Arab

Arab Completed Form

The word Arab is a stemmed form of the following words:

Arab Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Arab

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Arab

Arab in Wikipedia

https://en.wikipedia.org/wiki/Arab

Arab References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 98	Surat AlTaubah	-0.76		113	Heareth knoweth, Desert arab, Payment fine, Arab payment, Watch disast, Fine watch, Disast disast, Evil heareth, Disast evil	وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
Surat AlTaubah Ayah 97	Surat AlTaubah	-0.73		113	Knowing wise, Ignor command, Desert worst, Fit ignor, Arab desert, Worst unbelief, Command knowing, Hypocrisy fit, Unbelief hypocrisy	الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
Surat AlTaubah Ayah 101	Surat AlTaubah	-0.6		113	Grievou penalti, Desert arab, Obstin hypocrisi, Punish addit, Hypocrisi knowest, Hypocrites desert, Folk obstin, Arab hypocrites, Medina folk, Addit grievou, Arab medina, Knowest punish	وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ	Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
Surat AlTaubah Ayah 90	Surat AlTaubah	-0.57		113	Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat	وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ	And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlFath Ayah 16	Surat AlFath	-0.4		111	Grievou penalti, Desert arab, Punish grievou, Goodli reward, Arab lag, Vehement war, Summon fight, Ward punish, Grant goodli, Fight vehement, War fight, Obedience grant, Grant good, Fight submit, Submit obedience, Reward punish, Lag summon	قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا	Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat Alankabut Ayah 47	Surat Alankabut	-0.38		81	Peopl book, Reject sign, Book peopl, Unbeliev reject, Believ reject, Book pagan, Arab unbeliev, Pagan arab	وَكَذَلِكَ أَنْزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَؤُلَاءِ مَنْ يُؤْمِنُ بِهِ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ	And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.
Surat AlZumar Ayah 28	Surat AlZumar	-0.35		59	Guard evil, Qur arabic, Crooked order, Order guard, Arabic crooked	قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ	(It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil.
Surat Ta Ha Ayah 113	Surat Ta Ha	-0.18		41	Explain detail, Order fear, Detail warnings, Fear rememb, Fear remembr, Warnings order	وَكَذَلِكَ أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا	Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
Surat AlFath Ayah 11	Surat AlFath	-0.16		111	Desert arab, Arab lag, Heart power, Behalf loss, Famili forgiv, Engag flock, Forgiv tongu, Lag engag, Tongu heart, Herds famili, Profit acquaint, Loss profit, Interven behalf, Power interven, Flock herds	سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا	The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
Surat AlHujurat Ayah 14	Surat AlHujurat	-0.041		106	Forgiving merci, Obei messenger, Desert arab, Faith enter, Enter heart, Messenger belittl, Heart obei, Deed forgiv, Arab faith, Aught deed, Deed forgiving, Belittl aught	قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Surat AlRaad Ayah 37	Surat AlRaad	0.21		96	Vain desir, Knowledg reach, Wert vain, Desir knowledg, Reach wouldst, Wouldst protector, Desir know, Thu reveal, Author arabic, Protector defend, Reveal judgment, Judgment author, Arabic wert	وَكَذَلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ	Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
Surat Yusuf Ayah 2	Surat Yusuf	0.25		48	Order wisdom, Arabic qur, Qur order	إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ	We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
Surat AlAhqaf Ayah 12	Surat AlAhqaf	0.27		63	Glad tide, Guid merci, Book mose, Book confirm, Arabic tongu, Mose guid, Merci book, Admonish unjust, Confirm arabic, Unjust glad, Tongu admonish	وَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُصَدِّقٌ لِسَانًا عَرَبِيًّا لِيُنْذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَ	And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
Surat AlShura Ayah 7	Surat AlShura	0.35		47	Blaze fire, Warn dai, Dai assembly, Arabic qur, Mayest warn, Mother citi, Doubt garden, Garden blaze, Warn mother, Inspir arabic, Qur mayest, Assembly doubt, Dai assembl, Thu inspir	وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ	Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her, - and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
Surat AlTaubah Ayah 99	Surat AlTaubah	0.37		113	Forgiving merci, Admit merci, Desert arab, Merci forgiving, Bring nearer, Merci forgiv, Prayer aye, Last payment, Nearer obtain, Arab last, Aye bring, Nearer admit, Gift bring, Piou gift, Payment piou, Obtain prayer	وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
Surat AlNahl Ayah 103	Surat AlNahl	0.47		68	Pure clear, Notabl foreign, Tongu wickedli, Foreign arabic, Arabic pure, Teach tongu, Wickedli notabl	وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ	We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.

In Hadith Text Books

Arab In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6438		Narrated Anas Bin Malik: The tribes of Ril; Dhakwan; Usaiya and Bani Lihyan asked Allah Messenger ﷺ to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call AlQurra in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Mauna; the infidels killed them by betraying them. When this news reached the Prophet ﷺ ; he said AlQunut for one month In the morning prayer; invoking evil upon some of the Arab tribes; upon Ril; Dhakwan; Usaiya and Bani Libyan. We used to read a verse of the Quran revealed in their connection; but later the verse was cancelled. It was: convey to our people on our behalf the information that we have met our Lord; and He is pleased with us; and has made us pleased. Anas Bin Malik added: Allah Prophet said Qunut for one month in the morning prayer; invoking evil upon some of the Arab tribes namely ; Ril; Dhakwan; Usaiya; and Bani Libyan. Anas added: Those seventy Ansari men were killed at the well of Mauna.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19512		mousab Bin Saad reported on the authority of his father that a desert Arab came to Allah Messenger ﷺ and said to him: Teach me the words which I should often utter. He said: Utter; There is no god but Allah; the One; having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah; the Lord of the worlds; there is no Might and Power but that of Allah; the All-Powerful and the Wise. He that desert Arab said: These all glorify my Lord. But what about me? Thereupon he the Holy Prophet said: You should say: O Allah; grant me pardon; have mercy upon me; direct me to righteousness and provide me sustenance. Mousa one of the narrators said: I think he also said: Grant me safety. But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Mousa in his narration.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19637		Jabir reported that there came to Allah Apostle ﷺ a desert Arab and said: Allah Messenger; I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah Messenger ﷺ said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and the narrator also said: I heard Allah Messenger ﷺ in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19684		Ibn Dinar reported that a desert Arab met Abdullah Bin Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar further reported: We said to him Abdullah Bin Umar : May Allah do good to you; these are desert Arabs and they are satisfied even with meagre things. Thereupon Abdullah said: His father was loved dearly by Umar Bin AlKhattab and I heard Allah Messenger ﷺ as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19686		Abdullah Bin Dinar reported that when Abdullah Bin Umar set out to Mecea; he kept a donkey with him which he used as a diversion from the tedium of journey on the camel back and had a turban which he tied round his head. One day; as he was riding the donkey a desert Arab happened to pass by him. He Abdullah Bin Umar said: Arnt you so and so? He said: Yes He gave him his donkey and said: Ride it; and tie the turban round your head. Some of his companions said: May Allah pardon you; you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah Messenger ﷺ as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of Umar.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20815		Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21039		Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21069		Anas Bin Malik reported that there was brought to Allah Messenger ﷺ a cup of milk mixed with water; while there was on his right a desert Arab and on his left Abu Bakr. He the Holy Prophet drank; he then gave it to the desert Arab and said: Give to one who is on the right; then again who is on the right.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21071		Anas Bin Malik reported: Allah Messenger ﷺ came to our house and he asked for a drink. We milked a goat for him and then mixed it the milk with the water of this well of mine. I gave it to Allah Messenger ﷺ and he drank it; while Abu Bakr was on his left and Umar was in front of him; and a desert Arab was on his right. When Allah Messenger ﷺ had finished the drink; Umar said: Allah Messenger; here is Abu Bakr; give him to drink; but Allah Messenger ﷺ gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah Messenger ﷺ said: Those on the right; those on the right; those on the right deserve preference. Anas said: This is the Sunnah; this is the Sunnah; this is the Sunnah.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22995		Urwa Bin Zabair reported: I said to Aisha; the wife of Allah Apostle ﷺ : I do not see any fault in one who does not circumambl te between AlSafa and AlMarwa; and I do not mind if I do not circumambulate between them; whereupon she said: O; the son of my sister; what you say is wrong. Allah Messenger ﷺ observed Sai and so did the Muslims. So it is a Sunnah of the Prophet. And it was a common practice with the pagan Arabs that those who pronounced Talbiya for the wretched AlManat; situated at Mushalla; did not observe Sai between AlSafa and AlMarwa. With the advent of Islam; we asked Allah Apostle ﷺ about this practice; and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performed Hajj or Umra it is no sin on him if he circumambulates them. And if it were as you state; then the wording would have been : There is no harm for him; that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between AlSafa and AlMarwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House; and not Commanded to run between AlSafa and AlMarwa. So Allah; the Exalted and Majestic; revealed thia verse: Verily AlSafa and AlMarwa are among the Signs of Allah. Abu Bakr Bin Abdulrahman said: I think that this verse has been revealed for such and such persons.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-23267		Jabir Bin Abdullah Allah be pleased with them reported that a desert Arab swore allegiance to Allah Messenger ﷺ. He suffered from a severe fever in Medina and so he came to Allah Messenger ﷺ saying: Muhammad; cancel my oath of allegiance. But Allah Messenger ﷺ refused it. He again came and said: Cancel my oath of allegiance. But he the Holy Prophet refused it. He again came to him and said: Cancel my oath of allegiance; but he refused. The desert Arab; however; went away cancelling the allegiance himself. Thereupon Allah Messenger ﷺ said: Medina is like a furnace which drives away its impurity and purifies what is good.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 88 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8835		Narrated Abu Buraidah: The Messenger of Allah ﷺ awoke in the morning and called for Bilal; then said: O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all; except that I heard your footsteps before me. I entered Paradise last night; and I heard your footsteps before me; and I came upon a square palace having balconies made of gold. So I said: Whose palace is this? They said: A man among the Arabs. So I said: I am an Arab; whose palace is this? They said: A man among the Quraish. So I said: I am from the Quraish; whose palace is this? They said: A man from the Ummah of Muhammad ﷺ. So I said: I am Muhammad; whose palace is this? They said: Umar Bin AlKhattabs. So Bilal said: O Allah Messenger! I have never called the Adhan except that I prayed two Rakah; and I never committed Hadath except that I performed Ablution upon that; and I considered that I owed Allah two Rakah. So the Messenger of Allah ﷺ said: For those two.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9075		Narrated Muhammad Bin Abi Razin: that his mother said: If someone died from the Arabs it would be hard upon Umm AlHarir so it was said to her: We see that if a man from the Arabs dies it is hard upon you. She said: I heard my Mawla say that the Messenger of Allah ﷺ said: From the signs of coming of the Hour is the destruction of the Arabs. Muhammad Bin Abi Razin said: And her Mawla was Talha h Bin Malik.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13879		It was narrated that Kaab Bin Ujrah said: The Messenger of Allah came out to us and we were nine; fie and four; some Arabs and some non- Arabs. He said: Listen. Have you heard that after me there will be rulers; whoever enters upon them and believes their lies and help them in their wrongdoing is not of me; and I am not of him; and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him; and he will come to me at the Cistern.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Those Who Do Not help The Leader To Do Wrong in Sunan AlNasai
SunanAlNasai-017-001-14092		It was narrated that Anas Bin Malik said: When the Messenger of Allah SAWSYMOBOL died; the Arabs apostatized; so Umar said: O Abu Bakr; how can you fight the Arabs? Abu Bakr said: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah; and they establish Salah and pay Zakah. By Allah; if they withhold from me a young goat that they used to give to the Messenger of Allah SAWSYMOBOL; I will fight them for it. Umar said: By Allah; as soon as I realized how certain Abu Bakr was; I knew that it was the truth.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14603		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ died; some of the Arabs apostatized. Umar said: O Abu Bakr; how can you fight the Arabs? Abu Bakr said: The Messenger of Allah ﷺ said: I have been commanded to fight the people until they testify that La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah; and establish prayer and pay Zakah? By Allah; if they withhold from me a small goat that they used to give to the Messenger of Allah ﷺ I will fight them for withholding it. Umar siad By Allah; when I realized that Abu Bakr was confident about this idea; then I knew that this was teh truth.Abu Abdulrahman AlNasai said: Imran AlQattan is not strong in Hadith; and this narration is a mistake. The one that is before it is the correct narration of AlZuhri; from Ubaidullah Bin Abdullah Bin Utbah; from Abu Huraira.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on The Obligation Of Jihad in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25943		Muhammad Bin Jubair Bin Mutim said from his father on the authority of his grandfather: An Arab a nomadic Arab came to the Messenger of Allah ﷺ and said: People suffering distress; the children are hungry; the crops are withered; and the animals are perished; so ask Allah to grant us rain; for we seek you as our intercessor with Allah; and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allahs glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allahs state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus indicating with his fingers like a dome over him ; and it groans on account of Him as a saddle does because of the rider Ibn Bashshar said in his version: Allah is above the throne; and the throne is above the heavens. He then mentioned the rest of the tradition. Abd AlAla; Ibn AlMuthana and Ibn Bashshar transmitted it from Yaqub Bin Utbah and Jubair Bin Muhammad Bin Jubair from his father on the authority of his grandfather.Abu Dawud said: This tradition with the chain of Ahmad Bin Saad is sound. It has been approved by the body of traditionists ; which includes Yahya Bin Main and Ali Bin AlMadani; and a group has transmitted it from Ibn Ishaq; as Ahmad also said. And so far as I have been informed Abd AlAla; Ibn AlMuthanna; and Ibn Bashshar had heard from the same copy of the collection of tradition.	The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28264		Anas Bin Malik said: The Prophet ﷺ was brought milk that was mixed with water. A nomad Arab was on his right and Abu Bakr was on his left. He himself drank and gave it to the nomad Arab; and said: He who is on the right ; then he who is on his right then he who is on his right.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on When should the one who is serving water drink in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28285		Muhammad Bin AlMusaffa said to us on the authority of Baqiyah. He said: I asked Muhammad Bin Rashid about the meaning of the word hamah. He replied: The pre-Islamic Arabs used to say: When anyone dies and is buried; a bird comes forth from his grave. I asked: What did he mean by safar ? He said: I heard that the pre-Islamic Arabs used to take evil omen from safar. So the Prophet ﷺ said: There is no safar. Muhammad Bin Rashid said: We heard someone say: It is a pain in the stomach. They said that it was infection. Hence he said: There is no safar.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28418		When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺ put his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed; and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed; and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand; and he said: The devil considers the food when Allahs name is not mentioned over it; and he brought his nomad Arab that it might be lawful by means of him; so I seized his hand: then he brought this girl that it might be lawful by means of her; so I seized her hand. By Him in Whose hand my soul is; His hand is in my hand along with their hands.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35156		Yahya related to me from Malik from a reliable source of his who had heard Said Ibn AlMusayab say; Umar Ibn AlKhattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs. Malik said; If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her an arab child; he inherits from her if she dies; and she inherits from him if he dies; by the Book of Allah. Malik said; The generally agreed on way of doing things among us and the sunna in which there is no dispute; and what I saw the people of knowledge in our city doing; is that a Muslim does not inherit from a kafir by kinship; clientage wala ; or maternal relationship; nor does he the Muslim overshadow any of the kafirs from his inheritance. Malik said; Similarly; someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hudud in Muwata Malik