Marriag
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Marriag Completed Form
The word Marriag is a stemmed form of the following words:
Marriag Dictionary Definition
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Marriag in Wikipedia
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Marriag References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlAhzab Ayah 37 | Surat AlAhzab | -0.049 | 90 | Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality join | وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا | Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. | |
| Surat AlMuminun Ayah 6 | Surat AlMuminun | 0.21 | 53 | Hand possess, Captiv hand, Join marriag, Bond captiv, Free blame, Case free, Marriag bond | إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ | Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame, | |
| Surat AlNisa Ayah 24 | Surat AlNisa | 0.23 | 92 | Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari | وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. | |
| Surat AlBaqara Ayah 235 | Surat AlBaqara | 0.28 | 87 | Forgiving forbear, Knoweth heart, Hearts heed, Term honour, Tie marriag, Hold heart, Fulfil knoweth, Knoweth hearts, Resolv tie, Heart cherish, Prescrib fulfil, Offer betroth, Heart secret, Blame offer, Cherish heart, Secret contract, Marriag term, Betroth hold, Contract term, Honourable resolv, Term prescrib, Term honourable, Heed forgiving | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ | There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. | |
| Surat AlNoor Ayah 33 | Surat AlNoor | 0.28 | 102 | Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea | وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ | Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), | |
| Surat AlNisa Ayah 6 | Surat AlNisa | 0.29 | 92 | Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason | وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. | |
| Surat AlNisa Ayah 23 | Surat AlNisa | 0.38 | 92 | Forgiving merci, Father sisters, Past forgiving, Forgiving merciful, Daughters sister, Gave suck, Mother sister, Mothers daughters, Wive son, Wives mother, Daughter fostermoth, Suck fostersist, Mother stepdaught, Son proceed, Sister father, Sister wedlock, Born wive, Sisters mother, Sister daughter, Stepdaught guardianship, Fostermoth gave, Fostersist wives, Brother daughters, Loin sister, Sister brother, Guardianship born, Proceed loin, Wedlock past | حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا | Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in, - no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- | |
| Surat AlBaqara Ayah 237 | Surat AlBaqara | 0.53 | 87 | Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit hand | وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. | |
| Surat AlNoor Ayah 60 | Surat AlNoor | 0.6 | 102 | Displai beauti, Prospect marriage, Elderli women, Blame lai, Provid wanton, Garments provid, Lai outer, Such elderli, Beauti modest, Women past, Modest see, Outer garment, Wanton displai, Outer garments, Past prospect | وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ | Such elderly women as are past the prospect of marriage, - there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. | |
| Surat AlMaidah Ayah 5 | Surat AlMaidah | 0.69 | 112 | Reject faith, Peopl book, Book reveal, Chast women, Law food, Hereaft rank, Desir chastity, Law law, Women believ, Lost spiritu, Rank lost, Chastity lewdness, Intrigu reject, Pure law, Law marriag, Lewdness secret, Women believers, Due dowers, Thi pure, Secret intrigu, Dowers desir, Marriag chast, Law marri, Faith fruitless, Women peopl, Book law, Believers chast, Fruitless hereaft, Book r, Food peopl | الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ | This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time, - when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). | |
| Surat AlNisa Ayah 4 | Surat AlNisa | 0.77 | 92 | Marriag dower, Women marriag, Free gift, Enjoi cheer, Pleasure remit, Remit enjoi, Dower free, Gift pleasure | وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. |
In Hadith Text Books
Marriag In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1786 | Narrated Khansa bint Khidam AlAnsariya: That her father gave her in marriage when she was a matron and she disliked that marriage. So she came and complained to the Prophets and he declared that marriage invalid. See Hadith No. 69; Vol. 7 | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on Marriage under coercion is invalid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1853 | Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boys to serve me. So Abu Talha took me to serve the Prophet ﷺ by giving me a ride behind him on his camel. So I used to serve Allah Messenger ﷺ whenever he stayed somewhere. I used to hear him saying; O Allah! I seek refuge with you Allah from worries care and grief; from incapacity and laziness; from miserliness and cowardice; from being heavily in debt and from being overpowered by other men. I kept on serving him till he returned from the battle of Khaibar. He then brought Safiya; the daughter of Huyay whom he had got from the booty. I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called AlSahba; he prepared a special meal called Hais; and asked me to invite the men who came and ate; and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared; whereupon he said; This mountain loves us and we love it. When he approached Medina; he said; O Allah! I make the land between its i.e.; Medinas two mountains a sanctuary; as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them the people of Medina in their Mudd and the Sa units of measuring. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on To seek refuge with Allah from being overpowered in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1981 | Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1982 | Narrated Muhammad Bin Ali: Ali was told that Ibn Abbas did not see any harm in the Muta marriage. Ali said; Allah Messenger ﷺ forbade the Muta marriage on the Day of the battle of Khaibar and he forbade the eating of donkey meat. Some people said; If one; by a tricky way; marries temporarily; his marriage is illegal. Others said; The marriage is valid but its condition is illegal. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1989 | Narrated Abu Huraira: The Prophet ﷺ said; A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not. It was asked; O Allah Apostle! How will she the virgin express her consent? He said; By keeping silent. Some people said; If a virgin is not asked for her consent and she is not married; and then a man; by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one; and the husband knows that the witnesses were false ones; then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1990 | Narrated AlQasim: A woman from the offspring of Jafar was afraid lest her guardian marry her to somebody against her will. So she sent for two elderly men from the Ansar; Abdulrahman and Mujammi; the two sons of Jariya; and they said to her; Dont be afraid; for Khansa bint Khidam was given by her father in marriage against her will; then the Prophet ﷺ cancelled that marriage. See Hadith No. 78 | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1991 | Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1992 | Narrated Aisha: Allah Messenger ﷺ said; It is essential to have the consent of a virgin for the marriage. I said; A virgin feels shy. The Prophet; said; Her silence means her consent. Some people said; If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her; and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones; he may consummate his marriage. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2148 | Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth. | The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2639 | Narrated Thabit: that he heard Anas saying; A woman came to the Prophet ﷺ offering herself to him in marriage; saying; Have you got any interest in me i.e. would you like to marry me? Anas daughter said; How shameless that woman was! On that Anas said; She is better than you; for she presented herself to Allah Messenger ﷺ for marriage. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on Not feel shy of the truth to comprehend the religion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3038 | Narrated Anas: The Prophet ﷺ halted to consummate his marriage with Safiya. I invited the Muslims to his wedding banquet. He ordered that leather dining sheets be spread. Then dates; dried yoghurt and butter were put on those sheets. Anas added: The Prophet ﷺ consummated his marriage with Safiya during a journey whereupon Hais sweet dish was served on a leather dining sheet. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Thin bread and eating at a dining table in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3123 | Narrated Abu Usaid: We went out with the Prophet ﷺ to a garden called AlShaut till we reached two walls between which we sat down. The Prophet ﷺ said; Sit here; and went in the garden. The Jauniya a lady from Bani Jaun had been brought and lodged in a house in a date-palm garden in the home of Umaima bint AlNuman Bin Sharahil; and her wet nurse was with her. When the Prophet ﷺ entered upon her; he said to her; Give me yourself in marriage as a gift. She said; Can a princess give herself in marriage to an ordinary man? The Prophet ﷺ raised his hand to pat her so that she might become tranquil. She said; I seek refuge with Allah from you. He said; You have sought refuge with One Who gives refuge. Then the Prophet ﷺ came out to us and said; O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family. | The Chapter on Premises in HodHood Indexing, Chapter on Should a man tell his wife face to face that she is divorced in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3133 | Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3483 | Narrated Sahl: A man passed by Allah Messenger ﷺ and Allah s Apostle asked his companions What do you say about this man ? They replied If he asks for a lady hand; he ought to be given her in marriage; and if he intercedes for someone his intercessor should be accepted; and if he speaks; he should be listened to. Allah Messenger ﷺ kept silent; and then a man from among the poor Muslims passed by; an Allah Apostle asked them What do you say about this man? They replied; If he asks for a lady hand in marriage he does not deserve to be married; and he intercedes for someone ; his intercession should not be accepted; And if he speaks; he should not be listened to. Allah Messenger ﷺ said; This poor man is better than so many of the first as filling the earth. | The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3490 | Narrated Aisha: regarding the Verse: And if you fear that you shall not be able to deal justly with the orphans... 4.3 It is about the orphan girl who is in the custody of a man who is her guardian; and he intends to marry her because of her wealth; but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her; two or three or four. Prohibited to you for marriage are:...your foster-mothers who suckled you. 4.23 Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Not to marry more than four at a time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3497 | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari | ||
| SahihAlBukhari-017-001-3509 | Salama Bin AlAkwa said: Allah Messenger ﷺ said; If a man and a woman agree to marry temporarily ; their marriage should last for three nights; and if they like to continue; they can do so; and if they want to separate; they can do so. I do not know whether that was only for us or for all the people in general. Abu Abdullah AlBukhari said: Ali made it clear that the Prophet said; The Muta marriage has been cancelled made unlawful. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on Allah Messenger prohibited Nikah AlMuta lately in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3512 | Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; When Hafsa bint Umar became a widow after the death of her husband Khunais Bin Hudhafa AlSahmi who had been one of the companions of the Prophet; and he died at Medina. I went to Uthman Bin Affan and presented Hafsa for marriage to him. He said; I will think it over. I waited for a few days; then he met me and said; It seems that it is not possible for me to marry at present. Umar further said; I met Abu Bakr AlSiddiq and said to him; If you wish; I will marry my daughter Hafsa to you. Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with Uthman. I waited for a few days and then Allah Messenger ﷺ asked for her hand; and I gave her in marriage to him. Afterwards I met Abu Bakr who said; Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply? I said; Yes. Abu Bakr said; Nothing stopped me to respond to your offer except that I knew that Allah Apostle had mentioned her; and I never wanted to let out the secret of Allah Messenger ﷺ. And if Allah Apostle had refused her; I would have accepted her. | The Chapter on Special Days And Months in HodHood Indexing, Chapter on The presentation of one own daughter or sister for marriage to a religious man in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3517 | Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today. | The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3526 | Narrated Abu Huraira: The Prophet ﷺ said; A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission. The people asked; O Allah Messenger ﷺ ! How can we know her permission? He said; Her silence indicates her permission. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The father or the guardian cannot give a virgin or matron in marriage without her consent in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-20719 | Ali Bin Husain reported that Miswar Bin Makhramah informed him that Ali Bin Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima; the daughter of Allah Messenger ﷺ ; as his wife. When Fatima heard about it; she came to Allah Apostle ﷺ and said: The people say that you never feel angry on account of your daughters and now Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah Messenger ﷺ rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine Zainab to Ab AlAs Bin Rabi; and he spoke to me and spoke the truth. Verily Fatima; the daughter of Muhammad; is a part of me and I do not approve that she may be put to any trial and by Allah; the daughter of Allah Messenger cannot be combined with the daughter of God enemy as the co-wives of one person. Thereupon Ali gave up the idea of his intended marriage. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21411 | Umm Habiba; the daughter of Abu Sufyan; reported: The Messenger of Allah ﷺ came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He the Holy Prophet said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive wife of yours; I; therefore; wish to join my sister in good. He; said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother Hamza ; for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21608 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father sister; nor with her mother sister; and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her; but she must marry; because she will have what Allah has decreed for her. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21612 | Nubaih Bin Wahb reported that Umar Bin Ubaidullah intended to marry Talha Bin Umar with the daughter of Shaiba Bin Jubair; so he sent a messenger to Aban Bin Uthman to attend the marriage; and he was at that time the Amir of Hajj. Aban said: I heard Uthman Bin Affan say that Allah Messenger ﷺ had stated: A Muhrim must neither marry himself; nor arrange the marriage of another one; nor should he make the proposal of marriage. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-21630 | Ibn Umar Allah be pleased with them said that Allah Messenger ﷺ prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-21652 | Sahl Bin Saad AlSaidi Allah be pleased with him reported: A woman came to Allah Messenger. ﷺ and said: Messenger of Allah; I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah Messenger ﷺ saw her and cast a glance at her from head to foot. Allah Messenger ﷺ then lowered his head. When the woman saw that he had made no decision in regard to her; she sat down. There stood up a person from amongst his companions and said: Messenger of Allah; marry her to me if you have no need of her. He the Prophet said: is there anything with you which you con give as a dower ? He said: No; Messenger of Allah; by Allah I have nothing. Thereupon Allah Messenger ﷺ said: Go to your people family and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah ﷺ said: See even if it is an iron ring. He went and returned and said: No; by Allah; not even an iron ring; but only this lower garment of mine Sahl said that he had no upper garment ; half of which I am prepared to part with for her. Thereupon Allah Messenger ﷺ said: How can your lower garment serve your purpose; for it you wear it; she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah Messenger ﷺ commanded him to be called back; and as he came; he said to him: Do you know any part of the Quran? He said: I know such and such surahs and he counted them ; whereupon he ﷺ said: Can you recite them from heart from your memory ? He said: Yes; whereupon he Allah Messenger said: Go; I have given her to you in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21669 | Anas Allah be pleased with him reported: I did not see Allah Messenger ﷺ giving a wedding feast on the marriage of any one of his wives as he did in the case of his marriage with Zainab; for then he sacrificed a goat on this occasion. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21681 | Abdullah Bin Umar Allah be pleased with them reported Allah Messen- ger ﷺ as saying: Come to the feast; when you are invited., Sahih Muslim 1429 g, Book 16; Hadith 118, Book 8; Hadith 3343, 16, The Book of Marriage,16, The command to accept invitations,16, Nafil reported: I heard Abdullah Bin Umar Allah be pleased with them narrating that Allah Messenger ﷺ said: Accept the feast when you are invited to it. And Abdullah Bin Umar used to come to the feast; whether it was a wedding feast or other than that; and he would come there even in the state of fasting., Sahih Muslim 1429 h, Book 16; Hadith 119, Book 8; Hadith 3344, 16, The Book of Marriage,16, The command to accept invitations,16, Ibn Umar Allah be pleased with them reported Allah Apostle ﷺ having said: When you are invited to a feast even though it is the leg of the sheep; you should accept it., Sahih Muslim 1429 i, Book 16; Hadith 120, Book 8; Hadith 3345, 16, The Book of Marriage,16, The command to accept invitations,16, Jabir Allah be pleased with him reported that Allah Messenger may peace he upon him said: When any one of you is invited to a feast; he should accept it. He may eat if he likes; or he may abandon eating if he likes. Ibn Mathanni did not make mention of the word feast. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-22864 | Abu Nadra reported: Ibn Abbas commanded the performance of Muta putting ihram for Umra during the months of Dhu AlHijja and after completing it. then putting on Ihram for Hajj ; but Ibn AlZubair forbade to do it. I made a mention of it to Jabir Bin Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu with the Messenger of Allah ﷺ. When Umar was Installed as Caliph; he said: Verily Allah made permissible for His Messenger ﷺ whatever He liked and as Re liked. And every command of the Holy Quran has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by proper conditions the marriage of those women with whom you have performed Muta. And any person would come to me with a marriage of appointed duration Muta ; I would stone him to death. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 18 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7978 | Aisha narrated that: The Messenger of Allah said: Whichever woman married without the permission of her Wali her marriage is invalid; her marriage is invalid; her marriage is invalid. If he entered into her; then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree; then the Sultan is the Wali for one who has no Wali. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on What Has Been Related About There Is No Marriage Except With A Wali in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7983 | Abu Huraira narrated that: The Prophet said: A matron should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is sought; and her silence is her permission. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on What Has Been Related About Seeking The Permission Of The Virgin And The Matron in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8020 | Ibn Abbas narrated: The Prophet returned his daughter Zainab to Ab AlAs Bin AlRabi after six years in the first marriage without renewing the marriage. | Chapter on What Has Been Related About A Married Couple Who Are Idolaters Then One Of Them Accepted Islam in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14426 | Narrated Abdullah Bin Buraidah: It was narrated from Abdullah Bin Buraidah that his father said: Abu Bakr and Umar; may Allah be pleased with them; proposed marriage to Fatimah but the Messenger of Allah said: She is young. Then Ali proposed marriage to her and he married her to him. | The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on A Woman Marrying Someone Who Is Similar In Age to Her in Sunan AlNasai | |
| SunanAlNasai-017-001-14441 | Narrated Urwah: It was narrated from Urwah; that Aisha said: The Messenger of Allah married me in Shawal and my marriage was consummated in Shawal. -Aisha liked for her women marriages to be consummated in Shawal -and which of his wives was more beloved to him than me? | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Getting Married In Shawal in Sunan AlNasai | |
| SunanAlNasai-017-001-14453 | It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her. | The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai | |
| SunanAlNasai-017-001-14455 | It was narrated from Anas that a woman offered herself in marriage to the Prophet. The daughter of Anas laughed and said: How little was her modesty. Anas said: She was better than you; she offered herself in marriage to the Prophet. | Chapter on A Woman Offering Herself In Marriage To One Whom She Likes in Sunan AlNasai | |
| SunanAlNasai-017-001-14456 | It was narrated that Anas said: When the Iddah of Zainab was over; the Messenger of Allah said to Zaid: Propose marriage to her on my behalf. Zaid went and said: O Zainab; rejoice; for the Messenger of Allah has sent me to you to propose marriage on his behalf. She said: I will not do anything until I consult my Lord. She went to her prayer place and Quran was revealed; then the Messenger of Allah came and entered upon her without any formalities. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on A Woman Doing Istikharah If She Receives A Proposal Of Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14459 | It was narrated from Umm Salamah; that when her Iddah had ended; Abu Bakr sent word to her proposing marriage to her; but she did not marry him. Then the Messenger of Allah sent Umar Bin AlKhattab with a proposal of marriage. She said: Tell the Messenger of Allah that I am a jealous woman and that I have sons; and none of my guardians are present. He went to the Messenger of Allah and told him that. He said: Go back to her and tell her: As for your saying that you are a jealous woman; I will pray to Allah for you to take away your jealousy. As for your saying that you have sons; your sons will be taken care of. And as for your saying that none of your guardians are present; none of your guardians; present or absent; would object to that. She said to her son: O Umar; get up and perform the marriage to the Messenger of Allah; so he performed the marriage. | The Chapter on Family And Honor in HodHood Indexing, Chapter on A Son Conducting The Marriage For His Mother in Sunan AlNasai | |
| SunanAlNasai-017-001-14464 | Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai | |
| SunanAlNasai-017-001-14465 | It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and a virgin should be asked for permission with regard to marriage; and her permission is her silence. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14467 | It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and an orphan girl should be consulted with regard to marriage; and her permission is her silence. | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14480 | Uthman Bin Affan; may Allah be pleased with him; said: The Messenger of Allah said: The Muhrim should not get married; or arrange a marriage for someone else; or propose marriage. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on Prohibition Of Marriage For The Muhrim in Sunan AlNasai | |
| SunanAlNasai-017-001-14481 | Uthman Bin Affan; may Allah be pleased with him; narrated that the Prophet said: The Muhrim should not get married; arrange a marriage for someone else; nor propose marriage. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Prohibition Of Marriage For The Muhrim in Sunan AlNasai | |
| SunanAlNasai-017-001-14485 | Sahl Bin Saad said: I was among the people with the Prophet when a woman stood up and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. He remained silent and the Prophet did not give any answer. Then she stood up again and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. A man stood up and said: Marry her to me; O Messenger of Allah! He said: Do you have anything? He said: No. He said: Go and look; even if it is just an iron ring. So he went and looked then he came and said: I could not find anything; not even an iron ring. He said: Have you memorized anything of the Quran? He said: Yes; Surah such-and-such and Surah such-and-such. He said: I will marry you to her on the basis of what you have memorized of the Quran. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Words By Which The Marriage Tie Is Completed in Sunan AlNasai | |
| SunanAlNasai-017-001-14492 | It was narrated from Umm Habibah that she said: O Messenger of Allah; what do you think of my sister? He said: What for? She said: For marriage. He said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. He said: She is not permissible for me to marry. She said: But I heard that you want to marry Durrah; the daughter of Umm Salamah. He said: The daughter of Umm Salamah? She said: Yes. He said: By Allah; even if she were not my stepdaughter she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition Of Being Married To Two Sisters in Sunan AlNasai | |
| SunanAlNasai-017-001-14513 | It was narrated from Umm Fadl that the Prophet of Allah was asked about breast-feeding and said: Suckling AlImlajah once or twice does not make marriage prohibited. And one of the narrators Qatadah said in his narration : Suckling AlMassah once or twice does not make marriage prohibited. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai | |
| SunanAlNasai-017-001-14516 | Saeed narrated from Qatadah: We wrote to Ibrahim Bin Yazid AlNakhai asking him about breast-feeding. He wrote back saying that Shuraih had narrated that Ali and Ibn Masud used to say: A little or a lot of breast-feeding makes marriage prohibited. In his book; it said that Abu AlShatha AlMuharibi narrated that Aisha had told him that the Prophet of Allah used to say: Suckling AlKhatfah once or twice does not make marriage prohibited. | The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai | |
| SunanAlNasai-017-001-14543 | It was narrated that Abu Huraira said: The Messenger of Allah forbade AlShighar. One of the narrators Ubaidullah said: AlShighar means when a man gives his daughter in marriage on condition that the other man gives him his sister in marriage. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Explanation Of AlShighar in Sunan AlNasai | |
| SunanAlNasai-017-001-14546 | It was narrated that Anas said: Abu Talha h proposed marriage to Umm Sulaim and she said: By Allah; a man like you is not to be rejected; O Abu Talha h; but you are a disbeliever and I am a Muslim; and it is not permissible for me to marry you. If you become Muslim; that will be my dowry; and I will not ask you for anything else. So he became Muslim and that was her dowry. one of the narrators Thabit said: I have never heard of a woman whose dowry was more precious than Umm Sulaim whose dowry was Islam. And he consummated the marriage with her; and she bore him a child. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-14558 | It was narrated from Abdulrahman Bin Amr: The Messenger of Allah said: Whatever is given as a dowry; or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a man is to be honored is when marrying off his daughter or sister. This is the wording of Abdullah one of the narrators. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on Marriage For A Nawah Of Gold Five Dirhams in Sunan AlNasai | |
| SunanAlNasai-017-001-14559 | It was narrated that Alqamah and AlAswad said: A man was brought to Abdullah who had married a woman without naming a dowry for her; then he died before consummating the marriage with her. Abdullah said: Ask whether they can find any report about that. They said: O Abu Abdulrahman we cannot find any report about that. He said: I will say what I think; and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah. A man from Ashja stood up and said: The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa bint Washiq. She married a man who died before consummating the marriage with her; and the Messenger of Allah ruled that she should be given a dowry like that of her peers; and she could inherit; and she had to observe the Iddah. Abdullah raised his hands and said the Takbir. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai | |
| SunanAlNasai-017-001-15991 | Uthman Bin Affan said: The Messenger of Allah said: The Muhrim should not get married; or propose marriage; or arrange a marriage for some else. | The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on The Prohibiton Of That in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24908 | Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24913 | Ibn Umar said The Apostle of Allaah ﷺ prohibited shighar marriage. Mousaddad added in his version I said to Nafi What is shighar? It means that a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24921 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: When one of you asked a woman in marriage; if he is able to look at what will induce him to marry her; he should do so. He Jabir said: I asked a girl in marriage; I used to look at her secretly; until I looked at what induced me to marry her. I; therefore; married her. | Chapter on A Person Looks At A Woman Whom He Desires To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24926 | Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on Regarding The Guardian Preventing The Woman From Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24968 | Amr Bin Shuaib on his father authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25111 | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25145 | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25506 | Nubaih Bin Wahb brother of Banu Abd AlDar said Umar Bin Ubaid Allah sent someone to Aban Bin Uthman Bin Affan asking him to participate in the marriage ceremony. Aban in those days was the chief of the pilgrims and both were in the sacred state wearing ihram. I want to give the daughter of Shaibah Bin Jubair to Talha h Bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father Uthman Bin Affan narrating a tradition from the Apostle of Allaah ﷺ as saying A pilgrim may not marry and give someone in marriage in the sacred state while wearing ihram. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on A Muhrim Marrying in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35191 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35193 | Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife; You are free of me; and I am free of you; it counted as three pronouncements of divorce as if it were an irrevocable divorce. Malik said that if a man made any strong statement such as these to his wife; it counted as three pronouncements of divorce for a woman whose marriage had been consummated; or it was written as one of three for a woman whose marriage had not been consummated; whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because; whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce; the woman whose marriage had not been consummated was made inaccessible by only one pronouncement. Malik said; That is the best of what I have heard. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35221 | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her; there was no idda against her from the recent marriage; and she rested on her first idda. Malik said; That is the best that I have heard on the matter. Malik said; If; when a woman offers to compensate her husband; he divorces her straightaway; then that compensation is confirmed for him. If he makes no response; and then at a later date; does divorce her; he is not entitled to that compensation. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35232 | Yahya related to me from Malik that he had heard Ibn Shihab say; When a man who is terminally ill divorces his wife three times; she inherits from him. Malik said; If he divorces her while he is terminally ill before he has consummated the marriage; she has half of the bride-price and inherits; and she does not have to do an idda. If he consummated the marriage; she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35242 | Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik | |
| MuwataMalik-017-001-35306 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not ask for a woman in marriage when another muslim has already done so. Malik said; The explanation of the statement of the Messenger of Allah; may Allah bless him and grant him peace; according to what we think - and Allah knows best - is that Do not ask for a woman in marriage when another muslim has already done so means that when a man has asked for a woman in marriage; and she has inclined to him and they have agreed on a bride-price; which she has suggested and with which they are mutually satisfied; it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage; and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik | |
| MuwataMalik-017-001-35315 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35324 | Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage; AlQasim Ibn Muhammad said; It is not halal for the first husband to return to her. Malik said; about the muhallil; that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage; she had her dowry. | The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35328 | Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us. | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35329 | Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it; could marry that woman daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her; and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah; the Blessed; the Exalted; said; Do not marry the women your fathers have married. Surat 4 ayat 21 Malik said; If a man were to marry a woman in her idda-period in a halal marriage and have relations with her; it would be haram for his son to marry the woman. That is because the father married her in a halal manner; and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with; so the woman daughter would be haram for the father if he had had sexual relations with her. | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35330 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade shighar; which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35331 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father from Abdulrahman and Mujamma the sons of Yazid Ibn Jariya AlAnsari from Khansa bint Khidam AlAnsariya that her father gave her in marriage and she had been previously married. She disapproved of that; and went to the Messenger of Allah; may Allah bless him and grant him peace; and he revoked the marriage. | The Chapter on Brother And Companios in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35332 | Yahya related to me from Malik from Abuz-Zubayr AlMakki that a case was brought to Umar about a marriage which had only been witnessed by one man and one woman. He said; This is a secret marriage and I do not permit it. Had I been the first to come upon it; I would have ordered them to be stoned. | The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35333 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Sulayman Ibn Yasar that Tulayha AlAsadiya was the wife of Rushayd AlThaqafi. He divorced her; and she got married in her idda-period. Umar Ibn AlKhattab beat her and her husband with a stick several times; and separated them. Then Umar Ibn AlKhattab said; If a woman marries in her idda-period; and the new husband has not consummated the marriage; then separate them; and when she has completed the idda of her first husband; the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband; and then the idda from the other one; and they are never to be reunited. Malik added; Said Ibn AlMusayab said that she had her dowry because he had consummated the marriage. Malik said;The practice with us concerning a free woman whose husband dies; is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35346 | Malik said; It is not halal to marry a christian or jewish slave-girl because Allah the Blessed; the Exalted; said in His Book; Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat; Surat 5 ayat 6 and they are free women from the Christians and Jews. Allah; the Blessed; the Exalted; said in His Book; If you are not affluent enough to marry believing women who are muhsanat; take believing slave-girls whom your right hands own. Surat 4 ayat 24 Malik said; In our opinion; Allah made marriage to believing slave-girls halal; and He did not make halal marriage to christian and jewish slave-girls from the People of the Book. Malik said; The christian and jewish slave-girl are halal for their master by right of possession; but intercourse with a magian slave-girl is not halal by the right of possession. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35348 | Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35351 | Yahya related to me from Malik that he heard Rabia Ibn Abdulrahman say that a slave could marry four women. Malik said; This is the best of what I have heard about the matter. Malik said; The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission; he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage. Malik said; When a slave is owned by his wife or a husband owns his wife; the possession of each of them is rendered void without divorce. If a man; for instance; is married to a slave-girl; and then he buys her; he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards; that separation was not divorce. Malik said; When a slave is freed by his wife who owns him and she is in the idda-period from him; they can only return to each other after she has made another marriage. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35471 | Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik |
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