Arafa

Arafa Completed Form

The word Arafa is a stemmed form of the following words:

Arafa Dictionary Definition

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Arafa in Wikipedia

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Arafa References or Citations

In Quran

nothing found

In Hadith Text Books

Arafa In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35910		Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35911		Malik was asked about whether a man could stand at Arafa; or at Muzdalifa; or stone the Jamras; or do say between Safa and Marwa if he was not in Ablution; and he said; Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in Ablution and there is nothing due from him for that. However; it is better for him to be in Ablution for all those things; and he should not make a general practice of it. Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted; and he said; He can stand while mounted; unless he or his riding beast have an illness; in which case Allah is the one who most often accepts an excuse.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35912		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35913		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said; about a slave freed during the wuquf at Arafa; His standing does not fulfil for him the hajj of Islam; except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If; however; he did not go into ihram until after the dawn had broken; he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa; and he will have to do the hajj of Islam later.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik