Alzuhri
From HodHood
Alzuhri Completed Form
The word Alzuhri is a stemmed form of the following words:
Alzuhri Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Alzuhri
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Alzuhri
Alzuhri in Wikipedia
https://en.wikipedia.org/wiki/Alzuhri
Alzuhri References or Citations
In Quran
nothing found
In Hadith Text Books
Alzuhri In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-153 | Narrated Aisha: The Prophet ﷺ recited the Quran aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say Sami allahu liman hamidah Rabbana wa laka Alhamd. And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rakat. AlAuzai and others said that they had heard AlZuhri from Urwa from Aisha saying; In the lifetime of Allah Messenger ﷺ the sun eclipsed; and he made a person to announce: Prayer in congregation. He led the prayer and performed four bowing and four prostrations in two rakat. Narrated AlWalid that Abdulrahman Bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. AlZuhri said; I asked Urwa ; What did your brother Abdullah Bin AlZubair do? He prayed two rakat of the eclipse prayer like the morning prayer; when he offered the eclipse prayer in Medina. Urwa replied that he had missed i.e. did not pray according to the Prophet tradition. Sulaiman Bin Kathir and Sufyan Bin Hosain narrated from AlZuhri that the prayer for the eclipse used to be offered with loud recitation. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To recite aloud in the eclipse Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2408 | Narrated Aisha: During the Prophet fatal illness; he used to recite the Muauwidhat Surat AlNas and Surat AlFalaq and then blow his breath over his body. When his illness was aggravated; I used to recite those two Suras and blow my breath over him and make him rub his body with his own hand for its blessings. Mamar asked AlZuhri: How did the Prophet ﷺ use to blow? AlZuhri said: He used to blow on his hands and then passed them over his face. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on ArRuqa with the Quran and the Muawidhat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-425 | Narrated Shuaib: I asked AlZuhri; Did the Prophet ﷺ ever offer the Fear Prayer? AlZuhri said; I was told by Salim that Abdullah Bin Umar I had said; I took part in a holy battle with Allah Messenger ﷺ I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah Messenger ﷺ ﷺ stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah Messenger ﷺ ﷺ and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah Messenger ﷺ prayed one raka with the latter and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Salat AlKhauf in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5882 | Narrated AlZuhri: Whenever Allah Messenger ﷺ stoned the Jamra near Mina Masjid; he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised; and invoke Allah and he sued to stand for a long period. Then he would come to the second Jamra AlWusta and stone it will seven small stones; reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke Allah. Then he would come to the Jamra near the Aqaba Jamrat AlAqaba and do Ramy of it with seven small pebbles; reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated AlZuhri: I heard Salim Bin Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn Umar used to do the same. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invoking Allah near the two Jamrat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6378 | Narrated Yunus Bin Yazid: I heard AlZuhri saying; I heard Urwa Bin AlZubair. Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah each narrating part of the narrative concerning Aisha the wife of the Prophet. Aisha said: When I and Um Mistah were returning; Um Mistah stumbled by treading on the end of her robe; and on that she said; May Mistah be ruined. I said; You have said a bad thing; you curse a man who took part in the battle of Badr!. AlZuhri then narrated the narration of the Lie forged against Aisha. | The Chapter on Parents And Worship in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6620 | Narrated Amr Bin Uthman: Usama Bin Zaid said during the Conquest of Mecca ; O Allah Messenger ﷺ ! Where will we encamp tomorrow? The Prophet ﷺ said; But has Aqil left for us any house to lodge in? He then added; No believer will inherit an infidel property; and no infidel will inherit the property of a believer. AlZuhri was asked; Who inherited Abu Talib? AlZuhri replied; Ail and Talib inherited him. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10253 | Sufyan Bin Uyainah reported this Hadith from AlZuhri; from Urwah; from Aisha and he added in it: Dont you see that the Mujazziz passed by Zaid Bin Harithah and Usamah Bin Zaid while their heads were covered; and their feet were exposed; and he said: These feet belong to each other.This is how Saeed Bin Abdulrahman - and more than one narrator - narrated this Hadith from Sufyan Bin Uyanah; from AlZuhri; from Urwah; from Aishah. And this Hadith isHassan Sahih. Some of the people of knowledge used this Hadith to support the case of Qaif. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on What has been Related About The Qaif Those Who Are Experts On Heredity in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10334 | AlZuhri narrated from Salim from Ibn Umar who said: The Messengers of Allah s.a.w stood among the people;he praised Allah as is due to Him; then he mentioned the Dajjal and he said: Indeed I warn you of him. There has not been a Prophet except that he warned his people; and Nuh indeed warned his people but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed; and Allah is certainly not one-eyed. AlZuhri said: Umar Bin Thabit AlAnsari informed me that some of the Companions of the Prophet ﷺ informed him; that one day; the Prophet ﷺ was cautioning them against Fitnah and he said: You must know that not one of you will ever see his Lord until he dies. And indeed; he the Dajjal has Kafir written between his eyes; everyone who is averse to his behavior shall read it. Sahih | The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Signs of the Dajjal in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10433 | The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About The Mouse That Dies In Cooking Fat in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10434 | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10535 | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Which Drink Was The Most Beloved To The Messenger Of Allah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10536 | The Chapter on Food And Drinks in HodHood Indexing, Chapter on What Has Been Related About Which Drink Was The Most Beloved To The Messenger Of Allah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10880 | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on What Has Been Related About Performing Ghusl On Friday in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7343 | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on What Has Been Related About Using a Towel after Wudu in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7851 | Narrated Ibn Abbas: That the Messenger of Allah ﷺ said: The best companions are four; the best Saraya military unit is four hundred; the best army is four thousand; and twelve thousand will not be beaten due to being too few.This Hadith isHassan Gharib; it was not narrated with a chain by anyone important besides Jarir Bin Hazim; and this Hadith was only reported from AlZuhri; from the Prophet ﷺ in Mursal form. Hibban Bin Ali AlAnazi reported it from Uqail; from AlZuhri; from Ubaidullah; from Ibn Abbas; from the Prophet ﷺ ; and AlLaith Bin Saad reported it from Sad; from Uqail; from AlZuhri; from the Prophet ﷺ in the Mursal form. | The Chapter on Peace And Charity in HodHood Indexing, Chapter on What Has Been Related About The Saraya Military Unit in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7855 | It has been related by AlZuhri; that the Prophet ﷺ gave a portion to some people among the Jews who fought along with him. This was narrated to us by Qutaibah who said : Abd AlWarith Bin Saeed narrated to us from Urwah Bin Thabit; from AlZuhri. This Hadith isHassan Gharib. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on What Has Been Related About Ahl AlDhimmah Fighting With The Muslims Are They To Recieve A Share Of The Spoils Of War in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7891 | Narrated Malik : From AlZuhri; that Saib Bin Yazid said: The Messenger of Allah ﷺ took the Jizyah from the Zoroastrians of Bahrain; and Umar took it in Persia; and Uthman took it from the Persians.I asked Muhammad about this; so he said: It is: Malik from AlZuhri from the Prophet ﷺ. | The Chapter on Friday And Zakat in HodHood Indexing, Chapter on About Taking The Jizyah From The Zoroastrians in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8194 | AlZuhri said: The Prophet; Abu Bakr; and Umar would walk in front of the funeral. AlZuhri said: Salim informed me that his father would walk in front of the funeral. | The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on What Has Been Related About Walking In Front Of The Deceased Being Carried For The Funeral in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9842 | Narrated AlZuhri: that Urqah said: I said to Aisha: I do not see anything wrong if someone does not go between AlSafa and AlMarwah; nor any harm if I do not go between them. She said: How horrible is what you have said O my nephew! The Messenger of Allah ﷺ would go between them; and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah; which was in AlMushallal; would not go between AlSafa and AlMarwah. So; Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go Umrah to the House to go between them 2:158. And if it were as you say; then it would be: Then there is no harm on him if he does not go between them. AlZuhri said: I mentioned that to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham. He was surprised at that and he said: Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between AlSafa and AlMarwah said; that going between these two rocks is a matter from Aljahiliyah. And others among the Ansar said: We have only been ordered with going around the House; we were not ordered to do so with AlSafa and AlMarwah. So Allah Most High revealed: Indeed AlSafa and AlMarwah are of the symbols of Allah... 2.158 Abu Bakr Bin Abdulrahman said: So I thought that it was revealed about these people; and those people. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9981 | The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11875 | It was narrated from Mamar; from AlZuhri; from Saeed Bin AlMusayab; that Abu Huraira said: The Messenger of Allah ﷺ said: Whoever forgets a prayer; let him pray it when he remembers it; for Allah says: and perform prayer when you remember li dhikra. I said to AlZuhri: Is that how the Messenger of Allah ﷺ recited it? He said: Yes. | The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-13784 | It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai | |
| SunanAlNasai-017-001-14420 | Narrated Abu Salamah: It was narrated from Abu Salamah that Abu Huraira said: I said: O Messenger of Allah; I am a young man and I fear hardship for myself; but I cannot afford to marry; should I castrate myself? The Prophet turned away from him until he said it three times. Then the Prophet said: O Abu Huraira; the pen is dried concerning what you are going to face; so it is up to you whether you castrate yourself or not. Abu Abdulrahman AlNasai said: AlAwzai did not hear this narration from AlZuhri; and this hadith is sahih; Yunus reported it from AlZuhri. | The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Prohibition of Celibacy in Sunan AlNasai | |
| SunanAlNasai-017-001-16232 | It was narrated that AlZuhri said: We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah; raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah; raising his hands and supplicating for a long time. Then he came to the Jamrat that is at AlAqabah and stoned ti with seven pebbles; but he did not stand there. AlZuhri said: I heard Salim narrted this from his father; from the Prophetk and IbnUmar used to do that. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Supplication After Stoning The Jimar in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24923 | This tradition has also been transmitted by Aisha through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said Jafar did not hear any tradition from AlZuhri. AlZuhri gave him his writing. | Chapter on Regarding The Guardian in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25024 | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25027 | The aforesaid tradition No. 2182 has also been transmitted by Ali Ibn AlMubarak through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision.Abu Dawud said: I heard Ahmad Bin Hanbal say: Abd AlRazzaq said that Ibn AlMubarak said to Mamar: Who is this Abu AlHasan ? He bore a big rock.Abu Dawud said: AlZuhri has narrated traditions on the authority of this Abu AlHasan. AlZuhri said: He was lawyer; and AlZuhri narrated many traditions from Abu AlHasan.Abu Dawud said: Abu AlHasan is well known narrator. This tradition is not practiced. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25107 | The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Regarding AlQafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25129 | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25164 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25168 | AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25203 | Abu Umamah Bin Sahl reported on the authority of his father: The Messenger of Allah ﷺ prohibited to accept jarur and habiq dates as zakat. AlZuhri said: These are two kinds of the dates of Medina.Abu Dawud said: This has also been transmited by Abu AlWalid from Sulaiman Bin Kathir from AlZuhri. | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25730 | Narrated Ibn Kaab Bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness; Messenger of Allah ﷺ ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta.Abu Dawud said: Sometime Abd AlRazzaq transmitted this tradition; omitting the link of the Companion; from Mamar; from AlZuhri; from the Prophet ﷺ ; and sometimes he transmitted it from AlZuhri from Abdulrahman Bin Kaab Bin Malik; Abdulrahman mentioned that Mamar sometimes transmitted the tradition in a mursal form omitting the link of the Companion ; and they recorded it. And all this is correct with us. Abd AlRazzaq said: When Ibn AlMubarak came to Mamar; he transmitted the traditions in a musnad form with a perfect chain which he transmitted as mauquf traditions statements of the Companions and not of the Prophet. | The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26379 | This Tradition has been narrated on the Authority of AlZuhri through a different chain. It adds : If he intends to eat while he is defiled; he should wash both his hands.Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of Aisha not the saying of the prophet. It has also been narrated it from Urwah or Abu Salamah. AlAwzaI narrated it from Yunus on the Authority of AlZuhri from the prophet ﷺ as narrated by Ibn AlMubarak. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on The Sexually Impure Person Eating in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26393 | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26441 | Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26446 | This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26476 | Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned. | The Chapter on Parents And Worship in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27476 | Abdullah Bin Zaid reported : when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer; a man carrying a bell in his hand appeared to me while I was asleep; and I said; servant of Abdullah will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great; Allah is most great; Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to pray; come to pray; come to salvation; come to salvation. Allah is most great; Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH; you should say: Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to prayer; come to salvation. The time for prayer has come; the time for prayer has come: Allah is most great; Allah is most great. There is no god but Allah. When the morning came; I came to the Messenger of Allah ﷺ and informed him of what I had seen in the dream. He said: it is a genuine vision; and he then should use it to call people to prayer; for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. Umar Bin Alkhattab Allah be pleased with him heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth; I have also seen the kind of thing as has been shown to him. The Messenger of Allah ﷺ said: To Allah be the praise.Abu Dawud said; AlZuhri narrated this tradition in a similar way from Said Bin AlMusayib on the authority of Abdullah Bin Zaid. In this version Ibn Ishaq narrated from AlZuhri: Allah is most great. Allah is most great; Allah is most great; Allah is most great. Ma;mar and yunus narrated from AlZuhri; Allah is most great; Allah is most great. They did not report it twice again. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27549 | Abu Huraira said: I heard the Messenger of Allah ﷺ say: When the iqamah is pronounced for prayer; do not come to it running; but come walking slowly. You should observe tranquility. The part of the prayer you get along with the imam offer it; and the part you miss complete it afterwards.Abu Dawud said: The version narrated by AlZubaidi; Ibn Abi Dhib; Ibrahim Bin Sad; Mamar; Shuaib Bin Abi Hamzah on the authority of AlZuhri has the words: the part you miss then complete it. Ibn Uyainah alone narrated from AlZuhri the words then offer it afterwards. And Muhammad Bin Amr narrated from Abu Salamah on the authority of Abu Huraira; and Jafar Bin Rabiah narrated from AlAraj on the authority of Abu Huraira the words then complete it. And Ibn Masud narrated from the Prophet ﷺ and Abu Qatadah and Anas reported from the Prophet ﷺ the words then complete it. | The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on Rushing To The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27804 | Abu Huraira said: The Messenger of Allah ﷺ led us in prayer; that was; we think; the dawn prayer; He further narrated this tradition up to the words what is the matter with me that I have been contended with in the recitation of the Quran.Abu Dawud said: Mousaddad in his tradition said that Mamar said: The people ceased to recit the Quran at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn AlSarh said in his version that Mamar reported from AlZuhrl on the authority of Abu Huraira. Then the people ceased to recite behind the imam.Another version says: Sufyan said: AlZuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased to recite the Quran Abu Dawud said: This tradition has been narrated by Abd AlRaman Bin Ishaq on the authority of AlZuhrl. This version ends at the words: What is the matter with me that I am contended with in the recitation of the Quran. AlAwza I also narrated it on the authority of AlZuhri. This version has: AlZuhrl said: The Muslims took lesson from that and thenceforth they did not recite the Quran at the prayer in which he the Prophet recited a loud.Abu Dawud said: I heard Muhammad Bin Yaya Bin Faris say: The words the people ceased to recite the Quran is a statement of Alzuhri. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Not Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27813 | Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Completion Of The Takbir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28198 | Narrated Ibn AlMusayab: The Prophet ﷺ ; Abu Bakr; Umar and Uthman used to read maliki yawmid-din master of the Day of Judgment. The first to read maliki yawmid-din was Marwan.Abu Dawud said: This is sounder that the tradition which transmitted by AlZuhri from Anas; and AlZuhri from Salim; from his father Ibn Umar. | The Chapter on Day Of Resurraction in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
nothing found
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
