SahihAlBukhari-017-001-4165
From HodHood
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Hadith Attributes
Hadith Text
Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127
Arabic Hadith Text
Hadith Frequent Words
| Word | Frequency |
|---|---|
| ishmael | 32 |
| watering | 19 |
| abraham | 15 |
| asks | 15 |
| ordered | 9 |
| living | 8 |
| mother | 7 |
| reply | 7 |
| valley | 7 |
| house | 6 |
| kaba | 6 |
Hadith Sentiment Analysis
| Positive Words | Negative Words | Sentence |
|---|---|---|
| enjoy | - | leaving us in this valley where there is no person whose company we may enjoy; |
| enjoy | - | nor is there anything to enjoy ? |
| - | neglect | Then He will not neglect us; |
| perfectly | - | that they may offer prayer perfectly. |
| love | - | So fill some hearts among men with love towards them; |
| - | agony | Ishmael tossing in agony; |
| keenly | - | She stood on it and started looking at the valley keenly so that she might see somebody; |
| like | distress|trouble | she tucked up her robe and ran in the valley like a person in distress and trouble; |
| quiet | - | When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. |
| angel | - | She saw an angel at the place of Zamzam; |
| like | - | She started to make something like a basin around it; |
| bestow|mercy | - | May Allah bestow Mercy on Ishmael mother! |
| angel | - | The angel said to her; |
| - | afraid|neglected | Dont be afraid of being neglected; |
| right | - | they flowed to its right and left. |
| right | - | but you will have no right to possess the water. |
| pleased|love|enjoy | - | Ishmael mother was pleased with the whole situation AlShe used to love to enjoy the company of the people. |
| virtues|love|admire | - | Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; |
| - | died | After Ishmael mother had died; |
| - | misery | We are living in misery; |
| - | hardship|destitution | we are living in hardship and destitution; |
| - | complaining | complaining to him. |
| - | unusual | he seemed to have felt something unusual; |
| - | hardship|poverty | and I told him that we were living in a hardship and poverty. |
| prosperous | - | We are prosperous and wel Aloff i. |
| abundance | - | we have everything in abundance . |
| bless | - | Bless their meat and water. |
| bless | - | he would have also invoked Allah to bless it. |
| - | badly | his health and disposition will be badly affected; |
| good | - | and he asked about our livelihood and I told him that we were in a good condition. |
| welcome | - | he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father . |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
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From Sahih AlBukhari
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| SahihAlBukhari-017-001-009 | Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari | |
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From Sahih Muslim
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| SahihMuslim-017-001-17100 | Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17101 | Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears. | The Chapter on Recitations And Poetry Graves in HodHood Indexing Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17104 | The Chapter on Recitation From Memory in HodHood Indexing Chapter on 3 in Sahih Muslim | ||
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From Sunan AlNasai
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| SunanAlNasai-017-001-11327 | Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11329 | It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11330 | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-11332 | It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11333 | Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11334 | It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11335 | It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11336 | It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer. | The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11337 | It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11341 | It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink. | The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
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Sunan Abu Dawoud
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24559 | Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24561 | The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number. | The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24562 | Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24563 | The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24564 | Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24565 | The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24566 | The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year. | The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24567 | Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24568 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth. | The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24569 | The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
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From Sunan AlTermithi
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10000 | Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad. | The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10001 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10002 | Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10005 | Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48. | The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10006 | Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10007 | Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed. | The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10008 | Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10009 | Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10010 | Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it. | The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10011 | Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree. | The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
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From Muwata Malik
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34237 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34238 | Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34239 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima? | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34240 | Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34241 | Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it. | The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34242 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34243 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away. | The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34244 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat. | The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34245 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down. | The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
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Facts about "SahihAlBukhari-017-001-4165"
| Astronomical Body | Earth + |
| Has Animals | Bird + |
| Has Body-Parts | Skin +, Back +, Hands +, Hearts +, Heel +, Wing +, Hand + and Filling + |
| Has Cities | Makkah + |
| Has Family | Mother +, Son +, Offspring +, Child +, Father +, Tribe +, Family +, Marriage +, Wife +, Husband + and Divorce + |
| Has Food | Water +, Dates +, Order +, Fruits +, Sustenance +, Food +, Eat +, Meat +, Drink + and Grain + |
| Has Frequent Terms | Ishmael +, Water +, Abraham +, Ask +, Order +, Live +, Mother +, Repli +, Vallei +, Hous + and Kaba + |
| Has Fruits | Dates + |
| Has Geo-locations | Zamzam +, Makkah +, Mountain Of Safa +, Safa + and Marwa Mountain + |
| Has Hadith Grade | Sahih AlBukhari + |
| Has Hadith Index of Subjects | Ladi girdl +, Girdl mother +, Mother ishmael +, Ishmael girdl +, Girdl hide +, Hide track +, Track sarah +, Sarah abraham +, Abraham brought +, Brought son +, Son ishmael +, Ishmael suckl +, Suckl kaba +, Kaba tree +, Tree spot +, Spot zamzam +, Zamzam highest +, Highest dai +, Dai mecca +, Mecca sit +, Sit leather +, Leather bag +, Bag date +, Date small +, Small skin +, Skin homeward +, Homeward ishmael +, Ishmael mother +, Mother abraham +, Abraham leav +, Leav vallei +, Vallei compani +, Compani enjoi +, Enjoi enjoi +, Enjoi repeat +, Repeat order +, Order neglect +, Neglect return +, Return abraham +, Abraham proceed +, Proceed onward +, Onward reach +, Reach thaniya +, Thaniya face +, Face kaba +, Kaba rais +, Rais hand +, Hand invok +, Invok pray +, Pray lord +, Lord offspr +, Offspr dwell +, Dwell vallei +, Vallei cultiv +, Cultiv sacr +, Sacr hous +, Hous kaba +, Kaba mecca +, Mecca order +, Order lord +, Lord pray +, Pray perfectli +, Perfectli fill +, Fill heart +, Heart men +, Men love +, Love provid +, Provid fruit +, Fruit ishmael +, Mother suckl +, Suckl ishmael +, Ishmael drink +, Drink skin +, Skin thirsti +, Thirsti child +, Child thirsti +, Thirsti start +, Start ishmael +, Ishmael toss +, Toss agoni +, Agoni left +, Left endur +, Endur found +, Found mountain +, Mountain safa +, Safa nearest +, Nearest mountain +, Mountain land +, Land stood +, Stood start +, Start vallei +, Vallei keenli +, Keenli descend +, Descend safa +, Safa reach +, Reach vallei +, Vallei tuck +, Tuck robe +, Robe vallei +, Vallei distress +, Distress troubl +, Troubl cross +, Cross vallei +, Vallei reach +, Reach marwa +, Marwa mountain +, Mountain stood +, Start expect +, Expect repeat +, Repeat safa +, Safa marwa +, Marwa sourc +, Sourc walk +, Walk safa +, Marwa reach +, Marwa voic +, Voic quiet +, Quiet listen +, Listen attent +, Attent voic +, Voic hear +, Hear voic +, Voic behold +, Behold angel +, Angel zamzam +, Zamzam dig +, Dig earth +, Earth heel +, Heel wing +, Wing flow +, Flow start +, Start basin +, Basin hand +, Hand start +, Start fill +, Fill skin +, Skin hand +, Hand flow +, Flow scoop +, Scoop bestow +, Bestow merci +, Merci ishmael +, Mother zamzam +, Zamzam flow +, Flow control +, Control scoop +, Scoop fill +, Skin zamzam +, Zamzam stream +, Stream flow +, Flow surfac +, Surfac earth +, Earth drank +, Drank suckl +, Suckl child +, Child angel +, Angel afraid +, Afraid neglect +, Neglect hous +, Hous built +, Built boi +, Boi neglect +, Kaba resembl +, Resembl hillock +, Hillock torrent +, Torrent flow +, Flow left +, Left tribe +, Tribe jurhum +, Jurhum famili +, Famili jurhum +, Jurhum pass +, Pass child +, Child jurhum +, Jurhum kada +, Kada land +, Land lower +, Lower mecca +, Mecca bird +, Bird habit +, Habit leav +, Leav bird +, Bird vallei +, Vallei discov +, Discov sourc +, Sourc return +, Return inform +, Inform ishmael +, Mother sit +, Sit stai +, Stai repli +, Repli possess +, Possess agre +, Agre ishmael +, Mother pleas +, Pleas situat +, Situat love +, Love enjoi +, Enjoi compani +, Compani settl +, Settl famili +, Famili settl +, Famili perman +, Perman resid +, Resid child +, Child ishmael +, Ishmael grew +, Grew learnt +, Learnt arabic +, Arabic virtu +, Virtu caus +, Caus love +, Love admir +, Admir grew +, Grew reach +, Reach puberti +, Puberti marri +, Marri woman +, Woman ishmael +, Abraham ishmael +, Ishmael marriag +, Marriag order +, Order famili +, Famili left +, Left ishmael +, Ishmael ishmael +, Ishmael wife +, Wife repli +, Repli search +, Search livelihood +, Livelihood condit +, Condit repli +, Repli miseri +, Miseri hardship +, Hardship destitut +, Destitut complain +, Complain husband +, Husband return +, Return convei +, Convei salut +, Salut chang +, Chang threshold +, Threshold gate +, Gate hous +, Hous ishmael +, Ishmael felt +, Felt unusu +, Unusu wife +, Wife visit +, Visit repli +, Repli descript +, Descript inform +, Inform state +, State hardship +, Hardship poverti +, Poverti ishmael +, Ishmael advis +, Advis repli +, Repli convei +, Gate ishmael +, Ishmael order +, Order divorc +, Divorc famili +, Famili ishmael +, Ishmael divorc +, Divorc marri +, Woman jurhum +, Jurhum abraham +, Abraham stai +, Stai period +, Period wish +, Wish ishmael +, Wife ishmael +, Ishmael search +, Livelihood abraham +, Abraham susten +, Susten repli +, Repli prosper +, Prosper abund +, Abund abraham +, Abraham food +, Food meat +, Meat drink +, Drink bless +, Bless meat +, Meat grain +, Grain grain +, Grain invok +, Invok bless +, Bless susten +, Susten health +, Health disposit +, Disposit badli +, Badli affect +, Affect mecca +, Mecca abraham +, Wife husband +, Husband firm +, Firm threshold +, Repli prais +, Prais inform +, Inform livelihood +, Condit ishmael +, Ishmael piec +, Piec advic +, Advic order +, Order firm +, Ishmael threshold +, Gate order +, Order abraham +, Ishmael tree +, Tree zamzam +, Zamzam sharpen +, Sharpen arrow +, Arrow abraham +, Abraham rose +, Rose greet +, Greet son +, Son son +, Son abraham +, Order ishmael +, Ishmael lord +, Lord order +, Ishmael abraham +, Abraham order +, Order build +, Build hous +, Hous point +, Point hillock +, Hillock higher +, Higher land +, Land surround +, Surround rais +, Rais foundat +, Foundat hous +, Kaba ishmael +, Ishmael brought +, Brought stone +, Stone abraham +, Abraham build +, Build wall +, Wall ishmael +, Abraham stood +, Stood carri +, Carri build +, Build ishmael +, Ishmael hand +, Hand stone +, Stone lord +, Lord accept +, Accept servic +, Servic verilihearknow +, Verilihearknow build +, Build kaba + and Kaba lord + |
| Has Hadith Text | Narrated Ibn Abbas: The first lady to use … Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127 re the All-Hearing; the All-Knowing. 2.127 + |
| Has HodHood Indexing Book Name | Category:The Book of Allah And Prophets in HodHood Indexing + |
| Has HodHood Indexing Chapter Name | Category:The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing + |
| Has Narrators | Ibn Abbas + |
| Has Notables | Ibn Abbas +, Ishmael +, Sarah +, Abraham +, O Abraham +, Kaba +, Marwa +, Zamzam +, Kada +, Allah Abraham + and O Ishmael + |
| Has Places of Worship | Masjid + and The House + |
| Has Plants | Tree +, Dates + and Fruits + |
| Has Polarity | 0.08 + |
| Has Prophets | Abraham + |
| Has Quran Ayat | Surat Ibrahim Ayah 37 + and Surat AlBaqara Ayah 127 + |
| Has Sentiment | Hadith Negative Sentiment + and Hadith Positive Sentiment + |
| Has Weaponary | Arrow + |
| Is Hadith Text | true + |
| Mountains | Safa + |
