Fruit

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Fruit Completed Form

The word Fruit is a stemmed form of the following words:


Fruit Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Fruit

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Fruit

Fruit in Wikipedia

https://en.wikipedia.org/wiki/Fruit

Fruit References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 79Surat AlTaubah-0.53113Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deedالَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌThose who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty.
Surat Fatir Ayah 37Surat Fatir-0.4739Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warnerوَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍTherein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat AlZumar Ayah 24Surat AlZumar-0.4559Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receivأَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat AlJathiya Ayah 33Surat AlJathiya-0.462Complet encircl, Encircl mock, Fruit complet, Evil fruitوَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَThen will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
Surat AlShuara Ayah 148Surat AlShuara-0.3243Path break, Weight fruit, Datepalm spath, Break weight, Spath break, Cornfield datepalmوَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)?
Surat AlQalam Ayah 20Surat AlQalam-0.292Dark desol, Garden morn, Desol spot, Garden morning, Morning dark, Spot fruit, Fruit gatherفَأَصْبَحَتْ كَالصَّرِيمِSo the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Surat Ibrahim Ayah 25Surat Ibrahim-0.2770Receiv admonit, Order receiv, Set parabl, Leav lord, Lord set, Parabl order, Fruit times, Bring fruit, Times leavتُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَIt brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlBaqara Ayah 217Surat AlBaqara-0.2287Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fightيَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThey ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat AlKahf Ayah 42Surat AlKahf-0.1966Lord cherish, Ascrib partner, Partner lord, Fruit enjoy, Enjoy encompass, Encompass ruin, Tumbl piec, Ruin remain, Remain twist, Woe ascrib, Property tumbl, Spent property, Twist turn, Turn hand, Hand spent, Foundations woe, Piec foundationsوَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًاSo his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"
Surat Saba Ayah 16Surat Saba-0.1854Dams convert, Turn flood, Fruit tamarisks, Convert garden, Garden produc, Tamarisks stunt, Stunt lotetre, Garden row, Releas dams, Produc bitter, Flood releas, Bitter fruit, Row gardenفَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍBut they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
Surat Ta Ha Ayah 132Surat Ta Ha0.02241Provid susten, Susten provid, Enjoin prayer, Hereaft righteous, Fruit hereaft, Prayer constant, Provid fruit, Constant providوَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَىEnjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
Surat AlBaqara Ayah 266Surat AlBaqara0.03987Clear sign, Thu doth, Doth clear, Fire burn, Datepalm vine, Stream flow, Garden datepalm, Kind fruit, Fruit stricken, Burnt thu, Stricken age, Fire burnt, Doe garden, Flow kind, Children strong, Garden date, Vine stream, Age children, Caught whirlwind, Whirlwind fireأَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنَابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَDoes any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Surat AlBaqara Ayah 167Surat AlBaqara0.05787Fruit deed, Clear thu, Nor fire, Chance clear, Regret nor, Thu fruit, Deed regret, Clear clearوَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِAnd those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
Surat AlBaqara Ayah 155Surat AlBaqara0.1887Glad tide, Patient persever, Patient persevere, Fear hunger, Tide patient, Patient persev, Test fear, Hunger loss, Loss good, Toil glad, Fruit toil, Good live, Live fruitوَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَBe sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,
Surat AlImran Ayah 22Surat AlImran0.2189Bear fruit, Work bear, Fruit hereaftأُولَئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَThey are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
Surat AlQasas Ayah 57Surat AlQasas0.2345Brought tribut, Sanctuary brought, Establish secur, Guidanc snatch, Secur sanctuary, Fruit kinds, Snatch establish, Ourselv understand, Provis ourselv, Tribut fruitوَقَالُوا إِنْ نَتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَThey say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds, - a provision from Ourselves? but most of them understand not.
Surat Ibrahim Ayah 37Surat Ibrahim0.2470Establish regular, Regular prayer, Lord establish, Heart love, Lord offspr, Prayer fill, Fill heart, Feed fruit, Cultivation sacr, Sacr hous, Vallei cultivation, Dwell vallei, Offspr dwell, Hous order, Love feedرَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Surat AlNahl Ayah 67Surat AlNahl0.2668Behold sign, Sign wise, Datepalm vine, Fruit datepalm, Vine wholesom, Food behold, Drink food, Wholesom drinkوَمِنْ ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْقِلُونَAnd from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Surat AlToor Ayah 22Surat AlToor0.2772Fruit meat, Meat desir, Bestow fruitوَأَمْدَدْنَاهُمْ بِفَاكِهَةٍ وَلَحْمٍ مِمَّا يَشْتَهُونَAnd We shall bestow on them, of fruit and meat, anything they shall desire.
Surat AlDukhan Ayah 55Surat AlDukhan0.2861Peac secur, Fruit peacيَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَThere can they call for every kind of fruit in peace and security;
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In Hadith Text Books

Fruit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2128Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-4201Narrated Jabir Bin Abdullah: We were with Allah Messenger ﷺ picking the fruits of the Arak trees; and Allah Messenger ﷺ said; Pick the black fruit; for it is the best. The companions asked; Were you a shepherd? He replied; There was no prophet who was not a shepherd.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on Allah Statement And they came upon a people devoted to some of their idols in Sahih AlBukhari
SahihAlBukhari-017-001-4787Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah Messenger ﷺ and informed him of that; he asked them to accept the fruits of my garden and excuse my father; but they refused. So; Allah Messenger ﷺ did not give them the fruits; nor did he cut them and distribute them among them; but said; I will come to you tomorrow morning. So; he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full; and a lot of fruits were left for us. Then I went to Allah Messenger ﷺ ; who was sitting; and informed him about what happened. Allah Messenger ﷺ told Umar; who was sitting there; to listen to the story. Umar said; Dont we know that you are Allah Messenger ﷺ ? By Allah! you are Allah Messenger ﷺ !The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4852Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud; and he was in debt. His creditors demanded their rights persistently. I went to the Prophet and informed him about it. He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So; the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors; and there remained some of the dates for us.The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If somebody repays less than what he owes in Sahih AlBukhari
SahihAlBukhari-017-001-4853Narrated Jabir Bin Abdullah: When my father died he owed a Jew thirty Awsuq of dates. I requested him to give me respite for repaying but he refused. I requested Allah Messenger ﷺ to intercede with the Jew. Allah Messenger ﷺ went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah Apostle entered the garden of the date-palms; wandering among the trees and ordered me saying ; Pluck the fruits and give him his due. So; I plucked the fruits for him after the departure of Allah Apostle and gave his thirty Awsuq; and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah Messenger ﷺ to inform of what had happened; but found him praying the Asr prayer. After the prayer I told him about the extra fruits which remained. Allah Messenger ﷺ told me to inform Umar Ibn AlKhattab about it. When I went to Umar and told him about it; Umar said; When Allah Messenger ﷺ walked in your garden; I was sure that Allah would definitely bless it.The Chapter on Food And Trees in HodHood Indexing, Chapter on To settle one accounts by repaying in Sahih AlBukhari
SahihAlBukhari-017-001-5056Narrated Jabir Bin Abdullah: The Prophet ﷺ forbade the sales called AlMukhabara; AlMuhaqala and AlMuzabana and the selling of fruits till they are free from blights. He forbade the selling of the fruits except for money; except the Araya.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5058Narrated Rafi Bin Khadeej and Sahl Bin Abi Hathma: Allah Messenger ﷺ forbade the sale of Muzabana; i.e. selling of fruits for fruits; except in the case of Araya; he allowed the owners of Araya such kind of sale.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5146Narrated Ibn Abbas: The Prophet ﷺ came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet ﷺ said to them ; Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period. Ibn Najih said;... by specified measure and specified weight.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on AlSalam for a fixed specified period in Sahih AlBukhari
SahihAlBukhari-017-001-5445Narrated Ibn Umar: The Prophet ﷺ forbade Muzabana; and Muzabana is the selling of fresh fruit without measuring it for something by measure on the basis that if that thing turns to be more than the fruit; the increase would be for the seller of the fruit; and if it turns to be less; that would be of his lot. Narrated Ibn Umar from Zaid Bin Thabit that the Prophet ﷺ allowed the selling of the fruits on the trees after estimation when they are ripe.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5453Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates. Narrated Salim and Abdullah from Zaid Bin Habit Later on Allah Messenger ﷺ permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai AlAraya; and did not allow it for any other kind of sale.The Chapter on Food And Zakat in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5460Narrated Sahl Bin Abu Hathma: Allah Messenger ﷺ forbade the selling of fruits fresh dates for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan in another narration said; I told Yahya a sub-narrator when I was a mere boy; Meccans say that the Prophet ﷺ allowed them the sale of the fruits on Araya by estimation. Yahya asked; How do the Meccans know about it? I replied; They narrated it from the Prophet ﷺ through Jabir. On that; Yahya kept quiet. Sufyan said; I meant that Jabir belonged to Medina. Sufyan was asked whether in Jabir narration there was any prohibition of selling fruits before their benefit is evident i.e. no dangers of being spoilt or blighted. He replied that there was none.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on The selling of dates still on trees in Sahih AlBukhari
SahihAlBukhari-017-001-5462Zaid Bin Thabit ra said; In the lifetime of Allah Messenger ﷺ ; the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights; the seller would say; My dates have got rotten; they are blighted with disease; they are afflicted with Qusham a disease which causes the fruit to fall before ripening. They would go on complaining of defects in their purchases. Allah Messenger ﷺ said; Do not sell the fruits before their benefit is evident i.e. free from all the dangers of being spoiled or blighted ; by way of advice for they quarrelled too much. Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit ra used not to sell the fruits of his land till Pleiades appeared and one could distinguish the yellow fruits from the red ripe ones.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The sale of fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5467p> Narrated Anas Bin Malik: Allah Messenger ﷺ forbade the sale of fruits till they are almost ripe. He was asked what is meant by are almost ripe. He replied; Till they become red. Allah Messenger ﷺ further said; If Allah spoiled the fruits; what right would one have to take the money of one brother i.e. other people ?The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on If somebody sells fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5468Narrated Ibn Shihab: If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights; the loss would be suffered by the owner not the buyer. Narrated Salim Bin Abdullah from Ibn Umar: Allah Messenger ﷺ said; Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits dates for dried dates.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on If somebody sells fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5471Narrated Nafi; the freed slave of Ibn Umar: If pollinated date-palms are sold and nothing is mentioned in the contract about their fruits; the fruits will go to the person who has pollinated them; and so will be the case with the slave and the cultivator. Nafi mentioned those three things.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Sold or rented datepalms which were pollinated or land which was sown in Sahih AlBukhari
SahihAlBukhari-017-001-5474Narrated Ibn Umar: The Prophet ﷺ said; Whoever pollinates date palms and then sells them; the fruits will belong to him unless the buyer stipulates that the fruits should belong to him and the seller agrees.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The sale of datepalms completely in Sahih AlBukhari
SahihAlBukhari-017-001-6868Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17866It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18066It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18208Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18218Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification?The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18220Anas Allah be pleased with him reported that Allah Apostle ﷺ forbade the sale of the fruit of date-palms until it becomes mellow. We some of the other narrators in the chain of transmitters said: What does the word mellow mean? He said: There the fruit turns red or yellow. Dont you see if Allah had checked the growth of fruits; then what for the wealth of your brother would be permissible for you?Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18221Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ forbade the sale of fruits until these are mellow. They the companions of Anas said: What is meant by mellow? He said: It implies that these became red. He said: When Allah hinders the growth of fruits; then what for the wealth of your brother would become permissible for you?The Chapter on Agriculture General in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19078The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19723Thauban; the freed slave of Allah Messenger ﷺ ; reported Allah Messenger ﷺ as saying: He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah Messenger; what is this Khurfat Aljannah? He said: It is a place abounding in fruits.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19959Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21319Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana; and it implies that one should sell the fresh fruits of his orchard for dry fruits or; if it is fresh dates; for dry dates with a measure; or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23246Abu Huraira Allah be pleased with him reported that when the people saw the first fruit of the season or of plantation they brought it to Allah Apostle ﷺ. When he received it he said: O Allah; bless us in our fruits; and bless us in our city; and bless us in our sa and bless us in our mudd. O Allah; Ibrahim was Thy servant; Thy friend; and Thy apostle; and I am Thy servant and Thy apostle. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca; and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca; and the like of it in addition. He would then call to him the youngest child and give him these fruits.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23247Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ was given the first fruit and he said: O Allah; shower blessings upon us in our city; and in our fruits; in our mudd and in our sas; blessings upon blessings; and he would then give that to the youngest of the children present there.Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7731The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
SunanAlTermithi-017-001-7793The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-9301The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on What One Says When Seeing The Early Fruits in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12273It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah was asked: For how much is the hand of the thief to be cut off? He said: The hand of the thief is not to be cut off for stealing fruit on the tree; but if the fruit has been taken to the place where it is stored to dry; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. The thiefs hand is not to be cut off for a sheep stolen from the grazing land; but if it had been put in the pen; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield.The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Fruits on the tree that are Stolen in Sunan AlNasai
SunanAlNasai-017-001-12275It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12868Thumamah Bin Hazn AlQushairi said: I met Aisha and asked her about Nabidh. She said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and asked him in which vessels they should soak fruits - to make Nabidh. The Prophet SAWSYMOBOL forbade them to soak fruits in AlDubba gourds ; AlNaqir; AlMuqayar; and AlHantam.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai
SunanAlNasai-017-001-12885Abdullah Bin Buraidah narrated from his father that: While the Messenger of Allah SAWSYMOBOL was walking; he approached some people and heard a confused noise coming from them. He said: What is this noise? They said: O Messenger of Allah; they have a drink that they drink. He sent for those people and said: In what do you soak fruit - to make that drink ? They said: We soak fruits in vessels carved from wood and gourds; and we have no water skins that can be closed. He said: Do not drink except from a vessel that can be tied closed. Then as much time as Allah willed passed; then he went back to them and they had fallen sick and become pallid. He said: Why do you look so ill? They said: O Messenger of Allah; our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed. He said: Drink; but every intoxicant is unlawful.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai
SunanAlNasai-017-001-13066It was narrated from Anas Bin Malik that: the Messenger of Allah forbade selling fruits before they ripen. It was said: O Messenger of Allah what does ripen mean? he said: when they turn red. And the Messenger of Allah said: What do you think if Allah withholds the fruits causes it not to ripen ; why would any one of you take his brother wealth?The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Buying Fruits Before Their Condition is Known On Condition That he Will Pick Them And Not Leave Them Until They Ripen in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25136Jabir said My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her to go out. So she went to the Prophet ﷺ and mentioned it to him. He said Go out; and cut down fruit from your palm trees for perhaps you may give alms sadaqah or do an act of kindness.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on An Irrevocably Divorced Woman Leaving Her House During The Day in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26584Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28712Narrated Abdullah Ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they the fruits were clearly in good condition.The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding Payment In Advance For Specified Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28851Narrated Ibn Umar: The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure; and sale of grapes for raisins by measure; and sale of harvest for wheat by measure.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on Regarding AlMuzabanah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28862Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Regarding Selling Crops Before They Are Ripe in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28900Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28966Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29321Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34675Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father that Abu Huraira said; When people saw the first fruits of the season; they brought them to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; took them and said; O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave; Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka; and the like of it with it. Then he called the smallest child he saw and gave him the fruits.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34691Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; said; Two deens shall not co-exist in the Arabian Peninsula. Malik said that Ibn Shihab said; Umar Ibn AlKhattab searched for information about that until he was absolutely convinced that the Messenger of Allah; may Allah bless him and grant him peace; had said; Two deens shall not co-exist in the Arabian Peninsula; and he therefore expelled the jews from Khaybar. Malik said; Umar Ibn AlKhattab expelled the jews from Najran a jewish settlement in the Yemen and Fadak a jewish settlement thirty miles from Madina. When the jews of Khaybar left; they did not take any fruit or land. The jews of Fadak took half the fruit and half the land; because the Messenger of Allah; may Allah bless him and grant him peace; had made a settlement with them for that. So Umar entrusted to them the value in gold; silver; camels; ropes and saddle bags of half the fruit and half the land; and handed the value over to them and expelled them.The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34790Yahya related to me from Malik from Abdullah Ibn Abdulrahman abu Husayn AlMakki that the Messenger of Allah; may Allah bless him and grant him peace; said; The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried; a hand is cut off for whatever reaches the price of a shield.The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34915Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34995Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said to the jews of Khaybar on the day of the conquest of Khaybar; I confirm you in it as long as Allah; the Mighty; the Majestic; establishes you in it; provided that the fruits are divided between us and you. Said continued; The Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha; to assess the division of the fruit crop between him and them; and he would say; If you wish; you can buy it back; and if you wish; it is mine. They would take it.The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-34996Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35042Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it had become mellow. He was asked; Messenger ofAllah! What do you mean by become mellow? He said; When it becomes rosy. The Messenger of Allah; may Allah bless him and grant him peace; added; Allah may prevent the fruit from maturing; so how can you take payment from your brother for it.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35043Yahya related to me from Malik from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha from his mother; Amra bint Abdulrahman that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it was clear of blight. Malik said; Selling fruit before it has begun to ripen is an uncertain transaction gharar.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35051Yahya related to me from Malik from Ab AlRijal; Muhammad Ibn Abdar-Rahman Ibn Haritha that his mother; Amra bint Abdulrahman used to sell her fruit and keep some of it Aasi de. Malik said; The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard; he can keep Aasi de up to a third of the fruit; but that is not to be exceeded. There is no harm in what is less than a third. Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep Aasi de only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified; because the owner was only keeping Aasi de certain fruit of his own orchard and everything else he sold.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35059Malik said; The generally agreed on way of doing things among us is that some one who buys some fruit; fresh or dry; should not resell it until he gets full possession of it. He should not barter things of the same type; except hand to hand. Whatever can be made into dry fruit to be stored and eaten; should not be bartered for its own kind; except hand to hand; like for like; when it is the same kind of fruit. In the case of two different kinds of fruit; there is no harm in bartering two of one kind for one of another; hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon; cucumber; melon; carrots; citron; medlars; pomegranates; and soon; which when dried no longer counts as fruit; and is not a thing which is stored up as is fruit; I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it; there is no harm in it.The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35582Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35585Malik said; The sunna that we are all agreed upon here in Madina and which I have heard from the people of knowledge; is that there is no zakat on any kind of fresh soft fruit; whether it be pomegranates; peaches; figs or anything that is like them or not like them as long as it is fruit. He continued; No zakat has to be paid on animal fodder or herbs and vegetables of any kind; and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum.The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36076Yahya related to me from Malik from Abdullah Ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff; one of the valleys of Madina; during the date season and the palms branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said; A trial has befallen me in this property of mine. So he went toUthman Ibn Affan; who was the khalifa at the time; and mentioned it to him and said; It is sadaqa; so give it away in the paths of good. Uthman Ibn Affan sold it for fifty thousand and so that property became known as the Fifty.The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, The Book of Zakat in Muwata Malik

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Key Points of Hadith Mentioned Fruit

  1. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing then bowed again for a long time but for a shorter period than the first then he prostrated twice and then stood up for a long period which was shorter than that of the first standing then he bowed for a long time which was shorter than the previous one and then he raised his head and stood up for a long period which was shorter than the first standing then he bowed for a long time which was shorter than the first bowing and then prostrated twice and finished the prayer . SahihAlBukhari-017-001-141 Category:Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
  2. This wealth of the world is like green and sweet Fruit and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it except the animal that eats the Khadira a kind of vegetation . SahihAlBukhari-017-001-2128 Category:Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
  3. Narrated Hakim Bin Hizam I asked the Prophet for some money and he gave me and then again I asked him and he gave me and then again I asked him and he gave me and he then said This wealth is like green and sweet Fruit and whoever takes it without greed Allah will bless it for him but whoever takes it with greed Allah will not bless it for him and he will be like the one who eats but is never satisfied . SahihAlBukhari-017-001-2128 Category:Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
  4. Behold There ran four rivers two were hidden and two were visible I asked What are these two kinds of rivers O Gabriel He replied As for the hidden rivers they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates . SahihAlBukhari-017-001-3750 Category:Chapter on AlMiraj in Sahih AlBukhari
  5. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present nor bequeathed but the Fruits are to be spent in charity . SahihAlBukhari-017-001-4042 Category:Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
  6. When Umar decided to carry out his decision a son of Abu AlHaqiq came and addressed Umar O chief of the believers will you exile us although Muhammad allowed us to stay at our places and made a contract with us about our properties and accepted the condition of our residence in our land Umar said Do you think that I have forgotten the statement of Allah Messenger ﷺ i . SahihAlBukhari-017-001-4067 Category:Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
  7. Narrated Ibn Umar Umar Bin AlKhattab got some land in Khaibar and he went to the Prophet ﷺ to consult him about it saying O Allah Messenger ﷺ I got some land in Khaibar better than which I have never had what do you suggest that I do with it The Prophet ﷺ said If you like you can give the land as endowment and give its Fruits in charity . SahihAlBukhari-017-001-4067 Category:Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
  8. So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited but its yield would be given in charity to the poor people to the Kith and kin for freeing slaves for Allah Cause to the travelers and guests and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention and fed others without storing it for the future . SahihAlBukhari-017-001-4067 Category:Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
  9. During those days there was nobody in Mecca nor was there any water So he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward . SahihAlBukhari-017-001-4067 Category:Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
  10. She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . SahihAlBukhari-017-001-4067 Category:Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
  11. Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . SahihAlBukhari-017-001-4081 Category:Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
  12. She heard the voice again and said O whoever you may be You have made me hear your voice have you got something to help me And behold She saw an angel at the place of Zamzam digging the earth with his heel or his wing till water flowed from that place . SahihAlBukhari-017-001-4098 Category:Chapter on The payments of the debts of the deceased in Sahih AlBukhari
  13. After Ishmael mother had died Abraham came after Ishmael marriage in order to see his family that he had left before but he did not find Ishmael there . SahihAlBukhari-017-001-4116 Category:Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari
  14. Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  15. Moses greeted him and he replied saying How do people greet each other in your land Moses said I am Moses . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  16. Moses asked May I follow you He said But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand Moses said You will find me if Allah so will truly patient and I will not disobey you in aught . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  17. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the Abdomen and then my Abdomen was washed with Zamzam water and my heart was filled with wisdom and belief . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
  18. Then the infidels threw arrows at them till they martyred Aasi m along with six other men and three men came down accepting their promise and convention and they were Khubaib AlAnsari and Ibn Dathina and another man So when the infidels captured them they undid the strings of their bows and tied them . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  19. So I paid all my father creditors in full and yet thirteen extra Wasqs of dates remained seven of which were Ajwa and six were Laun or six of which were Ajwa and seven were Laun . SahihAlBukhari-017-001-4708 Category:Chapter on The performance of a two Raka Salat before being put to death in Sahih AlBukhari
  20. Narrated Abu Huraira Allah Messenger ﷺ said If one give in charity what equals one date Fruit from the honestly earned money and Allah accepts only the honestly earned money Allah takes it in His right hand and then enlarges its reward for that person who has given it as anyone of you brings up his baby horse so much s that it becomes as big as a mountain . SahihAlBukhari-017-001-5064 Category:Chapter on To say to another Look after my datepalm trees in Sahih AlBukhari
  21. And regarding poverty The Hour Day of Judgment will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And no doubt each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah and Allah will ask him Did not I give you wealth He will reply in the affirmative . SahihAlBukhari-017-001-5067 Category:Chapter on Temporary sharecropping contract in Sahih AlBukhari
  22. Allah will further ask Didnt send a messenger to you And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell fire and then he will look to his left and will see nothing but Hell fire . SahihAlBukhari-017-001-5067 Category:Chapter on Temporary sharecropping contract in Sahih AlBukhari
  23. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy The King of Aila sent a white mule and a sheet for wearing to the Prophet ﷺ as a present and wrote to the Prophet ﷺ that his people would stay in their place and will pay Jizya taxation . SahihAlBukhari-017-001-5141 Category:Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
  24. Then he invoked evil upon them saying O Allah Count them and kill them one by one and do not leave anyone of them Then he recited As I am martyred as a Muslim I do not care in what way I receive my death for Allah Sake for this is for the Cause of Allah . SahihAlBukhari-017-001-5463 Category:Chapter on The sale of fruits before their benefit is evident in Sahih AlBukhari
  25. He said Are you afraid that I will kill it Allah willing I will never do that Later on she used to say I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no Fruits were available at Mecca and he was fettered with iron chains and in fact it was nothing but food bestowed upon him by Allah . SahihAlBukhari-017-001-5981 Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari
  26. Narrated Abdullah Bin Kaab Bin Malik Who from among Kaab sons was the guide of Kaab when he became blind I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part . SahihAlBukhari-017-001-5981 Category:Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari
  27. Whenever Allah Messenger ﷺ wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat facing a long journey desert and the great number of enemy . SahihAlBukhari-017-001-6344 Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
  28. On that some of my family members said to me Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him I said By Allah I will not ask the permission of Allah Messenger ﷺ regarding her for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man . SahihAlBukhari-017-001-6434 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
  29. I had told three lies Abu Haiyan the sub narrator mentioned them in the Hadith Myself Myself Myself Go to someone else go to Moses . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  30. The people will then go to Moses and say O Moses You art Allah Messenger ﷺ and Allah gave you superiority above the others with this message and with His direct Talk to you please intercede for us with your Lord Dont you see in what state we are Moses will say My Lord has today become angry as He has never become before nor will become thereafter I killed a person whom I had not been ordered to kill . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  31. Myself Myself Myself Go to someone else go to Jesus . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  32. Jesus will not mention any sin but will say Myself Myself Myself Go to someone else go to Muhammad . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  33. So I will raise my head and Say My followers O my Lord My followers O my Lord . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  34. And it has been reported from Nafi from Ibn Umar that the Prophet ﷺ said Whoever purchases a date palm that has been pollinated then its Fruits are for the seller unless the buyer made it a condition . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  35. Narrated Bushair Bin Yasar the freed slave of Banu Harithah Rafi Bin Khadeej and Sahl Bin Abi Hathmah narrated to him that the Messenger of Allah ﷺ prohibited AlMuzabanah sales buying Fruits with dried dates except for those who practice AlAraya for he permitted it for them and from buying grapes with raisins and from every Fruit by its estimation . SahihAlBukhari-017-001-6744 Category:Chapter on The narration of Kaab Bin Malik in Sahih AlBukhari
  36. Narrated Abu Khaldah I said to Abu AlAliyah Did Anas heard from the Prophet ﷺ He said He served him for ten years and the Prophet ﷺ supplicated for him and he used to have a garden that would bear Fruit twice in the year and there used to be sweet basil in it from which could be found the smell of musk . SahihAlBukhari-017-001-6799 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  37. When the Messenger of Allah ﷺ would take it he would say O Allah bless for us our Fruits and bless for us our city and bless for us our Sa and our Mudd O Allah verily Ibrahim is Your worshipper and Your friend and Your Prophet and verily I am Your slave and Your Prophet and indeed he i . SahihAlBukhari-017-001-6799 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  38. O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SahihAlBukhari-017-001-7026 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  39. Asaluka mujibati rahmatika wa azaim maghfiratika Alghanimata min kulli birrin was salamata min kulli ithmin la tada li dhanban illa ghafartahu wa la hamman illa farrajtahu wa la Hajatan hiya laka ridan Illa Qadaitaha ya arham ar rahimin None has the right to be worshiped but Allah . SunanAlTermithi-017-001-7731 Category:Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
  40. I ask You for that which warrants Your mercy and that which will determine Your forgiveness and the spoils Fruits of every righteous deed and safety from every sin do not leave a sin for me without forgiving it nor a worry without relieving it . SunanAlTermithi-017-001-7731 Category:Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
  41. It was narrated from Amr Bin Shuaib from his father that his grandfather said The Messenger of Allah was asked For how much is the hand of the thief to be cut off He said The hand of the thief is not to be cut off for stealing Fruit on the tree but if the Fruit has been taken to the place where it is stored to dry then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield . SunanAlTermithi-017-001-8999 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  42. The thiefs hand is not to be cut off for a sheep stolen from the grazing land but if it had been put in the pen then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield . SunanAlTermithi-017-001-8999 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  43. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such and they called it such and such but it was Khamr . SunanAlTermithi-017-001-9691 Category:The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
  44. The people of Fadak used to make drinks by soaking such and such and they called it such and such but it was Khamr . SunanAlTermithi-017-001-9691 Category:The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
  45. And I saw the owner of the stick with a crooked end who used to steal from the Hajj pilgrims with that crooked stick leaning on his stick in Hell and saying I am the thief with the crooked stick . SunanAlNasai-017-001-11603 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  46. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side . SunanAlNasai-017-001-12868 Category:Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai
  47. Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of Fruits and harvest and he also gave to his wives every year one hundred wasqs eighty wasqs of dates and twenty wasqs of barley . SunanAlNasai-017-001-12885 Category:Chapter on Permission for Some of Them in Sunan AlNasai
  48. he who has planted this tree is he a Muslim or a non Muslim She said Of course he is a Muslim whereupon he the Holy Prophet said No Muslim who plants trees and from their Fruits the human beings or the beasts or birds eat but that would be taken as an act of charity on the Day of Resurrection . SunanAlNasai-017-001-13064 Category:Chapter on Selling Fruits Before Their Condition Is Known in Sunan AlNasai
  49. He who intends to do a good deed and does not do it will have a good deed recorded for him and if he does it it will be recorded for him as ten whereas he who intends to do an evil deed and does not do it will not be recorded for him and if he does it only one evil deed will be recorded . SunanAlNasai-017-001-15456 Category:Chapter on Another version in Sunan AlNasai
  50. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces he ﷺ said What is the matter with you We said Allah Messenger you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important until we began to think as if he were present in some near part of the cluster of the date palm trees . SunanAlNasai-017-001-15467 Category:Chapter on Length of recitation for the eclipse prayer in Sunan AlNasai

Most Postive Sentiment in Hadith Mentioned Fruit

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case. SahihAlBukhari-017-001-4196
  2. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  3. Narrated Adi Bin Hatim: The Prophet ﷺ mentioned the Hell Fire and sought refuge with Allah from it; and turned his face to the other side. He mentioned the Hell Fire again and took refuge with Allah from it and turned his face to the other side. Shuba; the sub-narrator; said; I have no doubt that the Prophet ﷺ repeated it twice. The Prophet ﷺ then said; O people! Save yourselves from the Hell Fire even if with one half of a date fruit given in charity ; and if this is not available; then save yourselves by saying a good pleasant friendly word. SahihAlBukhari-017-001-2543
  4. Narrated Urwa Bin AlZubair and Saeed Bin AlMusaiyab: Hakim Bin Hizam said; Once I asked Allah Messenger ﷺ for something and he gave it to me. Again I asked and he gave it to me. Again I asked and he gave it to me. And then he said; O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness; he is blessed in it; and whoever takes it with greediness; he is not blessed in it; and he is like a person who eats but is never satisfied; and the upper giving hand is better than the lower receiving hand. Hakim added; I said to Allah Messenger ﷺ ; By Him Allah Who sent you with the Truth; I shall never accept anything from anybody after you; till I leave this world. Then Abu Bakr during his caliphate called Hakim to give him his share from the war booty like the other companions of the Prophet ﷺ ; he refused to accept anything. Then Umar during his caliphate called him to give him his share but he refused. On that Umar said; O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died. SahihAlBukhari-017-001-5973
  5. It was narrated that Umar; may Allah be pleased with him; said: Umar came to the Messenger of Allah and said: O Messenger of Allah; I have acquired some wealth the like of which I have never acquired before. I had one hundred head of livestock with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah; the Mighty and Sublime; by means of it. He said: Freeze it and donate its fruits. SunanAlNasai-017-001-14300
  6. It was narrated from Ibn Shihab rom Urwah Bin AlZubair; that Aisha said: The sun was eclipsed during the lifetime of the Messenger of Allah ﷺ. He stood and said the takbir; and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time; then he said the takbir and bowed for a long time; then he raised his head and said: Sami Allahu liman hamidah; Rabbana wa lakal-hamd. Then he stood and recited for a long time; but it was a shorter recitation than the first recitation; then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah; then he prostrated. In this manner; he bowed four times; and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah SWT ; the Mighty and Sublime; as He deserves; then he said: The sun and moon are two of the signs of Allah SWT ; Most High. They do not become eclipsed for the death or birth of anyone. If you see that eclipsed then pray until it ends. And the Messenger of Allah ﷺ said: While I was standing just now I saw everything you have been promised. When you saw me moving forward; I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhay; who was the first one to establish the Saibah. SunanAlNasai-017-001-15446
  7. Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick. SunanAlNasai-017-001-15456
  8. It was narrated that Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time. One of the narrators Shubh said: I think he said something similar concerning prostration.- He started weeping and blowing during his prostration and said: Lord; You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them. When he finished praying he said: Paradise was shown to me; and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me; so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ ; and I saw therein the brother of Banu As-Dudu; the thief who stole from the pilgrims; and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water; and she did not let it eat of the vermin of the earth; until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah. If one of them becomes eclipsed- or he said: if one of them does anything like that- then hasten to remember Allah; the Mighty and Sublime. SunanAlNasai-017-001-15470
  9. Ibn Umar reported: We werein the company of Allah Messenger ﷺ that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have; however; seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree; but as I saw Aba Bakr and Umar observe silence; I did not deem it fit that I should speak or I should say something. Umar said: Had you said so; it would have been dearer to me than such and such thing. SahihMuslim-017-001-19078

Most Negative Sentiment in Hadith Mentioned Fruit

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. SahihAlBukhari-017-001-6744
  2. Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. SahihMuslim-017-001-19381
  3. It was narrated the Abu Saeed AlKhudri said: At the time of the Messenger of Allah; a man suffered loss of some fruit that he had purchased; and his debts increased. The Messenger of Allah said: Give him charity. So the people gave him charity; but that was not enough to pay off his debts. The Messenger of Allah said: Take what you find; but you have no right to more than that. meaning his creditors. SunanAlNasai-017-001-13218
  4. Narrated Abu Wail: We paid a visit to Khabbab who was sick; and he said; We migrated with the Prophet ﷺ for Allah Sake and our wages became due on Allah. Some of us died without having received anything of the wages; and one of them was mousab Bin Umar; who was martyred on the day of the battle of Uhud; leaving only one sheet to shroud him in. If we covered his head with it; his feet became uncovered; and if we covered his feet with it; his head became uncovered. So the Prophet ﷺ ordered us to cover his head with it and put some Idhkhir a kind of grass over his feet. On the other hand; some of us have had the fruits of our good deed and are plucking them in this world. SahihAlBukhari-017-001-2149
  5. It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. SahihMuslim-017-001-18700
  6. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253

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