Category:The Chapter on Marriage And Iddah in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated AlQasim Aisha said What is wrong with Fatima Why doesnt she fear Allah by saying that a divorced lady is not entitled to be provided with residence and sustenance by her husband . SahihAlBukhari-017-001-3189 Category:The Chapter on Marriage And Iddah in HodHood Indexing
2. Then Allah revealed And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out but if they leave there is no blame on you for what they do of themselves provided it is honorable i . SahihAlBukhari-017-001-3207 Category:The Chapter on Marriage And Iddah in HodHood Indexing
3. Ibn Abbas said The above Verse has cancelled the order of spending the period of the Iddah at her late husband house and so she could spend her period of the Iddah wherever she likes . SahihAlBukhari-017-001-3207 Category:The Chapter on Marriage And Iddah in HodHood Indexing
4. Ata said If she would she could spend her period of the Iddah at her husband house and live there according to her husbands will and testament and if she would she could go out of her husband house as Allah says There is no blame on you for what they do of themselves . SahihAlBukhari-017-001-3207 Category:The Chapter on Marriage And Iddah in HodHood Indexing
5. Muadh Bin Jabal narrated that The Prophet said No woman annoys her husband in the world except that his wife among the AlHuril Ain said Do not annoy him may Allah destroy you he is only like a guest with soon he will part from you for us . SahihAlBukhari-017-001-6846 Category:The Chapter on Marriage And Iddah in HodHood Indexing
6. Abu Amir Abdullah Bin Barrad AlAshari narrated to us Abu Usamah narrated to us on authority of Mufa U E D U E D al on authority of Mughirah he said I heard AlShabi saying AlHarith AlAwar narrated to me and he AlShabi was testifying that he was one of the liars . SunanAlNasai-017-001-14449 Category:The Chapter on Marriage And Iddah in HodHood Indexing
7. It has been narrated on the authority of Abu Huraira who said Allah has undertaken to provide for one who leaves his home only to fight for His cause and to affirm the truth of His word Allah will either admit him to Paradise or will bring him back home from where he had come out with his reward and booty . SunanAlNasai-017-001-14449 Category:The Chapter on Marriage And Iddah in HodHood Indexing
8. It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said My heirs cannot share even a dinar from my legacy what I leave behind after paving maintenance allowance to my wives and remuneration to my manager is to go in charity . SunanAlNasai-017-001-14918 Category:The Chapter on Marriage And Iddah in HodHood Indexing
9. She said When my period of Idda was over I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me whereupon Allah Messenger ﷺ said As for Abu Jahm he does not put down his staff from his shoulder and as for Muawiya he is a poor man having no property marry Usama Bin Zaid . SunanAlNasai-017-001-15050 Category:The Chapter on Marriage And Iddah in HodHood Indexing
10. When she saw that she said By Allah I will inform Allah Messenger ﷺ and if maintenance allowance is due to me then I will accept that which will suffice me and if it is not due to me I will not accept anything from him . SunanAlNasai-017-001-15053 Category:The Chapter on Marriage And Iddah in HodHood Indexing
11. So she came to Allah Messenger may peace he upon him and informed him whereupon he said There is no maintenance allowance for you and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house i . SunanAlNasai-017-001-15053 Category:The Chapter on Marriage And Iddah in HodHood Indexing
12. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said Abu Hafs has divorced his wife with three pronouncements is there any maintenance allowance due to her Thereupon Allah Messenger ﷺ said No maintenance allowance is due to her but she is required to spend the Idda and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik she should better go to the house of Ibn Umm Maktum the blind and further said In case you put off your head dress he Ibn Umm Makhtum will not see you . SahihMuslim-017-001-17842 Category:The Chapter on Marriage And Iddah in HodHood Indexing
13. Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley . SahihMuslim-017-001-21521 Category:The Chapter on Marriage And Iddah in HodHood Indexing
14. Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that . SunanAbuDawoud-017-001-25123 Category:The Chapter on Marriage And Iddah in HodHood Indexing
15. This would be a slave if he desired or a slave girl if he desired or a horse if he desired . SunanAbuDawoud-017-001-25127 Category:The Chapter on Marriage And Iddah in HodHood Indexing
16. Malik related to me from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said My inheritance is not divided up by the dinar . SunanAbuDawoud-017-001-25129 Category:The Chapter on Marriage And Iddah in HodHood Indexing
17. Yahya related to me from Malik from Abdullah Ibn Yazid the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria . SunanAbuDawoud-017-001-25129 Category:The Chapter on Marriage And Iddah in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Marriage And Iddah in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Ishaq reported: I was with AlAswad Bin Yazid sitting in the great Masjid; and there was with us AlShabi; and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah Messenger ﷺ did not make any provision for lodging and maintenance allowance for her. AlAswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee; you narrate like it; whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her; there is a provision of lodging and maintenance allowance. Allah; the Exalted and Majestic; said: Turn them not from their houses nor should they themselves go forth unless they commit an open indecency lxv. 1. SahihMuslim-017-001-21534
2. Jabir Bin Abdullah Allah be pleased with them said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him for the partner to sell that until his partner gives his consent. He the partner is entitled to buy it when he desires and he can abandon it if he so likes. And if he the one partner sells it without getting the consent of the other partner ; he has the greatest right to it. SahihMuslim-017-001-18371
3. Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family. SahihAlBukhari-017-001-3207
4. Narrated Mujahi: regarding the Verse :- Those of you who die and leave wives behind. They - their wives - shall wait as regards their marriage for four months and ten days. 2.234 The widow; according to this Verse; was to spend this period of waiting with her husband family; so Allah revealed: Those of you who die and leave wives i.e. widows should bequeath for their wives; a year maintenance and residences without turning them out; but if they leave their residence ; there is no blame on you for what they do with themselves provided it is honorable. i.e. lawful marriage 2.240. So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights; and that is the completion of one year. If she wished she could stay in her husband home according to the will; and she could leave it if she wished; as Allah says:..without turning them out; but if they leave the residence ; there is no blame on you. So the Idda i.e. four months and ten days as it is obligatory for her. Ata said: Ibn Abbas said; This Verse; i.e. the Statement of Allah:..without turning them out.. cancelled the obligation of staying for the waiting period in her dead husband house; and she can complete this period wherever she likes. Ata aid: If she wished; she could complete her Idda by staying in her dead husband residence according to the will or leave it according to Allah Statement:- There is no blame on you for what they do with themselves. Ata added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow in her dead husband house ; so she could complete the Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn Abbas said; This Verse abrogated her i.e. widows dwelling in her dead husband house and she could complete the Idda i.e. four months and ten days wherever she liked; as Allah Statement says:-...without turning them out... SahihAlBukhari-017-001-6846
5. Narrated Aisha: that the Messenger of Allah ﷺ said: The best of you is the best to his wives; and I am the best of you to my wives; and when your companion dies; leave him alone. SunanAlTermithi-017-001-9041
6. Abu Bakr Bin AlJahm narrated: Abu Salamah Bin Abdulrahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times; and he did not leave her with anywhere to live nor any wealth. She said: He left ten Aqfizah for me with the son of his uncle: five were of barley; five of wheat. She said: I went to the Messenger of Allah and mentioned that to him. She said: He said: He is correct. She said: So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: Umm Sharik home is visited by Muhajirun; so spend your Iddah in the home of Ibn Umm Maktum; for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me. So when my Iddah completed. Abu Jahm and Muawiyah proposed to me. She said: I went to the Messenger of Allah and mentioned that to him; and he said: As for Muawiyah; he is a man with no wealth; and as for Abu Jahm he is a man who is harsh with women. She said: Then Usamah Bin Zaid proposed to me; and he married me. So Allah blessed me with Usamah. SunanAlTermithi-017-001-8012
7. Muadh Bin Jabal narrated that The Prophet said: No woman annoys her husband in the world except that his wife among the AlHuril-Ain said: Do not annoy him; may Allah destroy you; he is only like a guest with; soon he will part from you for us. SunanAlTermithi-017-001-7841

Most Negative Sentiment Hadith in The Chapter on Marriage And Iddah in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family. SahihAlBukhari-017-001-3207
2. Narrated Mujahi: regarding the Verse :- Those of you who die and leave wives behind. They - their wives - shall wait as regards their marriage for four months and ten days. 2.234 The widow; according to this Verse; was to spend this period of waiting with her husband family; so Allah revealed: Those of you who die and leave wives i.e. widows should bequeath for their wives; a year maintenance and residences without turning them out; but if they leave their residence ; there is no blame on you for what they do with themselves provided it is honorable. i.e. lawful marriage 2.240. So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights; and that is the completion of one year. If she wished she could stay in her husband home according to the will; and she could leave it if she wished; as Allah says:..without turning them out; but if they leave the residence ; there is no blame on you. So the Idda i.e. four months and ten days as it is obligatory for her. Ata said: Ibn Abbas said; This Verse; i.e. the Statement of Allah:..without turning them out.. cancelled the obligation of staying for the waiting period in her dead husband house; and she can complete this period wherever she likes. Ata aid: If she wished; she could complete her Idda by staying in her dead husband residence according to the will or leave it according to Allah Statement:- There is no blame on you for what they do with themselves. Ata added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow in her dead husband house ; so she could complete the Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn Abbas said; This Verse abrogated her i.e. widows dwelling in her dead husband house and she could complete the Idda i.e. four months and ten days wherever she liked; as Allah Statement says:-...without turning them out... SahihAlBukhari-017-001-6846
3. Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. SunanAbuDawoud-017-001-25129
4. Abu Ishaq reported: I was with AlAswad Bin Yazid sitting in the great Masjid; and there was with us AlShabi; and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah Messenger ﷺ did not make any provision for lodging and maintenance allowance for her. AlAswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee; you narrate like it; whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her; there is a provision of lodging and maintenance allowance. Allah; the Exalted and Majestic; said: Turn them not from their houses nor should they themselves go forth unless they commit an open indecency lxv. 1. SahihMuslim-017-001-21534
5. Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied. SunanAbuDawoud-017-001-25123
6. Jabir Bin Abdullah Allah be pleased with them said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him for the partner to sell that until his partner gives his consent. He the partner is entitled to buy it when he desires and he can abandon it if he so likes. And if he the one partner sells it without getting the consent of the other partner ; he has the greatest right to it. SahihMuslim-017-001-18371
7. Amir AlShabi said The Prophet ﷺ had a special portion in the booty called safi. This would be a slave if he desired or a slave girl if he desired or a horse if he desired. He would choose it before taking out the fifth. SunanAbuDawoud-017-001-29262
8. It was narrated that AlShabi said: I came to Fatimah bint Qais and asked her about the ruling of the Messenger of Allah concerning her. She said that her husband divorced her irrevocably; and she referred her dispute with him; concerning accommodation and maintenance; to the Messenger of Allah. She said: He did not give me the right to accommodation and maintenance; and he told me to observe my Iddah in the house of Ibn Umm Maktum; SunanAlNasai-017-001-15050
9. It was narrated that Fatimah bint Qais said: My husband divorced me and I wanted to move; so I went to the Messenger of Allah and he said: Move to the house of your paternal cousin Amr Bin Umm Maktum; and observe your Iddah there. AlAswad hit him AlShabi with a pebble and said: Woe be to you! Why do you issue such a Fatwa? Umar said: If you bring two witnesses who will testify that they heard that from the Messenger of Allah we will believe you ; otherwise; we will not leave the Book of Allah for the word of a woman. And turn them not out of their husbands homes nor shall they themselves leave; except in case they are guilty of some open Fahishah. SunanAlNasai-017-001-15051

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