Fat

Fat Completed Form

The word Fat is a stemmed form of the following words:

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Fat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 146	Surat AlAnam	-0.27		67	Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin	وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ	For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).

In Hadith Text Books

Fat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1614		Narrated Ibn Abbas: Lian was mentioned in the presence of the Prophet; Aasi m Bin Adi said a statement about it; and when he left; a man from his tribe came to him complaining that he had seen a man with his wife. Aasi m said; I have been put to trial only because of my statement. So he took the man to the Prophet ﷺ and the man told him about the incident. The man husband was of yellow complexion; thin; and of lank hair; while the man whom he had accused of having been with his wife; was reddish brown with fat thick legs and fat body. The Prophet ﷺ said; O Allah! Reveal the truth. Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet ﷺ made them take the oath of Lian. A man said to Ibn Abbas in the gathering; Was that the same lady about whom the Prophet ﷺ said; If I were to stone any lady for committing illegal sexual intercourse to death without witnesses; I would have stoned that lade to death? Ibn Abbas said; No; that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-3577		Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
SahihAlBukhari-017-001-5085		Narrated Sahl Bin Sad: We used to be very happy on Friday as an old lady used to cut some roots of the Silq; which we used to plant on the banks of our small water streams; and cook them in a pot of hers; adding to them; some grains of barley. Yaqub; the sub-narrator said; I think the narrator mentioned that the food did not contain fat or melted fat taken from meat. When we offered the Friday prayer we would go to her and she would serve us with the dish. So; we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer i.e. Friday prayer.	The Chapter on Friday And Poertry in HodHood Indexing, Chapter on What is said about planting trees in Sahih AlBukhari
SahihAlBukhari-017-001-5504		Narrated Jabir Bin Abdullah: I heard Allah Messenger ﷺ ; in the year of the Conquest of Mecca; saying; Allah and His Apostle made illegal the trade of alcohol; dead animals; pigs and idols. The people asked; O Allah Messenger ﷺ ! What about the fat of dead animals; for it was used for greasing the boats and the hides; and people use it for lights? He said; No; it is illegal. Allah Messenger ﷺ further said; May Allah curse the Jews; for Allah made the fat of animals illegal for them; yet they melted the fat and sold it and ate its price.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sale of dead animals and idols in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17450		Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18291		Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying in the Year of Victory while he was in Mecca: Verily Allah and His Messenger have forbidden the sale of wine; carcass; swine and idols; It was said: Allah Messenger; you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes; whereupon he said: No; it is forbidden; Then Allah Messenger ﷺ said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them; they melted it; and then sold it and made use of its price received from it.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23931		Abu Huraira reported Allah Messenger ﷺ as saying: Would any one of you like; when he returns to his family; to find there three large; fat; pregnant camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large; fat; pregnant camels.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 41 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10320		Imran Bin Hosain narrated that the Messenger of Allah s.a.w said: The best of people are my generation; then those who follow them. Then; after them a people will come who increase in fatness; loving fatness; giving testimony before they are asked for it.	Chapter on What Has Been Related About The Third Generation in Sunan AlTermithi
SunanAlTermithi-017-001-10433			The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About The Mouse That Dies In Cooking Fat in Sunan AlTermithi
SunanAlTermithi-017-001-7786			The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on What Has Been Related About Selling Skins Of Dead Animals And Idols in Sunan AlTermithi
SunanAlTermithi-017-001-9468		Imran Bin Hosain narrated that the Messenger of Allah s.a.w said: The best of people are my generation; then those who follow them;then those who follow them; then those who follow them. He s.a.w said that three times. Then; after them a people will come who increase in fatness; loving fatness; giving testimony before they are asked for it.	The Book Of Witnesses in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12356		It was narrated that Ibn Abbas said: My maternal aunt gave some cottage cheese; cooking fat; and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat; and left the mastigures; as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-12357		It was narrated from Ibn Abbas that: he was asked about eating mastigures. He said: Umm Hufaid gave some cooking fat; cottage cheese; and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese; but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them.	The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-12390		It was narrated that Amr said: I heard Jabir say: The Messenger of Allah sent us; three hundred riders led by Ubaidah Bin AlJarrah; to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry; so much so that we ate Khabat. Then the sea cast ashore a beast called AlAnbar ; and we ate from it for half a month; and daubed our bodies with its fat; and our health was restored. Abu Ubaidah took one it its ribs and looked for the tallest camel man and the tallest man in the army; and he passed beneath it. Then they got hungry again and a man slaughtyered three camels; the they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels. Then Abu Ubaidah told him not to do that. One of the narrators Sufyan said:Abu AlZubair said; narrating form Jabir: We asked the Prophet and he said: Do you have anything left of it? he said; We took out; such-and -such an amount of a fat from its the whales eyes; and four men could fit into its eye socket. Abu Ubaidah had a sack of dates and he used to give them out by the handful; then he started to give one date at a time; and when we ran our of dates it became very difficult for us.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-13402		It was narraterd from Jabir Bin Abdullah that; during the year of the Conquest; while he was in Makkah; he heard the Messenger of Allah say: Allah; the Mighty and Sublime; and His Messenger have forbidden the sale of alcohol; dead meat; pigs and idols. It was said to him: O Messenger of Allah; what do you think of their fat of dead animals; for it is used to caulk ships; it is daubed on animal skins; and people use it to light their lamps? He said: No; it is unlawful. Then the Messenger of Allah said: May Allah; the Mighty and Sublime; curse the Jews; for Allah forbade them the fat of dead animals but they rendered it; sold it; and consumed its price.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The Prohibition Of Using The Fat Of Dead Animals AlMaitah in Sunan AlNasai
SunanAlNasai-017-001-13406		It was narrated from Ibn Abbas; from Maimunah; that: the Prophet was asked about a mouse that fell into the cooking fat. He said: If it the fat is solid; then throw it away; and whatever is around it. If it is liquid then do not use it at all. Daif	The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on If A Mouse Falls Into The Cooking Fat in Sunan AlNasai
SunanAlNasai-017-001-14712		Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25095		Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26872		Umm Salamah said that the Prophet ﷺ came upon her when there was with her a hermaohrodite mukhannath who said to her brother Abdullah Bin Abi Umayah : if Allah conquers AlTaif for you tomorrow; I shall lead you to a woman who has four folds of fats in front and eight behind. Thereupon the Prophet ﷺ said: Put them out of your houses.Abu Dawud said : The woman had four folds of fat on her belly.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The ruling regarding hermaphrodites in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28461		Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Regarding eating the meat of domestic donkeys in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28731		Narrated Jabir Bin Abdullah : That he heard the Messenger of Allah ﷺ say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine; animals which have dead natural death; swine and idols. He was asked: Messenger of Allah; what do you think of the fat of animals which had died a natural death; for it was used for caulking ships; greasing skins; and making oil for lamps? He replies: No; it is forbidden. Thereafter; the Messenger of Allah ﷺ said: May Allah curse the Jews! When Allah declared the fat of such animals lawful; they melted it; then sold it; and enjoyed the price they received.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud

In Muwata Malik

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