Category:The Book of Speech in Muwata Malik

The Book of Speech in Muwata Malik Key Points

1. Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him and the man used to pray part of the night . MuwataMalik-017-001-34797 Category:The Book of Speech in Muwata Malik
2. He wanted to cut off their hands or kill them so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him Better to take less than that . MuwataMalik-017-001-34798 Category:The Book of Speech in Muwata Malik
3. Yahya said that he heard Malik say What is done among us about a person who steals the goods of people which are placed under guard in the markets and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept and its value reaches that for which cutting off the hand is obliged his hand must be cut off whether or not the owner of the goods is with his goods and whether it is night or day . MuwataMalik-017-001-34799 Category:The Book of Speech in Muwata Malik
4. Malik said that if some people came to a house and robbed it together and then they left with a sack or box or a board or basket or the like of that which they carried together and when they took it out of its guarded place they carried it together and the price of what they took reached that for which cutting off the hand was obliged and that was three dirhams and upwards each of them had his hand cut off . MuwataMalik-017-001-34799 Category:The Book of Speech in Muwata Malik
5. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves or it is in a place of custody in a room other than the room which they are in whichever of them steals something for which cutting off the hand is obliged their hand should be cut off . MuwataMalik-017-001-34799 Category:The Book of Speech in Muwata Malik
6. If she is a mudabbara or mukataba or freed after a number of years in service or part of her is free or pledged or she is an umm walad each of her children are in the same position as their mother . MuwataMalik-017-001-34804 Category:The Book of Speech in Muwata Malik
7. Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property and in the property at hand there was not enough in the third he was allowed to bequeath to cover the value of the mudabbar the mudabbar was kept there together with this property and his tax kharaj was gathered until the master absent property was clear . MuwataMalik-017-001-34805 Category:The Book of Speech in Muwata Malik
8. If there was not enough to cover his value in what his master had left as much of him was freed as the third would allow and his property was left in his hands . MuwataMalik-017-001-34805 Category:The Book of Speech in Muwata Malik
9. Malik said The generally agreed on way of doing things in our community is that any setting free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir . MuwataMalik-017-001-34805 Category:The Book of Speech in Muwata Malik
10. If a debt overtakes the master his creditors cannot sell the mudabbar as long as the master is alive . MuwataMalik-017-001-34806 Category:The Book of Speech in Muwata Malik
11. That is because if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars and the slave strikes a free man on the head with a blow that lays open the skull and the blood money is fifty dinars and the master of the slave has a debt of fifty dinars one begins with the fifty dinars which are the blood money of the head wound and it is paid from the price of the slave . MuwataMalik-017-001-34810 Category:The Book of Speech in Muwata Malik
12. Surat ayat Malik said If there is enough in the third property that the deceased can bequeath to free all the mudabbar he is freed and the blood money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood money is the full blood money . MuwataMalik-017-001-34810 Category:The Book of Speech in Muwata Malik
13. Malik said that if the creditor debt did exceed that at all he was more entitled to it and it was taken from the one who owed the debt according to what the creditor was owed in excess of the blood money of the injury . MuwataMalik-017-001-34810 Category:The Book of Speech in Muwata Malik
14. Malik said in the case of an umm walad who injured someone The blood money of that injury is the responsibility of her master from his property unless the blood money of the injury is greater than the value of the umm walad . MuwataMalik-017-001-34810 Category:The Book of Speech in Muwata Malik
15. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them Only the deceased could do that . MuwataMalik-017-001-34811 Category:The Book of Speech in Muwata Malik
16. Malik said If a man frees a third of his slave while he is critically ill he must complete the emancipation so all of him is free from him if it is within the third of his property that he has access to because he is not treated in the same way as a man who frees a third of a slave after his death because had the one who freed a third of his slave after his death lived he could have cancelled it and the slave being set free would be of no effect . MuwataMalik-017-001-34811 Category:The Book of Speech in Muwata Malik
17. Malik said A master who frees a slave of his and settles his emancipation so that his testimony is permitted his inviolability complete and his right to inherit confirmed cannot impose stipulations on him like what he imposes on a slave about property or service nor get him to do anything of slavery because the Messenger of Allah may Allah bless him and grant him peace said If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him he must give his partners their shares so the slave is completely free . MuwataMalik-017-001-34813 Category:The Book of Speech in Muwata Malik
18. Malik said One thing which makes clear that the property of a slave follows him when he is freed is that when the contract mukatab is written for his freedom his property follows him even if he did not stipulate it . MuwataMalik-017-001-34814 Category:The Book of Speech in Muwata Malik
19. Malik said The generally agreed on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property . MuwataMalik-017-001-34817 Category:The Book of Speech in Muwata Malik

Most Postive Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Thabit Ibn Qays: A woman called Umm Khallad came to the Prophet ﷺ while she was veiled. She was searching for her son who had been killed in the battle Some of the Companions of the Prophet ﷺ said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son; I shall not suffer the loss of my modesty. The Messenger of Allah ﷺ said: You will get the reward of two martyrs for your son. She asked: Why is that so; Messenger of Allah? He replied: Because the people of the Book have killed him. SunanAbuDawoud-017-001-29535
2. Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: The reward of prayer; fasting and remembrance of Allah is enhanced seven hundred times over the reward of spending in Allah path. SunanAbuDawoud-017-001-29545
3. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
4. Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople. SunanAbuDawoud-017-001-29559
5. Narrated Samurah Ibn Jundub: The Prophet ﷺ named our cavalry the Cavalry of Allah; when we were struck with panic; and when panic overtook us; the Messenger of Allah ﷺ commanded us to be united; to have patience and perseverance; and to be so when we fought. SunanAbuDawoud-017-001-29607
6. Narrated Anas Ibn Malik: The Prophet ﷺ said: Go in Allah name; trusting in Allah; and adhering to the religion of Allah Apostle. Do not kill a decrepit old man; or a young infant; or a child; or a woman; do not be dishonest about booty; but collect your spoils; do right and act well; for Allah loves those who do well. SunanAbuDawoud-017-001-29661
7. Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. SunanAbuDawoud-017-001-29766
8. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you. SunanAbuDawoud-017-001-29784
9. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went out on the day of Badr along with three hundred and fifteen men. The Messenger of Allah ﷺ said: O Allah; they are on foot; provide mount for them; O Allah ; they are naked; clothe them; O Allah; they are hungry; provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. SunanAbuDawoud-017-001-29794
10. Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. SunanAbuDawoud-017-001-29579

Most Negative Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Abu Thalabah AlKhushani: When the people encamped; the narrator Amr Ibn Uthman AlHimsi said: When the Messenger of Allah ﷺ encamped; the people scattered in the glens and wadis. The Messenger of Allah ﷺ said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them; it would cover them all. SunanAbuDawoud-017-001-29675
2. Narrated Sahl Ibn Sad: The Prophet ﷺ said: Two prayers are not rejected; or seldom rejected: Prayer at the time of the call to prayer; and the prayer at the time of fighting; when the people grapple with each other. Mousa said: Rizq Ibn Saeed Ibn Abdulrahman reported from Abu Hazim on the authority of Sahl Ibn Saad from the Prophet ﷺ as saying: And while it is raining. SunanAbuDawoud-017-001-29587
3. AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691
4. Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste. SunanAbuDawoud-017-001-29696
5. Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. SunanAbuDawoud-017-001-29701
6. Abu Said AlKhudri reported The Prophet ﷺ was asked Which believers are most perfect in respect of faith? He replied A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil. SunanAbuDawoud-017-001-29532
7. Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. SunanAbuDawoud-017-001-29775
8. Abu Huraira said We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes; equipment and property. The Apostle of Allaah ﷺ sent a detachment towards Wadi AlQura. The Apostle of Allaah ﷺ was presented a black slave called Midam. And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said Congratulations to him; he will go to paradise. But the Apostle of Allaah ﷺ said Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they the people heard that; a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said A sandal strap of fire or two sandal straps of fire. SunanAbuDawoud-017-001-29758
9. Narrated Ruwayfi Ibn Thabit AlAnsari: The Prophet ﷺ said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare. SunanAbuDawoud-017-001-29755
10. Abu Huraira reported the Apostle of Allaah ﷺ as saying There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils; I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils; I have not seen them. The narrator Said says I think they are those cages Camel litters which conceal people with brocade. SunanAbuDawoud-017-001-29615

Notables Mentioned in The Book of Speech in Muwata Malik

Tribes Name Mentioned in The Book of Speech in Muwata Malik

Animals Mentioned in The Book of Speech in Muwata Malik

Body Parts Mentioned in The Book of Speech in Muwata Malik

Family Members Mentioned in The Book of Speech in Muwata Malik

Astronomical Body Mentioned in The Book of Speech in Muwata Malik

Food Mentioned in The Book of Speech in Muwata Malik

Places of Worship Mentioned in The Book of Speech in Muwata Malik

Weaponary Mentioned in The Book of Speech in Muwata Malik

Diseas Mentioned in The Book of Speech in Muwata Malik

Financial Phrases Mentioned in The Book of Speech in Muwata Malik

TIME Mentioned in The Book of Speech in Muwata Malik

Days Mentioned in The Book of Speech in Muwata Malik

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