Aton
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Aton Completed Form
The word Aton is a stemmed form of the following words:
Aton Dictionary Definition
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Aton in Wikipedia
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Aton References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Yusuf Ayah 75 | Surat Yusuf | -0.29 | 48 | Punish wrong, Thu punish, Crime thu, Bondman aton, Aton crime, Held bondman, Penalti saddlebag, Saddlebag held | قَالُوا جَزَاؤُهُ مَنْ وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَ | They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" | |
| Surat AlMaidah Ayah 45 | Surat AlMaidah | -0.24 | 112 | Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity | وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ | We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers. | |
| Surat AlMaidah Ayah 95 | Surat AlMaidah | -0.083 | 112 | Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intent | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ | O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. |
In Hadith Text Books
Aton In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-22382 | Abu Qatada reported that a person came to the Messenger of Allah ﷺ and said: How do you fast? The Messenger of Allah ﷺ felt annoyed. When Umar Allah be pleased with him noticed his annoyance; he said: We are well pleased with Allah as our Lord; with Islam as our code of life; and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. Umar kept on repeating these words till his the Prophets anger calmed down. Then Umar said: Messenger of Allah; what is the position of one who fasts perpetually? He ﷺ said: He neither fasted nor broke it; or he said: He did not fast and he did not break it. Umar said: What about him who fasts for two days and does not fast one day? He ﷺ said: Is anyone capable of doing that? He Umar said: What is the position of him who fasts for a day and doesnt fast on the other day? Thereupon he the Holy Prophet said: That is the fast of David ﷺ. He Umar said: What about him who fasts one day and doesnt fast for two days. Thereupon he the Messenger of Allah said: I wish I were given the strength to do that. Thereafter he ﷺ said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year. | The Chapter on in HodHood Indexing, Chapter on 36 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25529 | Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26499 | Abu Saeed AlKhudri and Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone takes a bath on Friday; puts on his best clothes; applies a touch of perfume if has any; then goes to congregational prayer in the Masjid ; and takes care not to step over people; then prayer what Allah has prescribes for him; then keeps silent from the time his Imam comes out until he finishes his prayer; it will atone for his sins during the previous week.Abu Huraira said: It will atone for his sins for three days more. he further said: One is rewarded ten times for doing a good work.Abu Dawud said: The version narrated by Muhammad Bin Salamah is perfect; and Hammad did not make a mention of the statement of Abu Huraira. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28539 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control; and to disobey Allah; and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it; he should give it up; and do what is better; for leaving it is its atonement.Abu Dawud said: All sound traditions from the Prophet ﷺ say: He should make atonement for his oath; except those versions which are not reliable.Abu Dawud said: I said to Ahmad: Yahya Bin Saeed AlQattan has transmitted this tradition from Yahya Bin Ubaid Allah. He Ahmad Bin Hanbal said: But he gave it up after that; and he was competent for doing it. Ahmad said: His Yahya Bin Ubaid Allahs tradition are munkar rejected and his father is not known. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28541 | Narrated Abu Burdah: On the authority of his father that the Prophet ﷺ said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said according to another version : But doing the thing that is better and making atonement for my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28542 | Narrated Abdulrahman Bin Samurah: The Prophet ﷺ said to me: Abdulrahman Bin Samurah; when you swear an oath and consider something else to be better than it; do the thing that is beter and make atonement for your oath.Abu Dawud said: I heard Ahmad Bin Hanbal permitting to make atonement before breaking the oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28543 | A similar tradition has been transmitted by Abdulrahman Bin Samurah through a different chain if narrators. This version has: Make atonement for your oath and then do the thing that is better. Abu Dawud said: The version of this tradition transmitted by Abu Mousa AlAshari; Adi Bin Hatim and Abu Huraira are variant. Some of them indicate breaking the oath before making atonement; and other making atonement before breaking the oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28587 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone takes a vow but does not name it; its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience; its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfill; its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfill; he must do so.Abu Dawud said: This tradition has been transmitted by Waki and others on the authority of Abdullah Bin Saeed Bin Abi AlHind; but they traced it no farther back than Ibn Abbas. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on On A Man Who Takes Vows For A Thing Over Which He has no control in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29380 | AlHasan said about a person who was in a certain city. He fasted on Monday; and twp persons bore witness that they had sighted the moon on the night of sunday. He said: That man and the people of his city should not fast as an atonement except that they know for certain that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on When The Crescent Is Sighted In A Land A Night Before It Is Sighted In Other Lands in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29427 | Narrated Abu Huraira: The Prophet ﷺ said: if one has a sudden attack of vomiting while one is fasting; no atonement is required of him; but if he vomits intentionally he must make atonement. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on The Fasting Person Who Intentionally Vomits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29448 | Narrated Ibn Abbas: If a man falls ill during Ramadan and he dies; while he could not keep the fast; food will be provided for the poor men on his behalf ; there is no atonement for his fasts due from him. If there is some vow which he could not fulfill; his heir must atone on his behalf. | The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Regarding Whoever Died And Some Fast Was Still Due Upon Him in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29472 | Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast; Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this his anger ; he said: We are satisfied with Allah as Lord; with Islam as religion; and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah; and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah; what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Mousaddad said in his version: He has neither fasted nor broken his fast. The narrator; Ghaylan; doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day i.e. fasts one day and does not fasts the next day ? He the Prophet said: This is the fast that David observed. He asked: Messenger of Allah; what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days fast every month and of one Ramadan to the other i.e. the fast of Ramadan every year is equivalent to a perpetual fast. I seek from Allah that fasting on the day of Arafat may atone for the sins of the preceding and the coming year; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Regarding Continuous Voluntary Fasting in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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