Wheat

Wheat Completed Form

The word Wheat is a stemmed form of the following words:

Wheat Dictionary Definition

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Wheat References or Citations

In Quran

nothing found

In Hadith Text Books

Wheat In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-5139	Narrated Muhammad Bin AlMujalid: Abdullah Bin Shaddad and Abu Burda sent me to Abdullah Bin Abi Aufa and told me to ask Abdullah whether the people in the lifetime of the Prophet ﷺ used to pay in advance for wheat to be delivered later. Abdullah replied; We used to pay in advance to the peasants of Sham for wheat; barley and olive oil of a known specified measure to be delivered in a specified period. I asked him ; Was the price paid in advance to those who had the things to be delivered later? Abdullah Bin Aufa replied; We did not use to ask them about that. Then they sent me to Abdulrahman Bin Abza and I asked him. He replied; The companions of the Prophet ﷺ used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5140	Narrated Muhammad Bin Abi AlMujalid: as above 446 and said; We used to pay them in advance for wheat and barley to be delivered later. Narrated AlShaibani-And also for oil.Narrated AlShaibani:who said We used to pay in advance for wheat barley and dried grapes.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5408	Narrated AlZuhri from Malik Bin Aus: That the latter said; Who has change? Talha said; I will have change when our storekeeper comes from the forest. Malik Bin Aus narrated from Umar Bin AlKhattab: Allah Messenger ﷺ said; The bartering of gold for gold is Riba usury ; except if it is from hand to hand and equal in amount; and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount; and barley for barley is usury except if it is from hand to hand and equal in amount.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari
SahihAlBukhari-017-001-5443	Narrated Ibn Umar: The Prophet ﷺ said; The selling of wheat for wheat is Riba usury except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley; is Riba except if it is from hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount. See Riba-Fadl in the glossary.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Selling of dates for dates in Sahih AlBukhari
SahihAlBukhari-017-001-5446	Narrated Ibn Shihab: that Malik Bin Aus said; I was in need of change for one-hundred Dinars. Talha Bin Ubaidullah called me and we discussed the matter; and he agreed to change my Dinars. He took the gold pieces in his hands and fidgeted with them; and then said; Wait till my storekeeper comes from the forest. Umar was listening to that and said; By Allah! You should not separate from Talha till you get the money from him; for Allah Messenger ﷺ said; The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount; and similarly; the selling of wheat for wheat is Riba usury unless it is from hand to hand and equal in amount; and the selling of barley for barley is usury unless it is from hand to hand and equal in amount; and dates for dates; is usury unless it is from hand to hand and equal in amount	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling of barley for barley in Sahih AlBukhari
SahihAlBukhari-017-001-6007	Narrated Abu Saeed AlKhudri: In the lifetime of the Prophet ﷺ we used to give one Sa of food or one Sa of dates or one Sa of barley or one Sa of Raisins dried grapes as Sadaqat AlFitr. And when Muawiya became the Caliph and the wheat was available in abundance he said; I think observe that one Mudd of wheat equals two Mudds of any of the above mentioned things.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Sadaqat AlFitr is one Sa of raisins dried grapes in Sahih AlBukhari

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-18302	Malik Bin Aus Bin AlHadathan reported: I came saying who was prepared toexchange dirhams for my gold ; whereupon Talha Bin Ubaidullah Allah be pleased with him as he was sitting with Umar Bin AlKhattab said: Show us your gold and then come to us at a later time. When our servant would come we would give you your silver dirhams due to you. Thereupon Umar Bin AlKhattib Allah be pleased with him said: Not at all. By Allah; either give him his silver coins. or return his gold to him; for Allah Messenger ﷺ said: Exchange of silver for gold has an element of interest in it. except when it is exchanged on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18304	Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18306	Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18307	Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18309	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Dates are to be paid for by dates; wheat by wheat; barley by barley; salt by salt; like for like; payment being made on the spot. He who made an addition or demanded an addition; in fact; dealt in usury except in case where their classes differ.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18323	Mamar Bin Abdullah reported that he sent his slave with a sa of wheat and said to him: Sell it; and then buy with it barley. The slave went away and he got a sa of barley and a part of sa over and above that. When he came to Mamar he informed him about that; whereupon Mamar said to him: Why did you do that? Go back and return that; and do not accept but weight; for weight; for I used to hear from Allah Apostle ﷺ as saying: Wheat for wheat and like for like. He one of the narrators said: Our food in those days consisted of barley. It was said to him Mamar that wheat is not like that barley. He replied: I am afraid these may not be similar	The Chapter on Food And Charity in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18328	Abu Saeed Allah be pleased with him reported: We were given to eat; during the lifetime of Allah Messenger ﷺ ; dates of different qualities mixed together; and we used to sell two sa of these for one sa; of fine quality of dates. This reached Allah Messenger ﷺ ; whereupon he said: There should be no exchange of two sa of inferior dates for one sa of fine dates and two sa of inferior wheat for one sa of fine wheat. and one dirham for two dirharms.	Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18427	It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21298	Saeed Bin AlMusayib said that Allah Messenger ﷺ forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it. He the narrator said that the Prophet ﷺ had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest; and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid Bin Thabit; Allah Messenger ﷺ having given concession afterwards in case of ariya transactions by which dry dates can be exchanged with fresh dates; but he did not permit it in other cases.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21922	Saad Bin Abu Sarh heard Abu Saeed AlKhudri as saying: We; on behalf of young or old; free or slave; used to take out the Zakat of Fitr while the Messenger of Allah may peace he upon him was among us; in three kinds; one sa of dates; one sa of cheese; or one sa of barley; and we continued to take that out till the time of Muawiya; for he saw that two mudds of wheat were equal to one sa of dates. Abu Saeed sald: I would continue to take that out as before i e. one sa of wheat.	The Chapter on Food And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7727			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About That Wheat Is To Be Exchanged For Wheat Kind For Kind And That An Increase In It Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-7730			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-13098	Umar Bin AlKhattab said: The Messenger of Allah said: Exchanging gold for silver is Riba unless it is done on the spot. Exchanging dates for dates is Riba unless it is done on the spot. Exchanging wheat for wheat is Riba unless it is done on the spot. Exchanging barley is Riba unless it is done on the spot.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
SunanAlNasai-017-001-13099	Abu Huraira said: The Messenger of Allah said: Dates for dates; wheat for wheat; barley for barley; salt for salt; exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types.	The Chapter on Food And Dates in HodHood Indexing, Chapter on Selling Dates For Dates in Sunan AlNasai
SunanAlNasai-017-001-13100	It was narrated that Muslim Bin Yasar and Abdullah Bin Atik said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates- one of them said: salt for salt; but the other did not say it-unless it was like for like; hand to hand. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; and to hand; however we wanted. And one of them said: Whoever gives more or ask for more has engaged in Riba.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai
SunanAlNasai-017-001-13101	Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai
SunanAlNasai-017-001-13102	Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13103	It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13104	It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13105	It was narrated from Sulaiman Bin Ali: Abu AlMutawakkil passed by them in the market and some people; including me; stood up to greet him. We said: We have come to you to ask you about transactions. He said: I heard a man say to Abu Saeed AlKhudri: Is there anyone between you and the Messenger of Allah in the chain of narrators apart from Abu Saeed AlKhudri? He said: There is no one else between him and I. He said: Gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates; salt for salt; equal amounts. Whoever gives more than that or takes more has engaged in Riba; and the taker and the giver are the same.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-14785	It was narrated from AlHasan that Ibn Abbas delivered a Khutbah in AlBasrah and said: Give Zakah of your fast. The people started looking at one another. So he said: Whoever is here of the people of AlMadinah; get up and teach your brothers; for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old; free and slave; male and female; half a Sa of wheat or a Sa of dates or barely. AlHassan said: If Allah has given you more; then give more generously of wheat or something else.	The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Wheat in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25210	Narrated Abdullah Ibn Umar: The people during the lifetime of the Messenger of Allah ﷺ used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa of barley whose straw is removed; or of raisins. Abdullah said: When Umar Allah be pleased with him succeeded; and the wheat became abundant; Umar prescribed half a sa of wheat instead of all these things.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25212	Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded.	The Chapter on Food And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28838	Narrated Umar: The Messenger of Allah ﷺ as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot.	Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839	Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28849	Zayd Abu Ayash asked Saad Ibn Abi Waqqas about the sale of the soft and white kind of wheat for barley. Saad said: Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah sawa say; when he was asked about buying dry dates for fresh. The Messenger of Allah sawa said: Are fresh dates diminished when they become dry? The the people replied: Yes. So the Messenger of Allah ﷺ forbade that.Abu Dawud said: A similar tradition has also been transmitted by Ismail Bin Umayah.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Regarding Fresh Dates For Dried Dates in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-35054	Yahya related to me from Malik from Abdullah Ibn Yazid that Zayd Ibn Ayash told him that he had once asked Sad Ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat; he forbade the transaction. Sad said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about selling dried dates for fresh dates; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do the dates diminish in size when they become dry? When he was told that they did; he forbade that.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35057	Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35071	Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35072	Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35081	Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35085	Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.	The Chapter on Food And Dates in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35107	Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35584	Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik

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Key Points of Hadith Mentioned Wheat

They will go to Abraham who will reply I am not fit for this undertaking and mention to them the mistakes he made and add But youd better go to Moses a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply I am not fit for this undertaking and mention to them the mistakes he made and add Youd better go to Jesus Allah slave and His Apostle and His Word Be And it was and a soul created by Him . SahihAlBukhari-017-001-1045 Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise I will return again and when I see my Lord I will fall down in prostration and He will leave me in prostration as long as He wishes and then He will say O Muhammad Raise your head and speak for you will be listened to and ask for you will be granted your request and intercede for your intercession will be accepted . SahihAlBukhari-017-001-1045 Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
The Prophet ﷺ gave to those who were present and also kept a share for those who were absent He then served that cooked sheep in two big trays and we all ate together our fill yet there remained a part of it in those two trays which I carried on the camel . SahihAlBukhari-017-001-3033 Category:Chapter on Whoever ate till he was satisfied in Sahih AlBukhari
Malik Bin Aus narrated from Umar Bin AlKhattab Allah Messenger ﷺ said The bartering of gold for gold is Riba usury except if it is from hand to hand and equal in amount and Wheat grain for Wheat grain is usury except if it is form hand to hand and equal in amount and dates for dates is usury except if it is from hand to hand and equal in amount and barley for barley is usury except if it is from hand to hand and equal in amount . SahihAlBukhari-017-001-5147 Category:Chapter on AlSalam for a fixed specified period in Sahih AlBukhari
Umar was listening to that and said By Allah You should not separate from Talha till you get the money from him for Allah Messenger ﷺ said The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount and similarly the selling of Wheat for Wheat is Riba usury unless it is from hand to hand and equal in amount and the selling of barley for barley is usury unless it is from hand to hand and equal in amount and dates for dates is usury unless it is from hand to hand and equal in amount . SahihAlBukhari-017-001-5422 Category:Chapter on The seller is not allowed to keep animal unmilked for a long time in Sahih AlBukhari
The Prophet went to him and said What have you got O Thumama He replied I have got a good thought O Muhammad If you should kill me you would kill a person who has already killed somebody and if you should set me free you would do a favor to one who is grateful and if you want property then ask me whatever wealth you want . SahihAlBukhari-017-001-6010 Category:Chapter on Sadaqat AlFitr on a slave as well as on a free Muslim in Sahih AlBukhari
Thumama went to a garden of date palm trees near to the Masjid took a bath and then entered the Masjid and said I testify that None has the right to be worshipped except Allah and also testify that Muhammad is His Apostle By Allah O Muhammad There was no face on the surface of the earth most disliked by me than yours but now your face has become the most beloved face to me . SahihAlBukhari-017-001-6100 Category:Chapter on Faith increases and decreases in Sahih AlBukhari
Narrated Ubadah Bin AlSamit That the Prophet ﷺ said Gold for gold kind for kind silver for silver kind for kind dried dates for dried dates kind for kind Wheat for Wheat kind for kind salt for salt kind for kind and barley for barley kind for kind . SahihAlBukhari-017-001-6933 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Narrated AlNuman Bin Bashir That the Messenger of Allah ﷺ said Indeed Khamr comes from Wheat Khamr comes from barely Khamr comes from dates Khamr comes from rasins and Khamr comes from honey . SunanAlTermithi-017-001-8776 Category:The Book of Chapters on Virtues in Sunan AlTermithi
A Abu Sa eed AlKhudri said We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell two Sa s of dates for a Sa or two Sa s of Wheat for s Sa or a Dirham for two Dirhams . SunanAlTermithi-017-001-9599 Category:Chapter on What Has Been Related About The Subsistence of the Prophet saw And His Family in Sunan AlTermithi
News of this hadith reached Muawiyah and he stood up and said What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith then he said We will narrate what we heard from the Messenger of Allah whether Muawiyah likes it or not . SunanAlNasai-017-001-13096 Category:Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
It was narrated from Ubdah Bin AlSamit who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said O people you have invented kinds of transactions I do not know what they are but make sure it is gold for gold of the same weight or silver for silver of the same weight . SunanAlNasai-017-001-13098 Category:Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
When you sell Wheat for Wheat and barley for barley it should be measure for measure but there is nothing wrong with selling barley for Wheat hand to hand giving more barley than Wheat but no credit is allowed . SunanAlNasai-017-001-13098 Category:Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
And when you sell dates for dates it should be measure for measure And he mentioned salt measure for measure and whoever gives more or asks for more has engaged in Riba . SunanAlNasai-017-001-13098 Category:Chapter on Selling Dates for Dates Of Different Quality in Sunan AlNasai
The people looked at one another so he said Whoever is here from the people of AlMadinah get up and teach your brothers for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female free and slave a Sa of barley or dates or half a Sa of Wheat . SunanAlNasai-017-001-13105 Category:Chapter on Selling Barley For Barley in Sunan AlNasai
AlMundhir Bin Jarir narrated that his father said While we were with the Messenger of Allah in the early hours of the morning some people came who were naked and barefoot with their swords hung around their necks . SunanAlNasai-017-001-13536 Category:Chapter on Gold Rings in Sunan AlNasai
He the Prophet prayed tjem je addressed te reciting the Verses O mankind Be dutiful to your Lord Who created you from a single person Adam and from him Adam He created his wife Hawa Eve and from them both He created many men and women and fear Allah through Whom you demand your mutual right and do not cut the relations of the wombs kinship . SunanAlNasai-017-001-14754 Category:Chapter on Zakah On Wheat in Sunan AlNasai
except when it is exchanged on the spot and Wheat for Wheat is an interest unless both are handed over on the spot barley for barley is interest unless both are handed over on the spot dates for dates is interest unless both are handed over on the Spot . SahihMuslim-017-001-18052 Category:Chapter on Tying up and detaining captives and the permissibility of releasing them without a ransom in Sahih Muslim
The news of this state of affairs reached Ubada Bin Samit and he stood up and said I heard Allah Messenger ﷺ forbidding the sale of gold by gold and silver by silver and Wheat by Wheat and barley by barley and dates by dates and salt by salt except like for like and equal for equal . SahihMuslim-017-001-18052 Category:Chapter on Tying up and detaining captives and the permissibility of releasing them without a ransom in Sahih Muslim
Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying Gold is to be paid for by gold silver by silver Wheat by Wheat barley by barley dates by dates salt by salt like by like payment being made hand to hand . SahihMuslim-017-001-18302 Category:Chapter on Exchange and Selling Gold for Silver on the spot in Sahih Muslim
you may see your companion and so far as Moses is concerned he is a well built man with Wheat complexion riding on a red camel with its halter made of the fibre of date palm and I perceive as if I am seeing towards him as he is going down in the valley saying I am at Thy service my Lord . SahihMuslim-017-001-18323 Category:Chapter on Selling Food Like for Like in Sahih Muslim
I would then stand before Him and would extol Him with praises which I am not able to do now but with which Allah would inspire me then I would fall in prostration and it would be said to me O Muhammad raise thy head and say and it would be listened to ask and it would be granted intercede and it would be accepted . SahihMuslim-017-001-18711 Category:Chapter on The night journey on which the messenger of Allah saws was taken up into the heavens and the prayers were enjoined in Sahih Muslim
This hadith has been transmitted on the authority of Abu Zura and he said Abu Huraira went to the house of Sald or Marwan which they had built in Medina and he Abu Huraira saw a painter who had been painting pictures in his house whereupon he told that Allah Messenger ﷺ had said like this but he made no mention of the words Let him create the grain of barley . SahihMuslim-017-001-18769 Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim
So far as the daughter of Abu Zara is concerned how fine is the daughter of Abu Zara obedient to her father obedient to her mother wearing sufficient flesh and a source of jealousy for her co wife . SahihMuslim-017-001-18958 Category:Chapter on in Sahih Muslim
I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara . SahihMuslim-017-001-20541 [[:Category:Chapter on The Prohibition Of Making Images Of Living Beings And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like The Angels Peace Be Upon Them Do Not Enter A House In Which There Is An Image Or A Dog in Sahih Muslim]]
Abu Saeed AlKhudri reported that when Muawiya prescribed half a sa of Wheat equal to one sa of dates he Abu Saeed AlKhudri objected to it and said I would take out Sadaqat AlFitr but that which I used to bring forth during the lifetime of the Messenger of Allah ﷺ one sa of dates or one sa of raisins or one sa of barley or one sa of cheese . SahihMuslim-017-001-20714 Category:Chapter on The Hadith Of Umm Zar in Sahih Muslim
The Messenger of Allah ﷺ said He who sets a good precedent in Islam there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently without any deduction from their rewards and he who sets in Islam an evil precedent there is upon him the burden of that and the burden of him also who acted upon it subsequently without any deduction from their burden . SahihMuslim-017-001-21253 Category:Chapter on Ruling on selling AlMusarrah An animal in whose udder milk has been allowed to accumulate in Sahih Muslim
Narrated Ata Ibn Abu Rabah The Messenger of Allah ﷺ gave judgment that blood wit for those who possessed camels should be one hundred camels and for those who possessed cattle two hundred cows and for those who possessed sheep one thousand sheep and for those who possessed suits of clothing two hundred suits and for those who possessed Wheat something which the narrator Muhammad Ibn Ishaq did not remember . SunanAbuDawoud-017-001-25057 Category:Chapter on Regarding AlZihar in Sunan Abu Dawoud
Narrated AlNuman Ibn Bashir The Prophet ﷺ said from grapes wine is made from dried dates wine is made from honey wine is made from Wheat wine is made from barley wine is made . SunanAbuDawoud-017-001-25211 Category:Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
Narrated Umar The Messenger of Allah ﷺ as saying Gold for gold is interest unless both hand over on the spot Wheat for Wheat is interest unless both hand over on the spot dates for dates is interest unless both hand over on the spot barley for barley is interest unless both hand over on the spot . SunanAbuDawoud-017-001-25216 Category:Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud
Narrated Ubadah Ibn AlSamit The Messenger of Allah ﷺ said Gold is to be paid for with gold raw and coined silver with silver raw and coined in equal weight Wheat with Wheat in equal measure barley with barley in equal measure dates with dates in equal measure salt by salt with equal measure if anyone gives more or asks more he has dealt in usury . SunanAbuDawoud-017-001-25218 Category:Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud
Narrated Ibn Umar The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure and sale of grapes for raisins by measure and sale of harvest for Wheat by measure . SunanAbuDawoud-017-001-28032 Category:Chapter on The Expiation Of One Who Leaves It in Sunan Abu Dawoud
So they concluded a treaty of peace providing that gold silver and weapons would go to the Messenger of Allah ﷺ and whatever they took away on their camels would belong to them on condition that they would not hide and carry away anything . SunanAbuDawoud-017-001-28221 Category:Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment I shall do that . SunanAbuDawoud-017-001-28839 Category:Chapter on Regarding Exchange in Sunan Abu Dawoud
Then the man came the third day and said O Prophet of Allah what supplication is best He said Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter for if you are forgiven and kept safe and sound in this world and the Hereafter you will have succeeded . SunanAbuDawoud-017-001-29279 Category:Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
He heard me reciting In the Name of Allah the Most Gracious the Most Merciful Bismillahir Rahmanir Rahim and he said O my son beware of innovation for I prayed with the Messenger of Allah and with Abu Bakr and with Umar and with Uthman and I never heard any of them saying this . SunanAbuDawoud-017-001-29279 Category:Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
Yahya related to us from Malik from Ibn Shihab from Humayd Ibn Abd AlRah man Ibn Awuf and from Muhammad Ibn AlNuman Ibn Bashir that they related to him that AlNuman Ibn Bashir said that his father Bashir brought him to the Messenger of Allah may Allah bless him and grant him peace and said I have given this son of mine one of my slaves . SunanAbuDawoud-017-001-29776 Category:Chapter on Regarding A Woman And A Slave Being Given Something From The Spoils in Sunan Abu Dawoud
If however he has had sexual relations with women then he should not only return and do the tawaf Alifada but he should also do an umra and sacrifice an animal . SunanIbnMajeh-017-001-30567 Category:The Book of The Chapters on Business Transactions in Sunan Ibn Majeh
How indeed could anyone be in doubt about the matter A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting or feeding poor people . SunanIbnMajeh-017-001-32953 Category:The Book of Chapters on Drinks in Sunan Ibn Majeh
Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah from Abdullah Ibn Umar that the Messengerof Allah may Allah bless him and grant him peace used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way saying Allah hears whoever praises him our Lord and praise belongs to You . MuwataMalik-017-001-34951 Category:The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
Dhush Shamalayn said to him Has the prayer been shortened Messenger of Allah or have you forgotten The Messenger of Allah may Allah bless him and grant him peace said The prayer has not been shortened and I have not forgotten . MuwataMalik-017-001-35875 Category:The Book of Business Transactions in Muwata Malik
The Messenger of Allah may Allah bless him and grant him peace approached the people and said Has Dh ush Shamalayn spoken the truth They said Yes Messenger of Allah and the Messenger of Allah may Allah bless him and grant him peace completed what remained of the prayer and then said Peace be upon you . MuwataMalik-017-001-35876 Category:The Book of Business Transactions in Muwata Malik

Most Postive Sentiment in Hadith Mentioned Wheat

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. SahihMuslim-017-001-21987
Narrated Ubadah Bin AlSamit: That the Prophet ﷺ said: Gold for gold; kind for kind; silver for silver; kind for kind; dried-dates for dried-dates; kind for kind; wheat for wheat; kind for kind; salt for salt; kind for kind; and barley for barley; kind for kind. Whoever increases or seeks an increase; then he dealt with Riba. Sell gold for silver as you wish; hand to hand; and sell wheat for dried-dates as you wish; hand to hand; and sell barley for dried-dates as you wish; hand to hand.[He said:] There are narrations on this topic from Abu Saeed; Abu Huraira; Bilal; And Anas.[Abu Eisa said:] The Hadith of Ubadah Bin AlSamit isHassan Sahih. Some of them reported this Hadith from Khalid; with this chain; and he said: Sell wheat for barley as you wish; hand to hand.Some of them reported this Hadith from Khalid; from Abu Qilabah; from Ashath; from Ubadah from the Prophet ﷺ. In that Hadith; they added that Khalid said: Abu Qilabah said: Sell wheat for barley as you wish; hand to hand.This Hadith is acted upon according to the people of knowledge; they do not think that one may sell wheat for wheat except when it is the same kind for the same kind; and the same for barely in exchange for barley; kind for kind. When the items are themselves different; then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Sufyan AlThawri; AlShafii; Ahmad; and Ishaq. AlShafii said: And the proof for that is the saying of the Prophet ﷺ : Sell barley for wheat as you wish; hand to hand.[Abu Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik Bin Anas; but the first view is more correct. SunanAlTermithi-017-001-7727
Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. SunanAlNasai-017-001-13101
Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah. SunanAlNasai-017-001-13102
It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat. SunanAlNasai-017-001-13104
It was narrated from Sulaiman Bin Ali: Abu AlMutawakkil passed by them in the market and some people; including me; stood up to greet him. We said: We have come to you to ask you about transactions. He said: I heard a man say to Abu Saeed AlKhudri: Is there anyone between you and the Messenger of Allah in the chain of narrators apart from Abu Saeed AlKhudri? He said: There is no one else between him and I. He said: Gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates; salt for salt; equal amounts. Whoever gives more than that or takes more has engaged in Riba; and the taker and the giver are the same. SunanAlNasai-017-001-13105
Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty. SahihMuslim-017-001-18307
Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Dates are to be paid for by dates; wheat by wheat; barley by barley; salt by salt; like for like; payment being made on the spot. He who made an addition or demanded an addition; in fact; dealt in usury except in case where their classes differ. SahihMuslim-017-001-18309
Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty. SahihMuslim-017-001-18769

Most Negative Sentiment in Hadith Mentioned Wheat

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. SunanAbuDawoud-017-001-29279
Narrated Muhammad Bin Abi AlMujalid: Abu Burda and Abdullah Bin Shaddad sent me to Abdulrahman Bin Abza and Abdullah Bin Abi Aufa to ask them about the Salaf Salam. They said; We used to get war booty while we were with Allah Messenger ﷺ and when the peasants of Sham came to us we used to pay them in advance for wheat; barley; and oil to be delivered within a fixed period. I asked them; Did the peasants own standing crops or not? They replied; We never asked them about it. SahihAlBukhari-017-001-5147
Narrated Aisha: The family of Muhammad had never eaten their fill of wheat bread for three successive days since they had migrated to Medina till the death of the Prophet. SahihAlBukhari-017-001-2155
Abu Dawud said I recited to Muhammad Bin WaZirr AlMisri and said to him Bishr Bin Bakr narrated it to you and AlAuzai narrated it to us. And he said Ata narrated it to us on the authority of Aus brother of Ubadah Bin AlSamit. The Prophet ﷺ gave him fifteen sas of wheat to feed sixty poor people.Abu Dawud said Ata did not meet Aws bin AlSamit who was one of the people of Badr and died in the early days of Islam. This version is therefore; mursal i.e.; a successor narrated it directly from the Prophet ﷺ ; the link of the Companions is missing. This has been narrated by AlAuzai from Ata from Aus. SunanAbuDawoud-017-001-25057
Narrated Aisha: The family of Muhammad had not eaten wheat bread to their satisfaction for three consecutive days since his arrival at Medina till he died. SahihAlBukhari-017-001-3067
Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. SunanAbuDawoud-017-001-29261
Narrated Ubadah Bin AlSamit: That the Prophet ﷺ said: Gold for gold; kind for kind; silver for silver; kind for kind; dried-dates for dried-dates; kind for kind; wheat for wheat; kind for kind; salt for salt; kind for kind; and barley for barley; kind for kind. Whoever increases or seeks an increase; then he dealt with Riba. Sell gold for silver as you wish; hand to hand; and sell wheat for dried-dates as you wish; hand to hand; and sell barley for dried-dates as you wish; hand to hand.[He said:] There are narrations on this topic from Abu Saeed; Abu Huraira; Bilal; And Anas.[Abu Eisa said:] The Hadith of Ubadah Bin AlSamit isHassan Sahih. Some of them reported this Hadith from Khalid; with this chain; and he said: Sell wheat for barley as you wish; hand to hand.Some of them reported this Hadith from Khalid; from Abu Qilabah; from Ashath; from Ubadah from the Prophet ﷺ. In that Hadith; they added that Khalid said: Abu Qilabah said: Sell wheat for barley as you wish; hand to hand.This Hadith is acted upon according to the people of knowledge; they do not think that one may sell wheat for wheat except when it is the same kind for the same kind; and the same for barely in exchange for barley; kind for kind. When the items are themselves different; then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Sufyan AlThawri; AlShafii; Ahmad; and Ishaq. AlShafii said: And the proof for that is the saying of the Prophet ﷺ : Sell barley for wheat as you wish; hand to hand.[Abu Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik Bin Anas; but the first view is more correct. SunanAlTermithi-017-001-7727
Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. SahihMuslim-017-001-20714
Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant. SahihAlBukhari-017-001-1045
Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. SahihMuslim-017-001-18304

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