AlKabbah

AlKabbah Completed Form

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AlKabbah References or Citations

In Quran

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In Hadith Text Books

AlKabbah In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-077	Narrated Mujahid: Somebody came to the house of Ibn Umar and told him that Allah Messenger ﷺ s had entered the Kaba. Ibn Umar said; I went in front of the Kaba and found that Allah Messenger ﷺ had come out of the Kaba and I saw Bilal standing by the side of the gate of the Kaba. I said; O Bilal! Has Allah Apostle ﷺ prayed inside the Kaba? Bilal replied in the affirmative. I said; Where did he pray ? He replied; He prayed Between these two pillars and then he came out and offered a two rakat prayer in front of the Kaba. Abu Abdullah said: Abu Huraira said; The Prophet ﷺ advised me to offer two rakat of Duha prayer prayer to be offered after sunrise and before midday. Itban bin Malik said; Allah Messenger ﷺ ﷺ and Abu Bakr; came to me after sunrise and we aligned behind the Prophet ﷺ and offered two rakat.	The Chapter on The Kabah in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-1200	Narrated Abdullah Bin Umar: While the people were at Quba offering the morning prayer; suddenly a person came to them saying; Tonight Divine Inspiration has been revealed to Allah Messenger ﷺ and he has been ordered to face the Kaba in prayers : therefore you people should face it. There faces were towards Sham; so they turned their faces towards the Kaba at Mecca.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1201	Narrated AlBara: When Allah Messenger ﷺ arrived at Medina; he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Kaba. So Allah revealed: - Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction Qibla that shall please you. 2.144 Thus he was directed towards the Kaba. A man prayed the Asr prayer with the Prophet ﷺ and then went out; and passing by some people from the Ansar; he said; I testify. that I have prayed with the Prophet ﷺ and he the Prophet has prayed facing the Kaba. Thereupon they; who were bowing in the Asr prayer; turned towards the Kaba.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1220	Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari
SahihAlBukhari-017-001-1233	Narrated Aisha: I asked the Prophet ﷺ about the wall outside the Kaba. Is it regarded as part of the Kaba? He replied; Yes. I said; Then why didnt the people include it in the Kaba? He said; Because your people ran short of money. I asked; Then why is its gate so high? He replied; Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance; and were I not afraid that their hearts might deny my action; then surely I would include the wall in the Kaba and make its gate touch the ground.	The Chapter on The Kabah in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1635	Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; I saw myself in a dream near the Kaba last night; and I saw a man with whitish red complexion; the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort; and he had combed his hair and water was dropping from it; and he was performing the Tawaf around the Kaba while he was leaning on two men or on the shoulders of two men. I asked; Who is this man? Somebody replied; He is Messiah; son of Mary. Then I saw another man with very curly hair; blind in the right eye which looked like a protruding out grape. I asked; Who is this? Somebody replied; He is Messiah; AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on Night dreams in Sahih AlBukhari
SahihAlBukhari-017-001-2045	Narrated Abu Dhar: I reached him the Prophet ﷺ while in the shade of the Kaba; he was saying; They are the losers; by the Lord of the Kaba! They are the losers; by the Lord of the Kaba! I said to myself ; What is wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him and he kept on saying his statement. I could not remain quiet; and Allah knows in what sorrowful state I was at that time. So I said; Who are they the losers ? Let My father and mother be sacrificed for you; O Allah Messenger ﷺ ! He said; They are the wealthy people; except the one who does like this and like this and like this i.e.; spends of his wealth in Allah Cause.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2761	Narrated Masruq: that he came to Aisha and said to her; O Mother of the Believers! There is a man who sends a Hadi to Kaba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram after completing all the ceremonies of Hajj What do you say about it? Masruq added; I heard the clapping of her hands behind the curtain. She said; I used to twist the garlands for the Hadi of Allah Messenger ﷺ and he used to send his Hadi to Kaba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned from the Hajj.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on If someone sends his Hadi to be slaughtered in Sahih AlBukhari
SahihAlBukhari-017-001-2906	Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari
SahihAlBukhari-017-001-2957	Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Today I saw myself in a dream near the Kaba. I saw a whitish brown man; the handsomest of all brown men you might ever see. He had the most beautiful Limma hair hanging down to the earlobes you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Kaba leaning on two men or on the shoulders of two men. l asked; Who is this? It was said. Messiah; the son of Mary. Suddenly I saw a curly-haired man; blind in the right eye which looked like a protruding out grape. I asked; Who is this? It was said; He is Masiah AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on The curly hair in Sahih AlBukhari
SahihAlBukhari-017-001-3693	Narrated Amr Bin Dinar and Ubaidullah Bin Abi Yazid: In the lifetime of the Prophet ﷺ there was no wall around the Kaba and the people used to pray around the Kaba till Umar became the Caliph and he built the wall around it. Ubaidullah further said; Its wall was low; so Ibn AlZubair built it.	The Chapter on Kabah Door in HodHood Indexing, Chapter on The building of the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-3711	Narrated Abu AlSafar: I heard Ibn Abbas saying; O people! Listen to what I say to you; and let me hear whatever you say; and dont go without understanding ; and start saying; Ibn Abbas said so-and-so; Ibn Abbas said soand- so; Ibn Abbas said so-and-so. He who wants to perform the Tawaf around the Kaba should go behind AlHijr i.e. a portion of the Kaba left out unroofed and do not call it AlHatim; for in the pre-Islamic period of ignorance if any man took an oath; he used to throw his whip; shoes or bow in it.	The Chapter on The Kabah in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3849	Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite; and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom. Abu Abdullah AlBukhari said; Yemen was called so because it is situated to the right of the Kaba; and Sham was called so because it is situated to the left of the Kaba.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari
SahihAlBukhari-017-001-3942	Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3976	Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4117	Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
SahihAlBukhari-017-001-4165	Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127	The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari
SahihAlBukhari-017-001-4232	Narrated Abdullah: The Prophet ﷺ mentioned the Masih AlDajjal in front of the people saying; Allah is not one-eyed while Masih AlDajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Kaba last night; I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Kaba. I asked; Who is this? They replied; This is Jesus; son of Mary. Behind him I saw a man who had very curly hair and was blind in the right eye; resembling Ibn Qatan i.e. an infidel in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Kaba. I asked; Who is this? They replied; The Masih; AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-4654	Narrated Nafi from Abdullah: Allah Messenger ﷺ came to Mecca through its higher region on the day of the Conquest of Mecca riding his camel on which Usama was riding behind him. Bilal and Uthman Bin Talha ; one of the servants of the Kaba; were also accompanying him till he made his camel kneel in the Masjid and ordered the latter to bring the key of the Kaba. He opened the door of the Kaba and Allah Messenger ﷺ entered in the company of Usama; Bilal and Uthman; and stayed in it for a long period. When he came out; the people rushed to it; and Abdullah Bin Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal; Where did the Prophet ﷺ offer his prayer? He pointed to the place where he had offered his prayer. Abdullah said; I forgot to ask him how many rakat he had performed.	The Chapter on The Kabah in HodHood Indexing, Chapter on The sitting of two men together on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-5532	Narrated Anas Bin Malik: Allah Messenger ﷺ entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet ﷺ took it off; a person came and said; Ibn Khatal is holding the covering of the Kaba taking refuge in the Kaba. The Prophet ﷺ said; Kill him.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Entering the Haram and Makkah without Ihram in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-18086	It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18193	Ibn Abbas reported: During the pre-Islamic days women circumambulated the Kaba nakedly; and said: Who would provide cloth to cover the one who is circumambulating the Kaba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: Adorn yourself at every place of worship vii. 31.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18703	Anas Bin Malik; while recounting the Night journey of the Prophet ﷺ ; from the Masjid of Kabah; reported: Three beings angels came to him in the Masjid of the Kabah; while he was sleeping in the sacred Masjid before it the Command of Night Journey and Accension was revealed to him. The rest of the hadith is narrated like that of Thabit. However; some portions have occurred before and some of them have occurred after; some have been added and some deleted.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18714	It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: I found myself one night near the Kabah; and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men; or on the shoulders of two men; and he was circumscribing the Kabah. I asked; What is he? It was said: He is AlMasih son of Mary. Then I saw another person; stout and having too much curly hair; and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18715	It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-20774	Jabir reported that there was in pre-Islamic days a temple called Dhu AlKhalasa and it was called the Yamanite Kaba or the northern Kaba. Allah Messenger ﷺ said unto me: Will you rid me of Dhu AlKhalasa and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him to the Holy Prophet and informed him and he blessed us and the tribe of Ahmas.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-21936	Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22101	Abida narrated from Ali that he made a mention of the Khawarij and in this connection said that there would be a person among them with a defective hand or with a short hand or a fleshy hand. If you were to exercise restraint; I would tell you what Allah has promised to those who would kill them on the order of Muhammad ﷺ. I the narrator said to him: Did you hear it from Muhammad ﷺ ? He Hadrat Ali said: Yes; by the Lord of the Kabah; Yes; by the Lord of the Kabah; yes; by the Lord of the Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22906	Nafi reported that Abdullah Bin Abdullah and Salim Bin Abdullah said to Abdullah Bin Umar at the time when AlHajjaj came to fight against Ibn Zubair: There would be no harm if you do not proceed for Hajj this year; for we fear that there would be fight among people which would cause obstruction between you and the House; whereupon he said: If there would be obstruction between me and that Kaba ; I would do as Allah Messenger ﷺ did. I was with him the Holy Prophet when the infidels of Quraish caused obstructions between him the Holy Prophet and the House. I call you as my witness to the fact that I have made Umra essential for me. He proceeded until he came to Dhu AlHulaifa and pronounced Talbiya for Umra; and said: If the way Is clear forme; I would then complete my Umra but If there is some obstruction between me and that the Kaba. I would then do what Allah Messenger ﷺ had done at the occasion of Hudaibiya ; and I was with him the Holy Prophet. and then recited: Verily in the Messenger of Allah; there is a model pattern for you xxxiii. 21. He then moved on until he came to the rear side of AlBaida and said: There is one command for both of them automatically Hajj and Umra. If I am detained in the performance of Umra; I am automatically detained in the performance of Hajj too. I call you as witness that Hajj along with Umra I had made essential for me. I am performing Hajj and Umra as Qiran. He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between AlSafa and AlMarwa once covering both Hajj and Umra ; and did not put off Ihram until on the Day of Sacrifice in the month of Dhu AlHijja.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22917	Muhammad Bin Abdulrahman reported: A person from Iraq said to him to inquire from Urwa Bin AlZubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says: No; it cant be put off; then tell him that there is a person who makes such an assertion. He Muhammad Bin Abdulrahman then said: I asked him Urwa Bin AlZubair ; where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has; completed the Hajj I further said to him : What if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person Iraqi then met me and he asked me and I narrated to him the reply of Urwa ; whereupon he the Iraqi said: Tell him Urwa that a person had informed him that Allah Messenger ﷺ had done that; and why is it that Asma and AlZubair have done like this? He Muhammad Bin Abdulrahman said: I went to him and made a mention of that to him; whereupon he Urwa said: Who is he the Iraqi ? I said: I do not know; whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an Iraqi. I said: I do not know; whereupon he said: He has told a lie. Allah Messenger ﷺ performed Hajj; and Aisha Allah be pleased with her has told me that the first thing with which he commenced the rituals when he arrived at Mecca was that he performed ablution and then circumambulated the Kaba. Then Abu Bakr performed Hajj and the first thing with which he commenced the Hajj as the circumambulation of the Kaba and nothing besides it. So did Umar. Then Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Kaba and nothing besides it. Then Muawiya and Abdullah Bin Umar did that. Then I performed Hajj with my father AlZubair Bin AlAwam; and the first thing with which he commenced Hajj was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants Muhajirin and the helpers Ansar doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn Umar. And he did not break it the Hajj after performing Umra. And Ibn Umar is with them. Why dont they ask him to testify it ? And none amongst those who had passed away commenced the rituals of Hajj but by circumambulating the Kaba on their first arrival and they did not put off Ihram without completing the Hajj ; and I saw my mother and my aunt commencing their Hajj with the circumambulation of the House; and they did not put off Ihram. My mother informed me that she came and her sister; and AlZubair and so and so for Umra; and when they had kissed the corner the Black Stone; after Sai and circumambulation ; they put off Ihram. And he the Iraqi has told a lie in this matter.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-22961	Nafi reported that Abdullah Bin Umar informed him that Allah Messenger ﷺ turned his face to the two hillocks which intervened between him and the long mountain by the side of the Kaba; and the Masjid which had been built there was thus on the left of the hillock. Allah Messenger ﷺ place of prayer was lower than the black hillock; at a distance of ten cubits or near it. He ﷺ would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Kaba.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23142	Ibn Umar Allah be pleased with them reported that Allah Messenger may peace; be upon him entered the Kaba. Usama; Bilal and Uthman Bin Talha ; the keeper of the Kaba ; were along with him. He closed the door and stayed in it for some time. Ibn Umar Allah be pleased with them said: I asked Bilal as he came out what Allah Messenger ﷺ had done there. He said: He prayed there in such a position that two pillars were on his left side; one pillar on his right; and three pillars were behind him; and the House at that time was resting on six pillars.	The Chapter on Almadinah And Alkabbah in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-23143	Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ came on the Day of Victory; and got down in the courtyard of the Kaba and he sent a message for Uthman Bin Talha Allah be pleased with them. He came with the key and opened the door. Allah Apostle ﷺ then entered therein and Bilal; Usama Bin Zaid; and Uthman Bin Talha along with him ; and then commanded the door to be closed. They stayed there for a considerable time; and then the door was opened; and Abdullah said: I was the first to meet Allah Messenger. ﷺ. outside the Kaba ; and Bilal was close behind him. I said to Bilal: Did Allah Messenger ﷺ observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.	The Chapter on The Kabah in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-23148	Salim Bin Abdullah reported his father Allah be pleased with him saying: I saw Allah Messenger ﷺ entering the Kaba; and Usama Bin Zaid; Bilal and Uthman Bin Talha were along with him; but none else entered therein along with them. Then the door was closed for them from within. Abdullah Bin Umar Allah be pleased with them said: Bilal and Uthman Bin Talha informed me that Allah Messenger ﷺ observed prayer in the interior of the Kaba between the two Yemenite pillars.	The Chapter on The Kabah in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-23152	Aisha Allah be pleased with her reported: Allah Messenger ﷺ said to me: Had your people not been unbelievers in the recent past had they not quite recently accepted Islam ; I would have demolished the Kaba and would have rebuilt it on the foundation laid by Ibrahim; for when the Quraish had built the Kaba; they reduced its area ; and I would also have built a door in the rear.	The Chapter on Kabah Door in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-23157	Ata reported: The House was burnt during the time of Yazid Bin Muawiya when the people of Syria had fought in Mecca. And it happened with it the Kaba what was in store for it. Ibn AlZubair Allah be pleased with him felt it in the same state until the people came in the season of Hajj. The idea behind was that he wanted to exhort them or incite them to war against the people of Syria. When the people had arrived he said to them: O people; advise me about the Kaba. Should I demolish it and then build it from its very foundation; or should I repair whatever has been damaged of it? Ibn Abbas said: An idea has occurred to me according to which I think that you should only repair the portion which has been damaged; and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam; and over which Allah Apostle ﷺ had raised it. Thereupon Ibn AlZubair said: It the house of any one of you is burnt; he would not be contented until he had reconstructed it; then what about the House of your Lord which is far more Important than your house ? I would seek good advice from my Lord thrice and then I would make up my mind about this affair. After seeking good advice thrice; he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb over the building for the purpose of demolishing it ; till one took up courage; and ascended the roof ; and threw down one of its stones. When the people saw no calamity befalling him; they followed him; demolished it until it was razed to the ground. Then Ibn AlZubair erected pillars and hung cartains on them in order to provide facilities to the people for observing the time of its construction. And the walls were raised; and Ibn AlZubair said: I heard Aisha Allah be pleased with her say that Allah Apostle ﷺ had observed: If the people had Rot recently abandoned unbelief; find I had means enough to reconstruct it; which I had not; I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter; and a door for their exit. I today have the means to spend and I entertain no fearfrom the side of people that they would protest against this change. So he added five cubits of area from the side of Hatim to it that there appeared the old foundation upon which Hadrat Ibrahim had built the Kaba. and the people saw that and it was upon this foundation that the wall was raised. The length of the Kaba was eighteen cubits. when addition was made to it which was in its breadth ; then naturally the length appears to be small as compared with its breadth. Then addition of ten cubits of area was made in its length also. Two doors were also constructed; one of which was meant for entrance and the other one for exit. When Ibn AlZubair Allah be pleased with him was killed; AlHajjaj wrote to Abd AlMalik Bin Marwan informing him about it; and telling him that Ibn AlZubair Allah be pleased with him had built the Kaba on those very foundations which were laid by Ibrahim and which reliable persons among the Meccans had seen. Abd AlMalik wrote to him: We are not concerned with the censuring of Ibn AlZubair in anything. Keep intact the addition made by him in the side of length; and whatever he has added frem the side of Hijr revert to its previous foundation; and wall up the door which he had opened. Thus AlHajjaj at the command of Abd AlMalik demolished it that portion and rebuilt it on its previous foundations.	The Chapter on Kabah Door in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-23158		The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-24171	Ibn Umar reported: As the people were praying at Quba a man came to them and said: It has been revealed to file Messenger of Allah ﷺ during the night and he has been directed to turn towards the Kaba. So turn towards it. Their faces were towards Syria and they turned round towards Kaba.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24173	Anas reported: The Messenger of Allah ﷺ used to pray towards Bait AlMaqdis; that it was revealed to him : Indeed We see the turning of the face to heaven; wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Masjid Kaba ii. 144. A person from Banu Salama was going; he found the people in ruku while praying the dawn prayer and they had said one rakah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards the new Qibla Kaba in that very state.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-11214		The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About The Beginning Of The Qiblah in Sunan AlTermithi
SunanAlTermithi-017-001-8265	Abu Dharr narrated: I came to the Messenger of Allah while he was sitting in the shade of the Kabah. He said: He saw me approaching and he said: They are lost on the Day of Judgment! By the Lord of the Kabah! He said: I said t myself: Woe is me! Perhaps something has been revealed about me! He said: So I said: Who are they; and may my father and mother be ransomed for you. So the Messenger of Allah said: They are those who have much; except for who says like this; and this; and this and motioned with his hand to his front; and t his right; and to his left. Then he said: By the One in Whose Hand is my soul! No man will die; leaving a camel or a cow that he did not pay Zakat on; except that it will come on the Day of Judgment larger and fatter than it was; they will tread him under their hooves and butt him with their horns; all of them; such that when the last of them has had a turn; the first returns to him; until he is judged before the people.	The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Severe Warning Against Withholding Zakat in Sunan AlTermithi
SunanAlTermithi-017-001-9839	Narrated AlBara Bin Azib: When the Messenger of Allah ﷺ arrived in AlMadinah; he performed Prayer facing the direction of Bait AlMaqdis Jerusalem for sixteen or seventeen months. The Messenger of Allah ﷺ longed to face toward the Kabah; so Allah; Might and Sublime is He revealed: Verily; WE have seen the turning of your face towards the heave. Surely; We Shall turn your face in the direction of AlMasjid AlHaram 2:144. So he faced the direction of the Kabah and he longed for that. One day a man performed Prayer AlAsr along with him. He said: Then he passed by some people of the Ansar performing Prayer AlAsr; while they were bowing toward Bait AlMaqdis. He told them that he testifies that he performed Prayer with the Messenger of Allah ﷺ ; and he had faced the direction of the Kabah. He said: So they turned while they were bowing.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11413	Narrated AlBara Bin Azib: AlBara Bin Azib said: The messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to pray toward the Kabah. A man who had prayed with the prophet ﷺ passed by some of the Ansar and said: I bear witness that the messenger of Allah ﷺ has been commanded to face toward the Kabah. So they turned to face the Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Facing the Qibla in Sunan AlNasai
SunanAlNasai-017-001-11416	It was narrated that Ibn Umar said: While the people were in Quba praying Subh prayer; someone came to them and said that revelation had come to Messenger of Allah ﷺ the night before; and he had been commanded to face Kabah. So face toward it. They had been facing toward AlSham; so they turned to face toward Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Finding out that one judgement was wrong in Sunan AlNasai
SunanAlNasai-017-001-11644	It was narrated that AlBara Bin Azib said: The Messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to face towards the Kabah. A man who had prayed with the Prophet ﷺ passed by some of the Ansar and said: I bear witness that the Messenger of Allah ﷺ has been commanded to face towards the Kabah so they turned to face the Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Prescribing The Qiblah in Sunan AlNasai
SunanAlNasai-017-001-11648	It was narrated that Ibn Umar said: While the people were in Quba; praying the Subh prayer; someone came to them and said that revelation had come to the Messenger of Allah ﷺ the night before; and he has been commanded to face the Kabah. So they turned around; and they has been facing toward AlSham; but now they turned to face toward the Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Finding Out That One Was Wrong After Doing His Utmost To Determine The Direction in Sunan AlNasai
SunanAlNasai-017-001-13922	It was narrated from Abdullah Bin Yasar; from Qutailah; a woman from Juhainah; that a Jew came to the Prophet and said: You are setting up rivals to Allah and associating others with Him. You say: Whatever Allah wills and you will; and you say: By the Kabah. So the Prophet commanded them; if they wanted to swear an oath; to say: By the Lord of the Kabah; and to say: Whatever Allah wills; then what you will.	The Chapter on The Kabah in HodHood Indexing, Chapter on Swearing By The Kabah in Sunan AlNasai
SunanAlNasai-017-001-13960	It was narrated from Ibn Abbas: The Prophet passed by a man who was circumambulating the Kabah; led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand. Ibn Juraij said: Sulaiman told me that Tawus told him; from Ibn Abbas; that the Prophet passed by him when he was circumambulating the Kabah; and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: Lead him with your hand.	The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on Vows Which Are Not Meant For The Face Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14190	It was narrated from mousab Bin Saad that his father said: On the day of the Conquest of Makkah; the Messenger of Allah SAWSYMOBOL granted amnesty to the people; except four men and two women. He said: Kill them; even if you find them clinging to the covers of Kabah. They were Ikrimah Bin Abi Jahl; Abdullah Bin Khatal; Miqyas Bin Subabah and Abdullah Bin Saad Bin Abi AlSarh. Abdullah Bin Khatl was caught while he was clinging to the covers of Kabah. Saeed Bin Huraith and Ammar Bin Yasir both rushed toward him; but Saeed; who was the younger of the two; got there before Ammar; and he killed him. Miqyas Bin Subabah was caught by the people in the marketplace; and they killed him. Ikrimah traveled by sea; and he was caught in a storm. The crew of the ship said: Turn sincerely toward Allah; for your false gods cannot help you at all in this situation. Ikrimah said: By Allah; if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah; I promise You that if You save me from this predicament I will go to Muhammad SAWSYMOBOL and put my hand in his; and I am sure that I will find him generous and forgiving. So he came; and accepted Islam. Abdullah bin Sad Bin Abi Sarh hid in the house of Uthman Bin Affan; and when the Messenger of Allah SAWSYMOBOL called the people to give their Oath of Allegiance; he brought him; and made him stand before the Prophet SAWSYMOBOL. He Uthman said: O Messenger of Allah! Accept the allegiance of Abdullah. He raised his head and looked at him three times; refusing his allegiance each time; then he accepted his allegiance after three times. Then he turned to his Companions and said: Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him? They said: We did not know; O Messenger of Allah; what was in your heart. Why did you not gesture to us with your eyes? He said: It is not befitting for a Prophet that his eyes be deceitful.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14710	It was narrated that Abu Dharr said: I come to the Prophet while he was sitting in the shade of the Kabah. When he saw me coming he said: They are the losers; by the Lord of the Kabah! I said: what happening? Perhaps something has been revealed concerning me. I said: Who are they; may my father said mother be ransomed for you? He said: those who have a lot of wealth; except one who does like this; and like this; and like this; motioning in front of him; and to his right; and to his left. Then he said: By the One in Whose hand is my soul; no man dies leaving camels; or cattle; or sheep on which he did not pay the Zakah; but they will come on the Day of Resurrection as big and fat as they ever were; trampling him with their hooves and goring him with their horns. Every time the last of them runs over him; the first of them will come back; until judgment is passed among the people.	The Chapter on The Kabah in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
SunanAlNasai-017-001-16056	It was narrated that Ibn Umar said: The Messenger of Allah entered the Kabah; and was about to come out; when I thought of something; so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah? He said: Yes; two Rakahs between the two columns.	The Chapter on The Kabah in HodHood Indexing, Chapter on The Place Where The Prophet Prayed Inside The House in Sunan AlNasai
SunanAlNasai-017-001-16057	Some one came to Ibn Umar in his house and said: The Messenger of Allah has entered the Kabah. So Ibn Umar said; I Ibn Umar came and found that the Messenger of Allah had come out; and I found Bilal standing at the door. I said: O Bilal; did the Messenger of Allah pray inside the Kabah? He said: Ues. I said: Where> He said: Between these two columns; two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah.	The Chapter on The Kabah in HodHood Indexing, Chapter on The Place Where The Prophet Prayed Inside The House in Sunan AlNasai
SunanAlNasai-017-001-16063	It was narrated from Usmah Bin Zaid that: he and the Messenger of Allah entered the House; and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until; when he was between the two columns that are on the either side of the door of the Kabah; he sat down; praised Allah; asked of him; and prayed for forgiveness. Then he god up; and went to the back wall of the Kabah; placed his face and cheek against it and praised Allah; asked of Him; and prayed for forgiveness. Then he went to each corner of the Kabah and fced it; reciting the Takbir; the Tahlil and Tasbih; praising Allah; asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah; then he moved away and said: This is the Qiblah; this is the Qiblah.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Dhikr And Supplication Inside The House in Sunan AlNasai
SunanAlNasai-017-001-16117	It was narrated that Urwah said: I asked Aisha about the words of Allah; the Mighty and Sublime: So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; there is no sin on anyone if he does not go between AlSafa and AlMarwa. Aisha said: What a bad thing you said; O son of my brother! If this Ayah was as you have interpreted it; there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam; they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal. Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; the Might and Sublime; revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on AlSafa And AlMarwah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25409	Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath; put on ihram and perform all the rites of hajj except circumambulation of the House Kabah when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid; but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all rites of hajj. He said in his version: All the rites of hajj except circumambulation of the House the Kabah.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25446	Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25450	Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25453	Jabir said The Apostle of Allaah ﷺ and his companions came to Makkah on the fourth of Dhu AlHijja. When they circumambulated the Kabah and ran between AlSafa and AlMarwah the Apostle of Allaah ﷺ said Change this Hajj into Umrah; except those who have brought the sacrificial animals with them. When the eighth of Dhu AlHijja came; they raised their voices in talbiyah for Hall. When the tenth of Dhu AlHijja came; they circumambulated the Kabah; but did not run between AlSafa and AlMarwah.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25457	Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25470	Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25540	Ibn Umar was informed about the statement of Aisha that a part of AlHijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah; I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House the Kabah ; nor did the people circumambulate the House beyond AlHijr for this reason.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Touching The Other Corners in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25550	Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25563	Narrated Abdulrahman Ibn Safwan: When the Messenger of Allah ﷺ conquered Mecca; I said to myself : I shall put on my clothes; and my house lay on the way; I shall watch how the Messenger of Allah ﷺ behaves. So I went out. I saw that the Prophet ﷺ and his Companions had come out from the Kabah and embraced the House the Kabah from its entrance AlBab to AlHatim. They placed their cheek on the House the Kabah while the Messenger of Allah ﷺ was amongst them.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25564	Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25567	Abd Allaah Bin Abi Aufa said the Apostle of Allaah ﷺ performed Umrah and went round the House the Kabah and prayed behind the station Maqam Ibrahim two rakahs and he was accompanied by so many people that he was hidden by them. Abd Allaah Bin Abi Aufa was asked Did the Apostle of Allaah ﷺ enter the Kabah ? He replied No.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25664	Narrated Umm Salamah; Ummul Muminin: The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb Ibn Zamah also visited me. A man belonging to the lineage of Abu Umayah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation Tawaf AlZiyarah ; Abu Abdullah? He said: No; by Allah Messenger of Allah. He the Prophet said: Take off your shirt. He then took it off over his head; and his companion too took his shirt off over his head. He then asked: And why this ; Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs; that is; everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House the Kabah you will remain in the sacred state i.e. ihram ; just like the state in which you were before you threw stones at the jamrahs; until you perform the circumambulation of it i.e. the Kabah.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Tawaf Of AlIfadah In Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25688	Abd Allaah Bin Umar said The Apostle of Allaah ﷺ entered the Kabah and along with him entered Usamah Bin Zaid; Uthman Bin Talha h AlHajabi and Bilal. He then closed the door and stayed there. Abdullah Bin Umar said I asked Bilal when he came out What did the Apostle of Allaah ﷺ do there ? He replied He stood with a pillar on his left; two pillars on his right; and three pillars behind him. At that time the House the Kabah stood on six pillars. He then prayed.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25692	Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25693	Narrated Aisha; Ummul Muminin: I liked to enter the House the Kabah and pray therein. The Messenger of Allah ﷺ caught me by hand and admitted me to AlHijr. He then said: Pray in AlHijr when you intend to enter the House the Kabah ; for it is a part of the House the Kabah. Your people shortened it when they built the Kabah; and they took it out of the House.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Regarding Salat In The Hijr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28023	Anas said: The Prophet ﷺ and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: So turn thy face towards the inviolable Masjid; and Ye O Muslims ; wheresoever ye may be; turn your face towards it ii. 144 ; a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo; the qiblah direction of prayer has been changed towards the kabah. He called them twice. So they turned their faces towards the Kabah while they were bowing.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Whoever Prayed Toward A Direction Other Than the Qiblah Then Discovered The Direction Of The Qiblah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28537	Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28569	Narrated Uqbah Ibn Amir AlJuhani: Uqbah said to the Prophet ﷺ : My sister has taken a vow that she will walk to the House of Allah the Kabah. Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah i.e. the Kabah.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29295	Abu Huraira said When the Prophet ﷺ entered Makkah he left AlZubair Bin AlAwam; Abu Ubaidah Bin AlJarrah and Khalid Bin AlWalid on the horses and he said Abu Huraira call the helpers. He saidGo this way. Whoever appears before you kill him. A man called the Quraish will be no more after today. The Apostle of Allaah ﷺ said he who entered house is safe; he who throws the weapon is safe. The chiefs of the Quraish intended to have a resort in the Kabah ; they entered the Kabah and it was full of them. The Prophet ﷺ took rounds of Kabah and prayed behind the station. He then held the sides of the gate of the Kabah. They the people came out and took the oath of allegiance at the hands of the Prophet ﷺ on Islam.Abu Dawud said I heard Ahmad Bin Hanbal say when he was asked by a man Was Makkah captured by force? He said What harms you whatever it was? He said Then by peace? He said; No.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on The Conquest Of Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29521	Narrated Abdullah Ibn Umar: Umar may Allah be pleased with him took a vow in the pre-Islamic days to spend a night or a day in devotion near the Kabah in the sacred Masjid. He asked the Prophet ﷺ about it. He said: Observe itikaf i.e. spend a night or a day near the Kabah and fast.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on A Person Observing Itikaf Visiting The Sick in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34308	Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said; On one occasion when the people were praying subhat Quba a man came to them and said; A piece of Quran was sent down to the Messenger of Allah; may Allah bless him and grant him peace; last night; and he was ordered to face the Kaba; so face it. They had been facing AlSham; so they turned round and faced the Kaba.	The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34700	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; I dreamt at night that I was at the Kaba; and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair; and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked; Who is this? It was said; AlMasih Ibn Maryam. Then we were with a man with wiry hair and blind in his right eye; as if it was a floating grape. I asked Who is this? It was said to me; This is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35839	Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Muhammad Ibn Abi Bakras-Siddiq told Abdullah Ibn Umar from Aisha; that the Prophet; may Allah bless him and grant him peace; said; Dont you see that when your people built the Kaba they fell short of the foundations of Ibrahim? Aisha said; Messenger of Allah; wont you return it to the foundations of Ibrahim? and the Messenger of Allah; may Allah bless him and grant him peace; said; If it were not that your people have only recently left kufr; I would have done so. Salim Ibn Abdullah said that Abdullah Ibn Umar said; If Aisha heard this from the Messenger of Allah; may Allah bless him and grant him peace; then I consider that the Messenger of Allah; may Allah bless him and grant him peace; only refrained from greeting the two corners which are adjacent to the Hijr because the House had not been completed on the foundations of Ibrahim. i.e. the corners he did not touch were not the original corners of the Kaba.	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35883	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to drape his sacrificial animals in fine Egyptian linen; saddlecloths and sets of clothing; which he would afterwards send to the Kaba and have the Kaba draped with them.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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AlKabbah

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