Tongu
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Tongu Completed Form
The word Tongu is a stemmed form of the following words:
Tongu Dictionary Definition
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Tongu in Wikipedia
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Tongu References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNahl Ayah 116 | Surat AlNahl | -0.6 | 68 | Ascrib fals, Fals ascrib, Forbidden ascrib, Thi lawful, Fals prosper, Lawful forbidden | وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ | But say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. | |
| Surat AlQiyamah Ayah 16 | Surat AlQiyamah | -0.32 | 29 | Move tongu, Hast therewith, Tongu qur, Qur hast | لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ | Move not thy tongue concerning the (Qur'an) to make haste therewith. | |
| Surat Alaaraf Ayah 176 | Surat Alaaraf | -0.28 | 37 | Reject sign, Relat stori, Vain desir, Earth vain, Dog attack, Leav loll, Perchanc reflect, Similitud dog, Desir similitud, Attack loll, Loll tongu, Elev sign, Loll tongue, Sign inclin, Similitud reject, Tongue leav, Stori perchanc, Tongu similitud, Inclin earth, Sign relat | وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ ذَلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. | |
| Surat AlImran Ayah 78 | Surat AlImran | -0.28 | 89 | Book book, Section distort, Tongu book, Book tongu, Distort book, Book lie | وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُمْ بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِنْدِ اللَّهِ وَمَا هُوَ مِنْ عِنْدِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ | There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! | |
| Surat AlMumtahanah Ayah 2 | Surat AlMumtahanah | -0.26 | 91 | Reject truth, Stretch hand, Behav enemies, Enemies stretch, Desir reject, Tongu evil, Hand tongu, Evil desir | إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ | If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. | |
| Surat AlNahl Ayah 62 | Surat AlNahl | -0.23 | 68 | Doubt fire, Attribut hate, Assert falsehood, Hate tongu, Tongu assert, Falsehood doubt, Fire hasten | وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ | They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! | |
| Surat AlAhzab Ayah 19 | Surat AlAhzab | -0.22 | 90 | Deed effect, Faith deed, Wilt ey, Ey revolving, Good such, Fear past, Covet good, Covet fear, Hover death, Sharp tongues, Death fear, Tongues covet, Such faith, Effect easi, Smite sharp, Revolving hover, Past smite, Fear wilt | أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنْظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا | Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. | |
| Surat AlMaidah Ayah 78 | Surat AlMaidah | -0.2 | 112 | Reject faith, Children israel, Son mari, Jesu son, Mari disobei, Disobei persist, Pronounc children, Israel reject, Persist excess, David jesu, Faith tongu, Tongu david, Curs pronounc | لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ | Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses. | |
| Surat AlFath Ayah 11 | Surat AlFath | -0.16 | 111 | Desert arab, Arab lag, Heart power, Behalf loss, Famili forgiv, Engag flock, Forgiv tongu, Lag engag, Tongu heart, Herds famili, Profit acquaint, Loss profit, Interven behalf, Power interven, Flock herds | سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا | The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. | |
| Surat AlNisa Ayah 46 | Surat AlNisa | -0.0061 | 92 | Hear obei, Ear hear, Hear disobei, Proper curs, Obei hear, Word place, Jew displac, Word places, Curs unbelief, Heard raina, Slander faith, Faith hear, Displac word, Tongu slander, Hear heard, Raina twist, Disobei hear, Twist tongu, Places hear, Hear proper | مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا | Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe. | |
| Surat AlDukhan Ayah 58 | Surat AlDukhan | 0.25 | 61 | Order heed, Tongue order, Qur easy, Easy tongue, Verily qur | فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ | Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed. | |
| Surat AlAhqaf Ayah 12 | Surat AlAhqaf | 0.27 | 63 | Glad tide, Guid merci, Book mose, Book confirm, Arabic tongu, Mose guid, Merci book, Admonish unjust, Confirm arabic, Unjust glad, Tongu admonish | وَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُصَدِّقٌ لِسَانًا عَرَبِيًّا لِيُنْذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَ | And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. | |
| Surat Maryam Ayah 97 | Surat Maryam | 0.38 | 40 | Glad tide, Qur easi, Mayest glad, Warn content, Tongue mayest, Righteous warn, Thine tongue, Tide righteous, Easi thine | فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْمًا لُدًّا | So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. | |
| Surat Maryam Ayah 50 | Surat Maryam | 0.46 | 40 | Bestow merci, Tongu truth, Grant lofti, Honour tongu, Lofti honour, Merci grant | وَوَهَبْنَا لَهُمْ مِنْ رَحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا | And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth. | |
| Surat AlNahl Ayah 103 | Surat AlNahl | 0.47 | 68 | Pure clear, Notabl foreign, Tongu wickedli, Foreign arabic, Arabic pure, Teach tongu, Wickedli notabl | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ | We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. |
In Hadith Text Books
Tongu In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1155 | Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3313 | Narrated Ibn Abbas: Regarding His Allahs Statement:- Move not your tongue concerning the Quran to make haste therewith. 75.16 And whenever Gabriel descended to Allah Messenger ﷺ with the Divine Inspiration; Allah Messenger ﷺ used to move his tongue and lips; and that used to be hard for him; and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with I do swear by the Day of Resurrection. 75.1 i.e. Move not your tongue concerning the Quran to make haste then with. It is for Us to collect it in your mind O Muhammad an give you the ability to recite it by heart. 75.16-17 which means: It is for us to collect it in your mind and give you the ability to recite it by heart. And when We have recited it to you O Muhammad through Gabriel then follow you its recital. 75.18 means: When We reveal it the Quran to you; Listen to it. for then: It is for Us to explain it and make it clear to you 75.19 i.e. It is up to Us to explain it through your tongue. So; when Gabriel came to him; Allah Messenger ﷺ would listen to him attentively; and as soon as Gabriel left; he would recite the Revelations; as Allah had promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The recitation of Quran in Tartil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6061 | Narrated Said Bin Jubair: Ibn Abbas in the explanation of the statement of Allah Move not your tongue concerning the Quran to make haste therewith. 75.16 said Allah Messenger ﷺ used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration. Ibn Abbas moved his lips saying; I am moving my lips in front of you as Allah Messenger ﷺ used to move his. Said moved his lips saying: I am moving my lips; as I saw Ibn Abbas moving his. Ibn Abbas added; So Allah revealed Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it and to give you O Muhammad the ability to recite it the Quran 75.16-17 which means that Allah will make him the Prophet remember the portion of the Quran which was revealed at that time by heart and recite it. The statement of Allah: And when we have recited it to you O Muhammad through Gabriel then you follow its Quran recital 75.18 means listen to it and be silent. Then it is for Us Allah to make it clear to you 75.19 means Then it is for Allah to make you recite it and its meaning will be clear by itself through your tongue. Afterwards; Allah Messenger ﷺ used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Revelation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7238 | Narrated Ibn Abbas: The Prophet ﷺ used to move his tongue when the divine Inspiration was being revealed to him. Sufyan; a subnarrator; demonstrated how the Prophet ﷺ used to move his lips and added. In order to memorize it. So Allah revealed: Move not your tongue concerning the Quran to make haste therewith. 75.16 | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7239 | Narrated Mousa Bin Abi Aisha: That he asked Saeed Bin Jubair regarding the statement of Allah. Move not your tongue concerning the Quran to make haste therewith. He said; Ibn Abbas said that the Prophet ﷺ used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet ﷺ was ordered not to move his tongue; which he used to do; lest some words should escape his memory. It is for Us to collect it means; We will collect it in your chest; and its recitation means; We will make you recite it. But when We recite it i.e. when it is revealed to you ; follow its recital; it is for Us to explain it and make it clear; i.e. We will explain it through your tongue. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7240 | Narrated Ibn Abbas: as regards Allah Statement: Move not your tongue concerning the Quran to make haste therewith. 75.16 When Gabriel revealed the Divine Inspiration in Allah Messenger ﷺ ; he Allah Messenger ﷺ moved his tongue and lips; and that state used to be very hard for him; and that movement indicated that revelation was taking place. So Allah revealed in Surat AlQiyama which begins: I do swear by the Day of Resurrection... 75 the Verses:- Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it Quran in your mind; and give you the ability to recite it by heart. 75.16-17 Ibn Abbas added: It is for Us to collect it Quran in your mind ; and give you the ability to recite it by heart means; When We reveal it; listen. Then it is for Us to explain it; means; It is for us to explain it through your tongue. So whenever Gabriel came to Allah Messenger ﷺ he would keep quiet and listen ; and when the Angel left; the Prophet ﷺ would recite that revelation as Allah promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-19455 | It is reported on the authority of Abu Muawiya that the Holy Prophet said: Every new-born babe is born on the millat of Islam and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Muawiya through another chain of transmitters and the words are : Every child is born but on this Fitra so long as he does not express himself with his tongue. | The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-23475 | Ibn Abbas reported with regard to the words of Allah; Great and Glorious: Move not thy tongue therewith Ixxv. 16 that when Gabriel brought revelation to him the Holy Prophet he moved his tongue and lips with a view to committing it to memory instantly. This was something hard for him and it was visible from his face. Then Allah; the Exalted. revealed this a Move not thy tongue therewith to make haste in memorising it. Surely on us rests the collecting of it and the reciting of it ixxv. 16 ; i. e. Verily it rests with Us that We would preserve it in your heart and enable you to recite it You would recite it when We would recite it and so follow its recitation; and He Allah said: We revealed it; so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue. So when Gabriel came to him to the Holy Prophet ; he kept silence; and when he went away he recited as Allah had promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-23476 | Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste; that the Messenger of Allah ﷺ felt it hard and he moved his lips. Ibn Abbas said to me Saeed Bin Jubair : I move them just as the Messenger of Allah ﷺ moved them. Then said Said: I move them just as Ibn Abbas moved them; and he moved his lips. Allah; the Exalted; revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital AlQuran; ixxv. 16. He said: Its preservation in your heart and then your recital. So when We recite it; follow its recital. He said: Listen to it; and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ﷺ ; he listened to him attentively; and when Gabriel went away; the Messenger of Allah ﷺ recited as he Gabriel had recited it. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-16661 | It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it- The Prophet ﷺ used to suffer a great deal of hardship when the Revelation came to him; and he used to move his lips. Allah said: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it. He said: This means He will gather it in your heart; then you will recite it; And when We have recited it to you; then follow the recitation. He said: So listen to it and remain silent. So when Jibril came to him; the Messenger of Allah ﷺ listened; and when he left; he would recite it as he had taught him. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai | |
| SunanAlNasai-017-001-17074 | It was narrated that Abdullah in Umar said: The Messenger of Allah ﷺ said: There are two qualities which no Muslim person attains but he will enter Paradise; and they are easy; but those who do them are few. The Messenger of Allah ﷺ said: The five daily prayers: After each prayer one of you glorifies Allah SWT ten times and praises Him ten times and magnifies him ten times; which makes one hundred and fifty on the tongue and one thousand five hundred in the balance. And I saw the Messenger of Allah ﷺ counting them on his hands. And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times; that is one hundred on the tongue and one thousand in the balance. The Messenger of Allah ﷺ said: So which of you does two thousand five hundred bad deeds in a day and a night? It was said: O Messenger of Allah ﷺ ; how can a person not persist in doing that? He said: The Shaitan comes to one of you when he is praying and says: Remember such and such; remember such and such; or he comes to him when he is in bed and makes him fall asleep. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The number of tasbihs after the taslim in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26052 | Abu saId AlKhudri said: I head the Messenger of Allah ﷺ say: If any one you sees something objectionable; he should change it with his hand if he can change it with his hand. The narrator Hammad broke the rest of the tradition which was completed by Ibn AlAla. But if he cannot do so ; he should do it with his tongue; and if he cannot do so with his tongue he should do it in his heart; that being the weakest form of faith. | The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26205 | Narrated Abu Burdah: On the authority of his father Abu Mousa AlAshari ; reported according to the version of Mousaddad : We came to the Apostle of Allaah sal Allaahu alayhi wa sallam to provide us with a mount; and found him using the tooth-stick; its one end being at his tongue i.e. he wsa rinsing his mouth.According to the version of Sulaiman it goes : I entered upon the Prophet sal Allaahu alayhi wa sallam who was using the tooth-stick; and had it placed at one side of his tongue; producing a gurgling sound.Abu Dawud said : Mousaddad said that the tradition was a lengthy but he shortened it. | The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on How To Use The Siwak in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27008 | Narrated Abdullah Ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy; those who act upon them are few. One should say: Glory be to Allah ten times after every prayer; Praise be to Allah ten times and Allah is Most Great ten times. That is a hundred and fifty on the tongue; but one thousand and five hundred on the scale. When he goes to bed; he should say: Allah is Most Great thirty-four times; Praise be to Allah thirty-three times; and Glory be to Allah thirty-three times; for that is a hundred on the tongue and a thousand on the scale. He said: I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy; those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep; before he utters them; and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27950 | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud |
In Muwata Malik
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