Assess

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Assess References or Citations

In Quran

nothing found

In Hadith Text Books

Assess In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19959		Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8292		Attab Bin Aasi d narrated that : the Prophet said about Zakat on grapevines: They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on What Has Been Related About AlKhars Assessment in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28900		Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said.	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28903		Narrated Aisha; Ummul Muminin: The Prophet ﷺ used to send Abdullah Ibn Rawahah to Khaybar ; and he would assess the amount of dates when they began to ripen before they were eaten by the Jews. He would then give choice to the Jews that they have them on their possession by that assessment or could assign to them Muslims by that assignment; so that the amount of zakat could be calculated before the fruit became eatable and distributed among the people.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding AlKhars Estimation Of Fruits On Palm Trees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29279		Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that.	The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29350		Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste.	The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34916		Yahya said that he had heard Malik say; The undisputed way of doing things in our community concerning pledges is that in cases where land or a house or an animal are known to have been destroyed whilst in the possession of the broker of the pledge; and the circumstances of the loss are known; the loss is against the pledger. There is no deduction made from what is due to the broker at all. Any pledge which perishes in the possession of the broker and the circumstances of its loss are only known by his word; the loss is against the broker and he is liable for its value. He is asked to describe whatever was destroyed and then he is made to take an oath about that description and what he loaned on security for it. Then people of discernment evaluate the description. If the pledge was worth more than what the broker loaned; the pledger takes the extra. If the assessed value of the pledge is less than what he was loaned; the pledger is made to take an oath as to what the broker loaned and he does not have to pay the extra which the broker loaned above the assessed value of the pledge. If the pledger refuses to take an oath; he has to give the broker the extra above the assessed value of the pledge. If the broker says that he doesnt know the value of the pledge; the pledger is made to take an oath on the description of the pledge and that is his if he brings a matter which is not disapproved of. Malik said; All this applies when the broker takes the pledge and does not put it in the hands of another.	The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35572		Yahya said that Malik said; concerning two associates; If they share one herdsman; one male animal; one pasture and one watering place then the two men are associates; as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow; he is not an associate; but rather; a co-owner Malik said; It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock. If; for instance; one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats; then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount of livestock then both of them are assessed together i.e the flock is assessed as one and both of them have to pay zakat. If one of them has a thousand sheep; or less; that he has to pay zakat on; and the other has forty; or more; then they are associates; and each one pays his contribution according to the number of animals he has - so much from the one with a thousand; and so much from the one with forty. Malik said; Two associates in camels are the same as two associates in sheep and goats; and; for the purposes of zakat; are assessed together if each one of them has a zakatable amount of camels. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five head of camels; and Umar Ibn AlKhattab said; On grazing sheep and goats; if they come to forty or more - one ewe. Yahya said that Malik said; This is what I like most out of what I have heard about the matter. Malik said that when Umar Ibn AlKhattab said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat; what he meant was the owners of livestock. Malik said; What he meant when he said; Those separated should not be gathered together is; for instance; that there is a group of three men; each of whom has forty sheep and goats; and each of whom thus has to pay zakat. Then; when the zakat collector is on his way ;they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said; nor should those gathered together be separated; is; for instance; that there are two associates; each one of whom has a hundred and one sheep and goats; and each of whom must therefore pay three ewes. Then; when the zakat collector is on his way; they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Malik said; This is what I have heard about the matter.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35582		Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35820		Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35974		Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Fasting in Muwata Malik