Barter
From HodHood
(Redirected from Bartering)
Barter Completed Form
The word Barter is a stemmed form of the following words:
Barter Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Barter
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Barter
Barter in Wikipedia
https://en.wikipedia.org/wiki/Barter
Barter References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 16 | Surat AlBaqara | -0.54 | 87 | Lost direction, Guidanc error, Error traffic, Profitless lost, Traffic profitless, Barter guidanc | أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ | These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
In Hadith Text Books
Barter In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-5355 | Narrated Abu Said: We used to be given mixed dates from the booty and used to sell barter two Sas of those dates for one Sa of good dates. The Prophet ﷺ said to us ; No bartering of two Sas for one Sa nor two Dirhams for one Dirham is permissible; as that is a kind of usury. See Hadith No. 405. | The Chapter on Food And Dates in HodHood Indexing, Chapter on Selling of mixed dates in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35059 | Malik said; The generally agreed on way of doing things among us is that some one who buys some fruit; fresh or dry; should not resell it until he gets full possession of it. He should not barter things of the same type; except hand to hand. Whatever can be made into dry fruit to be stored and eaten; should not be bartered for its own kind; except hand to hand; like for like; when it is the same kind of fruit. In the case of two different kinds of fruit; there is no harm in bartering two of one kind for one of another; hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon; cucumber; melon; carrots; citron; medlars; pomegranates; and soon; which when dried no longer counts as fruit; and is not a thing which is stored up as is fruit; I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it; there is no harm in it. | The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Madina in Muwata Malik | |
MuwataMalik-017-001-35094 | Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
MuwataMalik-017-001-35099 | Yahya related to me from Malik from Abuz-Zinad that Said Ibn AlMusayab said; Bartering live animals for dead meat is forbidden. Abuz-Zinad said; I said to Said Ibn Mousayab; What do you think of a man buying an old camel for 10 sheep? Said said; If he buys it to slaughter it; there is no good in it. Abuz-Zinad added; All the people i.e. companions that I have seen forbade bartering live animals for meat. Abuz-Zinad said; This used to be written in the appointment letters of governors in the time of Aban Ibn Uthman and Hisham Ibn Ismail. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
MuwataMalik-017-001-35100 | Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template