allah Apostle ﷺ and invited all the five including him who was the fifth amongst them to the feast. A man followed him and when Allah Apostle ﷺ reached the door; he said: This man has followed us; if you like you may permit him to join the meal and if you like he can go back. Thereupon the person said: Allah Messenger; I permit him.The Chapter on Military Expedition Excused in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21097Anas Bin Malik reported: Abu Talha sent me to Allah Messenger ﷺ in order to invite him for meal. She had prepared a meal. So I came and found Allah Messenger ﷺ along with some people. He looked at me; and I felt shy and said: Accept the invitation of Abu Talha. He the Holy Prophet asked the people to get up. Thereupon Abu Talha said: Allah Messenger; I have prepared something for you. Allah Messenger ﷺ touched the food and invoked blessings upon it; and then said: Let ten persons from my Companions enter the house. He then said: Eat; and in the meanwhile brought out something from between his fingers for them. They then began to eat until they had their fill and then went out. He then asked ten more men to have the meal and they ate to their fill; and the ten persons went on getting in and eating the food and then getting out until none was left amongst them who had not got in and eaten to his fill. He then collected the remaining part of the food and it the quantity of the food was the same as it had been prior to the serving of guests.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21099Anas Bin Malik reported: Abu Talha ordered Umm Sulaim to prepare a meal specially for Allah Apostle ﷺ. He then sent me to him to the Holy Prophet ; the rest of the hadith is the same but there is a slight variation of wording : Allah Messenger ﷺ placed his hand and mentioned the name of Allah upon that; and then said: Admit ten men. He Abu Talha admitted them and they got in. He the Holy Prophet said: Eat while mentioning the name of Allah upon it the meal. They ate until eighty persons had taken the food. Then Allah Apostle ﷺ had his meal and so the members of the household; and still they left some food.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21138Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-21145Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10190Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10438The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on What Has Been Related About The Fallen Morsel in Sunan AlTermithi
SunanAlTermithi-017-001-10442Narrated Jabir Bin Samurah: The Messenger of Allah ﷺ was staying with Abu Ayoub. When he ate some food; he would send what was left to him. So one day he sent him some food but the Prophet ﷺ did not eat from it. So Abu Ayoub went to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said: It contained garlic. So he said: O Messenger of Allah! Is it unlawful? He said: No; I dislike it because of its odor.He said: This Hadith isHassan Sahih.The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Eat Garlic And Onion in Sunan AlTermithi
SunanAlTermithi-017-001-10455Chapter on What Has Been Related About Food For One is Sufficient For Two in Sunan AlTermithi
SunanAlTermithi-017-001-10456It has been reported from Jabir Bin Abdullah and Ibn Umar that the Prophet ﷺ said: The food of one is sufficient for two; and the food of two is sufficient for four; and the food of four is sufficient for eight.Another chain from Jabir that the Prophet ﷺ said similarly.Chapter on What Has Been Related About Food For One is Sufficient For Two in Sunan AlTermithi
SunanAlTermithi-017-001-10483The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on What Has Been Related About Wudu Before Meals And Afterwards in Sunan AlTermithi
SunanAlTermithi-017-001-10484The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on About Not Performing Wudu Before Eating in Sunan AlTermithi
SunanAlTermithi-017-001-10485The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah For Eating in Sunan AlTermithi
SunanAlTermithi-017-001-7476Anas narrated: One of the wives of the Prophet ﷺ gave the Prophet ﷺ some food in a bowl. Then Aisha broke the bowl with her hand; and discarded what was in it. So the Prophet ﷺ said: Food for food and vessel for vessel.The Chapter on Drink Vessels in HodHood Indexing, Chapter on What Has Been Related About When One Property Has Been Broken What Is The Judgement For Him For The Property Of The One Who Broke It in Sunan AlTermithi
SunanAlTermithi-017-001-7756The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related About Hoarding in Sunan AlTermithi
SunanAlTermithi-017-001-7805The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What Has Been Related About Cheating In Sales Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-7865The Chapter on Dress And Face in HodHood Indexing, Chapter on What Has Been Related About The Food Of The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-7973Ibn Masud narrated that : The Messenger of Allah said: Having food on the first day is was is obligatory; and having food on the second day is Sunnah; and having food on the third day is to be heard of; and whoever wants to be heard of; Allah will make him heard of.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What Has Been Related About AlWalimah The Banquet in Sunan AlTermithi
SunanAlTermithi-017-001-7975Abu Masud narrated: A man named Abu Shuaib came to a slave of his; who was a butcher; and said: Prepare some food for me that will be sufficient for five; for I have seen hunger in the face of the Messenger of Allah. So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood; he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: A man who was not with us when you invited us followed us; if you permit him; he will enter. He said: We have permitted him; let him enter.The Chapter on Entering in HodHood Indexing, Chapter on What Has Been Related About One Who Comes To A Banquet Without An Invitation in Sunan AlTermithi
SunanAlTermithi-017-001-8076Aisha narrated: Hafsah and I were both fasting when we were presented some food that we really wanted; so we ate from it. The Messenger of Allah came; and Hafsah beat me to him - she was the daughter of her father - and she said: O Messenger of Allah! We were both fasting when we were presented with some food that we wanted; so we ate from it. He said: Make up another day in its place.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on What Has Been Reported About The Obligation On Him To Make Up in Sunan AlTermithi
SunanAlTermithi-017-001-8513The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8779Narrated Abdullah: You consider the signs to be punishment; whereas we used to think of them as a blessing during the time of the Messenger of Allah ﷺ. We used to eat food with the Prophet ﷺ and we would hear the food Tasbih. He said: And the Prophet ﷺ was brought a container; so he put his hand it in; and the water began to spring from between his fingers. So the Prophet ﷺ said: Hasten to the blessed Ablution and the blessing from the heavens until all of had performed Ablution.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8912Narrated Abu Huraira: I used to ask a man from among the Companions of the Prophet ﷺ concerning Ayat of the Quran which I would be more knowledgeable about than him; so that he might inform me something more about them. So when I would ask Jafar Bin Abi Talib; he would not answer me until he would go with me to his place and say to his wife: O Asma; give us some food. Once she had given us some food; he would answer me. And Jafar used to love the poor and sit with them; and speak with them; and they would speak with him; so the Messenger of Allah ﷺ used to call him Abu AlMasakin the Father of the Poor.The Chapter on Wealth And Satisfaction in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9197Abu AlDarda narrated that the Messenger of Allah s.a.w said: The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience; so they will seek relief; and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will again seek food to relieve their hunger ; and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks; so when it comes toward their faces it melts their faces; and when it enters their insides it cuts up what is inside of them. So some of them say: Call the keepers of Hell so they say: Did there not come to you your Messengers with clear signs? They say: Yes! They say: Then call as you like. And the invocation of the disbelievers is nothing but in vain. He said: They will say: Call Malik. So they say: O Malik! Let your Lord make an end of us! He said: So he answers them: Verily you shall abide forever. AlAmash said: I was informed that there is a thousand years between their calling him; and Malik answering them. He said: They say: Call your Lord; for there is none better than your Lord. So they will say: Our Lord! Our wretchedness over came us; and we were an erring people. Our Lord! Bring us out of this. If we ever return to evil ; indeed we shall be wrong doers.He said: So the reply to them is: You remain in it in ignominy! And do not speak to Me. He said: So with that; they loose hope of any good; and with that they are taken to moaning; despair and severe ruin.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9302Ibn Abbas narrated: I entered with the Messenger of Allah ﷺ ; I and Khalid Bin AlWalid; upon Maimunah so she brought us a vessel of milk. The Messenger of Allah ﷺ drank from it. I was upon his right and Khalid was upon left; so he said to me: The turn to drink is for you; so if you wish; you could choose to grant it to Khalid. So I said: I would not prefer anyone above myself for your leftovers. Then the Messenger of Allah ﷺ said: Whoever Allah feeds some food; then let him say: O Allah; bless it for us; and feed us better than it; Allahumma barik lana fihi wa a<U+1E6D>imna khairan minhu and whomsoever Allah gives milk to drink; then let him say: O Allah bless it for us; and grant us increase in it Allahumma barik lana fihi wa zidna minhu. And the Messenger of Allah ﷺ said; There is nothing that suffices in the place of food and drink except for milk.The Chapter on Milk in HodHood Indexing, Chapter on What One Says When Eating Food in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13140It was narrated that Ibn Abbas said: The Messenger of Allah said: Whoever buys food let him not sell it until he takes possession of it. Ibn Abbas said: I think the same applies to everything else as to food.Chapter on Selling food before taking possession of it in Sunan AlNasai
SunanAlNasai-017-001-13143Hakim Bin Hizam said: I bought some food and made food and made a profit on it by selling it before I took possession of it. I came to the Messenger of Allah and told him about that and he said: Do not sell it until you take possession of it.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Selling food before taking possession of it in Sunan AlNasai
SunanAlNasai-017-001-13899Anas said: The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together; then he started to gather up the food and said: Your mother got jealous; eat. So they ate. He waited until she brought the wooden bowl that was in her house; then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13901It was narrated that Aisha said: I never saw any woman who made food like Safiyah. She sent a dish to the Prophet in which was some food; and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that; and he said: A dish like that dish; and food like that food.Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-15255It was narrated that Ghalian said: I went out with Abu Qilabah on a journey and he brought some food. I said: I am fasting. He said: The Messenger of Allah went out on a journey and brought some food; and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling; so come and eat. So I came close and ate.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on Mentioning the Diffferences in the reports from Muawiyah Bin Salam and Ali Bin AlMubarak in this Narration in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24572Narrated Abu Saeed AlKhudri: Ali Ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah provision. Then the Messenger of Allah ﷺ ate out of the food bought with it ; and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar; Ali.The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24982Bahz Bin Hakim reported on the authority of his father from his grandfather Muawiyah Ibn Haydah as saying: I said: Messenger of Allah; how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will; give her your wife food when you take food; clothe when you clothe yourself; do not revile her face; and do not beat her.Abu Dawud said: The version of Shubah has: That you give her food when you have food yourself; and that you clothe her when you clothe yourself.The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on The Rights Of A Woman Upon Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay.The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26535Narrated Umm Salamah; Ummul Muminin: AlHasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food; she would wash his urine. And she would wash the urine of the female child.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26983Narrated Tikhfat AlGhifari: Yaish Ibn Tikhfat AlGhifari said: My father was one of the people in the Suffah. The Messenger of Allah ﷺ said: Come with us to the house of Aisha. So we went and he said: Give us food; Aisha. She brought hashishah and we ate. He then said: Give us food; Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink; Aisha. So she brought a bowl of milk; and we drank. Again he said: Give us something to drink; Aisha. She then brought a small cup and we drank. He then said: If you wish; you may spend the night here ; or if you wish; you may go to the Masjid. He said: While I was lying on my stomach because of pain in the lung; a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah ﷺ.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding a man lying on his stomach in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27006Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27232Narrated Muadh Ibn Anas: The Prophet ﷺ said: If anyone eats food and then says: Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part; he will be forgiven his former and later sins. If anyone puts on a garment and says: Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part; he will be forgiven his former and later sins.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28268Narrated Abdullah Ibn Abbas: I was in the house of Maymunah. The Messenger of Allah ﷺ accompanied by Khalid Ibn AlWalid entered. Two roasted long-tailed lizards dabb placed on the sticks were brought to him. The Messenger of Allah ﷺ spat. Khalid said: I think that you abominate it; Messenger of Allah. He said: Yes. Then the Messenger of Allah ﷺ was brought milk; and he drank it. The Messenger of Allah ﷺ then said: When one of you eats food; he should say: O Allah; bless us in it; and give us food or nourishment better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it; for no food or drink satisfies like milk.Abu Dawud said: This is the Mousaddad version.The Chapter on Food And Drinks in HodHood Indexing, Chapter on What to say when drinking milk in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28413Narrated Salman AlFarsi: I read in the Torah that the blessing of food consists in ablution before it. So I mentioned it to the Prophet ﷺ. He said: The blessing of food consists in ablution before it and ablution after it.Sufyan disapproved of performing ablution before taking food.Abu Dawud said: It is weak.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Washing the hands before eating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28417Jabir Bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allahs name on entering and on his food; the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allahs name on entering; the devil says: You have found a place to spend the night; and when he does not mention Allahs name at his food; he says: You have found a place to spend the night and an evening meal.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28418When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺ put his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed; and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed; and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand; and he said: The devil considers the food when Allahs name is not mentioned over it; and he brought his nomad Arab that it might be lawful by means of him; so I seized his hand: then he brought this girl that it might be lawful by means of her; so I seized her hand. By Him in Whose hand my soul is; His hand is in my hand along with their hands.The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28445Ibn Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter; lizards and cottage cheese. He ate from clarified butter and cheese; but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful; it would not have been eaten on the food cloth of the Messenger of Allah ﷺ.The Chapter on Food And Meals in HodHood Indexing, Chapter on Regarding eating mastigure in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28469Narrated AlFaji Ibn Abdullah AlAmiri: AlFaji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup of milk in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28497Anas Bin Malik said that when the Messenger of Allah ﷺ ate food; he licked his three fingers. And he said: If the morsel of one of you falls down; he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish; for one of you does not leave it for the devil. And he ordered us to clean the dish; for one of you does not know in what part of his food the blessing lies.The Chapter on Brother And Companios in HodHood Indexing, Chapter on If a morsel of food falls down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28498Abu Huraira reported the Messenger of Allah ﷺ as saying : If the servant of any of you prepares food for him; and he brings it to him; while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty; he should put one or two morsels in his hand.The Chapter on Wealth And Food in HodHood Indexing, Chapter on Regarding a servant eating with his master in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28502Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ finished his food; he said: Praise be to Allah Who has given us food and drink and made us Muslims.The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What a man should say after eating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28505Narrated Jabir Ibn Abdullah: AbulHaytham Ibn AlTayhan prepared food for the Messenger of Allah ﷺ ; and he invited the Prophet ﷺ and his Companions. When they finished food ; the said: If some people enter the house of a man; his food is eaten and his drink is drunk; and they supplicate to Allah for him; this is his reward.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding supplication for the one who provided the food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28535Narrated Abdulrahman Bin Abi Bakr: Some guests visited us; and Abu Bakr was conversing with the Messenger of Allah ﷺ at night. He Abu Bakr said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food; but they said: We shall not eat it until Abu Bakr comes back. Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food; but they refused and said: We swear by Allah; we shall not take it until he comes. They said: He spoke the truth. He brought it to us; but we refused to take it until you come. He asked: What did prevent you ? He said: I swear by Allah; I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near you. He Abdulrahman said: Their food was then brought near them. He said: In the name of Allah; and he took the food; and they also took it. I then informed him that the dawn had broken. So he went to th Prophet ﷺ and informed him of what he and they had done. He said: You are the most obedient and most trustful of them.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on One Who Swears Not To Eat Food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28812Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn AlMuthanna version has: The Prophet ﷺ took the pieces of the bowl; and joined one with the other; and began to collect the food in it; saying: Your mother is jealous. Ibn AlMuthanna added: Eat. They ate till a bowl of the one in whose house he was brought.Abu Dawud said: We then returned to the version of the tradition of Mousaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one bowl in his house.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28813Narrated Aisha; Ummul Muminin: I saw no one cooking food like Safiyah. She cooked food for the Messenger of Allah ﷺ and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah; what is the atonement for what I have done? He replied: A vessel like this vessel and food like this food.The Chapter on Food And Drinks in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34561Malik related to me from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; No one should milk someone else cow without his permission. Would any of you like someone to come to his apartment; break into his larder; and take his food? The udders of cows guard their food for their owners; so no one should milk someone else cow without his permission.The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34718Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The food of two is enough for three; and the food of three is enough for four.The Book of Purity in Muwata Malik
MuwataMalik-017-001-34730Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala that Humayd Ibn Malik Ibn Khuhaym said; I was sitting with Abu Huraira on his land at AlAqiq. Some people rode out from Madina to call upon Abu Huraira. He told me to go to his mother; sending his greetings and asking her to prepare some food. Humayd continued; She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them; Abu Huraira said; Allah is greater and added; Praise be to Allah who has filled us with bread after our food had previously been only water and dates; as the people did not touch any of the food. When they left; he said; O son of my brother; be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is; a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan.The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34921Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35008Yahya said that Malik spoke about an agent who had qirad money with him and he spent from it and clothed himself. He said; He cannot give away any of it; and neither a beggar nor anyone else is to be given any of it and he does not pay anyone compensation from it. If he meets some people; and they bring out food and he brings out food; I hope that that will be permitted to him if he does not intend to bestow something on them. If he intends that or what is like that without the permission of the investor; he must get the sanction of the investor for it. If he sanctions it; there is no harm. If he refuses to sanction it; he must repay it with like if he has something which is suitable as compensation.The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35076Yahya related to me from Malik from Nafi that Hakim Ibn Hizam traded in food for people as Umar Ibn AlKhattab had ordered him to do. Hakim re-sold the food before he had taken delivery of it. That reached Umar Ibn AlKhattab and he revoked the sale and said; Do not sell food which you have purchased until you take delivery of it.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35078Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market; and he began to show him heaps; saying; Which one would you like me to buy for you. The buyer said to him; Are you selling me what you do not have? So they came to Abdullah Ibn Umarand mentioned that to him. Abdullah Ibn Umar said to the buyer; Do not buy from him what he does not have. He said to the seller; Do not sell what you do not have.The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35082Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that there was no harm in a man making an advance to another man for food; with a set description and price until a set date; as long as it was not in crops; or dates which had not begun to ripen. Malik said; The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date; and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order; and so he revokes the sale; is that he must only take back the silver; gold; or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him; it would be selling food before getting delivery of it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade selling food before getting delivery of it. Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller; the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food. Malik said; The explanation of that is that when the date of delivery comes and the buyer dislikes the food; the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period; or by anything which increases one of them over the other or anything which gives one of them profit; it is not revocation. When either of them do that; revocation becomes a sale. There is an indulgence for revocation; partnership; and transfer; as long as i ncrease; decrease; or deferment does not come into them. If increase; decrease; or deferment comes into it; it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram. Malik said; If someone pays in advance for Syrian wheat; there is no harm if he takes a load after the term falls due. Malik said; It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if; for instance; a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates; there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins; there is no harm if he takes black ones; when it happens after the agreed delivery date; and when the measure of what he takes is like the measure of what he paid for in advance.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35085Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.The Chapter on Food And Dates in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35086Yahya related to me from Malik that Muhammad Ibn Abdullah Ibn Abi Maryam asked Said Ibn AlMusayab advice. I am a man who buys food with receipts from AlJar. Perhaps I will buy something for a dinar and half a dirham; and will be given food for a half. Said said; No. You give a dirham; and take the rest in food. A half dirham did not exist as a coin.The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35087Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35088Malik said; Another example of that is that the Messenger of Allah; may Allah bless him and grant him peace; forbade the sale called muzabana and granted an indulgence in the ariya for computing the equivalent in dates. It was distinguished between them that the muzabana-sale was based on shrewdness and trade; and the ariya sale was based on a favour rendered; and there was no shrewdness in it. Malik said; A man must not buy food for a fourth; a third; or a fraction of a dirham on the basis that he be given that food on credit. There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver; and took goods to make up the rest of his dirham. There is no harm in that transaction. Malik said; There is no harm in a man placing a dirham with another man and then taking from him known goods for a fourth; third; or a known fraction. If there was not a known price on the goods and the man said; I will take them from you for the price of each day; this is not halal because there is uncertainty. It might be less one time; and more another time; and they would not part with a known sale. Malik said; If someone sells some food without measuring precisely and does not exclude any of it from the sale and then it occurs to him to buy some of it; it is not good for him to buy any of it except what it would be permitted for him to exclude from it. That is a third or less. If it is more than a third; it becomes muzabana and is disapproved. He must only purchase from what he would be permitted to exclude; and he is only permitted to exclude a third or less than that. This is the way of doing things in which there is no dispute with us.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of The Oath of Qasama in Muwata Malik
MuwataMalik-017-001-35358Yahya related to me from Malik from Ibr. Shihab from AlAraj that Abu Huraira said; The worst food is the food of a wedding feast to which the rich are invited and the poor are left out. If anyone rejects an invitation; he has rebelled against Allah and His Messenger.The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35359Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that a certain tailor invited the Messenger of Allah; may Allah bless him and grant him peace; to eat some food which he had prepared. Anas said; I went with the Messenger of Allah; may Allah bless him and grant him peace; to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah; may Allah bless him and grant him peace; going after the pumpkin around the dish; so I have always liked pumpkin since that day.The Chapter on Food And Sheeps in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35425Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35534Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place.The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35820Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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