Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Anas said We disturbed a rabbit in Marr AlZahran so I caught it and brought it to Abu Talha h who slaughtered it and sent me with its thighs and haunches to the Prophet and he accepted it . SahihAlBukhari-017-001-6834 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
2. And there is no owner of wealth who does not give what is due on it but a bald headed Shujaa will appear to him on the Day of Resurrection its owner will flee from it and it will chase him and say to him This is your treasure which you used to hoard . SunanAlNasai-017-001-13693 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
3. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner . SahihMuslim-017-001-21927 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
4. It was said Messenger of Allah what about the asses Upon this he said Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature He who does an atom weight of good will see it and he who does an atom weight of evil will see it xcix . SahihMuslim-017-001-21927 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
5. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him he would find none of them missing with twisted horns without horns or with broken horns and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years and he would see the paths leading to Paradise or to Hell . SahihMuslim-017-001-21927 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
6. They said Messenger of Allah ﷺ what about the horses He said The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said I am in doubt as to what was actually said up till the Day of judgement . SahihMuslim-017-001-21927 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
7. As for one for whom they are a covering he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs in plenty and adversity As regards one for whom they are a burden he is that who rears them for vainglory and showing off to the people for him they are the burden . SahihMuslim-017-001-21929 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
8. We said Messenger of Allah but what is due on them He said Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah . SahihMuslim-017-001-21929 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
9. And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go and he would run away from it and it would be said to him That is your property about which you were stingy . SahihMuslim-017-001-21929 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
10. If any owner of camels does not pay what is due on them they will appear in on the Day or Judgment most strong and in great number a soft sandy plain will be spread out for them they will gore him with their horns and trample him with their hoofs there will be none of them with twisted horns or without horns . SahihMuslim-017-001-21929 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing
11. Narrated Abu Huraira The Messenger of Allah ﷺ as saying The time will become short knowledge will be decreased civil strife fitan will appear niggardliness will be case into people heart and harj will be prevalent . SunanAbuDawoud-017-001-25253 Category:The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Huraira reported Allah Messenger ﷺ as saying: The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep. SahihMuslim-017-001-19749
2. Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. SahihMuslim-017-001-21929
3. Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. SunanAbuDawoud-017-001-25254
4. Anas Bin Malik said: The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: Allah Akabar; and I saw him slaughtering them with his own hand; and placing his foot on their sides Sahih SunanAlNasai-017-001-11991
5. Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 SahihMuslim-017-001-21927
6. Narrated Anas Bin Malik: Allah Messenger ﷺ offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it; that is; should slaughter another sacrifice. Then a person from the Ansar stood up and said; O Allah Messenger ﷺ ! because of my neighbors he described them as being very needy or poor I slaughtered before the prayer. I have a young goat which; in my opinion; is better than two sheep. The Prophet ﷺ gave him the permission for slaughtering it as a sacrifice. SahihAlBukhari-017-001-420
7. Narrated Abdullah Bin Maaqil: I sat with Kaab Bin Ujra in this Masjid; i.e. Kufa Masjid; and asked him about the meaning of: Pay a ransom i.e. Fidya of either fasting or.... 2.196 He said; I was taken to the Prophet ﷺ while lice were falling on my face. The Prophet ﷺ said; I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep as a ransom for shaving your head ? I said; No. He said; Then fast for three days; or feed six poor persons by giving half a Sa of food for each and shave your head. So the above Verse was revealed especially for me and generally for all of you. SahihAlBukhari-017-001-6834

Most Negative Sentiment Hadith in The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. SahihMuslim-017-001-21929
2. Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2. SahihAlBukhari-017-001-2079
3. Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 SahihMuslim-017-001-21927
4. Narrated Anas Bin Malik: Allah Messenger ﷺ offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it; that is; should slaughter another sacrifice. Then a person from the Ansar stood up and said; O Allah Messenger ﷺ ! because of my neighbors he described them as being very needy or poor I slaughtered before the prayer. I have a young goat which; in my opinion; is better than two sheep. The Prophet ﷺ gave him the permission for slaughtering it as a sacrifice. SahihAlBukhari-017-001-420
5. AlBara reported: My maternal uncle Abu Burda sacrificed his animal before Id prayer. Thereupon Allah Messenger ﷺ said: That is a goat slaughtered for the sake of flesh and not as a sacrifice on the day of Adha. He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice; but it will not justify for anyone except you; and then said: He who sacrificed the animal before Id prayer; he in fact slaughtered it for his own self; and he who slaughtered after prayer; his ritual of sacrifice became complete and he in fact observed the religious practice of the Muslims. SahihMuslim-017-001-17238
6. AlBara Bin Azib reported Allah Messenger ﷺ having said: The first act with which we started our day the day of Id AlAdha was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah practice. And he who slaughtered the animal on that day before the Id prayer ; for him the slaughtering of animal was directed to the acquiring of meat for his family; and there is nothing of the sort of sacrifice in it. It was Abu Burda Bin Niyar who had slaughtered the animal before the Id prayer. He said: I have a small lamb; of less than one year; but better than that of more than a year. Thereupon Allah Messenger ﷺ qaid: Sacrifice it; but it will not suffice as a sacrifice for anyone after you. SahihMuslim-017-001-17242
7. Narrated Salama Bin AlAqwa: In the evening of the day of the conquest of Khaibar; the army made fires for cooking. The Prophet ﷺ said; For what have you made these fires? They said; For cooking the meat of domestic donkeys. He said; Throw away what is in the cooking pots and break the pots. A man from the people got up and said; Shall we throw the contents of the cooking pots and then wash the pots instead of breaking them ? The Prophet ﷺ said; Yes; you can do either. SahihAlBukhari-017-001-2791
8. Narrated Abdullah Bin Maaqil: I sat with Kaab Bin Ujra in this Masjid; i.e. Kufa Masjid; and asked him about the meaning of: Pay a ransom i.e. Fidya of either fasting or.... 2.196 He said; I was taken to the Prophet ﷺ while lice were falling on my face. The Prophet ﷺ said; I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep as a ransom for shaving your head ? I said; No. He said; Then fast for three days; or feed six poor persons by giving half a Sa of food for each and shave your head. So the above Verse was revealed especially for me and generally for all of you. SahihAlBukhari-017-001-6834

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