Forehead

Forehead Completed Form

The word Forehead is a stemmed form of the following words:

Forehead Dictionary Definition

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Forehead References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Althariyat Ayah 29	Surat Althariyat	-0.5		64	Wife forward, Forward laugh, Smote forehead, Forehead barren, Barren woman, Aloud smote, Laugh aloud	فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ	But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
Surat AlTaubah Ayah 35	Surat AlTaubah	-0.17		113	Fire hell, Eat produc, Treasur buri, Flanks backs, Heat produc, Brand foreheads, Wealth fire, Backs flanks, Thi treasur, Buri tast, Dai heat, Foreheads flanks, Tast treasur, Hell brand, Backs thi, Produc wealth	يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنِزُونَ	On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs. - "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!"

In Hadith Text Books

Forehead In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2973		Narrated Ubaidullah Bin Hafs: that Umar Bin Nafi told him that Nafi; Maula Abdullah had heard Umar saying; I heard Allah Apostle forbidding AlQaza. Ubaidullah added: I said; What is AlQaza? Ubaidullah pointed towards his head to show us and added; Nafi said; It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there. Ubaidullah pointed towards his forehead and the sides of his head. Ubaidullah was asked; Does this apply to both girls and boys? He said; I dont know; but Nafi said; The boy. Ubaidullah added; I asked Nafi again; and he said; As for leaving hair on the temples and the back part of the boy head; there is no harm; but AlQaza is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head; and also to leave hair on either side of his head.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on AlQaza in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20068		Ibn Abbas reported that the People of the Book used to let their hair fall on their foreheads and the polytheists used to part them on their heads; and Allah Messenger ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command from God ; so Allah Messenger ﷺ let fall his hair upon his forehead; and then he began to part it after this.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-21929		Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11786			The Chapter on Personal Hygiene Shaving in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34489		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then; when he rises; he should raise them; for the hands prostrate just as the face prostrates.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-36104		Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them!	The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik