Bani fihr

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Bani fihr Completed Form

The word Bani fihr is a stemmed form of the following words:


Bani fihr Dictionary Definition

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Bani fihr References or Citations

In Quran

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In Hadith Text Books

Bani fihr In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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Key Points of Hadith Mentioned Bani Fihr

  1. This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid brother of Bani Fihr that Allah Messenger ﷺ said By Allah this world is so insigni ficant in comparison to the Hereafter that if one of you should dip his finger and wnile saying this Yahyg pointed with his forefinger in the ocean and then he should see as to what has stuck to it . SahihAlBukhari-017-001-7084 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  2. He said Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  3. We got Into the side boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  4. They said Which aspect of it you want to know He the chained person said Is there water in it and does it irrigate the land We said to him Yes there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it He said Inform me about the unlettered Prophet what has he done We said He has come out from Mecca and has settled In Yathrib Medina . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  5. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim
  6. Nay on the contrary he is in the east he is in the east he is in the east and he pointed with his hand towards the east . SahihMuslim-017-001-19253 Category:Chapter on AlJassasah in Sahih Muslim

Most Postive Sentiment in Hadith Mentioned Bani Fihr

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  2. This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid; brother of Bani Fihr; that Allah Messenger ﷺ said: By Allah; this world is so insigni- ficant in comparison to the Hereafter that if one of you should dip his finger- and wnile saying this Yahyg pointed with his forefinger -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording. SahihMuslim-017-001-18889
  3. Narrated Anas: The Prophet ﷺ said to Abu Talha ; I recommend that you divide this garden amongst your relatives. Abu Talha said; O Allah Messenger ﷺ ! I will do the same. So Abu Talha divided it among his relatives and cousins. Ibn Abbes said; When the Quranic Verse: Warn your nearest kinsmen. 26.214 Was revealed; the Prophet ﷺ started calling the various big families of Quraish; O Bani Fihr! O Bani Adi!. Abu Huraira said; When the Verse: Warn your nearest kinsmen was revealed; the Prophet ﷺ said in a loud voice ; O people of Quraish! SahihAlBukhari-017-001-4069
  4. Narrated Ibn Abbas: When the Verse:-And warn your tribe of near-kindred; was revealed; the Prophet ﷺ ascended the Safa mountain and started calling; O Bani Fihr! O Bani Adi! addressing various tribes of Quraish till they were assembled. Those who could not come themselves; sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet ﷺ then said; Suppose I told you that there is an enemy cavalry in the valley intending to attack you; would you believe me? They said; Yes; for we have not found you telling anything other than the truth. He then said; I am a warner to you in face of a terrific punishment. Abu Lahab said to the Prophet May your hands perish all this day. Is it for this purpose you have gathered us? Then it was revealed: Perish the hands of Abu Lahab one of the Prophet uncles ; and perish he! His wealth and his children will not profit him.... 111.1-5 SahihAlBukhari-017-001-7084
  5. Narrated Ibn Abbas: When the Verse:- And warn your tribe of near kindred. 26.214 was revealed; the Prophet ﷺ started calling the Arab tribes ; O Bani Fihr; O Bani Adi mentioning first the various branch tribes of Quraish. SahihAlBukhari-017-001-3875

Most Negative Sentiment in Hadith Mentioned Bani Fihr

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. SahihMuslim-017-001-19253
  2. This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid; brother of Bani Fihr; that Allah Messenger ﷺ said: By Allah; this world is so insigni- ficant in comparison to the Hereafter that if one of you should dip his finger- and wnile saying this Yahyg pointed with his forefinger -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording. SahihMuslim-017-001-18889
  3. Narrated Ibn Abbas: When the Verse:-And warn your tribe of near-kindred; was revealed; the Prophet ﷺ ascended the Safa mountain and started calling; O Bani Fihr! O Bani Adi! addressing various tribes of Quraish till they were assembled. Those who could not come themselves; sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet ﷺ then said; Suppose I told you that there is an enemy cavalry in the valley intending to attack you; would you believe me? They said; Yes; for we have not found you telling anything other than the truth. He then said; I am a warner to you in face of a terrific punishment. Abu Lahab said to the Prophet May your hands perish all this day. Is it for this purpose you have gathered us? Then it was revealed: Perish the hands of Abu Lahab one of the Prophet uncles ; and perish he! His wealth and his children will not profit him.... 111.1-5 SahihAlBukhari-017-001-7084
  4. Narrated Anas: The Prophet ﷺ said to Abu Talha ; I recommend that you divide this garden amongst your relatives. Abu Talha said; O Allah Messenger ﷺ ! I will do the same. So Abu Talha divided it among his relatives and cousins. Ibn Abbes said; When the Quranic Verse: Warn your nearest kinsmen. 26.214 Was revealed; the Prophet ﷺ started calling the various big families of Quraish; O Bani Fihr! O Bani Adi!. Abu Huraira said; When the Verse: Warn your nearest kinsmen was revealed; the Prophet ﷺ said in a loud voice ; O people of Quraish! SahihAlBukhari-017-001-4069

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