Child

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Child Completed Form

The word Child is a stemmed form of the following words:


Child Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Child

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Child

Child in Wikipedia

https://en.wikipedia.org/wiki/Child

Child References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 176Surat AlNisa-0.2392Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sistersيَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌThey ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat AlNahl Ayah 58Surat AlNahl-0.2268Darkens fill, New brought, Face darkens, Femal child, Fill grief, Brought birth, Child face, Birth femalوَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌWhen news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
Surat AlShuara Ayah 18Surat AlShuara-0.2143Year life, Cherish child, Didst stai, Stai midst, Child didst, Midst year, Pharaoh cherishقَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
Surat AlNisa Ayah 12Surat AlNisa-0.292Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share paymentوَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌIn what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat AlQasas Ayah 7Surat AlQasas-0.245Fear griev, Inspir mose, Suckl child, Griev restor, Fear cast, Cast river, Child hast, Mose suckl, Hast fear, River fearوَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَSo We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."
Surat AlTalaq Ayah 6Surat AlTalaq-0.08599Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counselأَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىLet the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Surat Ghafir Ayah 67Surat Ghafir-0.03857Term appoint, Full strength, Creat dust, Ag full, Reach ag, Leech clot, Dust spermdrop, Order wisdom, Reach term, Child grow, Light child, Dust sperm, Appoint order, Clot light, Spermdrop leech, Grow reachهُوَ الَّذِي خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنْكُمْ مَنْ يُتَوَفَّى مِنْ قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَIt is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
Surat Ta Ha Ayah 39Surat Ta Ha-0.01241Order mayest, Cast garment, Child chest, Mayest rear, River river, Chest throw, Mine ey, Rear mine, Garment love, Enemi enemi, River cast, Throw child, Cast bank, Chest river, Bank enemi, Love order, Throw chestأَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Surat AlBaqara Ayah 233Surat AlBaqara0.06687Equit term, Greater bear, Blame provid, Complet term, Father desir, Account child, Soul burden, Child heir, Term soul, Decid foster, Foster offspring, Term bear, Bear treat, Weaning mutual, Term fear, Years father, Offered equit, Fear see, Provid pai, Consent due, Nor father, Child nor, Cost food, Mother offspr, Treat unfairli, Offspr years, Chargeabl decid, Desir complet, Heir chargeabl, Pai offered, Unfairli account, Burden laid, Decid weaning, Cloth equit, Blame decid, Father account, Offspring blame, Bear cost, Consultation blame, Food cloth, Mutual consent, Due consultation, Laid greaterوَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌThe mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
Surat Alaaraf Ayah 189Surat Alaaraf0.1637Prai lord, Singl person, Creat singl, Goodli child, Lord givest, Eat sin, Bear light, Mate nature, Unnot grow, Love united, Light burden, Order dwell, Grow prai, United bear, Givest goodli, Person mate, Vow grate, Nature order, Dwell love, Burden carri, Child vow, Carri unnotهُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَIt is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
Surat AlImran Ayah 36Surat AlImran0.2489Male femal, Lord behold, Evil reject, New brought, Femal name, Femal child, Behold deliv, Mary commend, Commend offspr, Protect evil, Offspr protect, Wise male, Child knew, Knew brought, Name mary, Deliv femalفَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِWhen she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
Surat AlAhqaf Ayah 15Surat AlAhqaf0.2963Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear painوَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَWe have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat Alaaraf Ayah 190Surat Alaaraf0.3737Partner ascrib, Goodli child, Receiv exalt, Gift receiv, Ascrib share, Share gift, Child ascrib, Giveth goodli, Exalt partnerفَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَBut when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
Surat Hood Ayah 72Surat Hood0.3847Bear child, Woman husband, Child woman, Husband wonder, Ala bearقَالَتْ يَا وَيْلَتَى أَأَلِدُ وَأَنَا عَجُوزٌ وَهَذَا بَعْلِي شَيْخًا إِنَّ هَذَا لَشَيْءٌ عَجِيبٌShe said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!"

In Hadith Text Books

Child In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1280Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas said to his brother Saad Bin Abi Waqqas; The son of the slave girl of Zama is from me; so take him into your custody. So in the year of Conquest of Mecca; Saad took him and said. This is my brother son whom my brother has asked me to take into my custody. Abd Bin Zama got up before him and said; He is my brother and the son of the slave girl of my father; and was born on my father bed. So they both submitted their case before Allah Apostle. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother and he entrusted him to me. Abd Bin Zama said; This boy is my brother and the son of the slave girl of my father; and was born on the bed of my father. Allah Messenger ﷺ said; The boy is for you; O Abd Bin Zama! Then Allah Apostle further said; The child is for the owner of the bed; and the stone is for the adulterer; He then said to Sauda bint Zama; Veil screen yourself before him; when he saw the child resemblance to Utba. The boy did not see her again till he met Allah.The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1447Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black boy; and I suspect that he is not my child. Allah Messenger ﷺ said to him; Have you got camels? The bedouin said; Yes. The Prophet said; What color are they? The bedouin said; They are red. The Prophet ﷺ said; Are any of them Grey? He said; There are Grey ones among them. The Prophet ﷺ said; Whence do you think this color came to them? The bedouin said; O Allah Messenger ﷺ ! It resulted from hereditary disposition. The Prophet ﷺ said; And this i.e.; your child has inherited his color from his ancestors. The Prophet ﷺ did not allow him to deny his paternity of the child.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari
SahihAlBukhari-017-001-1512Narrated Abu Huraira: The Prophet Solomon said; Tonight I will sleep with my ninety wives; each of whom will get a male child who will fight for Allah Cause. On that; his companion Sufyan said that his companion was an angel said to him; Say; If Allah will Allah willing. But Solomon forgot to say it. He slept with all his wives; but none of the women gave birth to a child; except one who gave birth to a halfboy. Abu Huraira added: The Prophet ﷺ said; If Solomon had said; If Allah will Allah willing ; he would not have been unsuccessful in his action; and would have attained what he had desired. Once Abu Huraira added: Allah apostle said; If he had accepted.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1605Narrated Abu Huraira: A bedouin came to Allah Messenger ﷺ and said; My wife has delivered a black child. The Prophet ﷺ said to him; Have you camels? He replied; Yes. The Prophet ﷺ said; What color are they? He replied; They are red. The Prophet ﷺ further asked; Are any of them gray in color? He replied; Yes. The Prophet asked him; Whence did that grayness come? He said; I thing it descended from the camel ancestors. Then the Prophet ﷺ said to him ; Therefore; this child of yours has most probably inherited the color from his ancestors.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on AtTarid in Sahih AlBukhari
SahihAlBukhari-017-001-1612Narrated Sahl Bin Sad: I witnessed the case of Lian the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ﷺ ordered that they be divorced; and the husband said; If I kept her; I would be a liar. I remember that AlZubair also said; It was said that if that woman brought forth the child with such-and-such description; her husband would prove truthful; but if she brought it with such-and-such description looking like a Wahra a red insect ; he would prove untruthful. I heard AlZubair also saying; Finally she gave birth to a child of description which her husband disliked.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-163Narrated Abu Huraira: Allah Messenger ﷺ said; A woman called her son while he was in his hermitage and said; O Juraij He said; O Allah; my mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij! He said again; O Allah ! My mother is calling me and I am offering my prayer what shall I do ? She again said; O Juraij He again said; O Allah! My mother is calling me and I am offering my prayer. What shall I do? She said; O Allah! Do not let Juraij die till he sees the faces of prostitutes. A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was; and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said; Where is that woman who claims that her child is from me? When she was brought to him along with the child ; Juraij asked the child; O Babus; who is your father? The child replied; The shepherd. See Hadith No 662. Vol 3.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on If a mother calls her son while he is offering AlSalat in Sahih AlBukhari
SahihAlBukhari-017-001-1703Narrated Ibn Umar: A man and his wife had a case of Lian or Mulaana during the lifetime of the Prophet ﷺ and the man denied the paternity of her child. The Prophet ﷺ gave his verdict for their separation divorce and then the child was regarded as belonging to the wife only.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The inheritance in the case of Mulaana in Sahih AlBukhari
SahihAlBukhari-017-001-1704Narrated Aisha: Utba bin Abi Waqqas said to his brother Sad; The son of the slave girl of Zama is my son; so be his custodian. So when it was the year of the Conquest of Mecca; Saad took that child and said; He is my nephew; and my brother told me to be his custodian. On that; Abu Bin Zama got up and said; but the child is my brother; and the son of my father slave girl as he was born on his bed. So they both went to the Prophet. Saad said; O Allah Messenger ﷺ ! This is the son of my brother and he told me to be his custodian. Then Abu Bin Zama said; But he is my brother and the son of the slave girl of my father; born on his bed. The Prophet ﷺ said; This child is for you. O Abu Bin Zama; as the child is for the owner of the bed; and the adulterer receives the stones. He then ordered his wife Sauda bint Zama to cover herself before that boy as he noticed the boy resemblance to Utba. Since then the boy had never seen Sauda till he died.The Chapter on Sons And Children in HodHood Indexing, Chapter on The child is for the owner of the bed in Sahih AlBukhari
SahihAlBukhari-017-001-1723Narrated Abu Huraira: Allah Messenger ﷺ said; There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion; The wolf has taken your son. The other said; But it has taken your son. So both of them sought the judgment of the Prophet David who judged that the boy should be given to the older lady. Then both of them went to the Prophet Solomon; son of David and informed him of the case. Solomon said; Give me a knife so that I may cut the child into two portions and give one half to each of you. The younger lady said; Do not do so; may Allah bless you ! He is her child. On that; he gave the child to the younger lady. Abu Huraira added: By Allah! I had never heard the word Sakkin as meaning knife; except on that day; for we used to call it Mudya.The Chapter on Sons And Children in HodHood Indexing, Chapter on If a lady claims to be the mother of a son in Sahih AlBukhari
SahihAlBukhari-017-001-1876Narrated Ibn Abbas: The Prophet ﷺ said; If anyone of you; when intending to have a sexual intercourse with his wife; says: Bismillah; Allahumma jannibna-sh-shaitan; wa jannibi-sh-shaitan ma razaqtana; and if the couple are destined to have a child out of that very sexual relation ; then Satan will never be able to harm that child.The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on What one should say before having sexual intercourse with his wife in Sahih AlBukhari
SahihAlBukhari-017-001-2062Narrated Usama: Once a daughter of Allah Messenger ﷺ sent a message to Allah Messenger ﷺ while Usama; Sad; and my father or Ubai were sitting there with him. She said; in the message ; My child is going to die; please come to us. Allah Messenger ﷺ returned the messenger and told him to convey his greetings to her; and say; Whatever Allah takes; is for Him and whatever He gives is for Him; and everything with Him has a limited fixed term in this world : so she should be patient and hope for Allah reward. Then she again sent for him swearing that he should come; so The Prophet ﷺ got up; and so did we. When he sat there at the house of his daughter ; the child was brought to him; and he took him into his lap while the child breath was disturbed in his chest. The eyes of Allah Messenger ﷺ started shedding tears. Saad said; What is this; O Allah Messenger ﷺ ? The Prophet ﷺ said; This is the mercy which Allah has lodged in the hearts of whoever He wants of His slaves; and verily Allah is merciful only to those of His slaves who are merciful to others.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on They swear by Allah their strongest oaths that in Sahih AlBukhari
SahihAlBukhari-017-001-225Narrated Usama Bin Zaid: The daughter of the Prophet ﷺ sent a messenger to the Prophet ﷺ requesting him to come as her child was dying or was gasping ; but the Prophet ﷺ returned the messenger and told him to convey his greeting to her and say: Whatever Allah takes is for Him and whatever He gives; is for Him; and everything with Him has a limited fixed term in this world and so she should be patient and hope for Allah reward. She again sent for him; swearing that he should come. The Prophet ﷺ got up; and so did Saad Bin Ubada; Muadh Bin Jabal; Ubai Bin Kaab Zaid Bin Thabit and some other men. The child was brought to Allah Messenger ﷺ while his breath was disturbed in his chest the sub-narrator thinks that Usama added: as if it was a leather water-skin. On that the eyes of the Prophet ﷺ started shedding tears. Saad said; O Allah Messenger ﷺ ! What is this? He replied; It is mercy which Allah has lodged in the hearts of His slaves; and Allah is merciful only to those of His slaves who are merciful to others.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari
SahihAlBukhari-017-001-2519Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son.The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2522Narrated Aisha: The Prophet ﷺ took a child in his lap for Tahnik i.e. he chewed a date in his mouth and put its juice in the mouth of the child. The child urinated on him; so he asked for water and poured it over the place of the urine.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on To take a child in one lap in Sahih AlBukhari
SahihAlBukhari-017-001-2879Narrated Anas: When Um Sulaim gave birth to a child. she said to me; O Anas! Watch this boy carefully and do not give him anything to eat or drink until you have taken him to the Prophet ﷺ tomorrow morning for the Tahnik. So the next morning I took the child to the Prophet ﷺ who was sitting in a garden and was wearing a Huraithiya Khamisa and was branding the camel on which he had come during the Conquest of Mecca.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on The black Khamisa in Sahih AlBukhari
SahihAlBukhari-017-001-292Narrated Ibn Shihab: The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam i.e. to worship none but Allah Alone. If his parents are Muslims; particularly the father; even if his mother were a non-Muslim; and if he after the delivery cries even once before his death i.e. born alive then the funeral prayer must be offered. And if the child does not cry after his delivery i.e. born dead then his funeral prayer should not be offered; and he will be considered as a miscarriage. Abu Huraira; narrated that the Prophet ﷺ said; Every child is born with a true faith i.e. to worship none but Allah Alone but his parents convert him to Judaism or to Christianity or to Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith i.e. to worship none but Allah Alone ; with which He has created human beings. 30.30.The Chapter on in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari
SahihAlBukhari-017-001-3176Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-3182Narrated Ibn Umar: The Prophet ﷺ made a man and his wife carry out Lian; and the husband repudiated her child. So the Prophet got them separated by divorce and decided that the child belonged to the mother only.The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The child is to be given to the lady accused by her husband in Sahih AlBukhari
SahihAlBukhari-017-001-3216Narrated Asma bint Abu Bakr: I conceived Abdullah Bin AlZubair at Mecca and went out of Mecca while I was about to give birth. I came to Medina and encamped at Quba; and gave birth at Quba. Then I brought the child to Allah Messenger ﷺ and placed it on his lap. He asked for a date; chewed it; and put his saliva in the mouth of the child. So the first thing to enter its stomach was the saliva of Allah Messenger ﷺ. Then he did its Tahnik with a date; and invoked Allah to bless him. It was the first child born in the Islamic era; therefore they Muslims were very happy with its birth; for it had been said to them that the Jews had bewitched them; and so they would not produce any offspring.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The naming of a newly born child Al AlAqiqa and its Tahnik in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17210Abu Huraira reported Allah Apostle ﷺ as saying: While two women had been going along witn their two sons; a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it the wolf has run away The other one said: It has run away with your child. They brought the matter to Hadrat Dawud David for decision and he made a decision in favour of the elder one. They then went to Sulaiman Bin Dawud may there be peace upon both of them and told them the story. He said: Bring me a knife so that I may cut him the child into two parts for you. The younger one said: No; it cant be; may Allah have mercy upon you; he the child belongs to her the elder. So he gave a decision in favour of the younger one. Abu Huraira said: If ever I heard of the word AlSikin at all; it was that day. We called it by no other name but AlMudya.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17384Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17385Abdullah Bin Buraida reported on the authority of his father that Maiz Bin Malik AlAslami came to Allah Messenger ﷺ and said: Allah Messenger; I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day; he Maiz again came to him and said: Allah Messenger; I have committed adultery. Allah Messenger ﷺ turned him away for the second time; and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us; so far as we can judge. He Maiz came for the third time; and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time; a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said: There came to him the Holy Prophet a woman from Ghamid and said: Allah Messenger; I have committed adultery; so purify me. He the Holy Prophet turned her away. On the following day she said: Allah Messenger; Why do you turn me away? Perhaps; you turn me away as you turned away Maiz. By Allah; I have become pregnant. He said: Well; if you insist upon it; then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him; she came to him the Holy Prophet with the child who was holding a piece of bread in his hand. She said: Allah Apostle; here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah Apostle ﷺ heard his Khalids curse that he had huried upon her. Thereupon he the Holy Prophet said: Khalid; be gentle. By Him in Whose Hand is my life; she has made such a repentance that even if a wrongful tax-collector were to repent; he would have been forgiven. Then giving command regarding her; he prayed over her and she was buried.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17547Abu Huraira reported that Hadrat Sulaiman had sixty wives. He one day said: I will visit each one of them every night; and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But it so happened that none of them became pregnant except one; but she gave birth to an incomplete child. Thereupon Allah Messenger ﷺ said: Had he said Insha Allah if God so wills ; then every one of them would have given birth to a child who would have been a horseman and fought in the cause of AllahThe Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17548Abu Huraira reported Allah Prophet ﷺ as saying that Sulaiman Bin Dawud; the Messenger of Allah; observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say; If God wills. But he Hadrat Sulaimin did not say so; and he forgot it. And none of his wives gave birth to a child; but one who gave birth to a premature child. Allah Messenger ﷺ said: Had he said Insha Allah if God so will. he would not have failed and his desire would have been materialised.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17550Abu Huraira reported that Sulaiman Bin Dawud said: I will certainly have intercourse with seventy wives during the night; and every wife amongst them will give birth to a child; who will fight in the cause of Allah. It was said to him: Say: Insha Allah God willing ; but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah Messenger ﷺ said: If he had said Insha Allah. he would not have failed; and his desire must have been fulfilled.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17551Abu Huraira reported Allah Apostle ﷺ as saying that Sulaiman Bin Dawud once said: I will go round in the night to my ninety wives; and every one of them will give birth to a child who will grow up as a horseman and fight in the cause of Allah His companions said to him: Say Insha Allah. but he did not say Inshii Allah. He went round all of them but none of them became pregnant but one; and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad; if he had said; Insha Allah his wives would have given birth to the children who would all have grown up into horsemen and fought in the way of Allah.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18149This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas: The Messenger of Allah ﷺ used not to kill the children; so thou shouldst not kill them unless you could know what Khadir had known about the child he killed; or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non-believer ; so that you killed the prospective non-believer and left the prospective believer Aasi de.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-19345Umar Bin AlKhattab reported that there were brought some prisoners to Allah Messenger ﷺ amongst whom there was also a woman; who was searching for someone and when she found a child amongst the prisoners; she took hold of it; pressed it against her chest and provided it suck. Thereupon Allah Messenger ﷺ said: Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah; so far as it lies in her power; she would never throw the child in Fire. Thereupon Allah Messenger ﷺ said: Allah is more kind to His servants than this woman is to her child.The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19463Aisha; the mother of the believers; reported that a child died and I said: There is happiness for this child who is a bird from amongst the birds of Paradise. Thereupon Allah Messenger ﷺ said: Dont you know that Allah created the Paradise and He created the Hell and He created the dwellers for this Paradise and the denizens for this Hell ?The Chapter on Supplications The Creator in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19464Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19679Abu Huraira reported that Juraij was one who was devoted to prayer in the temple. His mother came to him. Humaid said that Abu Rafi demonstrated before us like the demonstration made by Abu Huraira to whom Allah Messenger ﷺ had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said: Juraij; it is your mother; so talk to her. She found him at that time absorbed in prayer; so he said to himself : O Lord; my mother is calling me whereas I am absorbed in my prayer. He opted for prayer. She his mother went back; then came again for the second time and said: O Juraij; it is your mother calling you ; so talk to me. He said: O Allah. there is my mother also and my prayer; and he opted for prayer. She said: O Allah; this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah; dont bring death to him unless he has seen the prostitutes; and had she invoked the curse upon him from the heart of her heart he would have been involved in some turmoil. There was a shepherd living near by his temple the temple where Juraij was engaged in prayer. It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her this woman what she says. He smiled and then touched the head of the child and said: Who is your father? He the child said: My father is the shepherd of the sheep; and when they heard this; they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No; rebuild it with clay as it had been before. He then went up to his room and absorbed himself in prayer.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19680Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19891Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19892Jabir Bin Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah Messenger ﷺ until you ask him the Holy Prophet. So he that person came and said to the Holy Prophet : A child was born in my house and I wanted to give him the name of Muhammad after the name of Allah Messenger; whereas my people did not allow me that I should name him after that sacred name until I have asked Allah Apostle ﷺ in this connection; whereupon he said: Give him the name after my name; but do not call him by my kunya; for I have been sent as a Qasim as I distribute amongst you.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19898Jabir Bin Abdullah reported: A child was born in the house of a person amongst us; and he gave him the name of Qasim. We said: We will not allow you to give the name to your child as Qasim and thus adopt the kunya of Ab AlQasim and coal your eyes. He that person came to Allah Apostle ﷺ and made a mention of that to him; whereupon he said: Call your son AbdulrahmanThe Chapter on Sons And Children in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19916Anas Bin Malik reported that the son of Abu Talha had been ailing. Abu Talha set out on a journey and his son breathed his last in his absence. When Abu Talha came back; he said to his wife : What about my child? Umm Sulaim the wife of Abu Talha said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her and had sexual intercourse with her and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah Messenger ﷺ and informed him; whereupon he said: Did you spend the night with her. He said: Yes. He the Holy Prophet then said: O Allah; bless both of them and as a result of blessing she gave birth to a child. Abu Talha said to me Anas Bin Malik to take the child; so I took him and came to Allah Messenger ﷺ. She Umm Sulaim also had sent some dates along with the child. Allah Apostle ﷺ took him the child in his lap and said: Is there anything with you for Tahnik. They the Companions said: Yes. Allah Apostle ﷺ took hold of them dates and chewed them. He then put them the chewed dates in the mouth of the child and then rubbed his palate and gave him the name of Abdullah.The Chapter on Food And Camels in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19920Asma reported that she had become pregnant at Mecca with Abdullah Bin AlZubair in her womt and she further said: I set out for migration to Medina as I was in the advanced stage of pregnancy. I came to Medina and got down at the place known as Quba and gave birth to a child there. Then I came to Allah Messenger may peace he upon him. He placed him the child in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah Messenger ﷺ. He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam after Migration.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19924Sahl Bin Saad reported that Mundhir Bin Aba Usaid was brought to Allah Messenger ﷺ at the time of his birth Allahs. Apostle ﷺ placed him on his thigh and Abfi Usaid kept sitting there. Allah Apostle ﷺ had been occupied with something else before him. Abu Usaid commanded his child to be lifted from the lap of Allah Messenger ﷺ and so he was lifted. When Allah Messenger ﷺ had finished the work he said: Where is the child? Abd Usaid said: Allah Messenger; we took him away. He said: What is his name? He said; Allah Messenger; it is so and so; whereupon he the Holy Prophet said: Nay; his name is Mundhir; and named him Mundhir on that day.The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20031Anas Bin Malik reported that Allah Messenger ﷺ said: A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif; the wife of a blacksmith who was called Abu Saif. He the Holy Prophet went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith bellows and the house was filled with smoke. I hastened my step and went ahead of Allah Messenger ﷺ and said: Abu Saif; stop it; as there comes Allah Messenger may peace he upon him. He stopped and Allah Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Allah Messenger ﷺ. The eyes of Allah Messenger ﷺ shed tears and he said: Ibrahim; our eyes shed tears and our hearts are filled with grief; but we do not say anything except that by which Allah is pleased. O Ibrahim; we are grieved for you.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10056The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10633Anas narrated: A man sought a mount from the Messenger of Allah who said: Indeed; I will let you ride on a camel child. So he said: O Messenger of Allah! What can ashe-camel child do? So the Messenger of Allah said: Are camels borne from other than camels?The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on What Has Been Related About Joking in Sunan AlTermithi
SunanAlTermithi-017-001-7868The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on About It Being Disliked To Separate Related Captives in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12422Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: There were two woman who had two children; and the wolf came and took away the son of one of them. She said to her companion: It took away your son. The other one said: No; it took away your son. They referred the matter to Dawud; ﷺ ; for judgment about the remaining child and he ruled in favor of the older one. Then they went out to Sulaiman Bin Dawud and told him about that. He said: Give me a knife and I will cut him in half to be shared between you. The younger one said: Do not do that; may Allah have mercy on you; he is her son. So he ruled that the child belonged to the younger woman. Abu Huraira said: By Allah! I never heard Sikkin used until that day. We would only say: Mudyah.The Chapter on Sons And Children in HodHood Indexing, Chapter on Ruling of a Judge Based on His Knowledge in Sunan AlNasai
SunanAlNasai-017-001-12423It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL said: Two women went out with two children of theirs; and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud; ﷺ ; and he ruled that the child belonged to the older woman. Then they passed by Sulaiman and he said: What is your story? So they told him. He said: Bring me a knife and I will cut him in half to be shared between you. The younger one said: Will you cut him in half? He said: Yes. She said: Do not do that; I will give my share of him to her. He said: He is your child and he ruled that he belonged to her.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The Judge is Allowed to Speak of Something That He Will Not Actually Do in Order to Establish the Truth in Sunan AlNasai
SunanAlNasai-017-001-12424It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut.The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai
SunanAlNasai-017-001-12440It was narrated that Aisha said: Hind came to the Messenger of Allah SAWSYMOBOL and said : O Messenger of Allah; Abu Sufyan is a stingy man who does not spend enough on my child and I. Can I take from his wealth without him realizing? He said: Take what is sufficient for you and your child on a reasonable basis.The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on The Judge Passing a Judgment on Someone in Absentia if he Knows Who he is in Sunan AlNasai
SunanAlNasai-017-001-12989It was narrated that Aisha said: The Messenger of Allah said: The best most Pure food that a man eats is that which he has earned himself; and a man child and his child wealth is part of his earnings SahihThe Chapter on Jihad With Hands in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-12991It was narrated that Aisha said: The Messenger of Allah said: The best most pure food that a man eats is that which he has earned himself; and his child and his child wealth is part of his earning;The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-12992It was narrated that Aisha said: The Messenger of Allah said: The best most pure food that a man eats is that which he has earned himself; and his child and his child wealth is part of his earning.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Encouragement to Earn A Living in Sunan AlNasai
SunanAlNasai-017-001-13358It was narrated from Amr Bin Shuaib; from his fahther; that his grandfather said: The messenger of Allah was asked about the Aqiqah and he said: Allah; the mighty and sublime; does not like AlUquq as if he disliked the word AlAqiqah. He said to the Messenger of Allah: But one of us may offer a sacrifice when a child is born to him. He said: Whoever wants to offer a sacrifice for his child; let him do so; for a boy; two sheep; Mukafaatan; of equal age ; and for a girl; one. One of the narrators Dawud said: I asked Ziad Bin Aslam about the word Mukafaatan and he said: Two similar sheep that are slaughtered together.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on For a boy two sheep in Sunan AlNasai
SunanAlNasai-017-001-14005It was narrated from Abu Huraira; who attributed it to the Prophet: Sulaiman said: I will certainly go around to ninety women tonight; each of whom will bear a child who will fight in the cause of Allah. It was said to him: Say: If Allah wills but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person. The Messenger of Allah said: If he had said: If Allah wills; he would not have broken his vow; and this would have been a means to help him to get what he wanted.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Exception Saying If Allah Wills in Sunan AlNasai
SunanAlNasai-017-001-14968It was narrated that Muhammad said: I asked Anas Bin Malik about that; as I thought that he had knowledge of that. He said: Hilal Bin Umayah accused his wife of committing adultery with Sharik Bin AlSahma; who was the brother of AlBara Bin Malik through his mother. He was the first one who engaged in the procedure of Lian. The Messenger of Allah conducted the procedure of Lian between them; then he said: Look and see; if she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; and if she produces a child who has dark lines around his eyes; curly hair and narrow calves; then he belongs to Sharik Bin AlSahma. I was told that she produced a child who has dark lines around his eyes; curly hair and narrow calves.The Chapter on Grooming The Child in HodHood Indexing, Chapter on Lian Because Of The Man Accusing His Wife Of Adultery With A Specific Person in Sunan AlNasai
SunanAlNasai-017-001-14969It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-14985It was narrated that Abdullah Bin AlZubair said: Zamah had a slave woman with whom he used to have intercourse; but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zamah died when she was pregnant; and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: The child is the beds; but veil yourself from him; O Sawdah; for he is not a brother of yours.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Attributing The Child To The Bed If The Owner Of The Bed Does Not Disown Him in Sunan AlNasai
SunanAlNasai-017-001-14988It was narrated that Zaid Bin Arqam said: Three men were brought to Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: Do you affirm that this child belongs to the third man ? And they said: No. He asked another two of them: Do you affirm that this child belongs to the third man ? And they said: No. So he cast lots between them; and attributed the child to the one whom the lot fell; and obliged him to pay two-thirds of the Diyah. The Prophet was told of this; and he laughed so much that his back teeth became visible.The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Drawing Lots For A Child If Several Men Dispute Over Him in Sunan AlNasai
SunanAlNasai-017-001-14990It was narrated that Zaid Bin Arqam said: I was with the Messenger of Allah; and Ali; may Allah be pleased with him; was in Yemen at that time. A man came to him and said: I saw Ali when three men were brought to him who all claimed to be the father of a child. Ali said to one of them: Will you give the child up to him? And he refused. He said to the next one : Will you give the child up to him? And he refused. He said to the next one : Will you give the child up to him? And he refused. Ali said: You are disputing partners. I will cast lots among you; and whoever wins the draw; the child is for him; and he has to pay two-thirds of the Diyah. The Messenger of Allah laughed so much that his back teeth became visible.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Drawing Lots For A Child If Several Men Dispute Over Him in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24970A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on A Man That Marries A Woman And Finds Her Pregnant in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24995Abu AlDarda said The Apostle of Allaah ﷺ was in a battle. He saw a woman who was nearing the time when she was to deliver a child. He said Perhaps the master has intercourse with her.. They the people said Yes. He said I am inclined to invoke a curse on him which will enter his grave with him. How can he make it the child an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him?The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25087Sahl Bin Saad reported the Apostle of Allaah ﷺ as saying - in the tradition of spouses who invoked curses to each other Look if she bears a child which has very black eyes; large buttocks; I cannot but imagine that he i.e.; Uwaimir has spoken the truth. But; if she bears a reddish child like the lizard with red spots waharah ; I cannot imagine that Uwaimir has lied against her. She gave birth to a child like that described the Prophet ﷺ in a detestable manner.The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25093Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25095Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25098Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25103Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times; the child will be attributed to the master of the slave-woman. He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25104Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25105The tradition mentioned above has also been transmitted by Muhammad Bin Rashid through a different chain of narrators to the same effect. This version adds he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25108Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25109Narrated Zayd Ibn Arqam: Three persons were brought to Ali Allah be pleased with him when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this man ? They replied: No. He then put this question to all of them. Whenever he asked two of them; they replied in the negative. He; therefore; cast a lot among them; and attributed the child to the one who received the lot. He imposed two-third of the blood-money i.e. the price of the mother on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25110Khalil or Ibn Khalil said A woman was brought to Ali Bin Abi Talib may Allaah be pleased with him. She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention Yemen and the Prophet ﷺ and his words give the child willingly.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25145Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25401Ibn Abbas said the Messenger of Allah SWAS was at AlRawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They the companions replied he is the Messenger of Allah SWAS. A woman became upset : she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah SWAS can this child be credited with having performed Hajj. He replied Yes; and you will have a reward.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on Regarding A Child Performing Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25791Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26531Narrated Lubabah daughter of AlHarith: AlHusayn Ibn Ali was sitting in the lap of the Messenger of Allah ﷺ. He passed water on him. I said: Put on another clothe; and give me your wrapper to wash. He said: The urine of a female child should be washed thoroughly and the urine of a male child should be sprinkled over.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26533Narrated Ali Ibn Abu Talib: The urine of a female child should be washed and the urine of a male child should be sprinkled over until the age of eating.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26535Narrated Umm Salamah; Ummul Muminin: AlHasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food; she would wash his urine. And she would wash the urine of the female child.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34745Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34787Malik said; The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant; her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us. Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her; her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son or daughter slave-girl; The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34835Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34843Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value.The Chapter on Slave As A Property in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34845Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34872Malik said that Ibn Shihab said; The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation; the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly. Malik said; What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe; and whatever is below a third; is against the property of the one who did the injury. Malik said; The way of doing things about which there is no dispute among us; in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation; is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property; it is a debt against him; and none of it is owed by the tribe unless they wish. Malik said; The tribe does not pay blood-money to anyone who injures himself; intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah; the Blessed; and the Exalted; said in His Book; Whoever has something pardoned him by his brother; should follow it with what is accepted and pay it with good will Surat 2 ayat 178 The commentary on that - in our view - and Allah knows best; is that whoever gives his brother something of the blood- money; should follow it with what is accepted and pay him with good will. Malik spoke about a child who had no property and a woman who had no property. He said; When one of them causes an injury below a third of the blood-money; it is taken on behalf of the child and woman from their personal property; if they have property from which it may be taken. If not; the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it. Malik said; The way of doing things in our community about which there is no dispute; is that when a slave is killed; the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave; great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more; that is against him in his property. That is because the slave is a certain type of goods.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34892Malik related to me that Yahya Ibn Said said that he heard AlQasim Ibn Muhammad say; A woman of the Ansar was married to Umar Ibn AlKhattab. She bore Aasi m Ibn Umar to him; and then he separated from her. Umar came to Quba and found his son Aasi m playing in the courtyard of the Masjid. He took him by the arm and placed him before him on his mount. The grandmother of the child saw him and argued with Umar about the child so they went to Abu Bakr AlSiddiq. Umar said; My son. The woman said; My son. Abu Bakr said; Do not interfere between a child and its mother. Umar did not repeat his words. Yahya said that he heard Malik say; This is what I would have done in that situation.The Chapter on Sons And Children in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34894Malik related to me from Yahya Ibn Said that Abud-Darda wrote to Salman AlFarsi; Come immediately to the holy land. Salman wrote back to him; Land does not make anyone holy. Man deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent; then may you have delight! If you are a quack; then beware lest you kill a man and enter the Fire! When Abud-Darda judged between two men; and they turned from him to go; he would look at them and say; Come back to me; and tell me your story again. A quack! By Allah! Yahya said that he heard Malik say; If someone makes use of a slave; without permission of its master; in anything important to him; whose like has a fee; he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done; that is the master right. This is what is done in our community. Yahya said that he heard Malik say about a slave who is part free and part enslaved; His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies; his property belongs to the one to whom he is in slavery. Yahya said that he heard Malik say; The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property; cash or goods; if the parent wants that.The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34897Malik related to me from Ibn Shihab from Said Ibn AlMusayab that Uthman Ibn Affan said; If someone gives something to his small child who is not old enough to look after it himself; and in order that his gift might be permitted he makes the gift public and has it witnessed; the gift is permitted; even if the father keeps charge of it. Malik said; What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping; the child has none of it unless the father set it Aasi de in coin or placed it with a man to keep for the son. If he does that; it is permitted for the son.The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34915Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34926Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money.The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34928Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband.The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34929Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab used to attach the children of the Aljahiliya to whoever claimed them in Islam. Two men came and each of them claimed a woman child. Umar Ibn AlKhattab summoned a person who scrutinized features and he looked at them. The scrutinizer said; They both share in him. Umar Ibn AlKhattab hit him with a whip. Then he summoned the woman; and said; Tell me your tale. She said; It was this one indicating one of the two men who used to come to me while I was with my people camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me; and blood flowed from me; and this other one took his place. I do not know from which of them the child is. The scrutinizer said; Allah is greater. Umar said to the child; Go to whichever of them you wish.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35158Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said about the child of lian and the child of fornication; that if they died; the mother inherited her right from them according to the Book of Allah; the Mighty; the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin; she inherited her due and the siblings by the mother inherited their due; and the rest went to the Muslims. Malik said; I heard the same as that from Sulayman Ibn Yasar. Malik said; That is what I saw the people of knowledge in our city doing.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35159Yahya related to me from Zayd Ibn Aslam from a man of the Banu Damra that his father said; The Messenger of Allah; may Allah bless him and grant him peace; was asked about the Aqiqa. He said; I do not like disobedience uquq ; as if he disliked the name. He said; If anyone has a child born to him; and wants to sacrifice for his child; then let him do it.The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35223Yahya related to me from Malik from Nafic from Abdullah Ibn Umar that a man cursed his wife in the time of the Messenger of Allah; may Allah bless him and grant him peace; and disowned her child. The Messenger of Allah; may Allah bless him and grant him peace; separated them and gave the child to the woman. Malik said; Allah the Blessed; the Exalted; said; The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful; and a fifth time; that the curse of Allah will be upon him; if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar; and a fifth time; that the wrath of Allah shall be upon her; if he should be telling the truth. Surat 24 ayat 6. Malik said; The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar; i.e. takes back his accusation ; he is flogged with the hadd-punishment; and the child is given to him; and his wife can never return to him. There is no doubt or dispute about this sunna among us. Malik said; If a man separates from his wife by an irrevocable divorce by which he cannot return to her; and then he denies the paternity of the child she is carrying; whilst she claims that he is the father; and it is possible by the timing; that he be so; he must curse her; and the child is not recognised as his. Malik said; That is what is done among us; and it is what I have heard from the people of knowledge. Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant; and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her; was flogged with the hadd-punishment; and did not curse her. If he denied the paternity of her child after he had divorced her trebly; and he had not previously accepted it; then he cursed her. Malik said; This is what I have heard. Malik said; The slave is in the same position as the free man as regards making accusations and invoking mutual curses lian. He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave. Malik said; The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted; said in His Book; As for those who accuse their wives; and they are their wives. This is what is done among us. Malik said that a man who did the lian with his wife; and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one; had to be flogged with the hadd-punishment; but they did not have to be separated. Malik said that if a man divorced his wife and then after three months the woman said; I am pregnant; and he denied paternity; then he had to do lian. Malik said that the husband of a female slave who pronounced the lian on her and then bought her; was not to have intercourse with her; even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other. Malik said that when a man pronounced the lian against his wife before he had consummated the marriage; she only had half of the bride price.The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35224Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said that if the child of the woman against whom lian had been pronounced or the child of fornication; died; his mother inherited from him her right in the Book of Allah the Exalted; and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother wala if she was a freed slave. If she was an ordinary free woman; she inherited her right; his maternal brothers inherited their rights; and the rest went to the Muslims. Malik said;I heard the same as that from Sulayman Ibn Yasar; and it is what I saw the people of knowledge in our city doing.The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35338Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife; and then he bought her; and divorced her once. He said; She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her; she is not halal for him by the possession of the right hand until she has married another husband. Malik said that if a man rnarried a female slave and then she had a child by him; and then he bought her; she was not an umm walad for him because of the child born to him while she belonged to another; until she had had a child by him while she was in his possession after he had purchased her. Malik said; If he buys her and she is pregnant by him and she then gives birth while she belongs to him; she is his umm walad by that pregnancy; according to what we think; and Allah knows best.The Chapter on Financial Transaction And Charity in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35537Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness.The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of Divorce in Muwata Malik

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