Mousaddad

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Mousaddad Completed Form

The word Mousaddad is a stemmed form of the following words:


Mousaddad Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Mousaddad

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Mousaddad

Mousaddad in Wikipedia

https://en.wikipedia.org/wiki/Mousaddad

Mousaddad References or Citations

In Quran

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In Hadith Text Books

Mousaddad In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24629Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man body. His salutation to everyone he meets is alms; his enjoining good is alms; his forbidding what is evil is alms; the removal of harmful thing from the way is alms; to have sexual intercourse with one wife if alms; and two rakahs which one prays in the Duha serve instead of that.Abu Dawud said: The tradition narrated by Abbad is more perfect than the version narrated by Mousaddad. Mousaddad did not mention in his version the command of good and the prohibition of evil. Instead; he added in his version saying: Such and such. Ibn Mana added in his version: They the people said: Messenger of Allah; how is that one of us fulfills his desire and still there are alms for him i.e. is rewarded ? He replied: What do you think if you had unlawful sexual intercourse; would he not have been a sinner ?The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25090Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses.The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25228Narrated Abu Huraira: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man miskin who abstains from begging from the people is one according to the version of Mousaddad who does not get enough so that he may not beg from the people; nor is his need known to the people; so that alms be given to him. This is the one who has been deprived. Mousaddad did not mention the words one who avoids begging from the people.Abu Dawud said: This tradition has been transmitted by Muhammad Bin Thawr and Abd AlRazzaq on the authority of Mamar. They mentioned that the word deprived is the statement of AlZuhri; and this is more sound.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25747Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25764Narrated Abdullah Ibn Amr: Mousaddad version has : The Messenger of Allah ﷺ made a speech on the day of the conquest of Mecca; and said: Allah is Most Great; three times. He then said: There is no god but Allah alone: He fulfilled His promise; helped His servant; and alone defeated the companies. The narrator said: I have remembered from Mousaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times; and the claim made for blood or property are under my feet; except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional; such as is done with a whip and a stick; is one hundred camels; forty of which are pregnant. Mousaddad version is more accurate.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26205Narrated Abu Burdah: On the authority of his father Abu Mousa AlAshari ; reported according to the version of Mousaddad : We came to the Apostle of Allaah sal Allaahu alayhi wa sallam to provide us with a mount; and found him using the tooth-stick; its one end being at his tongue i.e. he wsa rinsing his mouth.According to the version of Sulaiman it goes : I entered upon the Prophet sal Allaahu alayhi wa sallam who was using the tooth-stick; and had it placed at one side of his tongue; producing a gurgling sound.Abu Dawud said : Mousaddad said that the tradition was a lengthy but he shortened it.The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on How To Use The Siwak in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28880Narrated Urwah Bin AlZubair: That Zayd Ibn Thabit said: May Allah forgive Rafi Ibn Khadij. I swear by Allah; I have more knowledge of Hadith than him. Two persons of the Ansar according to the version of Mousaddad came to him who were disputing with each other. The Messenger of Allah ﷺ said: If this is your position; then do not lease the agricultural land. The version of Mousaddad has: So he Rafi Ibn Khadij heard his statement: Do not lease agricultural lands.The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud

In Muwata Malik

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