Grain

Grain Completed Form

The word Grain is a stemmed form of the following words:

Grain Dictionary Definition

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Grain in Wikipedia

https://en.wikipedia.org/wiki/Grain

Grain References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat YaSeen Ayah 33	Surat YaSeen	-0.32		36	Earth dead, Sign earth, Dead life, Produc grain, Life produc, Therefrom eat, Grain therefrom	وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ	A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Surat AlAnam Ayah 59	Surat AlAnam	0.06		67	Record clear, Knoweth earth, Treasur knoweth, Depth earth, Fall knowledg, Kei unseen, Unseen treasur, Dry green, Inscrib record, Dark depth, Doth fall, Withered inscrib, Knowledg grain, Earth fresh, Sea leaf, Grain dark, Leaf doth, Earth sea, Knoweth knoweth, Green withered, Fresh dry	وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ	With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
Surat Qaaf Ayah 9	Surat Qaaf	0.22		32	Send sky, Produc therewith, Sky rain, Blessing produc, Garden grain, Grain harvest, Chart blessing, Therewith garden, Rain chart	وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا فَأَنْبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ	And We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests;

In Hadith Text Books

Grain In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1190		Narrated Abu Huraira: I heard the Prophet ﷺ saying; Allah said; Who are most unjust than those who try to create something like My creation? I challenge them to create even a smallest ant; a wheat grain or a barley grain.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-4888		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; Who would kill Kaab Bin AlAshraf as he has harmed Allah and His Apostle ? Muhammad Bin Maslama got up and said; I will kill him. So; Muhammad Bin Maslama went to Kaab and said; I want a loan of one or two Wasqs of food grains. Kaab said; Mortgage your women to me. Muhammad Bin Maslama said; How can we mortgage our women; and you are the most handsome among the Arabs? He said; Then mortgage your sons to me. Muhammad said; How can we mortgage our sons; as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you. So; Muhammad Bin Maslama promised him that he would come to him next time. They Muhammad Bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet ﷺ and told him about it.	The Chapter on Food And Camels in HodHood Indexing, Chapter on Mortgaging the arms in Sahih AlBukhari
SahihAlBukhari-017-001-5408		Narrated AlZuhri from Malik Bin Aus: That the latter said; Who has change? Talha said; I will have change when our storekeeper comes from the forest. Malik Bin Aus narrated from Umar Bin AlKhattab: Allah Messenger ﷺ said; The bartering of gold for gold is Riba usury ; except if it is from hand to hand and equal in amount; and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount; and barley for barley is usury except if it is from hand to hand and equal in amount.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari
SahihAlBukhari-017-001-6078		Narrated Abu Said AlKhudri: The Prophet ﷺ said; When the people of Paradise will enter Paradise and the people of Hell will go to Hell; Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but by then they will be blackened charred. Then they will be put in the river of Haya rain or Hayat life the Narrator is in doubt as to which is the right term ; and they will revive like a grain that grows near the bank of a flood channel. Dont you see that it comes out yellow and twisted	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on The grades in superiority of the believers will be according to their good deeds in Sahih AlBukhari
SahihAlBukhari-017-001-6100		Narrated Anas: The Prophet ﷺ said; Whoever said None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said: None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell. And whoever said; None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of an atom will be taken out of Hell.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18768		Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-20541		Abu Zura reported: I visited the house of Marwan in the company of Abu Huraira and he found pictures there. whereupon he said: I heard Allah Messenger ﷺ as saying: Allah; the Glorious and Exalted; said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley. This hadith has been transmitted on the authority of Abu Zura and he said: Abu Huraira went to the house of Sald or Marwan which they had built in Medina and he Abu Huraira saw a painter who had been painting pictures in his house; whereupon he told that Allah Messenger ﷺ had said like this; but he made no mention of the words: Let him create the grain of barley.	The Chapter on Pictures in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9204		From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih	The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12429		It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai
SunanAlNasai-017-001-13088		Abu AlZubair narrated that he heard Jabir Bin Abdullah say: The Prophet said: A heap of grain should not be sold for a heap of grain; or for a heap of grain of known measure.	The Chapter on Food And Dates in HodHood Indexing, Chapter on Selling A Heap O Grain for A Heap Of Grain in Sunan AlNasai
SunanAlNasai-017-001-13089		It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27300		Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.Abu Dawud said: AlQasmali has transmitted it from AlAmash in a similar way.	The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Reported About Pride in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28741		Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys grain; he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn Abbas: Why ? He replied: Do you not see that they sell grain for gold; but the grain is still with the seller.	The Chapter on Food And Dates in HodHood Indexing, Chapter on Regarding Selling Food Before Taking Possession Of It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28742		Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys a grain; he should not sell it until he takes possession of it. Sulaiman Bin Harb said: Until he receives it in full. Mousaddad added: Ibn Abbas said: And I think that everything is like grain.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding Selling Food Before Taking Possession Of It in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35583		Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik