Famili

Famili Completed Form

The word Famili is a stemmed form of the following words:

Famili Dictionary Definition

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Famili in Wikipedia

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Famili References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTahrim Ayah 6	Surat AlTahrim	-0.47		107	Fire fuel, Appoint angel, Famili fire, Fuel men, Precis command, Flinch execut, Receiv precis, Save famili, Angel stern, Command receiv, Stones appoint, Execut command, Stern flinch, Men stones	يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ	O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat AlNaml Ayah 48	Surat AlNaml	-0.45		44	Mischief reform, Citi family, Family mischief	وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ	There were in the city nine men of a family, who made mischief in the land, and would not reform.
Surat AlNisa Ayah 9	Surat AlNisa	-0.41		92	Speak word, Helpless famili, Fear mind, Fear speak, Mind left, Word comfort, Left helpless, Famili fear, Estat fear, Dispos estat	وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا	Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
Surat Hood Ayah 91	Surat Hood	-0.35		47	Hast strength, Strength family, Shuaib sayest, Fact hast, Family stone, Hast posit, Stone hast, Sayest understand, Understand fact	قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِمَّا تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا أَنْتَ عَلَيْنَا بِعَزِيزٍ	They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!"
Surat AlNaml Ayah 57	Surat AlNaml	-0.32		44	Save family, Family wife, Wife destin, Destin lag	فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ	But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
Surat AlQiyamah Ayah 33	Surat AlQiyamah	-0.32		29	Stalk famili, Full conceit, Famili full	ثُمَّ ذَهَبَ إِلَى أَهْلِهِ يَتَمَطَّى	Then did he stalk to his family in full conceit!
Surat AlBaqara Ayah 246	Surat AlBaqara	-0.26		87	Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band	أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat AlFath Ayah 12	Surat AlFath	-0.24		111	Thought lost, Famili pleas, Return famili, Pleas hearts, Thought believ, Hearts conceiv, Conceiv evil, Lost wicked, Nay thought, Believ return, Evil thought, Pleas hear	بَلْ ظَنَنْتُمْ أَنْ لَنْ يَنْقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَى أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَلِكَ فِي قُلُوبِكُمْ وَظَنَنْتُمْ ظَنَّ السَّوْءِ وَكُنْتُمْ قَوْمًا بُورًا	"Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
Surat AlAnbiya Ayah 76	Surat AlAnbiya	-0.22		55	Listen prayer, Deliv famili, Prayer deliv, Noah cri, Famili distress, Aforetim listen, Rememb noah	وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ	(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
Surat AlFath Ayah 11	Surat AlFath	-0.16		111	Desert arab, Arab lag, Heart power, Behalf loss, Famili forgiv, Engag flock, Forgiv tongu, Lag engag, Tongu heart, Herds famili, Profit acquaint, Loss profit, Interven behalf, Power interven, Flock herds	سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا	The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
Surat AlMuminun Ayah 27	Surat AlMuminun	0.053		53	Male femal, Male female, Construct ark, Earth gush, Drown flood, Favour wrong, Fountain earth, Command fountain, Guidanc command, Inspir messag, Sight guid, Species male, Gush board, Board pair, Female family, Sight guidanc, Messag construct, Pair species, Family address, Wrong drown, Address favour, Ark sight	فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ	So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood).
Surat AlNisa Ayah 35	Surat AlNisa	0.087		92	Full knowledg, Full knowledge, Peace reconcili, Fear breach, Twain appoint, Knowledge acquaint, Appoint arbiters, Reconcili full, Family peace, Arbiters family, Breach twain	وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا	If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
Surat AlNisa Ayah 92	Surat AlNisa	0.12		92	Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai	وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Surat AlAhzab Ayah 33	Surat AlAhzab	0.13		90	Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli houses	وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا	And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat AlMaidah Ayah 89	Surat AlMaidah	0.16		112	Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths account	لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ	Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlBaqara Ayah 248	Surat AlBaqara	0.22		87	Sign author, Mose famili, Lord relic, Author ark, Symbol faith, Carri angel, Left famili, Famili mose, Angel symbol, Assur secur, Ark covenant, Relic left, Covenant assur, Secur lord, Aaron carri, Famili aaron	وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَنْ يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِنْ رَبِّكُمْ وَبَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
Surat Yusuf Ayah 88	Surat Yusuf	0.34		48	Pai full, Distress seiz, Doth reward, Full measure, Prai treat, Famili brought, Seiz famili, Reward charit, Measure prai, Treat chariti, Brought scanti, Full measur, Scanti capit, Chariti doth, Exalt distress, Capit pai	فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ	Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable."
Surat AlToor Ayah 21	Surat AlToor	0.41		72	Pledg deed, Fruit aught, Nor depriv, Depriv fruit, Famili nor, Work yet, Aught work, Individu pledg, Join famili, Yet individu	وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ	And those who believe and whose families follow them in Faith, - to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.
Surat Hood Ayah 45	Surat Hood	0.52		47	Lord son, Call lord, Noah call, Son famili, Promis art, Art justest, Justest judg, Famili promis	وَنَادَى نُوحٌ رَبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنْتَ أَحْكَمُ الْحَاكِمِينَ	And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!"

In Hadith Text Books

Famili In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1195		Narrated Malik: We came to the Prophet ﷺ and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah Messenger ﷺ was a very kind man and when he realized our longing for our families; he asked us about those whom we had left behind. When we informed him; he said; Go back to your families and stay with them and teach them religion and order them to do good deeds. The Prophet ﷺ mentioned things some of which I remembered and some I did not. Then he said; Pray as you have seen me praying; and when it is the time of prayer; one of you should pronounce the call Adhan for the prayer and the eldest of you should lead the prayer.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1260		Narrated Aisha: Hind bint Utba Bin Rabia came and said. O Allah Messenger ﷺ ! By Allah; there was no family on the surface of the earth; I like to see in degradation more than I did your family; but today there is no family on the surface of the earth whom I like to see honored more than yours. Hind added; Abu Sufyan is a miser. Is it sinful of me to feed our children from his property? The Prophet ﷺ said; There is no blame on you if you feed them thereof in a just and reasonable manner.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on A judge can give judgements for the people according to his knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1498		Narrated Aisha: After the slanderers had given a forged statement against her; Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence; but Ali said; Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth. So the Prophet ﷺ asked Barira my salve girl ; Have you seen anything that may arouse your suspicion? She replied; I have not seen anything more than that she is a little girl who sleeps; leaving the dough of her family unguarded that the domestic goats come and eat it. Then the Prophet ﷺ stood on the pulpit and said; O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah; I know nothing about my family except good. The narrator added: Then the Prophet ﷺ mentioned the innocence of Aisha. See Hadith No. 274; Vol. 6	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on And who conduct their affair by mutual consultation in Sahih AlBukhari
SahihAlBukhari-017-001-1535		Narrated: Abu Abdulrahman and Hibban Bin Atiya had a dispute. Abu Abdulrahman said to Hibban; You know what made your companions i.e. Ali dare to shed blood. Hibban said; Come on! What is that? Abdulrahman said; Something I heard him saying. The other said; What was it? Abdulrahman said; Ali said; Allah Messenger ﷺ sent for me; AlZubair and Abu Marthad; and all of us were cavalry men; and said; Proceed to Raudat-Hajj Abu Salama said that Abu Awana called it like this; i.e.; Hajj where there is a woman carrying a letter from Hatib Bin Abi Baltaa to the pagans of Mecca. So bring that letter to me. So we proceeded riding on our horses till we overtook her at the same place of which Allah Messenger ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah Messenger ﷺ against them. We asked her; Where is the letter which is with you? She replied; I havent got any letter. So we made her camel kneel down and searched her luggage; but we did not find anything. My two companions said; We do not think that she has got a letter. I said; We know that Allah Messenger ﷺ has not told a lie. Then Ali took an oath saying; By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes. She then stretched out her hand for her girdle round her waist and brought out the paper letter. They took the letter to Allah Messenger ﷺ. Umar said; O Allah Messenger ﷺ ! Hatib has betrayed Allah; His Apostle and the believers; let me chop off his neck! Allah Messenger ﷺ said; O Hatib! What obliged you to do what you have done? Hatib replied; O Allah Messenger ﷺ ! Why for what reason should I not believe in Allah and His Apostle? But I intended to do the Mecca people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people relatives whom Allah urges to protect his family and property. The Prophet ﷺ said; He has said the truth; therefore; do not say anything to him except good. Umar again said; O Allah Messenger ﷺ ! He has betrayed Allah; His Apostle and the believers; let me chop his neck off! The Prophet ﷺ said; Isnt he from those who fought the battle of Badr? And what do you know; Allah might have looked at them Badr warriors and said to them ; Do what you like; for I have granted you Paradise? On that; Umar eyes became flooded with tears and he said; Allah and His Apostle know best.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari
SahihAlBukhari-017-001-1822		Narrated Ibn Abi Aufa: Whenever a man brought his alms to the Prophet; the Prophet ﷺ would say; O Allah! Bestow Your Blessing upon the family of so-and-so. When my father came to him with his alms ; he said; O Allah! Bestow Your Blessings upon the family of Abi Aufa.	Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-2048		Narrated Aisha: Hind bint Utba Bin Rabia said; O Allah Apostle! Before I embraced Islam ; there was no family on the surface of the earth; I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours. Allah Messenger ﷺ said; I thought similarly; by Him in Whose Hand Muhammad soul is! Hind said; O Allah Messenger ﷺ ! My husband Abu Sufyan is a miser. Is it sinful of me to feed my children from his property? The Prophet said; No; unless you take it for your needs what is just and reasonable.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2079		Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2510		Narrated Amr Bin AlAs: I heard the Prophet ﷺ saying openly not secretly; The family of Abu so-and-so i.e. Talib are not among my protectors. Amr said that there was a blank space 1 in the Book of Muhammad Bin Jafar. He added; My Protector is Allah and the righteous believing people. Amr Bin AlAs added: I heard the Prophet ﷺ saying; But they that family have kinship Rahm with me and I will be good and dutiful to them.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on ArRahm ie womb bond of kinship remains fresh and fruitful if one looks after it always in Sahih AlBukhari
SahihAlBukhari-017-001-2528		Narrated Abu Sulaiman and Malik Bin Huwairith: We came to the Prophet ﷺ and we were a few young men of approximately equal age and stayed with him for twenty nights. Then he thought that we were anxious for our families; and he asked us whom we had left behind to look after our families; and we told him. He was kindhearted and merciful; so he said; Return to your families and teach them religious knowledge and order them to do good deeds and offer your prayers in the way you saw me offering my prayers; and when the stated time for the prayer becomes due; then one of you should pronounce its call i.e. the Adhan ; and the eldest of you should lead you in prayer.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari
SahihAlBukhari-017-001-2604		Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I have been ruined for I have had sexual relation with my wife in Ramadan while I was fasting The Prophet ﷺ said to him ; Manumit a slave. The man said; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months continuously. The man said; I cannot do that. The Prophet ﷺ said; Then feed sixty poor persons. The man said; I have nothing to feed them with. Then a big basket full of dates was brought to the Prophet. The Prophet ﷺ said; Where is the questioner? Go and give this in charity. The man said; Shall I give this in charity to a poorer person than l? By Allah; there is no family in between these two mountains of Medina who are poorer than we. The Prophet ﷺ then smiled till his premolar teeth became visible; and said; Then feed your family with it.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3167		Narrated Anas Bin Malik: Allah Messenger ﷺ said; Shall I tell you of the best families among the Ansar? They the people said; Yes; O Allah Messenger ﷺ ! The Prophet ﷺ said; The best are Bani AlNajjar; and after them are Banu Abd l AlAshhal; and after them are Banu AlHarith Bin AlKhazraj; and after them are Banu Saida. The Prophet ﷺ then moved his hand by closing his fingers and then opening them like one throwing something; and then said; Anyhow; there is good in all the families of the Ansar.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on AlLian in Sahih AlBukhari
SahihAlBukhari-017-001-3322		Narrated Abdullah Bin Amr Bin AlAs: My father got me married to a lady of a noble family; and often used to ask my wife about me; and she used to reply; What a wonderful man he is! He never comes to my bed; nor has he approached me since he married me. When this state continued for a long period; my father told the story to the Prophet who said to my father; Let me meet him. Then I met him and he asked me; How do you fast? I replied; I fast daily; He asked; How long does it take you to finish the recitation of the whole Quran? I replied; I finish it every night. On that he said; Fast for three days every month and recite the Quran and finish it in one month. I said; But I have power to do more than that. He said; Then fast for three days per week. I said; i have the power to do more than that. He said; Therefore; fast the most superior type of fasting; that is; the fasting of prophet David who used to fast every alternate day; and finish the recitation of the whole Quran In seven days. I wish I had accepted the permission of Allah Messenger ﷺ as I have become a weak old man. It is said that Abdullah used to recite one-seventh of the Quran during the day-time to some of his family members; for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength; he used to give up fasting for some days and count those days to fast for a similar period; for he disliked to leave those things which he used to do during the lifetime of the Prophet.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on What is the proper period for reciting the whole Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3395		Abu Bakr: Look at Muhammad through his family i.e. if you are no good to his family you are not good to him.	Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3651		Narrated Abu Usaid: The Prophet ﷺ said; The best of the Ansar families homes are those of Banu AlNajjar and then those of Banu Abdul AlAshhal; then those of Banu AlHarith Bin AlKhazraj and then those of Banu Saida; nevertheless; there is good in all the families houses of the Ansar. On this; Saad bin Ubada said; I see that the Prophet ﷺ has preferred some people to us. Somebody said to him ; No; but he has given you superiority to many.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3654		Narrated Abu Humaid: The Prophet ﷺ said; The best of the Ansar families homes are the families homes of Banu AlNajjar; and then that of Banu Abdul AlAshhal; and then that of Banu AlHarith; and then that of Banu Saida; and there is good in all the families homes of the Ansar. Saad Bin Ubada followed us and said; O Abu Usaid ! Dont you see that the Prophet ﷺ compared the Ansar and made us the last of them in superiority? Then Saad met the Prophet ﷺ and said; O Allah Messenger ﷺ ! In comparing the Ansar families homes as to the degree of superiority; you have made us the last of them. Allah Messenger ﷺ replied; Isnt it sufficient that you are regarded amongst the best?	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3688		Narrated Aisha ra : Hind bint Utba came and said; O Allah Messenger! Before I embraced Islam there was no family on the surface of the earth I wished to see in degradation more than I did your family; but today there is no family on the surface of the earth I wish to see honored more than I did yours. The Prophet ﷺ said; I thought similarly; by Him in whose Hand my soul is! She further said; O Allah Messenger ! Abu Sufyan is a miser; so; is it sinful of me to feed my children from his property ? He said; I do not allow it unless you take for your needs what is just and reasonable.	The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on About Hind bint Utba Bin Rabia in Sahih AlBukhari
SahihAlBukhari-017-001-3708		Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3774		Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.	The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3800		Narrated Anas: When Abdulrahman Bin Auf came to Medina and the Prophet ﷺ established the bond of brotherhood between him and Saad Bin AlRabi AlAnsari; Saud suggested that Abdulrahman should accept half of his property and family. Abdulrahman said; May Allah bless you in your family and property; guide me to the market. So Abdulrahman while doing business in the market made some profit of some condensed dry yoghurt and butter. After a few days the Prophet ﷺ saw him wearing clothes stained with yellow perfume. The Prophet ﷺ asked; What is this; O Abdulrahman He said; O Allah Messenger ﷺ ! I have married an Ansar woman. The Prophet ﷺ asked; What have you given her as Mahr? He i.e. Abdulrahman said; A piece of gold; about the weight of a date stone. Then the Prophet said; Give a banquet; even though of a sheep.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on How the Prophet established the bond of brotherhood between his in Sahih AlBukhari
SahihAlBukhari-017-001-4170		Narrated Abu Humaid AlSaidi: The people asked; O Allah Messenger ﷺ ! How shall we ask Allah to send blessings on you? Allah Apostle replied; Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring; as You sent Your Mercy on Abraham family; and send Your Blessings on Muhammad and on his offspring; as You sent Your Blessings on Abraham family; for You are the Most Praiseworthy; the Most Glorious.	The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17563		Muawiya Bin Suwaid reported: I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him the slave and me and said: Do as he has done to you. He granted pardon. He my father then said: We belonged to the family of Muqarrin during the lifetime of Allah Messenger ﷺ. and had only one slave-girl and one of us slapped her. This news reached Allah Apostle ﷺ and he said: Set her free. They the members of the family said: There is no other servant except she. Thereupon he said: Then employ her and when you can afford to dispense with her services; then set her free.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17768		It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who defected from obedience to the Amir and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Aljahiliya i.e. would not die as a Muslim. One who fights under the banner of a people who are blind to the cause for which they are fighting; i.e. do not know whether their cause is just or otherwise ; who gets flared up with family pride; calls people to fight for their family honour; and supports his kith and kin i.e. fights not for the cause of Allah but for the sake of this family or tribe - if he is killed in this fight ; he dies as one belonging to the days of Aljahiliya. Whoso attacks my Ummah indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18041		The same hadith has been narrated by a different chain of transmitters with a slight variation in wording: Umar Bin AlKhattab sent for me and said: Some families from your tribe have come to me then follows the foregoing hadith by Malik with the difference that the Messenger of Allah ﷺ would spend on his family for a year. And sometimes Mamar said: He would retain sustenance for his family for a year; and what was left of that he spent in the cause of Allah; the Majestic and Exalted.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18088		It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18567		It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?	The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18838		Anas Bin Malik reported that Allah Messenger ﷺ said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness; and then they would go back to their family after having an added lustre to their beauty and loveliness; and their family would say to them: By Allah; you have been increased in beauty and loveliness after leaving us; and they would say: By Allah; you have also increased in beauty and loveliness after us.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18899		Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19347		Abu Huraira reported Allah Messenger ﷺ as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah; if Allah finds him in His grip; He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died; it was done to him as he had commanded his family to do. Allah commanded the land to collect the ashes scattered on it and He commanded the ocean and that collected ashes contained in it. Allah questioned him why he had done. that He said: My Lord; it is out of Thine fear that I have done it and Thou art well aware of it; and Allah granted him pardon:.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19386		AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20295		Aisha the wife of Allah Apostle ﷺ said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina; then she said: Eat it; for I heard Allah Messenger may peade be upon him as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.	The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-20634		Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20731		Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20811			The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-21117		Aisha reported Allah Messenger ﷺ as saying: Aisha a family which has no dates in their house its members will be hungry; or Aisha the family which has no dates its members may be hungry. He said this twice or thrice.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21172		Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21174		Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21307		Bashair Bin Yasir reported on the authority of some of the Companions of Allah Messenger ﷺ among the members of his family among whom one was Sahl Bin Abu Hathma that Allah Messenger ﷺ forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana; but he made an exemption of ariya donations of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21757		Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21758		Abdullah Bin Abu Mulaika said: The daughter of Uthman Bin Affan died in Mecca. We came to attend her funeral. Ibn Umar and Ibn Abbas were also present there; and I was sitting between them. He added: I first sat by the side of one of them; then the other one came and he sat by my side. Abdullah Bin Umar said to Amr Bin Uthman who was sitting opposite to him: Will you not prevent the people from lamenting; for the Messenger of Allah ﷺ had said: The dead is punished because of the lamenting of his family for him? Ibn Abbas then said that Umar used to say someting of that nature; and then narrated saying: I proceeded from Mecca along with Umar till we reached AlBaida and there was a party of riders under the shade of a tree. He said to me : Go and find out who this party is. I cast a glance and there was Suhaib in that party. So I informed him Umar about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When Umar was wounded; Suhaib came walling: Alas; for the brother! alas for the companion! Umar said: O Suhaib; do you wail for me; whereas the Messenger of Allah ﷺ said: The dead would be punished on account of the lamentation of the members of his family ? Ibn Abbas said: When Umar died I made a mention of it to Aisha. She said: May Allah have mercy upon Umar! I swear by Allah that Allah Messenger ﷺ never said that Allah would punish the believer because of the weeping of any one of the members of his family ; but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. Aisha said: The Quran is enough for you when it states : No bearer of burden will bear another burden vi. 164. Thereupon Ibn Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah; Ibn Umar said nothing.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21761		Hisham Bin Urwa narrated on the authority of his father that the saying of Ibn Umar; viz. The dead would be punished because of the lamentation of his family over him was mentioned to Aisha. Upon this she said: May Allah have mercy upon Abu Abdulrahman the kunya of Ibn Umar that he heard something but could not retain it well. The fact is that the bier of a Jew passed before the Messenger of Allah ﷺ and the members of his family were waiting over him. Upon this he said: You are wailing and he is being punished.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10097			The Chapter on Mercy And Heaven in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10128		Narrated Tawus: Ibn Abbas was asked about this Ayah: Say: No reward do I ask of you for this except to be kind for my kinship with you 42:23. So Saeed Bin Jubair said: To be kind to the family of Muhammad. Ibn Abbas replied: You know that there was no family of the Quraish except that the Messenger of Allah ﷺ had some relatives among them. He said: Except that you should uphold ties of kinship that exist between me and you.	The Chapter on Gifts And Inheritance in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10386		Abbad Bin Mansur narrated from Ikrimah who said: Ibn Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family; and one of them would cup him and his family. He said: Ibn Abbas said: The Prophet S.A.W said: How excellent is the slave who cups; letting the blood; relieving the back; and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth; the nineteenth; and the twenty-first. And he said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. And indeed; The Messenger of Allah S.A.W was given medicine by AlAbbas and his companions. So the The Messenger of Allah S.A.W said: Who gave me this medicine? All of them were silent; so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle AlAbbas. AlNadr said: AlLadud is AlWajur.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-11018		Kaab Bin Ujrah narrated: We said: O Messenger of Allah! We have learned about saying the Salam to you; but how about AlPrayer upon you? He said: Say: Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim; Innaka hamidan MAjid; Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid O Allah! Send Prayer upon Muhammad and upon Muhammad family just as You have sent Prayer upon Ibrahim; indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad family just as You have sent blessing upon Ibrahim; indeed You are the Praised and Majestic.Mahmud said: Abu Usamah said: Zaidah added something for me; from AlAmash; from AlHakam; from Abdulrahman Bin Abi Laila; that he said: We would say And upon us along with them.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on What Has Been Related About The Description of AlSalat Upon The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-7955		Zainab bint Kaab Bin Ujrah narrated that : AlFurayah bint Malik Bin Sinan - the sister of the Abu Saeed AlKhudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves; and when he was in Turaf AlQadum he caught up with them and they killed him. She said: So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance. She said: So the Messenger of Allah said: Yes. Then I left. When I was in the courtyard; or; in the Masjid; the Messenger of Allah called me or; summoned for me to come back t him and he said: What did you say? She said: So I repeated the store that I had mentioned to him about the case of my husband. He said: Stay in your house until what is written reaches its term. She said: So I observed my Iddah there for four months and ten days. She said: During the time of Uthman; he sent a message to me asking me about that; so I informed him. He followed it and judged accordingly.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What is reported on where the widow observes her Iddah in Sunan AlTermithi
SunanAlTermithi-017-001-8189		Yahya Bin Abdulrahman narrated from Ibn Umar that: The Prophet said: The deceased is punished for the crying of his family over him. So; Aisha said: May Allah have mercy upon him. He has not lied; but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: The deceased is being punished and his family is crying over him.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About The Permission For Crying Over The Deceased in Sunan AlTermithi
SunanAlTermithi-017-001-8256		Abu Huraira narrated that: The Messenger of Allah said: When the deceased - or he said when one of you - is buried; two angels; black and blue eyed_ come to him. One of them is called AlMunkar; and the other AlNakir. They say: What did you used to say about this man? So he says what he was saying before death He is Allah slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger. So they say: We knew that you would say this. Then his grave is expanded to seventy by seventy cubits; then it is illuminated for him. Then it is said to him: Sleep. So he said: Can I return to my family to inform them? They say: Sleep as a newlywed; whom none awakens but the dearest of his family. Until Allah resurrects him from his resting place.If he was a hypocrite he would say: I heard people saying something; so I said the same; I do not know. So they said: We knew you would say that. So the earth is told: Constrict him. So it constricts around him; squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8821			The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8965			The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9286		Abdullah Bin Sarjis narrated that: When the Prophet ﷺ wanted to travel; he would say: O Allah; You are the companion on the journey; and the caretaker for the family; O Allah; accompany us in our journey; and watch over our families; O Allah; I seek refuge in You from the difficulties of the journey; and from returning in great sadness; and from loss after increase; and from the supplication of the oppressed; and from someone looking with evil at our families and wealth Allahumma anta<U+1E63>-<U+1E63>a<U+1E25>ibu fis safari Alkhalifatu fil-ahli; allahumma a<U+1E63><U+1E25>abna fi safarina wakhlufna fi ahlina. Allahumma inni audhu bika min wathais-safari wa kaabatil-munqalab; wa minal-<U+1E25>awri badal-kawni; wa min dawatil-ma<U+1E93>lum; wa min suil-man<U+1E93>ari fil-ahli Almal.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on What One Says When Setting Out As A Traveler in Sunan AlTermithi
SunanAlTermithi-017-001-9294		Ibn Umar narrated that: When the Prophet ﷺ wanted to travel; when he mounted his riding camel; he would say the Takbir three times and say: Glory is to Him Who has subjected this to us; and we were not able to do it. And; surely; to our Lord are we returning Sub<U+1E25>an alladhi sakh-khara lana hadha wa ma kunna lahu muqrinin. Wa inna ila rabbina lamunqalibun. Then he would say: O Allah; I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah; ease for us the path; and make near for us the distance of the land. O Allah; You are the companion in the journey; and the caretaker for the family. O Allah; accompany us in our journey; and take care of our families Allahumma inni asaluka fi safari hadha minal-birri wat-taqwa; wa minal-amali ma tar<U+1E0D>a. Allahumma hawin alainal-masira; wa<U+1E6D>wi anna budal-ar<U+1E0D>. Allahumma anta<U+1E63>-<U+1E63>a<U+1E25>ibu fis safari Alkhalifatu fil-ahli. Allahumma a<U+1E63><U+1E25>abna fi safarina wakhlufna fi ahlina. And when he would return to his family; he would say: We are Returning; if Allah wills; repenting; worshipping; and to our Lord directing the praise Aibuna in sha Allah; taibuna abiduna lirabbina hamidun.	The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi
SunanAlTermithi-017-001-9620		Anas Bin Malik narrated that the Messenger of Allah S.a.w said: Three follow the deceased; two of them return; and one remains. He is followed by his family; his wealth; and his deeds. So his family and his wealth returns; and his deeds remain.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Has Been Related About The Parable Of The Son Of Adam His Family His Children His Wealth And His Deeds in Sunan AlTermithi
SunanAlTermithi-017-001-9936		Narrated Ibn Abbas: from Tamim AlDari; regarding this Ayah: O you who believe! When death approaches any of you then take the testimony 5:106. He said: The people are innocent of it; other than myself and Adi Bin Badda. We were Christians who used to frequent AlSham before Islam. They went to AlSham for their business; and they were approached by a freed slave of Banu Sahm; who was called Budail Bin Abi Maryam; with some trade. He had a bowl they wanted made of silver; but he wanted a great deal for it. Then he became ill; and willed it to them; and he commissioned them to deliver what was left to his family. Tamim said: When he died; we took that bowl and we sold it for one-thousand Dirham. Then Adi Bin Badda and I divided it. When we went to his family to give them what was with us; they searched for the bowl and asked about it. We said: He did not leave behind other than this; nor did he give us other than this. Tamim said: When I accepted Islam; after the Messenger of Allah ﷺ had arrived in AlMadinah; I felt guilty about that; so I went to his family; and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah ﷺ but he asked them for their proof; which they did not have; so he ordered them; to have him to take an oath in accordance with whatever the people of his religion revered; so he took the oath. Then Allah revealed: O you who believe! When death approaches any of you then take the testimony... up to His saying: Or else they would fear that oaths will be admitted after their oaths 5:106. So Amr Bin AlAs and another man stood to take an oath; and the fifty-thousand Dirham was taken from Adi Bin Badda.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11336		It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.	The Chapter on Alansar And Booty in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11633			The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on Salat AlAsr While Traveling in Sunan AlNasai
SunanAlNasai-017-001-11969		It was narrated that AlBara Bin Azib said: The Messenger of Allah stood up on the Day of Sacrifice and Said: Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do; let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: O Messenger of Allah; I hastened to slaughter my sacrifice; so that I could feed my family;. And the members of my household;; or my family and my neighbors;; The Messenger of Allah said; Offer another sacrifice;; He said: I have a suckling goat kid that is dearer to me than two sheep raised for meat; He said: Sacrifice it; for it is the better of your two sacrifices. But no Jadhah will do as a sacrifice for anyone after you. Sahih	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-12007		It was narrated from Abdulrahman Bin Abis that his father said: I came in to Aisha and said: Did the Messenger of Allah forbid eating the meat of sacrificial animals after three day? She said: Yes Hardship had befallen the people; and the Messenger of Allah wanted the rich to feed the poor. Then she said: I remember the family of Muhammad eating the trotters after fifteen days. I said: Why is that She laughed and said: The family of Muhammad never ate their fill of bread and something to go with it; for three days in row; until he met Allah; the Mighty and Sublime; Sahih	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai
SunanAlNasai-017-001-12024		It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-13192		It was narrated that Jabir said: A man from Banu Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: Do you have any other property basides him/ He said? No. the Messenger of Allah said; Who will buy him from me? Nuaim Bin Abdullah AlAdawi bought him for eight hundred Dirhams; which the Messenger of Allah brought and gave to him the former owner. Then the Messenger of Allah said: Start with yourself and give charity to yourself. If there is anything left over; then give it to your family; if there is anything left over from your family; then give it to your relatives; if there is anything left over from your relatives; then give it to such and such; saying In front of you; to your right and to your left.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-14386		It was narrated that Abu Dharr said: The Messenger of Allah said: There is no Arabian horse but it is allowed to offer two supplications every Sahar end of the night : O Allah; You have caused me to be owned by whoever You wanted among the sons of Adam; and you have made me belong to him. Make me the dearest of his family and wealth to him; or among the dearest of his family and wealth to him.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Supplication Of The Horse in Sunan AlNasai
SunanAlNasai-017-001-14729		It was narrated that Abdullah Bin Abi Awuf a said: When people brought their Zakah to him; the Messenger of Allah would say: O Allah; send salah upon the family of so-and-so; My father brought his Sadaqah to him and he said: O Allah; send Salah upon the family of Abu Awuf a.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on The Ruler Supplicating For Blessings Upon The Giver Of Sadaqah in Sunan AlNasai
SunanAlNasai-017-001-14816		It was narrated that Jabir said: A man from Banu Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: Do you have any property besides him? He said: No. The Messenger of Allah said: Who will buy him from me? Nuaim Bin Abdullah AlAdawi bought him for eight hundred Dirhams. The Messenger of Allah brought it the money and gave it to him; then he said: Start with yourself and if there is anything left; give it to our family. If there is anything left after your family has been taken care of ; then give it to your relatives. If there is anything left after your relatives have been taken care of ; then give it to such and such; saying: In front of you and to your right and to your left. Shih	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Which Kind Of Charity Is Best in Sunan AlNasai
SunanAlNasai-017-001-15010		It was narrated that Abu Salamah said: Ibn Abbas and Abu Huraira were asked about the woman whose husband dies when she is pregnant. Ibn Abbas said: She should wait for the longer of the two periods. Abu Huraira said: When she gives birth it becomes permissible for her to marry. Abu Salamah went to Umm Salamah and asked her about that; and she said: Subaiah AlAslamiyah gave birth half a month after her husband died; and two men proposed to her. One was young and one was old; and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there; and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15030		It was narrated from Furaiah that her husband went out to pursue some slaves of his and he was killed on the edge of AlQadum. She said: I came to the Prophet and mentioned moving to join my family. She told him about her situation. She said: He allowed me; then; when I turned to leave; he called me back and said: Stay with your family until the term prescribed is fulfilled.	The Chapter on Directions Pointing in HodHood Indexing, Chapter on The Woman Whose Husband Has Died Staying In Her House Until It Becomes Permissible For Her To Remarr in Sunan AlNasai
SunanAlNasai-017-001-16270		It was narrated that Imran Bin Hosain said: The deceased is punished due to his family wailing for him. A man said to him: A man died in Khurasan and his family wailed for him here; will he be punished due to his family wailing? He said: The Messenger of Allah spoke the truth and you are a liar.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16271		It was narrated that Ibn Umar said;The Messenger of Allah said: The deceased is punished due to his family weeping over him; Mention of that was made to Aisha and she said: He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another burden.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16274		Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16354		It was narrated that Abdullah Bin Abi Bakr said: I heard Anas Bin Malik say: The Messenger of Allah said: The dead person is followed by three: His family; his wealth and his deeds. Then two of them come back: His family and his wealth; and there remain only his deeds.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Prohibition Of Verbally Abusing The Dead in Sunan AlNasai
SunanAlNasai-017-001-16400		It was narrated that Awuf Bin Malik said: I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wafu anhu wa afihi; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bi-main wa thaljin wa-barad; wa naqqihi min Alkhataya kama yunaqqa AlThawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi; wa qihi adhab Alqabri wa adhab AlNar O Allah; forgive him and have mercy on him; forgive him and keep him safe and sound; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire. Awuf said: I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
SunanAlNasai-017-001-16401		It was narrated that Jubair Bin Nufair AlHadrami said: I heard Awuf Bin Malik say: I heard the Messenger of Allah offering the funeral prayer for one who had died; and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa afihi; wa afu anhu; wa akrim nuzulahu wa wassi mudkhalahu waghsilhu bil-ma wath-thalji Albarad; wa naqqihi min Alkhataya kama naqqaita-thawb Alabyad min AlDanas. Wa Abd lhu daran khairan min darihi; wa ahlan khayran min ahlihi; wa zawjan khayran min zawjihi. Wa adkhilah Aljannah wa najjihi min AlNar O Allah; forgive him and have mercy on him; keep him safe and sound and forgive him; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of his sin as you cleanse a white garment of dirt. O Allah; give him a house better than his house and a family better than his family and a wife better than his wife; and admit him to Paradise and save him from Hellfire. Or he said: Wa aidhhu min adhab Alqabr And protect him from the torment of the grave.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Supplication in Sunan AlNasai
SunanAlNasai-017-001-16496		It was narrated that Abu Huraira said: I heard the Messenger of Allah say: There was a man who wronged himself greatly; and when he was dying he said to his family: When I am dead; burn my body then grind my bones and scatter me in the wind and at sea; for by Allah ; if Allah gets hold of me; he will punish me in a way that He will not punish anyone else. So his family did that; but Allah; the Mighty and Sublime; said to everything that had taken any part of him to give up what it had taken. Then there he was; standing Allah; the Mighty and Sublime; said: What made you do what you did? He said: Fear of You. So Allah forgave him.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
SunanAlNasai-017-001-17011		It was narrated that Abu Masud AlAnsari siad: The Messenger of Allah ﷺ came to us in the Majlis of Saad Bin Ubadah and Bashir Bin Saad said to him: Allah has commanded us to send Salah upon you; O Messenger of Allah; so how should we send salah upon you? The Messenger of Allah ﷺ remained silent until we wished that he had not asked him. Then he said: Say: Alahumma salli ala Muhammad wa ala ali Muhammad; kama sallaita ala Ibrahima wa barik ala Muhammad kama barakta ala ali Ibrahim fil-alamin; innaka hamidun majid O Allah; send salah upon Muhammad and upon the family of Muhammad; as You sent salah upon the family of Ibrahim; and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise; Full of glory. And the salam is as you know.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on The command to send salah upon the Prophet SAW in Sunan AlNasai
SunanAlNasai-017-001-17012		It was narrated that Abu Masud AlAnsari said: It was said to the Prophet ﷺ : We have been commanded to send salah and salams upon you. We know how to send salams; but how should we send salah? He said: Say: Alahumma salli ala Muhammad wa ala ali Muhammad; kama sallaita ala Ibrahima wa barik ala Muhammad kama barakta ala ali Ibrahim fil-alamin; innaka hamidun majid O Allah; send salah upon Muhammad and upon the family of Muhammad; as You sent salah upon the family of Ibrahim.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on How to send salah upon the Prophet SAW in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24985		Iyas Ibn Abdullah Ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah handmaidens; but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands; he the Prophet gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad family complaining against their husbands. They are not the best among you.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Regarding Hitting Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25056		The tradition mentioned above has been transmitted by Sulaiman Bin Yasar. This version has Then some dates were brought to the Apostle of Allaah ﷺ and he gave it him. They measured about fifteen sas. He said Give them in alms. He said Is there anyone needier than I and my family. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said Eat them; you and your family.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25186		Narrated Abdullah Bin Abi Awuf a : My father was one of those Companions who took the oath of allegiance at the hand of the Prophet ﷺ beneath the tree. The Prophet ﷺ said when the people brought him their sadaqah : O Allah; bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awuf a.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Blessing Of The Collector Of Zakat To The Payers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25274		Narrated Umar Ibn AlKhattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I; therefore; brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25993		Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If only one day of this world remained. Allah would lengthen that day according to the version of Zaidah ; till He raised up in it a man who belongs to me or to my family whose father name is the same as my fathers; who will fill the earth with equity and justice as it has been filled with oppression and tyranny according to the version of Fitr. Sufyan version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.Abu Dawud said: The version of Umar and Abu Bakr is the same as that of Sufyan.	The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26156		Narrated Thawban: When the Messenger of Allah ﷺ went on a journey; the last member of his family he saw was Fatimah; and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth; or a curtain; at her door; and adorned AlHasan and AlHusayn with silver bracelets. So when he arrived; he did not enter. Thinking that he had been prevented from entering by what he had seen; she tore down the curtain; unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ ; and when he had taken them from them; he said: Take this to so and so family. Thawban. In Medina; these are my family; and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb; Thawban; and two ivory bracelets.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Using Ivory in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26489		A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27006		Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.	The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27275		Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it the garment in it and came to him the next day. He asked: Abdullah; what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear; for there is no harm in it for women.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27954		Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27956		This has been transmitted by AlHakam through a different chain of narrators. This version has: O Allah; bless Muhammad and Muhammads family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammads family as Thou didst grant favour to Abrahams family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by AlZubair Bin Adi as narrated by Misar ; except that his version goes: As Thou didst bless Abrahams family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27957		Abu Humaid AlSaid said: Some people asked: Messenger of Allah; how should we invoke blessings on you? He said: Say; O Allah; bless Muhammad; his wives and his off springs; as Thou didst bless Abrahams family; and grant favours to Muhammads family; his wives and off springs; as Thou didst grant favours to Abrahams family. Thou art indeed praiseworthy and glorious.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27960		Abu Huraira reported the Prophet ﷺ as sayings: if anyone would like to have the fullest measure granted to him when he invokes blessings on us; the members of the prophets family; he should say: O Allah; bless Muhammad; the unlettered Prophet; his wives who are the mother of the faithful; his off springs; and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28461		Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Regarding eating the meat of domestic donkeys in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28921		Narrated AlMiqdam AlKindi: The Prophet ﷺ said: I am nearer to every believer than himself; so if anyone leaves a debt or a helpless family; I shall be responsible; but if anyone leaves property; it goes to his heirs. I am patron of him who has none; inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none; inheriting his property and freeing him from his liabilities.Abu Dawud said: daiah means dependants or helpless family.Abu Dawud said: This tradition has been transmitted by AlZubaidi from Rashid Bin Saad from Ibn Aidh on the authority of AlMiqdam. It has also been transmitted by Muawiyah Bin Salih from Rashid who said: I heard AlMiqdam say.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Regarding The Inheritance For Those Related Due To The Womb in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29030		Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: The dead is punished because of his family weeping for him. When this was mentioned to Aisha; she said: Ibn Umar forgot and made a mistake. The Prophet ﷺ passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: No bearer of burdens can bear the burden of another.The narrator Abu Muawiyah said: The Prophet passed by the grave of a Jew.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29236		Narrated Umar: The properties of Banu AlNadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah ﷺ who gave his family their annual contribution Ibn Abdah said: His family ahlihi and not the members of his houses ahl baitihi ; then applied what remained for horses and weapons in Allah path.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29238		Narrated Umar Ibn AlKhattab: Malik Ibn Aws AlHadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu AlNadir; Khaybar and Fadak. The Banu AlNadir property was kept wholly for his emergent needs; Fadak for travellers; and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims; and one as a contribution for his family. If anything remained after making the contribution of his family; he divided it among the poor Emigrants.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29246		Narrated Umar Ibn AlKhattab: AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me. It says : AlAbbas and Ali entered upon Umar when Talha h; AlZubayr; Abdulrahman and Saad were with him. They Abbas and Ali were disputing. Umar said to Talha h; AlZubayr; Abdulrahman and Sad: Do you not know that the Messenger of Allah ﷺ said: All the property of the Prophet ﷺ is sadaqah alms ; except what he provided for his family for their sustenance and their clothing. We are not to be inherited. They said: Yes; indeed. He said: The Messenger of Allah ﷺ used to spend from his property on his family; and give the residue as sadaqah alms. The Messenger of Allah ﷺ then died; and Abu Bakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah ﷺ did. He then mentioned a little from the tradition of Malik Ibn Aws.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29259		Ibn Abud said; Ali said to me May I not narrate you about me and Fathimah daughter of the Apostle of Allaah ﷺ ? She was most favorite to him of his family. I said Yes. He said She pulled the grinding stone with her hand so much that it affected her hand; she carried water in a water bag so much so that it affected the upper portion of her chest; she swept the house so much so that her clothes became dirty. The Prophet ﷺ acquired some slaves. So I said Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked her ; what was your need? But she kept silence. So I said; I inform you; Apostle of Allaah ﷺ. She pulled grinding stone so much that it affected her hand; she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering. He said Fear Allaah; Fathimah and perform the duty of your Lord and do the work of your family. When you go to bed say Glory be to Allaah thirty three times; Praise be to Allaah thirty three times; Allaah is Most Great thirty four times. This is hundred times. That will be better for you than a servant. She said I am pleased with Allaah; Most High and with his Apostle ﷺ.	The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34387		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a man of the Banu Asad said; My family and I dismounted to rest at Baqi. My family said to me; Go to the Messenger of Allah; may Allah bless him and grant him peace; and ask him for something that we can eat; and they began to mention their need. I went to the Messenger of Allah; may Allah bless him and grant him peace; and found that a man was asking for something; and the Messenger of Allah; may Allah bless him and grant him peace; was saying; I do not have anything to give you. The man turned away from him in anger; saying; By my life! You give to whomever you wish. The Messenger of Allah; may Allah bless him and grant him peace; said; He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like; has asked with importunity. The man continued; I said to myself about a camel that we had; It is better than an uqiya. Malik explained that an uqiya was forty dirhams. So I returned and did not ask him for anything; and the Messenger of Allah; may Allah bless him and grant him peace; sent me barley and raisins after that. He gave us from his share until Allah; the Mighty; the Majestic gave us relief.	The Chapter on Granting Peace in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34495		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim from his father that Amr Ibn Sulaym AlZuraqi said; Abu Humayd AlSaidi told me that they asked the Messenger of Allah; may Allah bless him and grant him peace; how they were to ask for blessings upon him and he replied that they should say; O Allah; bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim; and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious. Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim; wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim; innaka Hamidum - Majid.	The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34496		Yahya related to me from Malik from Nuaym Ibn Abdullah AlMujmirthat Muhammad Ibn Abdullah Ibn Zayd told him that Abu Masud AlAnsari said; The Messenger of Allah; may Allah bless him and grant him peace; came to us at the gathering of Sad Ibn Ubada. Bashir Ibn Sad said to him; Allah has ordered us to ask for blessings on you; Messenger of Allah. How should we do it? The Messenger of Allah; may Allah bless him and grant him peace; remained silent until we wished we had not asked him. Then he told us to say; O Allah; bless Muhammad and the family of Muhammad as You blessed Ibrahim; and give baraka to Muhammad and the family of Muhammad as You gave baraka to the family of Ibrahim. In all the worlds You are worthy of Praise and Glorious; and then give the taslim as you have learnt. Allahumma salli ala Muhammad wa ali Muhammad kama sallaita Ibrahim; wa baraka ala Muhammad wa ali Muhammad kama baraktaala ali Ibrahim. Fil alamin; innaka Hamidum - Majid.	The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34578		Malik related to me that he heard that when the Messenger of Allah; may Allah bless him and grant him peace; set foot in the stirrup intending to travel; he would say; In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family.	The Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book of Pre emption in Property in Muwata Malik
MuwataMalik-017-001-34680		Malik related to me from Hisham Ibn Urwa from his father from Abdullah Ibn AlZubair that Sufyan Ibn Abi Zuhayr said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Yemen will be conquered and the people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. AlSham will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. Iraq will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35276		Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish.	The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35385		Yahya related to me from Malik from Umara Ibn Yasar that Ata Ibn Yasar told him that Abu Ayoub AlAnsari had told him; We used to sacrifice one sheep; and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting. Malik said; The best that I have heard about a single camel; cow or sheep; is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family; and shares with them in it. It is disapproved for a group of people to buy a camel; cow or sheep; to share for the ritual and sacrifices; each man giving a share of its price; and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However; it may be that the people of one household can share.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35425		Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35672		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab used to pray as much as Allah willed in the night until at the end of the night he would wake his family for the prayer. He used to say to them; The prayer; the prayer. Then he would recite the ayat; Enjoin prayer on your family and be constant in it. We do not ask you for your provision. We provide for you. And the end result is for taqwa. Surat 20 ayat 132	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35797		Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36214		Yahya related to me from Malik thatYahya Ibn Said used to say; Even if someone manages to pray before the time of the prayer has passed; the time that has passed him by is more important; or better; than his family and wealth. Yahya said that Malik said; If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family; he should do that prayer in full if he arrives within the time. But if he arrives when the time has past; he should do the travelling prayer. That way he only repays what he owes. Malik said; This is what I have found the people and men of knowledge doing in our community. Malik explained that shafaq was the redness in the sky after the sun had set; and said; When the redness has gone then the isha prayer is due and you have left the time of maghrib.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of The Qibla in Muwata Malik