Category:The Book of Itikaf in Ramadan in Muwata Malik

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The Book of Itikaf in Ramadan in Muwata Malik Key Points

  1. Malik said What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them he only has to pay zakat on their prices once . MuwataMalik-017-001-35566 Category:The Book of Itikaf in Ramadan in Muwata Malik
  2. This is because the one who is owed the debt or owns the goods should not have to take the zakat on the debt or the goods from anything else since the zakat on anything is only taken from the thing itself and not from anything else . MuwataMalik-017-001-35566 Category:The Book of Itikaf in Ramadan in Muwata Malik
  3. Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan who was in charge of Egypt in the time of AlWalid Sulayman and Umar Ibn Abd AlAziz mentioned that Umar Ibn Abd AlAziz had written to him saying Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge one dinar for every forty dinars and the same proportion from what is less than that down to twenty dinars and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it . MuwataMalik-017-001-35567 Category:The Book of Itikaf in Ramadan in Muwata Malik
  4. Malik said The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth and then buys goods with it whether cloth slaves or something similar and then sells them before a year has elapsed over them he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it . MuwataMalik-017-001-35567 Category:The Book of Itikaf in Ramadan in Muwata Malik
  5. Malik said The position among us concerning a man who uses gold or silver to buy wheat dates or whatever for trading purposes and keeps it until a year has elapsed over it and then sells it is that he only has to pay zakat on it if and when he sells it if the price reaches a zakatable amount . MuwataMalik-017-001-35567 Category:The Book of Itikaf in Ramadan in Muwata Malik
  6. Yahya related to me from Malik from Abdullah Ibn Dinar from Abus Salih AlSamman that Abu Hurayra used to say Anyone who has wealth on which he has not paid zakat will on the day of rising find his wealth made to resemble a whiteheaded serpent with a sac of venom in each cheek which will seek him out until it has him in its power saying I am the wealth that you had hidden away . MuwataMalik-017-001-35569 Category:The Book of Itikaf in Ramadan in Muwata Malik
  7. If he already had five head of camels or thirty cattle or forty sheep and goats and he then acquired additional camels or cattle or sheep and goats either by trade or gift or inheritance he must pay zakat on them when he pays the zakat on the livestock he already has even if a year has not elapsed over the acquisition . MuwataMalik-017-001-35571 Category:The Book of Itikaf in Ramadan in Muwata Malik
  8. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it or the day before he inherited it he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else . MuwataMalik-017-001-35571 Category:The Book of Itikaf in Ramadan in Muwata Malik
  9. Yahya said that Malik said concerning two associates If they share one herdsman one male animal one pasture and one watering place then the two men are associates as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow he is not an associate but rather a co owner Malik said It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock . MuwataMalik-017-001-35571 Category:The Book of Itikaf in Ramadan in Muwata Malik
  10. He used to include sakhlas when assessing zakat and they said Do you include sakhlas even though you do not take them as payment He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said Yes you include a sakhla which the shepherd is carrying but you do not take it . MuwataMalik-017-001-35572 Category:The Book of Itikaf in Ramadan in Muwata Malik
  11. If more than one payment of zakat is due from the owner of the livestock he still only has to pay zakat according to what the zakat collector actually finds in his possession and if his livestock has died or several payments of zakat are due from him and nothing is taken until all his livestock has died or has been reduced to an amount below that on which he has to pay zakat then he does not have to pay any zakat and there is no liability on him for what has died or for the years that have passed . MuwataMalik-017-001-35574 Category:The Book of Itikaf in Ramadan in Muwata Malik
  12. Yahya related to me from Malik from Yahya Ibn Said that Muhammad Ibn Yahya Ibn Habban said Two men from the Ashja tribe told me that Muhammad Ibn Maslama AlAnsari used tocome to them to collect their zakat and he would say to anyone who owned livestock Select the animal for the zakat on your livestock and bring it to me and he would accept any sheep that was brought to him provided it met the requirements of what the man owed . MuwataMalik-017-001-35575 Category:The Book of Itikaf in Ramadan in Muwata Malik
  13. Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah may Allah bless him and grant him peace said Zakat is not permissible for someone who is not in need except for five someone fighting in the way of Allah someone who collects zakat someone who has suffered financial loss at the hands of debtors someone who buys it with his own money and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need . MuwataMalik-017-001-35576 Category:The Book of Itikaf in Ramadan in Muwata Malik
  14. If a man owns various pieces of property in various places or is a co owner of various pieces of property in various places none of which individually comes to a zakatable amount but which when added together do come to a zakatable amount then he adds them together and pays the zakat that is due on them . MuwataMalik-017-001-35582 Category:The Book of Itikaf in Ramadan in Muwata Malik
  15. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means and a twentieth from whatever has been irrigated that is as long as the amount comes to five awsuq or more using the aforementioned sa that is the sa of the Prophet may Allah bless him and grant him peace . MuwataMalik-017-001-35583 Category:The Book of Itikaf in Ramadan in Muwata Malik

Most Postive Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Thabit Ibn Qays: A woman called Umm Khallad came to the Prophet ﷺ while she was veiled. She was searching for her son who had been killed in the battle Some of the Companions of the Prophet ﷺ said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son; I shall not suffer the loss of my modesty. The Messenger of Allah ﷺ said: You will get the reward of two martyrs for your son. She asked: Why is that so; Messenger of Allah? He replied: Because the people of the Book have killed him. SunanAbuDawoud-017-001-29535
  2. Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: The reward of prayer; fasting and remembrance of Allah is enhanced seven hundred times over the reward of spending in Allah path. SunanAbuDawoud-017-001-29545
  3. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
  4. Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople. SunanAbuDawoud-017-001-29559
  5. Narrated Samurah Ibn Jundub: The Prophet ﷺ named our cavalry the Cavalry of Allah; when we were struck with panic; and when panic overtook us; the Messenger of Allah ﷺ commanded us to be united; to have patience and perseverance; and to be so when we fought. SunanAbuDawoud-017-001-29607
  6. Narrated Anas Ibn Malik: The Prophet ﷺ said: Go in Allah name; trusting in Allah; and adhering to the religion of Allah Apostle. Do not kill a decrepit old man; or a young infant; or a child; or a woman; do not be dishonest about booty; but collect your spoils; do right and act well; for Allah loves those who do well. SunanAbuDawoud-017-001-29661
  7. Awuf Bin malik AlAshjaI said I went out with Zaid Bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for attacking him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah; Most High; bestowed victory on the Muslims. Khalid Bin AlWalid sent for him and took his spoils. Awuf said I came to him and said Khalid; do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said Yes; I thought it abundant. I said You should return it to him; or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. Awuf said We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said Khalid; what made you do the work you have done? He said Apostle of Allaah ﷺ ; I considered it to be abundant. The Apostle of Allaah ﷺ said Khalid; return it to him what you have taken from him. Awuf said I said to him here you are; Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said What is that? I then informed him. He said The Apostle of Allaah ﷺ became angry and said Khalid; do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. SunanAbuDawoud-017-001-29766
  8. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you. SunanAbuDawoud-017-001-29784
  9. Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went out on the day of Badr along with three hundred and fifteen men. The Messenger of Allah ﷺ said: O Allah; they are on foot; provide mount for them; O Allah ; they are naked; clothe them; O Allah; they are hungry; provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill. SunanAbuDawoud-017-001-29794
  10. Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. SunanAbuDawoud-017-001-29579

Most Negative Sentiment Hadith in The Book of Jihad Kitab AlJihad in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Abu Thalabah AlKhushani: When the people encamped; the narrator Amr Ibn Uthman AlHimsi said: When the Messenger of Allah ﷺ encamped; the people scattered in the glens and wadis. The Messenger of Allah ﷺ said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them; it would cover them all. SunanAbuDawoud-017-001-29675
  2. Narrated Sahl Ibn Sad: The Prophet ﷺ said: Two prayers are not rejected; or seldom rejected: Prayer at the time of the call to prayer; and the prayer at the time of fighting; when the people grapple with each other. Mousa said: Rizq Ibn Saeed Ibn Abdulrahman reported from Abu Hazim on the authority of Sahl Ibn Saad from the Prophet ﷺ as saying: And while it is raining. SunanAbuDawoud-017-001-29587
  3. AlMiqdad Bin AlAswad reported that he said Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says I embraced Islam for Allahs sake. Should I kill him; Apostle of Allaah ﷺ after he uttered it the credo of Islam ? The Apostle of Allaah ﷺ said Do not kill him. I said Apostle of Allaah ﷺ ; he cut off my hand. The Apostle of Allaah ﷺ said; Do not kill him. I f you kill him; he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. SunanAbuDawoud-017-001-29691
  4. Khabbab said We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Kabah. Complaining to him we said Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said A man before you i.e.; in ancient times was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah; Allaah will accomplish this affair until a rider will travel between Sana and Hadramaut and he will not fear anyone except Allaah; Most High nor will he fear the attack of a wolf on his sheep; but you are making haste. SunanAbuDawoud-017-001-29696
  5. Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. SunanAbuDawoud-017-001-29701
  6. Abu Said AlKhudri reported The Prophet ﷺ was asked Which believers are most perfect in respect of faith? He replied A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil. SunanAbuDawoud-017-001-29532
  7. Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. SunanAbuDawoud-017-001-29775
  8. Abu Huraira said We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes; equipment and property. The Apostle of Allaah ﷺ sent a detachment towards Wadi AlQura. The Apostle of Allaah ﷺ was presented a black slave called Midam. And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said Congratulations to him; he will go to paradise. But the Apostle of Allaah ﷺ said Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they the people heard that; a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said A sandal strap of fire or two sandal straps of fire. SunanAbuDawoud-017-001-29758
  9. Narrated Ruwayfi Ibn Thabit AlAnsari: The Prophet ﷺ said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare. SunanAbuDawoud-017-001-29755
  10. Abu Huraira reported the Apostle of Allaah ﷺ as saying There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils; I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils; I have not seen them. The narrator Said says I think they are those cages Camel litters which conceal people with brocade. SunanAbuDawoud-017-001-29615


Notables Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Aasi

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Abdullah Ibn Dinar

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Abdullah Ibn Sufyan Althaqafi

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Abdullah Ibn Umar

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Abu Bakr Alsiddiq

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Abu Huraira

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Aisha

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Alqasim Ibn Muhammad

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Ata Ibn Yasar

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Busr Ibn Said

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Humayd Ibn Qays Almakki

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Ibn Shihab

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Madina

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Malik

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Muadh Ibn Jabal

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Muhammad Ibn Maslama Alansari

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Muhammad Ibn Yahya Ibn Habban

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Sufyan Ibn Abdullah

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Sulayman

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Sulayman Ibn Yasar

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Tawus Alyamani

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Thawr Ibn Zayd Aldili

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Umar

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Umar Ibn Abd Alaziz

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Umar Ibn Alkhattab

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Yahya

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Yahya Ibn Said

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Yazid Ibn Khusayfa

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Zayd Ibn Aslam

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Ziyad Ibn Sad

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Zurayq Ibn Hayan

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Body Parts Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Back

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Eye

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Forehead

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Hair

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Head

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Nose

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Palm

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Family Members Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Family

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Groom

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Marriage

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Parent

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Wife

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Food Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Drink

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Eat

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Fast

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Order

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Water

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Places of Worship Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Masjid

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The House

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Financial Phrases Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

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Bought

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Buy

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Buying

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Dinar

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Dirham

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Sell

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Zakat

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Prayers Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

Prayers Starting with N

Night

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Category:The Book of Itikaf in Ramadan in Muwata Malik


Days Mentioned in The Book of Itikaf in Ramadan in Muwata Malik

Days Starting with

Days Starting with D

Days Starting with F

Days Starting with M

Days Starting with N

Days Starting with P

Days Starting with S

Days Starting with T

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Day

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Day

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Fifth Year

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Following Day

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Fourth Year

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Month Year

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Next Year

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Past

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Present

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Second Third Year

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Second Year

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Third Year

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Category:The Book of Itikaf in Ramadan in Muwata Malik

Time

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Category:The Book of Itikaf in Ramadan in Muwata Malik



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