Astrai

Astrai Completed Form

The word Astrai is a stemmed form of the following words:

Astrai Dictionary Definition

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Astrai in Wikipedia

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Astrai References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMuminun Ayah 106	Surat AlMuminun	-0.95		53	Lord misfortun, Misfortun overwhelm, Overwhelm astrai	قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ	They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray!
Surat AlFurqan Ayah 34	Surat AlFurqan	-0.83		38	Gather hell, Prone faces, Path astrai, Plight path, Hell prone, Evil plight	الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا	Those who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray.
Surat Muhammad Ayah 8	Surat Muhammad	-0.8		59	Astrai mark, Render deed, Deed astrai, Astrai m, Strai mark, Destruction render	وَالَّذِينَ كَفَرُوا فَتَعْسًا لَهُمْ وَأَضَلَّ أَعْمَالَهُمْ	But those who reject (Allah), - for them is destruction, and (Allah) will render their deeds astray (from their mark).
Surat Muhammad Ayah 1	Surat Muhammad	-0.73		59	Hinder path, Reject hinder, Astrai mark, Astrai m, Deed render, Strai mark, Render astrai	الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ	Those who reject Allah and hinder (men) from the Path of Allah, - their deeds will Allah render astray (from their mark).
Surat AlMutaffifeen Ayah 32	Surat AlMutaffifeen	-0.73		82		وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَؤُلَاءِ لَضَالُّونَ	And whenever they saw them, they would say, "Behold! These are the people truly astray!"
Surat AlSaffat Ayah 32	Surat AlSaffat	-0.73		56	Led astrai, Astrai astrai	فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ	"We led you astray: for truly we were ourselves astray."
Surat AlFurqan Ayah 29	Surat AlFurqan	-0.67		38	Lead astrai, Ah evil, Evil traitor, Astrai m, Messag ah, Astrai messag	لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولًا	"He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"
Surat AlIsra Ayah 72	Surat AlIsra	-0.67		46	Strai path, Astrai path, Blind blind, Blind astrai	وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلًا	But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
Surat AlHajj Ayah 9	Surat AlHajj	-0.63		103	Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bend	ثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ	(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlAnam Ayah 140	Surat AlAnam	-0.54		67	Food provid, Invent li, Heed guidanc, Heed guid, Astrai heed, Lost slai, Folly knowledge, Slai children, Li astrai, Knowledge forbid, Provid invent, Forbid food, Children folly	قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ	Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Surat AlMaidah Ayah 60	Surat AlMaidah	-0.54		112	Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evil	قُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِ	Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Surat AlNisa Ayah 60	Surat AlNisa	-0.46		92	Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil	أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا	Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat Saad Ayah 26	Surat Saad	-0.45		38	Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart mislead	يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ	O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat AlQasas Ayah 50	Surat AlQasas	-0.44		45	Guid wrong, Guidanc guid, Lusts devoid, Astrai lusts, Devoid guidanc, Hearken lust, Lust astrai	فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِنَ اللَّهِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
Surat AlShura Ayah 44	Surat AlShura	-0.42		47	Wrongdoers sight, Astray protector, Penalty effect, Sight penalty, Protector wilt, Wilt wrong, Wilt wrongdoers, Leav astray, Effect return	وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدٍّ مِنْ سَبِيلٍ	For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
Surat Fussilat Ayah 52	Surat Fussilat	-0.4		58	Revel reject, Reject astrai, Astrai schism	قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ ثُمَّ كَفَرْتُمْ بِهِ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ	Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"
Surat AlImran Ayah 90	Surat AlImran	-0.38		89	Reject faith, Faith accept, Accept ad, Repent accept, Defianc faith, Accept astrai, Ad defianc	إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَئِكَ هُمُ الضَّالُّونَ	But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith, - never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
Surat Hood Ayah 34	Surat Hood	-0.38		47	Lord return, Leav astrai, Willeth leav, Astrai lord, Counsel desir, Desir counsel, Profit counsel, Counsel willeth	وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ	"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
Surat Yusuf Ayah 30	Surat Yusuf	-0.38		48	Seek seduc, Violent love, Wife aziz, Citi wife, Ladi citi, Evid astrai, Inspir violent, Seduc slave, Aziz seek, Truli inspir, Love evid, Slave truli	وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ	Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Surat Ta Ha Ayah 85	Surat Ta Ha	-0.35		41	Led astrai, Samiri led, Test absenc, Absenc samiri	قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْ بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ	(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
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In Hadith Text Books

Astrai In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1495		Narrated Ibn Abbas: When the time of the death of the Prophet ﷺ approached while there were some men in the house; and among them was Umar Bin AlKhattab; the Prophet ﷺ said; Come near let me write for you a writing after which you will never go astray. Umar said; The Prophet ﷺ is seriously ill; and you have the Quran; so Allah Book is sufficient for us. The people in the house differed and disputed. Some of them said; Come near so that Allah Messenger ﷺ may write for you a writing after which you will not go astray; while some of them said what Umar said. When they made much noise and differed greatly before the Prophet; he said to them; Go away and leave me. Ibn Abbas used to say; It was a great disaster that their difference and noise prevented Allah Messenger ﷺ from writing that writing for them.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-2481		Narrated Ibn Abbas: When Allah Messenger ﷺ was on his death-bed and in the house there were some people among whom was Umar Bin AlKhattab; the Prophet ﷺ said; Come; let me write for you a statement after which you will not go astray. Umar said; The Prophet ﷺ is seriously ill and you have the Quran; so the Book of Allah is enough for us. The people present in the house differed and quarrelled. Some said Go near so that the Prophet ﷺ may write for you a statement after which you will not go astray; while the others said as Umar said. When they caused a hue and cry before the Prophet; Allah Messenger ﷺ said; Go away! Narrated Ubaidullah: Ibn Abbas used to say; It was very unfortunate that Allah Messenger ﷺ was prevented from writing that statement for them because of their disagreement and noise.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on The saying of the patient Get up from me in Sahih AlBukhari
SahihAlBukhari-017-001-6156		Narrated Abdullah Bin Amr Bin AlAs: I heard Allah Messenger ﷺ saying; Allah does not take away the knowledge; by taking it away from the hearts of the people; but takes it away by the death of the religious learned men till when none of the religious learned men remains; people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on How the religious knowledge will be taken away in Sahih AlBukhari
SahihAlBukhari-017-001-6758		Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; When Allah Messenger ﷺ was on his deathbed and there were some men in the house; he said; Come near; I will write for you something after which you will not go astray. Some of them i.e. his companions said; Allah Messenger ﷺ is seriously ill and you have the Holy Quran. Allah Book is sufficient for us. So the people in the house differed and started disputing. Some of them said; Give him writing material so that he may write for you something after which you will not go astray. while the others said the other way round. So when their talk and differences increased; Allah Apostle said; Get up. Ibn Abbas used to say; No doubt; it was very unfortunate a great disaster that Allah Messenger ﷺ was prevented from writing for them that writing because of their differences and noise.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17982		Ibn Abbas reported: When Allah Messenger ﷺ was about to leave this world; there were persons around him in his house; Umar Bin AlKbattab being one of them. Allah Apostle ﷺ said: Come; I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah Messenger ﷺ is deeply afflicted with pain. You have the Quran with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him the writing material so that Allah Messenger ﷺ may write a document for you and you would never go astray after him And some among them said what Umar had already said. When they indulged in nonsense and began to dispute in the presence of Allah Messenger ﷺ ; he said: Get up and go away Ubaidullah said: Ibn Abbas used to say: There was a heavy loss; indeed a heavy loss; that; due to their dispute and noise. Allah Messenger ﷺ could not write or dictate the document for them.	The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19409		Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: Verily; Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars; so that when He leaves no learned person; people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge; they go astray; and lead others astray.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19412		Urwa Bin AlZubair reported that Aisha said to him: This news has reached me that Abdullah Bin Amr AlAs would pass by us during the Hajj season; so you meet him and ask him about religious matters as he has acquired great knowledge from Allah Messenger ﷺ. I thus met him and asked him about things which he narrated from Allah Messenger ﷺ. And amongst these the one he mentioned was that Allah Apostle ﷺ said: Verily; Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away knowledge along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without adequate knowledge and themselves go astray and lead others astray. Urwa said: When I narrated this to Aisha; she deemed it too much to believe and thus showed reluctance to accept that as perfectly true and said to; Urwa: Did he Abdullah Bin Amr say to you that he had heard Allah Apostle ﷺ as saying: Urwa had forgotten to ask this from Abdullah Bin Amr. So when it was the next year; she Aisha said to him Urwa : Ibn Amr has come for Hajj ; so meet him. talk to him and ask him about this hadith that he narrated to You last year on the occasion of the Hajj pertaining to knowledge. He Urwa ; said: So I met him; and asked about it and he narrated to me exactly like one that he had narrated to me for the first time. So when I informed her Aisha about that; she said: I do not think but this that he has certainly told the truth and I find that be has neither made any addition to it; nor missed anything from it.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22518		Adi Bin Hatim reported: that a person recited a sermon before the Messenger of Allah ﷺ thus: He who obeys Allah and His Apostle; he in fact follows the right path; and he who disobeys both of them; he goes astray. Upon this the Messenger of Allah ﷺ said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9110		Narrated Abdullah Bin Amr Bin AlAs: that the Messenger of Allah ﷺ said: Indeed Allah does not take away knowledge by removing it from the people; but He takes away knowledge by taking the scholars; until there remains no scholar and the people begin to ask the ignorant leaders; so they give their verdict without knowledge. They will go astray and lead the people astray.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About Knowledge Leaving in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14482		It was narrated that Abdullah said: The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon AlHajah. He said: The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nastainahu wa nastaghfiruhu; wa naudhu billahi min shururi anfusina; man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu; wa ashhadu an la ilaha illallah; wa ashhadu anna Muhammadan abduhu wa rasuluhu Praise be to Allah; we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray; and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship but Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited three Verses.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Is Recommended To Say On The Occasion Of Marriage in Sunan AlNasai
SunanAlNasai-017-001-14483		It was narrated from Ibn Abbas that a man spoke to the Prophet about something and the Prophet said: Innal-hamda lillahi nahmaduhu wa nastainahu; man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu; wa ashhadu an la ilaha illallahu wahdahu lasharika lahu wa ashhadu anna Muhammadan abdahu wa rasuluhu. Amma bad Praise be to Allah; we seek His help. Whomsoever Allah guides will never be led astray; and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship but Allah alone with no partners and I bear witness that Muhammad is His slave and Messenger. To proceed.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Is Recommended To Say On The Occasion Of Marriage in Sunan AlNasai
SunanAlNasai-017-001-15500		It was narrated that Jabir Bin Abdullah said: In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised; then he would say: Whomsoever Allah SWT guides; none can lead him astray; and whomsoever Allah sends astray; none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray; and every going astray is in the Fire. Then he said: The Hour and I have been sent like these two. Whenever he mentioned the Hour; his cheeks would turn red; and he would raise his voice and become angry; as if he were warning of an approaching army and saying: An army is coming to attack you in the morning; or in the evening! Then he said : Whoever leaves behind wealth; it is for his family; and whoever leaves behind a debt or dependents; then these are my responsibility; and I am the most entitled to take care of the believers.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Khutbah is to be delivered in Sunan AlNasai
SunanAlNasai-017-001-16573		It was narrated from Abdullah: The Prophet ﷺ taught us Khutbat AlHajah: Alhamduu lillahi nastainuhu wa nastagfiruhu; wa naudhu billahi min shururi anfusina wa sayiati amalina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasuluhu. Praise be to Allah; we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray;and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited the following three verses: O you who believe! Fear Allah as He should be feared; and die not except as Muslims; O Mankind! Be dutiful to your Lord; Who created you from a single person; and from him he created his wife; and from them he created many men and women; and fear Allah through Whom you demand your mutual rights ; and do not cut the relations of the wombs kinship. Surely; Allah is Ever and All-Watcher over you ; O you who believe! Keep your duty to Allah and fear Him;and speak always the truth.	The Chapter on Worship And Praise in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24957		Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28075		Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ addressed; he would say: Praise be to Allah; from Whom we seek help and pardon;and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray; and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah; and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself; and he will not harm Allah in the least.	The Chapter on in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34633		Yahya related to me from Malik from Muslim Ibn Abi Maryam from Abu Salih that Abu Huraira said; Women who are naked even though they are wearing clothes; go astray and make others go astray; and they will not enter the Garden and they will not find its scent; and its scent is experienced from as far as the distance travelled in five hundred years.	The Chapter on Supplications And Fear in HodHood Indexing, The Book of Judgements in Muwata Malik