Amus
From HodHood
Amus Completed Form
The word Amus is a stemmed form of the following words:
Amus Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Amus
Amus in Wikipedia
https://en.wikipedia.org/wiki/Amus
Amus References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnam Ayah 70 | Surat AlAnam | -0.39 | 67 | Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement | وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ | Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. | |
Surat Muhammad Ayah 36 | Surat Muhammad | -0.22 | 59 | Guard evil, Life amus, Amus guard, Grant recompense, Evil grant, Recompense possess | إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ | The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. | |
Surat Alaaraf Ayah 51 | Surat Alaaraf | -0.2 | 37 | Reject sign, Religion mere, Forgot meet, Forget forgot, Deceiv life, Life forget, Such religion, Meet reject, Amus deceiv, Mere amus | الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنْسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ | "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. | |
Surat AlHadeed Ayah 20 | Surat AlHadeed | -0.12 | 94 | Life amus, Rich children, Wilt grow, Dry crumbl, Chattel decept, Good chattel, Wrong forgiv, Hereaft penalti, Grow yellow, Wither wilt, Life good, Pomp mutual, Forgiv pleasur, Amusement pomp, Growth bring, Tiller wither, Yellow dry, Life amusement, Devote life, Multiplying rivalri, Rivalri rich, Bring delight, Mutual boast, Children similitud, Delight heart, Wrong forg, Devote wrong, Pleasur devote, Crumbl hereaft, Heart tiller, Rain growth, Boast multiplying, Penalti devote, Similitud rain | اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ | Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? | |
Surat AlJumuah Ayah 11 | Surat AlJumuah | 0.39 | 110 | Bargain provid, Headlong leav, Dispers headlong, Bless presenc, Amus bargain, Presenc amus, Leav stand, Amusement dispers, Stand bless, Bargain amusement | وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِنْدَ اللَّهِ خَيْرٌ مِنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ | But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." | |
Surat AlHijr Ayah 3 | Surat AlHijr | 0.42 | 50 | Enjoi life, Fals hope, Life fals, Knowledg undec, Amus knowledg, Leav enjoi, Hope amus | ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ فَسَوْفَ يَعْلَمُونَ | Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them). | |
Surat AlShuara Ayah 128 | Surat AlShuara | 0.52 | 43 | Build landmark, Landmark amus | أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ | "Do ye build a landmark on every high place to amuse yourselves? | |
Surat AlAnam Ayah 32 | Surat AlAnam | 0.55 | 67 | Life amus, Righteou understand, Amus righteou | وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ | What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? |
In Hadith Text Books
Amus In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-3240 | Narrated Jabir Bin Abdullah: My father died and left seven or nine girls and I married a matron. Allah Messenger ﷺ said to me; O Jabir! Have you married? I said; Yes. He said; A virgin or a matron? I replied; A matron. he said; Why not a virgin; so that you might play with her and she with you; and you might amuse her and she amuse you. I said; Abdullah my father died and left girls; and I dislike to marry a girl like them; so I married a lady matron so that she may look after them. On that he said; May Allah bless you; or That is good. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on A lady should help her husband in looking after his children in Sahih AlBukhari | |
SahihAlBukhari-017-001-3551 | Narrated Aisha: that she prepared a lady for a man from the Ansar as his bride and the Prophet said; O Aisha! Havent you got any amusement during the marriage ceremony as the Ansar like amusement? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on The women who present the lady to her husband in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-21463 | Jabir Bin Abdullah Allah be pleased with them reported: Abdullah died and he left behind him nine or seven daughters. I married a woman who had been previously married. Allah Messenger ﷺ said to me: Jabir; have you married? I said: Yes. He again said: A virgin or one previously married? I said: Messenger of Allah; with one who was previously married; whereupon he said: Why didnt you marry a young girl so that you could sport with her and she could sport with you; or you could amuse with her and she could amuse with you? I said to him: Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him; I; therefore; did not approve of the idea that I should bring a girl like them; but I preferred to bring a woman who should look after them and teach them good manners; whereupon he Allah Messenger said: May Allah bless you; or he supplicated for the good to be conferred on me by Allah. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
SahihMuslim-017-001-21467 | Jabir Bin Abdullah Allah be pleased with them reported: We were with Allah Messenger ﷺ in a journey; and I was riding a camel meant for carrying water and it lagged behind all persons. Allah Messenger ﷺ hit it or goaded it I think with something he had with him. And after it it moved so quickly that it went ahead of all persons and it struggled with me to move faster than I permitted It and I had to restrain it. Allah Messenger ﷺ said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He again said: Do you sell it at such and such price ? May Allah grant you pardon. I said: Allah Apostle; it is yours. He said to me: Have you married after the death of your father? I said: Yes. He again said: With one previously married or a virgin? I said: With one previously married. He said: Why didnt you marry a virgin who might amuse you and you might amuse her; and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke: You do such and such thing and Allah may grant you pardon. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26946 | Narrated Abdullah Ibn AlSaib Ibn Yazid: The Messenger of Allah ﷺ said: None of you should take the property of his brother in amusement i.e. jest ; nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother; he should return it. The transmitter Ibn Bashshar did not say Ibn Yazid; and he said: The Messenger of Allah ﷺ said. | The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on One who takes something in jest in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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