Feed

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Feed Completed Form

The word Feed is a stemmed form of the following words:


Feed Dictionary Definition

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Feed References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlHaqqah Ayah 34Surat AlHaqqah-0.6774Feed indig, Encourag feedوَلَا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ"And would not encourage the feeding of the indigent!
Surat AlFajr Ayah 18Surat AlFajr-0.639Encourag feed, Feed poor, Nor encouragوَلَا تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِNor do ye encourage one another to feed the poor!-
Surat AlMujadilah Ayah 4Surat AlMujadilah-0.48105Grievou penalti, Feed indig, Fast month, Month consecut, Reject grievou, Wherewithal fast, Indig faith, Faith limit, Consecut touch, Unabl feed, Limit reject, Reject griev, Touch unablفَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌAnd if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.
Surat YaSeen Ayah 47Surat YaSeen-0.3836Manifest error, Bounti provid, Spend bounti, Willed fed, Feed willed, Himself manifest, Fed himself, Believ shall, Shall feed, Provid unbeliev, Unbeliev shallوَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍAnd when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."
Surat AlMaaun Ayah 3Surat AlMaaun-0.3515Feed indig, Encourag feedوَلَا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِAnd encourages not the feeding of the indigent.
Surat Yusuf Ayah 37Surat Yusuf-0.2448Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assurقَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَHe said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Surat AlBaqara Ayah 196Surat AlBaqara-0.08687Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fastوَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِAnd complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat AlMaidah Ayah 95Surat AlMaidah-0.083112Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intentيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍO ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
Surat AlBaqara Ayah 126Surat AlBaqara0.003887Reject faith, Last dai, Abraham lord, Rememb abraham, Grant pleasur, Lord citi, Torment fire, Grant pleasure, Feed fruit, Pleasure drive, Citi peac, Yea reject, Feed fruits, Dai yea, Drive torment, Citi peace, Peace feedوَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُAnd remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits, -such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith, -for a while will I grant them their pleasure, but will soon drive them to the torment of Fire, - an evil destination (indeed)!"
Surat AlHajj Ayah 28Surat AlHajj0.042103Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrificلِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Surat AlMaidah Ayah 89Surat AlMaidah0.16112Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths accountلَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlNisa Ayah 5Surat AlNisa0.1792Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feedوَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًاTo those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat Ibrahim Ayah 37Surat Ibrahim0.2470Establish regular, Regular prayer, Lord establish, Heart love, Lord offspr, Prayer fill, Fill heart, Feed fruit, Cultivation sacr, Sacr hous, Vallei cultivation, Dwell vallei, Offspr dwell, Hous order, Love feedرَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Surat AlBaqara Ayah 184Surat AlBaqara0.2787Feed indig, Should dai, Journey prescrib, Dai journey, Ransom feed, Dai hardship, Fast fix, Dai hard, Prescrib should, Fix dai, Hardship ransom, Indig freeأَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, - it is better for him. And it is better for you that ye fast, if ye only knew.
Surat AlHajj Ayah 36Surat AlHajj0.3103Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg dueوَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَThe sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
Surat Hood Ayah 64Surat Hood0.4547Penalti seiz, Thi camel, Camel symbol, Swift penalti, Leav feed, Inflict harm, Free earth, Symbol leav, Harm swift, Earth inflictوَيَا قَوْمِ هَذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ"And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!"

In Hadith Text Books

Feed In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1260Narrated Aisha: Hind bint Utba Bin Rabia came and said. O Allah Messenger ﷺ ! By Allah; there was no family on the surface of the earth; I like to see in degradation more than I did your family; but today there is no family on the surface of the earth whom I like to see honored more than yours. Hind added; Abu Sufyan is a miser. Is it sinful of me to feed our children from his property? The Prophet ﷺ said; There is no blame on you if you feed them thereof in a just and reasonable manner.The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on A judge can give judgements for the people according to his knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1501Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I am ruined! The Prophet ﷺ said; What is the matter with you? He said; I had sexual relation with my wife while I was fasting in Ramadan. The Prophet ﷺ said; Have you got enough to manumit a slave? He said; No. The Prophet ﷺ said; Can you fast for two successive months? The man said; No. The Prophet ﷺ said; Can you feed sixty poor persons? The man said; No. Then the Prophet ﷺ said to him; Sit down; and he sat down. Afterwards an Irq; i.e.; a big basket containing dates was brought to the Prophet ﷺ and the Prophet ﷺ said to him; Take this and give it in charity. The man said; To poorer people than we? On that; the Prophet ﷺ smiled till his premolar teeth became visible; and then told him; Feed your family with it. See Hadith No. 157; Vol 3The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on When is expiation due upon the rich and the poor in Sahih AlBukhari
SahihAlBukhari-017-001-1502Narrated Abu Huraira: A man came to Allah Messenger ﷺ and said; I am ruined! The Prophet ﷺ said to him; What is the matter? He said; I have done a sexual relation with my wife while fasting in Ramadan. The Prophet said to him? Can you afford to manumit a slave? He said; No. The Prophet ﷺ said; Can you fast for two successive months? He said; No. The Prophet ﷺ said; Can you feed sixty poor persons? He said; No. Then an Ansari man came with an Irq a big basket full of dates. The Prophet said to the man ; Take this basket and give it in charity. That man said; To poorer people than we; O Allah Messenger ﷺ ? By Him Who has sent you with the Truth! There is no house in between the two mountains of the city of Medina poorer than we. So the Prophet ﷺ said to him ; Go and feed it to your family.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The man who helped another person to make an expiation in Sahih AlBukhari
SahihAlBukhari-017-001-1503Narrated Abu Huraira: A man came to the Prophets and said; I am ruined! The Prophet ﷺ said; What is the matter with you? He said; I have done a sexual relation with my wife while fasting in Ramadan The Prophet ﷺ said to him; Can you afford to manumit a slave? He said; No. The Prophet ﷺ said; Can you fast for two successive months? He said; No. The Prophet ﷺ said; Can you feed sixty poor persons? He said; I have nothing. Later on an Irq big basket containing dates was given to the Prophet; and the Prophet ﷺ said to him ; Take this basket and give it in charity. The man said; To poorer people than we? Indeed; there is nobody between its i.e.; Medinas two mountains who is poorer than we. The Prophet then said; Take it and feed your family with it.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on For expiation one should feed ten poor persons in Sahih AlBukhari
SahihAlBukhari-017-001-2604Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I have been ruined for I have had sexual relation with my wife in Ramadan while I was fasting The Prophet ﷺ said to him ; Manumit a slave. The man said; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months continuously. The man said; I cannot do that. The Prophet ﷺ said; Then feed sixty poor persons. The man said; I have nothing to feed them with. Then a big basket full of dates was brought to the Prophet. The Prophet ﷺ said; Where is the questioner? Go and give this in charity. The man said; Shall I give this in charity to a poorer person than l? By Allah; there is no family in between these two mountains of Medina who are poorer than we. The Prophet ﷺ then smiled till his premolar teeth became visible; and said; Then feed your family with it.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-2679Narrated Abu Huraira: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I am ruined! The Prophet ﷺ said; Waihaka May Allah be merciful to you ! The man said; I have done sexual intercourse with my wife while fasting in Ramadan. The Prophet ﷺ said; Manumit a slave. The man said; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months. The man said; I have no power to do so. The Prophet ﷺ said; Then feed sixty poor persons. The man said; I have nothing to feed sixty persons. Later a basket full of dates were brought to the Prophet ﷺ and he said to the man ; Take it and give it in charity. The man said; O Allah Messenger ﷺ ! Shall I give it to people other than my family? By Him in Whose Hand my life is; there is nobody poorer than me in the whole city of Medina. The Prophet ﷺ smiled till his premolar teeth became visible; and said; Take it. AlZuhri said that the Prophet ﷺ said. Wailaka.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari
SahihAlBukhari-017-001-3083Narrated Abu Huraira: I used to accompany Allah Messenger ﷺ to fill my stomach; and that was when I did not eat baked bread; nor wear silk. Neither a male nor a female slave used to serve me; and I used to bind stones over my belly and ask somebody to recite a Quranic Verse for me though I knew it; so that he might take me to his house and feed me. Jafar Bin Abi Talib was very kind to the poor; and he used to take us and feed us with what ever was available in his house; and if nothing was available ; he used to give us the empty honey or butter skin which we would tear and lick whatever was in it.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on Sweet edible things and honey in Sahih AlBukhari
SahihAlBukhari-017-001-3691Narrated Asma bint Abi Bakr: I saw Zaid Bin Amr Bin Nufail standing with his back against the Kaba and saying; O people of Quraish! By Allah; none amongst you is on the religion of Abraham except me. He used to preserve the lives of little girls: If somebody wanted to kill his daughter he would say to him; Do not kill her for I will feed her on your behalf. So he would take her; and when she grew up nicely; he would say to her father; Now if you want her; I will give her to you; and if you wish; I will feed her on your behalf.The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari
SahihAlBukhari-017-001-4929Narrated Abu Huraira: The Prophet ﷺ said; You should not say; Feed your lord Rabbaka ; help your lord in performing ablution; or give water to your lord; but should say; my master e.g. Feed your master instead of lord etc. Saiyidi ; or my guardian Maulai ; and one should not say; my slave Abd ; or my girl-slave Amati ; but should say; my lad Fatai ; my lass Fatati ; and my boy Ghulami.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on It is dislike to look down upon a slave in Sahih AlBukhari
SahihAlBukhari-017-001-5229Narrated Abu Huraira: While we were sitting with the Prophet ﷺ a man came and said; O Allah Messenger ﷺ ! I have been ruined. Allah Messenger ﷺ asked what was the matter with him. He replied I had sexual intercourse with my wife while I was fasting. Allah Messenger ﷺ asked him; Can you afford to manumit a slave? He replied in the negative. Allah Messenger ﷺ asked him; Can you fast for two successive months? He replied in the negative. The Prophet ﷺ asked him; Can you afford to feed sixty poor persons? He replied in the negative. The Prophet ﷺ kept silent and while we were in that state; a big basket full of dates was brought to the Prophet ﷺ. He asked; Where is the questioner? He replied; I am here. The Prophet ﷺ said to him ; Take this basket of dates and give it in charity. The man said; Should I give it to a person poorer than I? By Allah; there is no family between its i.e. Medinas two mountains who are poorer than I. The Prophet ﷺ smiled till his premolar teeth became visible and then said; Feed your family with it.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Sexual intercourse with wife in Ramadan and the expiation of that in Sahih AlBukhari
SahihAlBukhari-017-001-5230Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I had sexual intercourse with my wife on Ramadan while fasting. The Prophet ﷺ asked him; Can you afford to manumit a slave? He replied in the negative. The Prophet ﷺ asked him; Can you fast for two successive months? He replied in the negative. He asked him; Can you afford to feed sixty poor persons? He replied in the negative. Abu Huraira added : Then a basket full of dates was brought to the Prophet ﷺ and he said to that man ; Feed poor people with this by way of atonement. He said; Should I feed it to poorer people than we? There is no poorer house than ours between its Medinas mountains. The Prophet ﷺ said; Then feed your family with it.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on To feed family from sin expiation kaffarah if they are needy in Sahih AlBukhari
SahihAlBukhari-017-001-6824Narrated Ata: That he heard Ibn Abbas reciting the Divine Verse:- And for those who can fast they had a choice either fast; or feed a poor for every day.. 2.184 Ibn Abbas said; This Verse is not abrogated; but it is meant for old men and old women who have no strength to fast; so they should feed one poor person for each day of fasting instead of fasting.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17277Abu Saeed AlKhudri reported Allah Messenger ﷺ having said: O people of Medina; do not eat the flesh of sacrificed animals beyond three days. Ibn AlMuthanni said: Three days. They the Companions of the Holy Prophet complained to the Messenger of Allah may peace he upon him that they had children and servants of theirs to feed ; whereupon he said: Eat; and feed others; and store; and make it a provision of food.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19725Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20412Asim AlAbwal reported on the authority Abu Uthman saying: Umar wrote to us when we were in Adharbaijan saying: Utba Bin Farqad; this wealth is neither the result of your own labour nor the result of the labour of your father; nor the result of the labour of your mother; so feed Muslims at their own places as you feed members of your family and yourselves at your own residence ; and beware of the life of pleasure; and the dress of the polytheists and wearing of silk garments; for Allah Messenger ﷺ forbade the wearing of silk garments; but only this much; and Allah Messenger ﷺ raised his. forefinger and middle finger and he joined. them to indicate that only this much silk can be allowed in the dress of a man. Aasi m said also: This is what is recorded in the lette.; sent to us ; and Zuhair raised his two fingers to give an idea of the extent to which silk may be used.The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20648This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shuba the words are : When they intended to feed her Sad. s mother ; they opened her mouth with the help of a stick and then put the feed in her mouth; and in the same hadith the words are: He struck the nose of Saad and it was injured and Saad had the mark of wound on his nose.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10176Salamah Bin Sakhr AlAnsari said: I was a man who had an issue with intercourse with a women that none other than me had. When the month of Ramadan entered; I pronounced Zihar upon my wife to last until the end of Ramadan; fearing that I might have an encounter with her during the night; and I would continue doing that until daylight came upon me; and I would not be able to stop. One night while she was serving me; something of her became exposed for me; so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: Accompany me to the Messenger of Allah to inform him about my case. They said: No by Allah! We shall not do that; we feat that something will be revealed about us in the Quran; or the Messenger of Allah might say something about us; the disgrace of which will remain upon us. But you do and do whatever you want. He said: So I left and I went to the Messenger of Allah; and informed him of my case. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one. He said: You are the one who did that? I said: I am the one; it is before you; so give me Allahs judgment; for I shall be patient with that. He said: Free a slave. He said: I struck the sides of my neck with me hands; and said: No by the One Who sent you with the Truth! I possess nothing besides it. He said: Then fast for two months I said: O Messenger of Allah! Did this occur to me other than when I was fasting? He said: Then feed sixty poor people. I said: By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal. He said: Go to the one with the charity from Banu Ruzaiq; tell him to give it to you; then feed a Wasq of it; on your behalf; to sixty poor people. Then help yourself and your dependants with the remainder of it. He said: I returned to my people and said: I found dejection and bad ideas with you; and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity; so give it to me. So they gave it to me.The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7951Abu Salamah and Muhammad Bin Abdulrahman bin Thawban narrated that : Salman Bin Sakhr AlAnsari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: Free a slave. He said: I dont have one. So he said: Then fast two consecutive months. He said: I am unable. He said: Feed sixty needy people. He said: I can not. So the Messenger of Allah said to Farwah Bin Amr: Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What has been related about the atonement for Zihar in Sunan AlTermithi
SunanAlTermithi-017-001-8065Abu Huraira narrated that: A man came and said: O Messenger of Allah; I am ruined! He said: What has ruined you? He said: I had sexual relations with my wife during Ramadan. He said: Are you able to free a slave? He said; No. He said: Then are you able to fast for two consecutive months? He said; No. He said: Then are you able to feed sixty needy people? He said; No. He said: Sit. So he sat. A big basket full of dates was brought to the Prophet; and he said: Give it in charity. So he said: There is no one needier than us between its two mountains. So the Prophet laughing until his pre-molar teeth appeared; and he said: Then take it to feed your family.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on What Has Been Related About The Atonement For Breaking The Fast During Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-9302Ibn Abbas narrated: I entered with the Messenger of Allah ﷺ ; I and Khalid Bin AlWalid; upon Maimunah so she brought us a vessel of milk. The Messenger of Allah ﷺ drank from it. I was upon his right and Khalid was upon left; so he said to me: The turn to drink is for you; so if you wish; you could choose to grant it to Khalid. So I said: I would not prefer anyone above myself for your leftovers. Then the Messenger of Allah ﷺ said: Whoever Allah feeds some food; then let him say: O Allah; bless it for us; and feed us better than it; Allahumma barik lana fihi wa a<U+1E6D>imna khairan minhu and whomsoever Allah gives milk to drink; then let him say: O Allah bless it for us; and grant us increase in it Allahumma barik lana fihi wa zidna minhu. And the Messenger of Allah ﷺ said; There is nothing that suffices in the place of food and drink except for milk.The Chapter on Milk in HodHood Indexing, Chapter on What One Says When Eating Food in Sunan AlTermithi
SunanAlTermithi-017-001-9691Atiyah AlAwfi narrated from Abu Saeed AlKhudri;that The Messenger of Allah s.a.w said: Whichever believer feeds a hungry believer ; Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer; Allah gives him to drink from the sealed nectar on the Day of Resurrection. Whichever believer clothes a naked believer; Allah clothes him from the green garments of Paradise.The Chapter on Companions in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13375It was narrated that Nubaishah said: A man called out while he was in Mina and said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice during whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. They said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads; then sacrifice it; and give its meat in charity.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13376It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13377It was narrated that Nubaishah said: A man called out to the Prophet and said: We used to sacrifice the Atirah - i.e.; during the Aljahiliyah - in Rajab; what do you command us to do? He said: Sacrifice; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: We used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity; for that is good.The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24900Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25053The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25278Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27484Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28461Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Regarding eating the meat of domestic donkeys in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28667Narrated Muhayisah Ibn Kaab Muhayisah asked permission of the Messenger of Allah ﷺ regarding hire of the cupper; but he forbade him. He kept on asking his permission; and at last he said to him: Feed your watering camel with it and feed your slave with it.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on Regarding The Earnings Of A Cupper in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29365Narrated Abdullah Ibn Abbas: Explaining the verse; For those who can do it with hard-ship is a ransom; the feeding of one; that is indigent; he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; and a concession to pregnant and suckling woman when they apprehended harm to themselves.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Whoever Said That It Applies To The Elderly And Pregnant in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34824Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik
MuwataMalik-017-001-35820Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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