Hand

Hand Completed Form

The word Hand is a stemmed form of the following words:

Hand Dictionary Definition

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Hand References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 67	Surat AlTaubah	-0.76	113	Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understand	الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ	The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
Surat Saad Ayah 75	Surat Saad	-0.58	38	Prostrat thyself, Creat hand, Prevent prostrat, Ibli prevent, Haughti art, Art haughti, Hand art, Thyself creat, Art mighti	قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ	(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
Surat AlAnam Ayah 93	Surat AlAnam	-0.56	67	Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare flood	وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ	Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlQasas Ayah 32	Surat AlQasas	-0.54	45	Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli	اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlMasad Ayah 1	Surat AlMasad	-0.53	5	Flame perish, Hand father, Perish hand, Father flame	تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ	Perish the hands of the Father of Flame! Perish he!
Surat AlNaba Ayah 40	Surat AlNaba	-0.5	76	Penalti dai, Deed hand, Unbeliev woe, Dai deed, Woe metr, Hand unbeliev, Metr dust, Verily warn, Warn penalti	إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا	Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Surat AlNoor Ayah 40	Surat AlNoor	-0.49	102	Depth dark, Light light, Depth darkness, Stretch hand, Stretch hands, Billow top, Overwhelm billow, Cloud depth, Top billow, Ocean overwhelm, Giveth light, Top dark, Dark ocean, Hands giveth, Dark cloud, Darkness stretch, State depth, Unbelievers state	أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ	Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!
Surat AlNaml Ayah 12	Surat AlNaml	-0.48	44	White stain, Bosom white, Stain harm, Rebelli transgress, M sign, Pharaoh rebelli, Harm sign, Wilt pharaoh, Sign wilt	وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
Surat AlShura Ayah 30	Surat AlShura	-0.45	47	Grant forgiv, Wrought grant, Hand wrought, Misfortun hand, Whatev misfortun	وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ	Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
Surat AlIsra Ayah 29	Surat AlIsra	-0.42	46	Stretch utmost, Ti niggard, Blameworthi destitut, Neck stretch, Niggard neck, Reach blameworthi, Utmost reach	وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا	Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
Surat AlMaidah Ayah 94	Surat AlMaidah	-0.4	112	Grievou penalti, Game reach, Reach hand, Test fear, Unseen transgress, Doth trial, Feareth unseen, Transgress grievou, Trial matter, Test feareth, Hand lances, Reach game, Matter game, Lances test	يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
Surat AlAnfal Ayah 35	Surat AlAnfal	-0.38	88	Tast penalti, Whistl clap, Hous whistl, Hand tast, Prayer hous, Clap hand, Penalti blasphem	وَمَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
Surat AlKahf Ayah 57	Surat AlKahf	-0.33	66	Sign lord, Deed hand, Doth wrong, Lord turn, Heart understand, Guidance accept, Callest guidance, Accept guidanc, Deafness callest, Understand ears, Turn forget, Wrong remind, Forget deed, Veil heart, Remind sign, Hand veil, Ears deafness, Understand ear	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا	And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
Surat Ta Ha Ayah 22	Surat Ta Ha	-0.32	41	Close side, Draw close, Side white, Harm stain, Shining harm, White shining	وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى	"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Surat AlMaidah Ayah 28	Surat AlMaidah	-0.32	112	Cherish world, Stretch slai, Dost stretch, Fear cherish, Slai fear, Slai stretch	لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ	"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
Surat AlHashr Ayah 2	Surat AlHashr	-0.31	101	Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortress	هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ	It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
Surat Alaaraf Ayah 195	Surat Alaaraf	-0.29	37	Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai	أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ	Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat AlBaqara Ayah 79	Surat AlBaqara	-0.28	87	Miser price, Woe book, Saythi traffic, Book hands, Traffic miser, Woe hand, Price woe, Hand gain, Hands saythi	فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ	Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
Surat Ibrahim Ayah 9	Surat Ibrahim	-0.27	70	Clear sign, Ad thamud, Ha stori, Stori reach, Disquiet doubt, Suspici disquiet, Noah ad, Doubt invit, Hand mouths, Deni mission, None clear, Mission suspici, Mouths deni, Sign hand	أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِنْ قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِنْ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُمْ بِهِ وَإِنَّا لَفِي شَكٍّ مِمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ	Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
Surat AlBalad Ayah 19	Surat AlBalad	-0.27	33	Reject sign, Reject signs, Left hand, Companion left, Signs unhappi, Unhappi companion	وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ	But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
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In Hadith Text Books

Hand In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-024	Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1046	Narrated Abu Huraira: Allah Messenger ﷺ said; Allah Hand is full; and its fullness is not affected by the continuous spending; day and night. He also said; Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Hand. He also said; His Throne is over the water and in His other Hand is the balance of Justice and He raises and lowers whomever He will. See Hadith No. 206; Vol. 6	The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1053	Narrated Abu Huraira: The Prophet ﷺ said; The Right Hand of Allah Is full; and Its fullness is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death; and He raises some people and brings others down. See Hadith No. 508	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1174	Narrated Ibn Umar: A Jew and Jewess were brought to the Prophet ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked the Jews; What do you usually do with them? They said; We blacken their faces and disgrace them. He said; Bring here the Torah and recite it; if you are truthful. They fetched it and came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet ﷺ said; Lift up your hand! He lifted his hand up and behold; there appeared the verse of AlRajm stoning of the adulterers to death. Then he said; O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves. Then the Prophet ﷺ ordered that the two sinners be stoned to death and; and they were stoned to death; and I saw the man protecting the woman from the stones. See Hadith No. 809; Vol. 8	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari
SahihAlBukhari-017-001-1273	Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man from the tribe of Bani Asad; called Ibn AlUtabiya to collect the Zakat. When he returned with the money he said to the Prophet ; This is for you and this has been given to me as a gift. The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit ; and after glorifying and praising Allah; he said; What is wrong with the employee whom we send to collect Zakat from the public that he returns to say; This is for you and that is for me? Why didnt he stay at his father and mother house to see whether he will be given gifts or not? By Him in Whose Hand my life is; whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel; it will be grunting: if it is a cow; it will be mooing: and if it is a sheep it will be bleating! The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said ; No doubt! Havent I conveyed Allah Message? And he repeated it three times.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The gifts taken by the employees in Sahih AlBukhari
SahihAlBukhari-017-001-1309	Narrated Aisha: The Prophet ﷺ used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:- 60.12..that they will not associate anything in worship with Allah. 60.12 And the hand of Allah Messenger ﷺ did not touch any woman hand except the hand of that woman his right hand possessed. i.e. his captives or his lady slaves.	Chapter on The Baia given by women in Sahih AlBukhari
SahihAlBukhari-017-001-1318	Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my life is; I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him in Whose Hands my life is; if anyone of you had known that he would receive a bone covered with meat or two small pieces of meat present in between two ribs; he would come for Isha prayer. See Hadith No. 617; Vol. 1	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The expulsion of quarrelsome people from houses in Sahih AlBukhari
SahihAlBukhari-017-001-1477	Narrated Ali Bin Abi Talib: That Allah Messenger ﷺ came to him and Fatima the daughter of Allah Messenger ﷺ at their house at night and said; Wont you pray? Ali replied; O Allah Messenger ﷺ ! Our souls are in the Hands of Allah and when he wants us to get up; He makes us get up. When Ali said that to him; Allah Messenger ﷺ left without saying anything to him. While the Prophet ﷺ was leaving; Ali heard him striking his thigh with his hand and saying; But man is quarrelsome more than anything else. 18.54	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on But man is ever more quarrelsome than anything in Sahih AlBukhari
SahihAlBukhari-017-001-154	Narrated Kuraib Maula Ibn Abbas: Abdullah Bin Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers ; who was his aunt. He said; I slept across the bed; and Allah Messenger ﷺ along with his wife slept lengthwise. Allah Messenger ﷺ slept till midnight or slightly before or after it. Then Allah Apostle woke up; sat; and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat AlImran 2. Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer. Abdullah Bin Abbas added; I got up and did the same as Allah Messenger ﷺ had done and then went and stood by his side. Allah Messenger ﷺ then put his right hand over my head and caught my right ear and twisted it. He offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat; then two rakat and then offered one raka witr. Then he lay down till the Muadh-dhin came and then he prayed two light rakat and went out and offered the early morning Fajr prayer.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on To take the help of the hands while offering Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1547	Narrated Abu Huraira: The Prophet ﷺ said; Allah curses a man who steals an egg and gets his hand cut off; or steals a rope and gets his hands cut off. AlAmash said; People used to interpret the Baida as an iron helmet; and they used to think that the rope may cost a few dirhams.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on To curse thieves without mentioning names in Sahih AlBukhari
SahihAlBukhari-017-001-1551	Narrated Aisha: Usama approached the Prophet ﷺ on behalf of a woman who had committed theft. The Prophet ﷺ said; The people before you were destroyed because they used to inflict the legal punishments on the poor and forgive the rich. By Him in Whose Hand my soul is! If Fatima the daughter of the Prophet ﷺ did that i.e. stole ; I would cut off her hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on To inflict the legal punishment on the noble and the weak people in Sahih AlBukhari
SahihAlBukhari-017-001-1564	Narrated Abu Huraira: Allah Apostle said; Allah curses the thief who steals an egg or a helmet for which his hand is to be cut off; or steals a rope; for which his hand is to be cut off.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Cut off the hand of the thief male or female in Sahih AlBukhari
SahihAlBukhari-017-001-1567	Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
SahihAlBukhari-017-001-1571	Narrated Abu Huraira: The Prophet ﷺ said; Seven people will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. They will be ; a just ruler; a young man who has been brought up in the worship of Allah; a man who remembers Allah in seclusion and his eyes are then flooded with tears; a man whose heart is attached to Masjids offers his compulsory congregational prayers in the Masjid ; two men who love each other for Allah Sake; a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her; and he says; I am afraid of Allah; and finally ; a man who gives in charity so secretly that his left hand does not know what his right hand has given.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The superiority of the person who leaves AlFawahish in Sahih AlBukhari
SahihAlBukhari-017-001-1574	Narrated Ikrima from Ibn Abbas: Allah Messenger ﷺ s said; When a slave of Allah commits illegal sexual intercourse; he is not a believer at the time of committing it; and if he steals; he is not a believer at the time of stealing; and if he drinks an alcoholic drink; when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder; Ikrima said: I asked Ibn Abbas; How is faith taken away from him? He said; Like this; by clasping his hands and then separating them; and added; But if he repents; faith returns to him like this; by clasping his hands again.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1583	Narrated Ibn Umar: A Jew and a Jewess were brought to Allah Messenger ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked them. What is the legal punishment for this sin in your Book Torah ? They replied; Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya. Abdullah Bin Salam said; O Allah Messenger ﷺ ; tell them to bring the Torah. The Torah was brought; and then one of the Jews put his hand over the Divine Verse of the Rajam stoning to death and started reading what preceded and what followed it. On that; Ibn Salam said to the Jew; Lift up your hand. Behold! The Divine Verse of the Rajam was under his hand. So Allah Apostle ordered that the two sinners be stoned to death; and so they were stoned. Ibn Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Rajm at the Balat in Sahih AlBukhari
SahihAlBukhari-017-001-1592	Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1600	Narrated Abdullah Bin Umar: The jews came to Allah Messenger ﷺ and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah Messenger ﷺ said to them; What do you find in the Torah regarding the Rajam? They replied; We only disgrace and flog them with stripes. Abdullah Bin Salam said to them; You have told a lie the penalty of Rajam is in the Torah. They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. Abdullah Bin Salam said to him; Lift up your hand. Where he lifted it there appeared the verse of the Rajam. So they said; O Muhammad! He has said the truth; the verse of the Rajam is in it Torah. Then Allah Messenger ﷺ ordered that the two persons guilty of illegal sexual intercourse be stoned to death; and so they were stoned; and I saw the man bending over the woman so as to protect her from the stones.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The legal regulation for nonMuslims under the protection of a Muslim state in Sahih AlBukhari
SahihAlBukhari-017-001-1653	Narrated Ibn Umar: Allah Messenger ﷺ said; I saw in a dream that while I was standing at a well and drawing water therefrom; suddenly Abu Bakr and Umar came to me. Abu Bakr took the bucket and drew one or two buckets full of water ; but there was weakness in his pulling; but Allah forgave him. Then Ibn AlKhattab took the bucket from Abu Bakr hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as Umar did; till the people drank to their satisfaction and water their camels to their fill and they sat near the water.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Drawing water from a well in Sahih AlBukhari
SahihAlBukhari-017-001-1662	Narrated Ibn Umar: Men from the companions of Allah Messenger ﷺ used to see dreams during the lifetime of Allah Messenger ﷺ and they used to narrate those dreams to Allah Messenger ﷺ. Allah Messenger ﷺ would interpret them as Allah wished. I was a young man and used to stay in the Masjid before my wedlock. I said to myself; If there were any good in myself; I too would see what these people see. So when I went to bed one night; I said; O Allah! If you see any good in me; show me a good dream. So while I was in that state; there came to me in a dream two angels. In the hand of each of them; there was a mace of iron; and both of them were taking me to Hell; and I was between them; invoking Allah; O Allah! I seek refuge with You from Hell. Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me; Do not be afraid; you will be an excellent man if you only pray more often. So they took me till they stopped me at the edge of Hell; and behold; it was built inside like a well and it had side posts like those of a well; and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains; and I recognized therein some men from the Quraish. Then the angels took me to the right side. I narrated this dream to my sister Hafsa and she told it to Allah Messenger ﷺ. Allah Messenger ﷺ said; No doubt; Abdullah is a good man. Nafi said; Since then Abdullah Bin Umar used to pray much.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The feeling of security and the disappearance of fear in dream in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17306	Anas Bin Malik reported that some people belonging to the tribe of Uraina came to Allah Messenger ﷺ at Medina; but they found its climate uncogenial. So Allah Messenger ﷺ said to them: If you so like; you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ﷺ. This news reached Allah Apostle ﷺ and he sent people on their track and they were brought and handed over to him. He the Holy Prophet got their hands cut off; and their feet; and put out their eyes; and threw them on the stony ground until they died.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17319	Imran Bin Hosain reported: Yala Bin Munya or Ibn Umaya fought with a person; and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah Apostle ﷺ ; whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.	The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17323	Imran Bin Hosain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He the man who lost his teeth referred the matter to Allah Messenger ﷺ and he said; What do you want me to do? Do you ask me that I should order him to put his hand in your mouth; and you should bite it as the camel bites? If you want retaliation; then the only way out is that you put your hand in his mouth allow him to bite that and then draw it away.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17324	Safwan Bin Yala Bin Munya reported on the authority of his father that there came to Allah Apostle ﷺ a person who had bitten the hand of another person and who had withdrawn his hand and as a result thereof his foreteeth had fallen those which had bitten. The Apostle of Allah ﷺ turned down his claim ; and said: Do you wish to bite as the camel bites?	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17325	Safwan Bin Yala Bin Umaya thus reported from his father: I participated in the expedition to Tabuk with Allah Apostle ﷺ. And Yala used to say: That was the most weighty of my deeds; in my opinion. Safwan said that Yala had stated: I had a servant; he quarrelled with another person; and the one bit the hand of the other. Ata said that Safwan had told him which one had bitten the hand of the other. So he whose hand was bitten drew ill from the mouth of the one who had bitten it and in this scuffle one of his foreteeth was also drawn out. They both came to Allah Apostle ﷺ and he declared his claim for the compensation of tooth as invalid.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17361	Abu Huraira reported Allah Messenger ﷺ as saying: Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off; and steals a rope and his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17364	Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17366	Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah Apostle ﷺ and she sought refuge intercession from Umm Salamah; the wife of Allah Apostle ﷺ. Thereupon Allah Apostle ﷺ said: By Allah; even if she were Fatima; I would have her hand cut off. And thus her hand was cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17384	Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17390	Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17485	Abdullah Bin Abbas reported: I and Khalid Bin Walid went to the apartment of Maimuna along with Allah Messenger ﷺ ; and there was presented to him a roasted lizard. Allah Messenger ﷺ stretched his hand towards It; whereupon some of the women who had been in the house of Maimuna said: Inform Allah Messenger ﷺ what he intends to eat. Allah Messenger ﷺ lifted his hand. I said: Messenger of Allah; Is it forbidden? He said: No. It is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; while; Allah Messenger ﷺ was looking at me.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17486	Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17703	It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17722	It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17759	It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17791	It has been narrated on the authority of Abu AlZubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied: We were fourteen hundred. We swore fealty to him; and Umar was holding his hand while he was sitting under the tree to administer the oath. The tree was a samura a wild tree found in deserts. All of as took the oath of fealty at his hands except Jadd Bin Qais AlAnsari who hid himself under the belly of his camel.	The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17815	It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-17840	It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18018	It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18032	It has been narrated on the authority of Abdulrahman Bin Auf who said: While I was standing in the battle array on the Day of Badr; I looked towards my right and my left; and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle; do you recognise Abu Jahl? 1 said: Yes. What do you want to do with him; O my nephew? He said: I have been told that he abuses the Messenger of Allah ﷺ. By Allah; in Whose Hand is my life; if I see him I will grapple with him and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Dont you see? He is the man you were inquiring about. As soon as they heard this ; they dashed towards him; struck him with their swords until he was killed. Then they returned to the Messenger of Allah ﷺ and informed him to this effect. He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Muadh Bin Amr Bin AlJamuh. And the two boys were Muadh Bin Amr Bin Jawth and Muadh Bin Afra.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10046	Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast.	The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10092	Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful.	The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10118	Narrated Mujahid: that Ibn Abbas said: Do you know what is the width of Jahannam? I said: No. He said: Yes; and by Allah I do not know. Aisha narrated to me that she asked the Messenger of ALlah ﷺ about Allah saying: On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in his Right Hand 39:67. She said: I said Where will the people be on that day O Messenger of Allah? He said: Upon the bridge over Jahannam.	The Chapter on Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10119	Narrated Masruq: that Aisha said: O Messenger of Allah! - On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand 39:67. Where will the believers be? He said: Upon the Surat O Aishah!	The Chapter on Day Of Earth And Wealth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10141	Narrated Anas: that eighty people swooped down from the mountain of AlTanim to kill the Messenger of Allah ﷺ during Prayer AlSubh; but he captured them and later let them go. So Allah revealed the Ayah: And it is He Who has withheld their hands from you and your hands from them 48:24.	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10183	Mamar narrated from AlZuhri; from Urwah that Aisha said: The Messenger of Allah would not have examined the women except for the Ayah in which Allah said: When believing come to you pledging to you. Mamar said: Ibn Tawus informed me from his father who said: The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10187		The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196		The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10246	Abu Huraira narrated that the Messenger of Allah said: When Allah created Adam; He breathed the soul into him; then he sneezed and said: All praise is due to Allah. So he praised Allah by His permission. Then His Lord said to him: May Allah have mercy upon you O Adam. Go to those angels to that gathering of them sitting so say: AlSalamu Alaikas-Salamu; Wa Rahmatullah Then he returned to his Lord; He said: This is your greeting and the greeting of your children among each other. Then Allah said to him while His Two Hands were closed Choose which of them you wish. He said: I chose the right My Lord and both of the Hands of my Lord are right; blessed. Then He extended it; and there was Adam and his offspring in it. So he said: What are these O my Lord? He said: These are your offspring? Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them or among the most illuminated of them. He said: O Lord! Who is this? He said: This is your son Dawud; I wrote forty years for him. He said: O Lord! Add to his age. He said: That is what I have written for him. He said: O Lord! Give him sixty of my years. He said: So you shall have it. He said: Then; he resided in Paradise as long as Allah willed; then he was cast from it; so Adam was counting for himself. He said: So the Angel of death came to him; and Adam said to him: You are hasty; one-thousand years were written for me. He said: Of course! But you gave sixty years to your son Dawud. So he rejected; and his offspring rejected; and he forgot; and his offspring forgot. He said: So ever since that day; what is written and witnessed has been decreed.	The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10376	Abu Huraira narrated from the Messenger of Allah s.a.w : Whoever kills himself with an instrument of iron; he will come on the Day Of Judgment with his iron in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally.	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10377	Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternally	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10434		The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10435	Narrated AlZuhri: From Salim; from his father; that the Messenger of Allah ﷺ said: When one of you eats; then let him eat with his right hand; and let him drink with his right hand; for indeed AlShaitan eats with his left hand; and he drinks with his left hand.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10452		The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on What Has Been Related About Eating With A Leper in Sunan AlTermithi
SunanAlTermithi-017-001-10485		The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah For Eating in Sunan AlTermithi
SunanAlTermithi-017-001-10699		The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on What Has Been Related About Wearing The Ring On The Right Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10700		The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on What Has Been Related About Wearing The Ring On The Right Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10702		The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About Wearing The Ring On The Right Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10900	Husain narrated: I heard Umarah Bin Rawaibah AlThaqafi - while Bishr Bin Marwan was delivering Khutbah and raising his hands in supplication - so Umarah said: May Allah disgrace these two insignificant hands; I have seen Allah Messenger; and he would not do any more than this; and Hushaim one of the narrators motioned with his index finger.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Raise The Hands On The Minbar in Sunan AlTermithi
SunanAlTermithi-017-001-11142	Wail Bin Hujr narrated: I saw Allah Messenger when he prostrated placing his knees on the ground before his hands; and when he got up; he raised his hands before his knees.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on What Has Been Related About Placing The Knees On The Ground Before The Hands For Prostration in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11482	Abu Huraira said: While the Messenger of Allah ﷺ was in the Masjid; he said: O Aisha; hand me the garment. She said: I am not praying. He said: It is not in your hand. So she gave it to him.	The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on Asking A Menstruating Woman To Do Something in Sunan AlNasai
SunanAlNasai-017-001-11519	It was narrated that Maimunah bint AlHarith; the wife of the Prophet ﷺ ; said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would start by washing his hands; then he would pour water with his right hand onto his left and wash his private part; then he would strike his hand on the ground then wipe it then wash it. Then he would perform Ablution as for prayer; then he would pour water on his head and all of his body. Then he would move and wash his feet.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Wiping The Hand On The Ground After Washing The Private Parts in Sunan AlNasai
SunanAlNasai-017-001-11522	It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11524	It was narrated that Aisha said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would call for something like a vessel used for milking a camel; then he would take some water in his hand and start with the right side of his head; then the left; then take some water in his hands and start pouring it on his head.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Making Sure The Water Reaches The Scalp in Sunan AlNasai
SunanAlNasai-017-001-11542	Abu Huraira said: The Messenger of Allah ﷺ said: When any one of you gets up after sleeping at night; let him not put his hand into the vessel until he has poured water on it two or three times; for none of you knows where his hand spent the night.	The Chapter on Thirst in HodHood Indexing, Chapter on The Command To Perform Wudu After Sleeping in Sunan AlNasai
SunanAlNasai-017-001-11720	It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit; then I would have ordered that the Adhan be called for prayer; and ordered a man to lead the people in prayer; then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs; he would attend Isha.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on A stern warning against staying behind from prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-11786		The Chapter on Personal Hygiene Shaving in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11945	Ubaid Bin Fairuz said: I said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: The Messenger of Allah gestured like this with his hand; and my hands are shorter than the hand of the Messenger of Allah; and he said. There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: And I dislike that the animal should have some fault in its horns or ears. He said: What you dislike; forget about it; and do not make it forbidden to anyone.	The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on Lame Animals in Sunan AlNasai
SunanAlNasai-017-001-12076	It was narrated from Imran Bin Hussain that: a man bit the hand of another man; who pulled his hand away; and the man front tooth or from teeth fell out. He complained about that to the Messenger of Allah; and the Messenger of Allah said: What do you want? Do you want me to tell him to put his hand in your mouth; so that you can bite it like a stallion bites? Or; do you want to give him your hand so that he may bite it; then you can pull it away if you want?	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Retaliation For A Bite And Mentioning The Differences In The Report Of The Narrators Of The Narration Of Imran Bin Husain Concerning That in Sunan AlNasai
SunanAlNasai-017-001-12085	It was narrated from Yala that: he hired a worker who fought with a man and bit his hand; and his from tooth fell out. So he referred the dispute to the Prophet who said: Do you want to bite his hand as a stallion bites?	Chapter on Mentioning The Differences Reported From Ata In This Hadith in Sunan AlNasai
SunanAlNasai-017-001-12173	It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. Daif	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12190	It was narrated that Abu Huraira; may Allah be pleased with him; said: The Messenger of Allah said; Allah curses the thief who steals an egg and had his hand cut off; and who steals a rope and has his hand cut off.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12194	It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. Daif	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12198	It was narrated from Safwan Bin Umayah that: he circumambulated theKabah and prayed; then he rolled up a Rid of his and placed it beneath his head; and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: This man stole my Rida. The Prophet said to him: Did you steal this man Rida? He said: Yes. He said: Take him away and cut his hand off. Safwan said: I* did not want to have his hand cut off for my Rida. He said: Why did you not say that before now?	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12199	It narrated that Ibn Abbas said: Safwina was slleping in the Masjid with his Rida beneath him; and it was stolen. He got up; and the man had gone; but he caught up with him; and took him to the prophet; who ordered that his hand be cut off. Safwan said; O Messenger of Allah; my Rida is not worth cutting off a man hand for. He said Why did you not say that before you brought him to me	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12200	It was knarrated that Safwan Bin Umayah said: I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams; and a man came and stole it from me. The man was caught and taken to the Prophet; who ordered that his hand be cut off. I came to him and said: Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit. He said: Why did you not say this before you brought him to me?	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12201	It was narrated from Safwan Bin Umayah that: a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet; who ordered that his hand be cut off. Safwan said: Are you going to cut off his hand? He said Why didnt you let him go before you b brought him to me? Daif	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12208	It was narrated from Jabir that: a woman from Banu Makhzum stole something ; and she was brought to the Prophet. She sought the protection of Umm Salamah; but the Prophet said: If Fatimah bint Muhammad were to steal; I would cut off her hand. And he ordered that her hand be cut off.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12213	It was narrated that Aisha said: A thief was brought to the hand. They said: We did not think that you would take it so far. He said: If it were Fatimah who stole ; I would cut off her hand.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12214	It was narrated from Aisha that: a woman stole at the time of Messenger of Allah and they said: We cannot speak to him concerning her; there is no one who can speak to him except his beloved; Usamah. So he spoke to him; and he saidO Usamah; the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole; they would let him go; but if a low-class person among them stole; they would cut off his hand. If it were Fatimah bint Muhammad who stole ; I would cut off her hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24697		The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24818	Narrated Abdullah Ibn Abbas: Ikrimah quoted Ibn Abbas as saying: When asking for something you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24821	Narrated Yazid Ibn Saeed AlKindi: When the Prophet ﷺ made supplication to Allah he would raise his hands and wipe his face with his hands.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24919	Abu Huraira reported the Apostle of Allaah ﷺ as saying A man should not seek the hand of a woman in marriage when his brother has already sought her hand.	The Chapter on Husbands in HodHood Indexing, Chapter on Regarding it being disliked for a person to propose after his brother proposal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24949	Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him. Abu Dawud said: This tradition has been narrated by Abdulrahman Ibn Mahdi; from Salih Ibn Ruman; from Abu AlZubair on the authority of Jabir as his own statement not going back to the Prophet. It has also been transmitted by Abu Aasi m from Salih Ibn Ruman ; from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah ﷺ we used to contract temporary marriage for a handful of grain.Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu AlZubair on the authority of Jabir similar to the one narrated by Abu Aasi m.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on Regarding A Small Dowry in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116	Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25159	Amr Bin Shuaib on his father authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237	Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25244	Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25245	Narrated Malik Ibn Nadlah: The Prophet ﷺ said: Hands are of three types: Allah hand is the upper one; the bestower hand is the one near it; the beggar hand is the lower one. So bestow what is surplus; and do not submit yourself to the demand of your soul.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25307	Narrated Anas: The Prophet ﷺ used to make supplication for rain in this manner. he spread his hands keeping the inner side of hands towards the earth; so I witnessed the whiteness of his armpits.	Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25309	Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them.	The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25505	Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25517	Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25570	Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it.	The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25585	Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25727	Narrated Ibn Shihab: Jabir Ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away from the food. The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet; it would not harm you; if you were not a prophet; we should rid ourselves of him i.e. the Prophet. The Messenger of Allah ﷺ then forgave her; and did not punish her. But some of his companions who ate it; died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25801	Narrated Safwan Bin Yala: On this father authority; said: A servant of mine fought with a man and bit his hand and he drew away his hand. One of his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth; saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it; saying: May his tooth go away!	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25872	AlMiswar Bin Makhramah said : The prophet ﷺ went out during the time of treaty of AlHudaibiyah. He then mentioned the rest of the tradition. He said : Urwah Bin Masud then came to him and began to speak to the Prophet ﷺ. Whenever he talk to him; he caught his beard ; and AlMughirah Bin Shubah was standing near the head of the Prophet ﷺ with a sword with him and a helmet on him. He then struck his hand with the handle of the sword; saying : Keep away your hand from his beard. Urwah then raised his head and said : Who is this ? The prophet said : AlMughirah Bin Shubah.	The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920	Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34238	Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34269	Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi that Aisha; umm Almuminin said; I was sleeping by the side of the Messenger of Allah; mayAllah bless him and grant him peace; and I missed him in the night; so I felt for him with my hand and I put my hand on his feet and he was in sajda saying; I seek refuge in Your pleasure from Your wrath; and in Your pardon from Your punishment; and in You from You. I cannot enumerate Your praises as You praise Yourself. Audhu bi ridaka min sakhatika; wa bi muafatika min uqubatika wa bika minka; la uhsiy thanaan alayka; anta kama athnayta ala nafsika.	The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34320	Yahya related to me from Malik from AbuzZinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By Him in whose hand myself is! I had in mind to order firewood to be collected; then to order the prayer to be called; and to appoint a man to lead the people in prayer; and then to come up behind certain men and burn their houses down about them! By Him in whose hand myself is! If one of them knew that he would find a meaty bone or two good legs of meat; he would be present at isha.	The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34384	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said from the mimbar when mentioning sadaqa and refraining from asking; The upper hand is better than the lower hand. The upper hand is the one which expends; and the lower one is the one which asks.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34423	Yahya related to me from Malik from Abuz-Zubayr AlMakki from Abut-Tufayl Amir Ibn Wathila that Muadh Ibn Jabal told him that they went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Tabuk; and the Messenger of Allah; may Allah bless him and grant him peace; joined dhuhr with asr and maghrib with isha. Muadh said; One day he delayed the prayer; and then came out and prayed dhuhr and asr together. Then he said; Tomorrow you will come; insha llah; to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come. We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah; may Allah bless him and grant him peace; asked them; Have you touched any of its water? They said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah; may Allah bless him and grant him peace; washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah; may Allah bless him and grant him peace; said; If you live long enough; Muadh; you will soon see this place filled with gardens.	The Chapter on Peace And Charity in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34474	Yahya related to me from Malik that Abd AlKarim Ibn Abil-Mukhariq AlBasri said; Among things the Prophet; may Allah bless him and grant him peace; said and did are: As long as you do not feel ashamed; do whatever you wish; the placing of one hand on the other in prayer one places the right hand on the left ; being quick to break the fast; and delaying the meal before dawn.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34527	Malik related to me from Muhammad Ibn AlMunkadir that Umayma bint Ruqayqa said; I went to the Messenger of Allah; may Allah bless him and grant him peace; with the women who took an oath of allegiance with him in Islam. They said; Messenger of Allah! We take a pledge with you not to associate anything with Allah; not to steal; not to commit adultery; not to kill our children; nor to produce any lie that we have devised between our hands and feet; and not to disobey you in what is known. The Messenger of Allah; may Allah bless him and grant him peace; said; In what you can do and are able. Umayma continued; They said; Allah and His Messenger are more merciful to us than ourselves. Come; let us give our hands to you; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; said; I do not shake hands with women. My word to a hundred women is like my word to one woman.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34554	Malik related to me from Ibn Shihab from Abu Umama Ibn Sahl Ibn Hunayf from Abdullah Ibn Abbas that Khalid Ibn AlWalid Ibn AlMughira entered the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; with the Messenger of Allah; may Allah bless him and grant him peace; and he was brought a roasted lizard. The Messenger of Allah; may Allah bless him and grant him peace; stretched his hand toward it. One of the women who was in Maimuna house said; Tell the Messenger of Allah; may Allah bless him and grant him peace; what he means to eat. Someone said; It is a lizard; Messenger of Allah. He withdrew his hand. Khalid said; Is it haram; Messenger of Allah? He said; No; but there were none in my people land; and I find that I dislike them. Khalid added; I chewed and ate it while the Messenger of Allah; may Allah bless him and grant him peace; was looking.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34603	Yahya related to me from Malik from Khubayb Ibn Abdulrahman AlAnsari from Hafs Ibn Aasi m that either Abu Said AlKhudri or Abu Huraira said; The Messenger of Allah; may Allah bless him and grant him peace; said; There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade: a just imam; a youth who grows up worshipping Allah; a man whose heart is attached to the Masjid when he leaves it until he returns to it; two men who love each other in Allah and meet for that and part for that; a man who remembers Allah when he is alone and his eyes overflow with tears; a man who refuses the approaches of a noble; beautiful woman; saying I fear Allah; and a man who gives sadaqa and conceals it so that his left hand does not know what his right hand gives.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34704	Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Ubaydullah Ibn Abdullah Ibn Umar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you eat; eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34767	Malik related to me from Nafi that Abdullah Ibn Umar said; The Jews came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah; may Allah bless him and grant him peace; asked them; What do you find in the Torah about stoning? They said; We make their wrong action known and flog them. Abdullah Ibn Salam said; You have lied! It has stoning for it; so bring the Torah. They spread it out and one of them placed his hand over the ayat of stoning. Then he read what was before it and what was after it. Abdullah Ibn Salam told him to lift his hand. He lifted his hand and there was the ayat of stoning. They said; He has spoken the truth; Muhammad. The ayat of stoning is in it. So the Messenger of Allah; may Allah bless him and grant him peace; gave the order and they were stoned. Abdullah Ibn Umar added; I saw the man leaning over the woman to protect her from the stones. Malik commented; By leaning he meant throwing himself over her so that the stones fell on him.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34776	Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When Umar Ibn AlKhattab came from Mina; he made his camel kneel at AlAbtah; and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said; O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything. Then he went to Madina and addressed the people. He said; People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left. He struck one of his hands on the other and then said; Take care lest you destroy the ayat of stoning so that one will say; We do not find two hadds in the Book of Allah. The Messenger of Allah; may Allah bless him and grant him peace; stoned; so we have stoned. By He in Whose Hand my self is; had it not been that people would say that Umar Ibn AlKhattab has added to the Book of Allah ta- ala; we would have written it; The full-grown man and the full-grown woman; stone them absolutely. We have certainly recited that. Malik said; Yahya Ibn Said said Said Ibn AlMusayab said; Dhu AlHijja had not passed before Umar was murdered; may Allah have mercy on him. Yahya said that he had heard Malik say; As for his words The full-grown man and the full-grown woman he meant; The man and the woman who have been married; stone them absolutely.	The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34790	Yahya related to me from Malik from Abdullah Ibn Abdulrahman abu Husayn AlMakki that the Messenger of Allah; may Allah bless him and grant him peace; said; The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried; a hand is cut off for whatever reaches the price of a shield.	The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34793	Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34794	Yahya related to me from Malik from Nafi that a slave of Abdullah Ibn Umar stole while he was a runaway. Abdullah Ibn Umar sent him to Said Ibn AlAs; who was the amir of Madina; to cut off his hand. Said refused to cut off his hand. He said; The hand of a runaway slave is not cut off when he steals. Abdullah Ibn Umar said to him; In what Book of Allah did you find this? Then Abdullah Ibn Umar gave the order; and his hand was cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34795	Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34798	Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him; and the man used to pray part of the night. Abu Bakr said; By your father; your night is not the night of a thief. Then they missed a necklace of Asma bint Umays; the wife of Abu Bakr AlSiddiq. The man came to go around with them looking for it. He said; O Allah! You are responsible for the one who invaded the people of this good house by night! They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr AlSiddiq ordered that his left hand be cut off. Abu Bakr said; By Allah! His dua against himself is more serious; as far as I am concerned; than his theft. Yahya said that Malik said; What is done among us about the person who steals several times and is then called to reckoning; is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that; and he steals what obliges cutting off; then the next limb is cut off.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34799	Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34800	Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34801	Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that Abdullah Ibn Amr Ibn AlHadrami brought a slave of his to Umar Ibn AlKhattab and said to him; Cut off the hand of this slave of mine. He has stolen. Umar said to him; What did he steal? He said; He stole a mirror belonging to my wife. Its value was sixty dirhams. Umar said; Let him go. His hand is not to be cut off. He is your servant who has stolen your belongings.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
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